Category:Krsna's Deity
Subcategories
This category has the following 3 subcategories, out of 3 total.
Pages in category "Krsna's Deity"
The following 192 pages are in this category, out of 192 total.
A
- A big stone was made into a throne, and the Deity was installed upon it. Another big stone was placed behind the Deity for support
- A center without a Deity can be closed, but a center with a Deity if closed it is a great offense. The Deity is not an idol; it is Krsna. We cannot say to Krsna personally, now go away
- A devotee is confident that whatever he offers to the Deity in full devotional service is accepted by the Lord (Krsna), but a demon wants to see his worshipable deity face to face so that he can directly take the benediction
- A humble offering (of nice preparations of simple vegetable dishes before the picture or Deity of Lord Krsna), enable one to advance steadily in life, to purify the body, and to create fine brain tissues which will lead to clear thinking. BG 1972 purports
- According to the Deity's directions, the priest found the pot of sweet rice behind the cloth curtain. He removed the pot and mopped up the place where it had been kept. He then went out of the temple
- After all inauspicious things were driven away by the chanting of the mantra, the Deity's bathing ceremony started. First the Deity was massaged with a large quantity of oil, so that His body became very glossy
- After arati was performed for the Deities in the temple, Lord Krsna was made to lie down to rest. Advaita Acarya then came out to submit something to Lord Caitanya Mahaprabhu
- After having this dream, Madhavendra Puri Gosvami became very glad due to ecstasy of love of Godhead, and in order to execute the command of the Lord, he started east toward Bengal
- After taking baths at different bathing places along the river Yamuna, such as Kesi-ghata and Kaliya-ghata, the pilgrims visited the temple of Gopala. Afterwards, they took rest in that temple
- After taking rest, the Deity must be awakened at the end of the day, and immediately some food and some water must be offered to Him
- After the arati was finished, Madhavendra Puri offered his obeisances to the Deity and then left the temple. He did not say anything more to anyone
- After the body of the Deity was cleansed, He was dressed very nicely with new garments. Then sandalwood pulp, tulasi garlands and other fragrant flower garlands were placed upon the body of the Deity
- After the maha-snana was finished, the Deity was again massaged with scented oil and His body made glossy. Then the last bathing ceremony was performed with scented water kept within a conchshell
- After the meeting, the young brahmana started for Vrndavana. Upon arriving there, he first offered his respectful obeisances to the Deity and then narrated everything in full detail
- After they had cleansed the body of the Deity, some of them said, "The Deity is very heavy. No single person can move Him"
- After winning the Manikya throne, King Purusottama-deva took it to Jagannatha Puri and presented it to Lord Jagannatha. In the meantime, he also established regular worship of the Gopala Deity at Kataka
- All servant, we are. Somebody is engaged in dressing the Deity. Somebody is engaged in preparing nice foodstuff for Deity. Somebody is making flower garlands. Somebody is going to distribute literature to make people understand the glories of Krsna
- Although Krsna is beyond our vision, He has agreed to be seen by us through the arca-vigraha, the Deity. We should not think that the Deity is made of stone
- As clearly said in Bhagavad-gita (BG 7.4), bhinna prakrtir astadha: the material elements are separated energies of the Supreme Lord. If He transforms Himself into the arca-murti, the worshipable Deity, which we see as stone or wood, He is still Krsna
- As I advance in my spiritual life, I'll see, "Here is Krsna." It is not the doll Krsna. Doll Krsna is for the kanistha-adhikari. But one who is advanced, he sees Krsna
- As soon as the people of the village had understood that the Deity was going to be installed, they had brought their entire stocks of rice, dhal & wheat flour. They brought such large quantities that the entire surface of the top of the hill was filled
- At that time I concentrated my mind and requested the brahmana to make the promise before the Gopala Deity
B
- Being almighty and omnipotent, Krsna can change matter into spirit and spirit into matter. Therefore we should not think, as the atheists do, that we are worshiping idols. Even if it is an idol, it is still Krsna. That is the absolute nature of Krsna
- Bhagavan Sri Krsna is present in the temple Deity, and even if a child comes to offer his respects, he is counted as a devotee
- Bhismadeva knew well that Lord Krsna is the original Narayana. His worshipable Deity was four-handed Narayana, but he knew that four-handed Narayana is a plenary expansion of Lord Krsna
- Brahma said, "It is my deliberate conclusion that You are the only worshipable Deity within the creation"
- By His inconceivable potency the Lord can become the universal form, as explained in Bhagavad-gita, and at the same time He can remain within the box of His devotees as their worshipable Deity
- By serving Gaura-Nityananda one is freed from the entanglements of material existence and thus becomes qualified to worship the Radha-Krsna Deity
C
- Caitanya continues, "Although Madhavendra Puri did not have a farthing with him, he was not afraid to pass by the toll officers. His only enjoyment was in carrying the load of sandalwood to Vrndavana for Gopala"
- Caitanya continues, "Although Madhavendra Puri was hungry, he would not beg food to eat. This renounced person carried a load of sandalwood for the sake of Sri Gopala"
- Caitanya continues, "Sri Gopala wanted to show how intensely Madhavendra Puri loved Krsna; therefore He asked him to go to Nilacala to fetch sandalwood and camphor"
- Caitanya Mahaprabhu next arrived at Udupi, the place of Madhvacarya, where the philosophers known as Tattvavadis resided. There He saw the Deity of Lord Krsna and became mad with ecstasy
- Caitanya Mahaprabhu walked with the Deity of Gopala, and He chanted and danced. A large and jubilant crowd of people also chanted the transcendental name of Krsna, "Hari! Hari"
- Caitanya says, "In the provinces of India governed by the Muslims, there was much inconvenience in traveling with sandalwood and camphor. Because of this, Madhavendra Puri might have gotten into trouble. This became known to the Gopala Deity"
- Caitanya says, "The Lord is very merciful and attached to His devotees, so when Gopinatha was covered with sandalwood pulp, Madhavendra Puri's labor became successful"
- Chant Hare Krishna, both husband and wife, regularly, and worship Lord Krishna's Sri Murti, as you are doing, and try to elevate others in Krishna Consciousness, which has nothing to do with academic education
- Childhood and boyhood are the typical ages of the Deity. Krsna, the son of Maharaja Nanda, performed His pastimes as a child and as a boy
- Clearly, those who have the eyes to see Krsna will see Him. When Caitanya Mahaprabhu entered the temple of Jagannatha, He immediately fainted upon seeing the Deity. He said, - Oh, here is My Lord! Here is My Lord
E
- Even if it (Deity) is stone, we should think that Krsna has made Himself visible before us like a stone because we cannot see beyond stone. That is Krsna's mercy
- Everyone rises early in the morning to offer worship to the Deities. The devotees prepare nice food for Krsna, they decorate the temple, make garlands, go out chanting, and sell books
- Everyone was astounded that such a large statue had come from such a distance, and they built a temple on the spot in honor of the Deity, and today people are still worshiping Saksi-Gopala, the Lord as a witness
F
- Finishing his daily duties, the priest went to take rest. In a dream he saw the Gopinatha Deity come to talk to him, and He spoke as follows
- Follow the Deity or the spiritual master and (16) visit different places of pilgrimage or go see the Deity in the temple
- Following the regulative principles of mahabhiseka, Maharaja Ambarisa performed the bathing ceremony for the Deity of Lord Krsna with all paraphernalia, and then he dressed the Deity with fine clothing, ornaments, fragrant flower garlands
G
- Going into South India, Sri Madhavendra Puri visited Remuna, where Gopinatha is situated. Upon seeing the beauty of the Deity, Madhavendra Puri was overwhelmed
- Govinda is the reservoir of all pleasures. When by the grace of Krsna and the devotees one reaches perfection in devotional service, he can appreciate Krsna as Gopijana-vallabha, the pleasure Deity of the damsels of Vraja
H
- He (a businessman) can install the Deity of Krsna and arrange for the Deity's service, as is outlined in the authorized books of devotional service. This is all Krsna-karma. BG 1972 purports
- He (Krsna) accepts the form of arca-vigraha (worshipable Deity) just to accept service from His different incapable devotees
- He (Krsna) is the creator of the material world, and He is the predominating Deity known as Narayana in all the Vaikuntha planets. Therefore, His movements amongst human beings is another sort of bewilderment
- He (Sukadeva Gosvami) says that one can be perfectly purified if one either glorifies Krsna, meditates upon Him, or simply sits before the Deity of Krsna and sees Him, thinking, - How nicely dressed is Krsna. How nicely dressed is Radharani
- He (the brahmana youth) was not thinking that the Gopala was a mere statue or image, but he considered Him to be God Himself. Suddenly the Deity spoke to him - How do you think that I can go with you? I am a statue. I can't go anywhere
- He engaged his eyes in seeing the Deity of Krsna, Krsna's temples and Krsna's places like Mathura and Vrndavana, he engaged his sense of touch in touching the bodies of the Lord's devotees
- He is the supreme worshipable Deity of all living entities. He is the supreme cause, represented as the male and female creative energies. Although different from this universe, He exists in His universal form (virat-rupa)
- Highly elevated Mayavadi sannyasis sometimes worship the Radha-Krsna Deity and discuss the pastimes of the Lord, but their purpose is not elevation to Goloka Vrndavana. They want to merge into the Lord’s effulgence
- His eyes in seeing the Deity of Lord Krsna in the temple, his body in embracing Vaisnavas or touching their lotus feet, his nostrils in smelling the aroma of the tulasi leaves offered to Krsna's lotus feet, his tongue in tasting food offered to Krsna
I
- I beg to acknowledge receipt of the following presentation for my Lord Sri Sri Radha Krsna. One handkerchief cloth finely embroidered in colors for offering with Aratrik, one set of clothes for the Deities, and ISKCON bullets - sweetballs
- I beg to inform you that the two pairs of Radha Krishna Deities have arrived in Bombay from Jaipur. So out of the four Deities, two of Krishna and two of Radharani, one Deity of Radharani is broken by the hand
- I thank you very much for the beautiful ornaments that you have so kindly sent for my Deities. Immediately upon receipt of them I have placed these ornaments upon Sri Sri Radha Krishna, and they are looking very gorgeous
- I want to know what it would cost to have Kaliya-Krsna Deity (with four mermaids offering prayers, Nagapatnis), and also Radha-Krishna with Lalita and Visakha, and also Guru and Gauranga?
- If one daily sees the Deity in the temple, makes offerings by worshiping the Deity, chants the holy name of the PG, & preaches about the glorious activities of God as much as possible, he thus becomes attached to Krsna. This attachment is called asakti
- If one has no ability to chant or if one's mind is so disturbed that one cannot fix it upon Krsna, one is given this chance - Here is the Deity. Simply see Him
- If one is engaged in the service of the Deity, there is a good chance of always seeing Him (Krsna), twenty-four hours a day
- If the sandalwood pulp is smeared over the body of Gopinatha, then Gopala will be cooled. After all, the Supreme Personality of Godhead is completely independent; His order is all-powerful
- In Brahma-samhita it is said: Advaitam acyutam anadim ananta-rupam (Bs. 5.33). In India there are many thousands of temples, and within these temples there are arca-vigrahas, Deities. All these Krsnas are nondifferent; they are one
- In his childhood he (Maharaja Pariksit) worshiped the Deity of Lord Krsna, and later, although he was a householder, he was always detached
- In some temples there are Deities but no discussion about Krsna. People attend for some time, but after a while they lose interest. Thus there must be two activities
- In the corridor of the temple, from which people generally viewed the Deity, Madhavendra Puri chanted and danced. Then he sat down there and asked a brahmana what kinds of foods they offered to the Deity
- In the Dvaraka-mahatmya the importance of dancing before the Deity is stated by Lord Krsna
- In the Varaha Purana, also, there is a statement praising the touching of the Deity of Sri Krsna in the temple
- In yoga practice one not only must concentrate his mind on the person of Krsna, but must also worship the form or Deity of Krsna daily
- In your country, the Deity should not go without shirt. Gaura-Nitai may wear turbans. Nothing should be offered to Krishna unless it is prepared by the devotees themselves
- It is recommended that the neophyte meditate on the Deity daily. He should begin by meditating on the lotus feet, and then when he is practiced, he should turn his gaze toward Krsna's smiling face
- It is stated: "Any person who comes before the Deity of Lord Krsna and begins to chant different prayers is immediately relieved from all the reactions of sinful activities and becomes eligible, without any doubt, to enter into the Vaikuntha-loka"
- It was customary for members of the three higher classes - namely the brahmanas, ksatriyas and vaisyas - to worship the salagrama-sila, or a small Deity of Radha-Krsna or Sita-Rama in each and every home. This made everything auspicious
- It was Gopinatha who stole condensed milk for the sake of Madhavendra Puri. This incident had been previously related by Sri Caitanya Mahaprabhu Himself
K
- Krsna acted as the friend and worshipable Deity of the Pandava family. Moreover, apart from Lord Krsna's personal contact with the Pandavas, Krsna is the Supersoul of all living entities, & He gives everyone liberation, even if one is not a pure devotee
- Krsna Himself is called Madana-mohana, Govinda, Gopijana-vallabha and countless other names as He plays in His different pastimes with His devotees. The three Deities - Madana-mohana, Govinda and Gopijana-vallabha - have very specific qualities
- Krsna is present by His name, Krsna. Don't think this Krsna, Hare Krsna, this name, is different from Krsna. Absolute. Krsna, the Deity Krsna, the name Krsna, the person Krsna - everything, the same Absolute Truth. There is no differentiation
- Krsna is ready to talk to us, and for this purpose He has descended in the arca-murti, the Deity, in order to be seen. We simply have to qualify ourselves to talk with Him
- Krsna's arca-murti or Deity, or idol, whatever you call, and we are offering flowers and fruits and cooked foodstuff, whatever we can get by the mercy of Krsna. And we offer it, Krsna, You have kindly sent this foodstuff
- Krsnadasa Kaviraja Gosvami maintains that the Radha and Krsna Deities show us how to serve Radha and Krsna
L
- Lord Krsna was talking to the young brahmana just to test his knowledge about the arca-vigraha. In other words, those who have understood the science of Krsna - Krsna’s name, form, qualities and so forth - can also talk with the Deity
- Lord Sri Krsna, who is our master and worshipable Deity, who is the controller of Lord Siva and Lord Brahma, the controller of the whole universe as well, accepts the controlling orders of Ugrasena, His grandfather
M
- Mad with ecstatic love, Sri Caitanya Mahaprabhu began to dance before the Harideva Deity. Hearing of the Lord's wonderful activities, all the people came to see Him
- Mad-deva, that "Krsna, is my worshipable Deity only," this conclusion comes after many, many births of culturing knowledge, jnana, yoga, karma. It is not so easy. Therefore we have to take shelter of such person who has taken Krsna as the only shelter
- Madhavendra Puri left the temple and sat down in the village marketplace, which was vacant. Sitting there, he began to chant. In the meantime, the temple priest laid the Deity down to rest
- Madhavendra Puri wanted to leave Jagannatha Puri because the people were honoring him as a great devotee; however, this threatened to hinder his collecting sandalwood for the Gopala Deity
- Madhvacarya brought this dancing Gopala Deity to Udupi and installed Him in the temple. To date, the followers of Madhvacarya, known as Tattvavadis, worship this Deity
- Madhvacarya had somehow or other acquired the Deity of Krsna from a heap of gopi-candana that had been transported in a boat
- Maharaja Ambarisa's tongue was engaged in two ways: in speaking about Krsna and in tasting prasada offered to the Deity
- Maharaja Pariksit, the grandson of the Pandavas, was from his very childhood a great devotee of the Lord. Even while playing with dolls, he used to worship Lord Krsna by imitating the worship of the family Deity
- Meditation means as you see the form of Krsna, and whenever you go, the impression of the form will be within your eyes, and if you think of Krsna, your life is succesful. Therefore the Deity of Krsna should be seen
N
- Not only is Krsna the supreme worshipful Deity for all living entities, but He is also the guru, or caittya-guru, the Supersoul, who always gives the living entity good counsel
- Now we are going to install nice Radha-Krsna Deities here in our new Letchmore Heath Temple on Janmastami Day, August 22nd 1973
O
- O creator of the universe, You are our mother, well-wisher, Lord, father, spiritual master and worshipable Deity. By following in Your footsteps we have become successful in every respect. We pray, therefore, that You continue to bless us with Your mercy
- One must render personal service to the Deities
- One night Sacidevi dreamt that the Deities in her house, Krsna and Balarama, had taken the forms of Caitanya and Nityananda and were fighting one another, as children do, to eat the naivedya, or offering to the Deities
- One should (23) attend arati and festivals, (24) see the Deity, (25) present what is very dear to oneself to the Deity, (26) meditate on the Deity, and (27-30) serve those related to the Lord
- One should avoid climbing Govardhana Hill to see the Gopala Deity. Since Govardhana Hill itself is identical with Gopala, one should not step on the hill or touch it with his feet. One may see Gopala when He goes elsewhere
- One should install the Deity of Lord Visnu or Krsna and worship Him nicely by dressing Him, decorating Him with flower garlands, and offering Him all kinds of fruits, flowers and cooked food, nicely prepared with ghee, sugar and grains
- One should not sit before the Deity holding the ankles, elbows or knees with his hands. 10) One should not lie down before the Deity of Krsna. 11) One should not accept prasadam before the Deity. 12) One should never speak a lie before the Deity
P
- People began to gather about because of the noise which the elder son was raising, and the brahmana youth began to exclaim to them that the old man made this promise before the Deities but that he could not fulfill it because the family was objecting
- Preparing nice, simple vegetable dishes, offering them before the picture or Deity of Lord Krsna and bowing down and praying for Him to accept such a humble offering, enable one to advance steadily in life. BG 1972 purports
- Princes offered prayers to Krsna as follows: "O dear Lord Krsna, O eternal Deity of transcendental bliss and knowledge, You are imperishable, and we offer our respectful obeisances unto Your lotus feet"
S
- Since the Deity was very heavy, some of the stronger men assembled to carry Him to the top of the hill. Madhavendra Puri also went there
- Sri Madhavendra Puri did not eat anything throughout the day, but at night, after laying the Deity down to rest, he took a milk preparation
- Srila Bhaktisiddhanta Sarasvati Thakura writes in his Anubhasya - It is said that the Krsna Raya Deity was installed during the time of Kavi-karnapura
- Strong, puffed-up cotton pads called tulis were spread out from the throne to the car, and the heavy Deity of Lord Jagannatha was carried from one pillowlike pad to the next by the dayitas
- Sukadeva Gosvami tells King Pariksit, "He (Krsna) is the supreme worshipable Deity for the devotee, and He is just like an ordinary boy to one who is under the spell of maya"
- Sukadeva Gosvami's recommendation to leave home and go to the forest in search of Krsna is not for immature persons. Maharaja Pariksit was mature. Even in his householder life, or from the very beginning of his life, he worshiped Lord Krsna's murti
T
- The author (Krsnadasa Kaviraja Gosvami) of Sri Caitanya-caritamrta offers his respectful obeisances unto the three Deities of Vrndavana named Sri Radha-Madana-mohana, Sri Radha-Govindadeva and Sri Radha-Gopinathaji
- The beauty of the Gopala Deity stole away their minds, and feeling great happiness, they remained there for two or four days
- The beginning is to develop attachment for Krsna. The process which we have prescribed is chanting and dancing before the Deities, and offering prasadam, spiritual food. This will make you more Krsna conscious
- The best purpose of human life can be fulfilled by worshiping the sad-bhuja-murti, the form of the Lord with six arms-two arms of Ramacandra, two arms of Krsna and two arms of Sri Caitanya Mahaprabhu
- The bhakti-yogi accepts the Deity of Krsna as worshipable because there is some bodily conception fixed in the mind, which can thus be applied. BG 1972 purports
- The brahmana priest said, "In the evening the Deity is offered sweet rice in twelve earthen pots. Because the taste is as good as nectar (amrta), it is named amrta-keli"
- The ceremony should be observed by chanting Hare Krishna before the fire, offering the clarified butter with the word Saha, and the bride and groom should exchange their garlands before the Lord Krishna deity and promise not to be separated in life
- The conversation was taking place in the temple before the Deity of Gopala Krsna, and the young man was anxious not to offend the Deity. However, despite the youth's pleas, the old man insisted on the marriage
- The Deity (of Krsna appeared from gopi-candana) was so heavy that not even thirty people could lift it. Yet Madhvacarya personally brought this Deity to Udupi. Eight of Madhvacarya’s sannyasa disciples became directors of his eight monasteries
- The Deity (of Lord Krsna which was revealed from gopi-candana) had a stick in one hand and a lump of food in the other. As soon as Madhvacarya received the Deity of Krsna in this way, he composed a prayer
- The Deity could act exactly as the Lord does in His original form as Krsna
- The Deity of the Lord and the Lord Himself are identical. Krishna can act through the Deity perfectly. As I have given several times the example, the mailbox can act perfectly as the post office because it is authorized
- The Deity said, "I will follow you, and you will know that I am following by the jingle of My leg bangles." The youth agreed, and in this way they left Vrndavana to go to the other town
- The Deity should have a new dress every day or twice or four times a day - as many times as possible. This is called srngara
- The Deity, although apparently stone, may speak with a devotee. There are many instances in which this has happened
- The devotees saw that both Lord Caitanya Mahaprabhu and Gopala were brilliantly effulgent and had eyes like lotuses. They were both absorbed in ecstasy, and both Their faces resembled full moons
- The fact is, that by the grace of Krsna's omnipotence, the so-called stone statue of the Deity is directly the Supreme Personality of Godhead, and the body of the spiritual master is directly spiritual
- The Gopinatha Deity is Krsna as master and proprietor of the gopis. He attracted all the gopis, or cowherd girls, by the sound of His flute, and when they came, He danced with them. These activities are all described in the Tenth Canto of SB
- The inhabitants of the village brought to the Deity of Gopala as much food grains, ghee, yogurt and milk as they had in their village
- The Lord (Krsna) was for them (the Pandavas) the Supreme Lord, the spiritual master, the worshipable Deity, the guide, the chariot driver, the friend, the servant, the messenger and everything they could conceive of
- The Lord Jagannatha Deity was bound at the waist by a strong, thick rope made of silk. From two sides the dayitas caught hold of this rope and raised the Deity
- The name Damodara was given to Krsna when He was bound by ropes by His mother, but the Damodara form in the month of October is a different manifestation
- The next morning, the rendering of service to the Deity began again, and people from one village arrived with all kinds of food grains
- The owners of the boat wanted to give him a present, and at the time Madhvacarya agreed to take some gopi-candana. He received a big lump of gopi-candana, and as it was being brought to him, it broke apart and revealed a large Deity of Lord Krsna
- The people of Mathura, who are very big capitalists, also brought various presentations and offered them before the Deity in devotional service
- The predominator of the gopis, Govinda, the principal Deity of Gokula, always enjoys Himself in a place called Goloka, in the topmost part of the spiritual sky
- The process of Krsna consciousness should be very vigorously propagated all over the world. Simply by seeing the Deity or simply by joining in chanting of the Hare Krsna mantra, people will derive tremendous benefit
- The purport of this verse is that if someone becomes attached to the Sri Murti, or Deity of Krsna, by worshiping at home, then he will forget his relationship of so-called friendship, love and society
- The Queen had a very valuable pearl, which she wore on her nose, and she wished to give it to Gopala. She then began to think as follows
- The Radha Krsna Deity in this family called me to meet Him, and therefore last time when I was in Calcutta, I stayed in that temple along with my American disciples
- The simple process of pleasing the Lord (for the householders especially) is to install the Deity of the Lord at home
- The simple process of pleasing the Lord (for the householders especially) is to install the Deity of the Lord at home. By concentrating on the Deity, one may progressively go on with the daily routine work
- The stage of awareness of Krsna can be attained when one is advanced in Krsna consciousness. Then one can understand that Krsna is present in the Deity, in Bhagavad-gita, in the taste of water, in the sunshine, in the moonshine and in all sound
- The vigraha, the Deity of Krsna, appears by Krsna's mercy. Because Krsna is alaksya, invisible, He becomes visible to give us the facility to see Him. It is not that Krsna is stone, wood, or metal
- The worship of the Deity of Krsna in the temple is also direct contact with Govinda. Sri-vigraharadhana-nitya-nana-srngara-tan-mandira-marjanadau
- The younger brahmana replied, "If you have decided to give your young daughter to me, then say so before the Gopala Deity"
- There are also many impersonalists who deride temple worship. They say that since God (Krsna) is everywhere, why should one restrict himself to temple worship? But if God is everywhere, is He not in the temple or in the Deity? BG 1972 purports
- There are five other transcendental qualities of Krsna which can be seen in the spiritual sky, especially in the Vaikuntha planets where Narayana is the predominating Deity
- There are many so-called religions devoted to the worship of various demigods, but here (in SB 5.5.10-13) good association means association with one who simply accepts Krsna as his worshipable Deity
- There is a place, they have got an idol of Krsna. They are worshiping. "I know everything about Krsna." Not like that. Try to understand Krsna, what He is. He is Krsna, undoubtedly, but people want to know actually what is Krsna. That we are open
- There is no need of rezoning, because we are Krsna, Hare Krsna community. So wherever we live, we worship Krsna. It is not a public show; it is our own private worshiping Deity. I can keep Deity in my home
- There is no need to worship any deity but the Lord (Krsna)
- These three Deities (Sri Radha-Madana-mohana, Sri Radha-Govindadeva and Sri Radha-Gopinathaji) are the life and soul of the Bengali Vaisnavas, or Gaudiya Vaisnavas, who have a natural aptitude for residing in Vrndavana
- These three Deities (Sri Radha-Madana-mohana, Sri Radha-Govindadeva and Sri Radha-Gopinathaji) are worshiped in three different stages of one's development. The followers of Sri Caitanya Mahaprabhu scrupulously follow these principles of approach
- They should be taught how to worship the Supreme Lord at least twice in a day, sayam pratah, "in the morning and in the evening." Tri-sandhya. The prescription is for tri-sandhya. One should take bath three times
- They then all discussed the story of Sri Madhavendra Puri's installation of the Gopala Deity, and they discussed how Gopala begged sandalwood from him
- They were of the same complexion, and both had gigantic bodies. Both wore saffron cloth, and both were very grave
- This kind of worship is accepted - sweeping the face of Sir Asutosa Mukherji with the municipal brush - but if we install the Deity of Krsna and worship Him nicely, people will say that this is idol worship
- This same narration was again related by Lord Nityananda to all the devotees, and their transcendental bliss increased as they heard the story again
- Those who took prasadam included not only the people of Govardhana village but also those who came from other villages. They also saw the Deity of Gopala and were offered prasadam to eat
- Throngs of people came from different villages to see the Deity of Gopala, and they took maha-prasadam sumptuously. When they saw the superexcellent form of Lord Gopala, all their lamentation and unhappiness disappeared
- Thus Saksi-gopala stayed in Vidyanagara and accepted service for a very long time
- To rise early in the morning, to attend mangala arati, to offer Deity flowers, fruits, and in this way we shall be engaged twenty-four hours. Then vairagya-vidya will gradually develop
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- We can begin to experience this bliss by following the prescribed methods of devotional service. When we see the Deity, we can gradually realize how Krsna is smiling, playing on His flute and enjoying the company of Srimati Radharani
- We don't bother whether one is converted or not in Krsna consciousness. Our duty is to flatter, That's all. "My dear sir, please come here, see Krsna's Deity, offer namaskara, take prasada, and go home."
- We must always engage in Krsna consciousness so that we shall not forget Him. That is indicated by Kuntidevi by the words sravana-smaranarhani. The word sravana means "hearing," smarana means "remembering," and arhana means - worshiping the Deity of Krsna
- We see practically in many temples, because there is no discussion about Krsna, simply a Deity is there, people go for some time, then gradually, especially those who are so-called educated, they do not feel very much interested
- Well, if a statue can speak, he can also walk, - the boy (brahmana youth) replied. "All right then," the Deity said finally. - I shall go with you, but on one condition. In no case shall you look back to see Me
- When all the devotees at Jagannatha Puri heard that the Gopala Deity wanted sandalwood, in great pleasure they all endeavored to collect it
- When all the pots of sweet rice, remnants left by Gopinatha, were placed before Sri Caitanya Mahaprabhu, He became very pleased. In order to feed the devotees, He accepted five of them
- When Sri Caitanya Mahaprabhu was sitting before the Gopala Deity, all the devotees saw Him and the Deity as being of the same form
- When the Deities were laid down to rest, the priest came out of the temple and offered all twelve pots of sweet rice to Lord Caitanya Mahaprabhu
- When the Deity was being installed, nine hundred pots of water were brought from Govinda-kunda. There were musical sounds of bugles and drums and the singing of women
- When the Gopala Deity was installed at Kataka, the Queen of Purusottama-deva went to see Him and, with great devotion, presented various kinds of ornaments
- When the King begged Him to come to his kingdom, Gopala, who was already obliged for his devotional service, accepted his prayer. Thus the King took the Gopala Deity and went back to Kataka
- When they (Nityananda Prabhu, Jagadananda Prabhu, Damodara Pandita & Mukunda dasa) went to Remuna, to the temple of Gopinatha, He (Caitanya) described Madhavendra Puri's installation of the Gopala Deity as well as Gopinatha’s stealing condensed milk
- When they saw the Deity covered with dirt and grass, they were all struck with wonder and pleasure
- When we associate with the Deity, we associate with Krsna personally. Because Krsna is invisible, He very kindly takes a form that is visible to us. This is Krsna's mercy
- When we see the Deity in the temple, we think, "Oh, this is an idol. It is not Krsna." If we think in this way, we have not seen Krsna. Krsna is also present in His words, in Bhagavad-gita. That is krsna-vani, the message of Krsna
- When we see the Deity of Krsna in the temple, we should think that the Deity is Krsna. In this way Krsna has agreed to be seen by us and even dressed by us
- When we worship this metal form of Krsna (the Deity form in the temple), that is Krsna. That's a fact, because metal is an energy of Krsna. Therefore, it is nondifferent from Krsna, and Krsna is so powerful that He can present Himself fully in His energy
- While carrying the Deity of Lord Jagannatha, some of the dayitas took hold of the shoulders of the Lord, and some caught His lotus feet
- While Madhavendra Puri was talking with the brahmana priest, the sweet rice was placed before the Deity as an offering. Hearing this, Madhavendra Puri thought as follows
- While there, Sri Caitanya Mahaprabhu engaged in chanting and dancing for some time, and being overwhelmed, He offered many prayers to Gopala
- Within the temple (of Ekacakra-grama) there is a Deity of Sri Krsna established by Sri Nityananda Prabhu. The name of the Deity is Bankima Raya or Banka Raya
- Worship of the Lord Krsna Deity is still going on at Udupi according to the plans Madhvacarya established