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Latest revision as of 22:38, 24 June 2017
changing
Subcategories Pages in category
This category has the following 10 subcategories, out of 10 total.
C
G
K
O
R
V
Pages in category "Changing"
The following 128 pages are in this category, out of 128 total.
1
- Changing (BG Lectures)
- Changing (BG)
- Changing (CC & Other Books)
- Changing (Conversations - 1975)
- Changing (Conversations - 1976)
- Changing (Conversations - 1977)
- Changing (Conversations 1968 - 1974)
- Changing (Letters)
- Changing (Other Lectures)
- Changing (Philosophy Discussions)
- Changing (SB Lectures)
- Changing (SB)
A
- A karmi tries to he happy within this material world by changing from one body to another. His objective is bodily comfort, either in this planet or in another
- A sudra, actually those who are by qualification sudra . . . sudra means lamentation, simply changing. They accept something, and then they find it's useless, and they lament. The so-called scientists, philosophers, they're all sudras
- After changing bodies, the living entity forgets his past deeds, but the Supersoul, as the knower of the past, present and future, remains the witness of all his activities. BG 1972 purports
- Almost anyone expert in studying grammar interprets the sastras in many ways by changing the root meanings of their words. A student of grammar can sometimes completely change the meaning of a sentence by juggling grammatical rules
- Although sometimes we cannot see the gross body changing, chanting the holy name of the Supreme Lord immediately changes the subtle body, and because the subtle body changes, the living entity is immediately freed from material bondage
- Anyone can understand. Vasamsi jirnani yatha vihaya. As our garments, coats & shirts, when they are old, rotten, no more usable, so we throw it away and get a new garment, shirt, coat. Similarly, the soul is changing garment from childhood, from babyhood
- As it is suitable, they are changing the words of Bible. They are useless. Things which are changeable, that cannot be accepted as scripture. Scriptural injunction means you cannot change
- As long as one is attracted by the inebrieties of this ever-changing material energy, he deviates from devotion to the Supreme Personality of Godhead
- As there are seasonal changes within a year, so there are changing ages in the duration of the manifest cosmic world. These changing ages are called yugas, or periods
B
- By changing his material body birth after birth, he (the living entity) travels not only in the different species of life, but also from one planet to another
- By the karma-bandhana, we are transmigrating from one soul, one body to another. This is not Darwin's theory. I am the soul. I am changing, I am selecting my body, in this life. Not that by nature there is a, I mean to say, gradual evolution
C
- Changing varieties are the mother of enjoyment. The cowherd boys would continuously play, then stop, and then again enjoy in a different way
- Changing varieties are the mother of enjoyment. The cowherd boys would continuously play, then stop, and then again enjoy in a different way. Therefore every day a demon would come and interrupt their sporting pastimes
F
- First of all, people should know what is the aim of life, what is culture, how the human activity should be directed. The people should know first of all this. Otherwise, changing from frying pan to the fire, it is useless. That is going on
- Forgetfulness of this relationship (with the Supersoul) by the atomic soul is the cause of one's changing his position from one tree to another or from one body to another. BG 1972 purports
- From babyhood to childhood, from childhood to boyhood, boyhood to youthhood. In this way, the living entity is changing the body. Not that the living entity itself is changing. It is changing simply body, according to the necessity
- From the Bhagavad-gita it is understood that one does not die with the annihilation of his body. The annihilation of one body involves changing to another
H
- He was yesterday mleccha and yavanas, but he has changed his body, and after changing if he's initiated, then dehantara. Sudhyanti, he's purified
- How the Supreme Personality of Godhead remains as He is, never changing, is explained in the Isopanisad: purnasya purnam adaya purnam evavasisyate - Sri Isopanisad, Invocation
- Human form of life is a great boon to the living entity who is traveling through the cycle of birth and death, perpetually changing different sorts of body. Here is the opportunity, we can utilize the tongue properly and get out of these clutches
I
- I am always prepared to meet you both in this connection, and I hope that such a meeting will be a great epoch in the human society for changing the chaotic condition
- If a human being does not understand this fact - that he is not this body, he is changing his body, but he is spirit soul - then he is no better than the cats and dogs. We do not want to keep the human society in the category of cats and dogs
- If one does not completely devote his mind and body to the service of the Lord, he does not actually become a sannyasi. It is not simply a matter of changing dress
- If one is ignorant how he is changing his different phases of life, what is his next life, what he was in the past life . . . how one can know? Sastra-caksusat. One can know from the scriptures, from the authorized books, as you know so many things
- In our daily experience we find so many transformations of matter from one form to another, but we do not lament such changing features
- In the material condition of life we, the proprietor of the body, we are changing, tatha dehantara-praptih, from one body to another. This is the first knowledge, preliminary knowledge
- In this age people are very short-lived. In India the average duration of life is thirty-five years. In your country it may be more than that. But actually, whereas your grandfather lived for 100 years, you cannot. These things are changing
- It (attraction for Krsna) can be manifest sometimes in trembling of the body and changing of the color of the eyes (to red, white, etc.), although there is no symptom of any particular affection
- It (the machine) is not growing - all different bodies, all different, every moment, every second. That is the scientific. The blood corpuscles are changing, and the body is different
M
- Manu-smrti. Now they are changing so many. They... Strictly speaking, the modern Hindus, they are not strictly according to the Hindu scripture
- Material engagement means accepting a particular status for some time and then changing it. This position of changing back and forth is technically known as bhoga-tyaga, which means a position of alternating sense enjoyment and renunciation
O
- One hankers to revive his original condition and inquires how to do so. There are also deep thought, heavy breathing, crying and lamentation, as well as a changing of the bodily color and drying up of the tongue
- One increases the attraction for Krsna, they will never be happy. simply changing attraction on the material platform under different names, that will be failure
- One should always be careful to keep his body clean by bathing, brushing teeth, changing clothes, etc. As far as internal cleanliness is concerned, one should always remember the holy names of God and chant Hare Krsna (maha-mantra). BG 1972 purports
- One who is very much obedient to the laws of God, he is sadhu. Not that changing dress one become sadhu
- One's body changes due to contact with matter; matter is changing, so the living entity appears to be changing. BG 1972 purports
P
- People have no education, unfortunately, that the spirit soul is permanent. It is changing different types of body in order to suffer different types of miserable condition of life. They're thinking easy-going
- Persons who have no knowledge in the affairs of this material world, they think that "This material nature is working, and automatically, by magic, the sun is coming out, the moon is coming out, and the season is changing"
- Prajapati Daksa was correct in stating that changing one's dress cannot detach one from this material world
- Precisely for this reason, we can envision ourselves "changing religions." One who is a "Hindu" today may become a "Muhammadan" the next day, or one who is a "Muhammadan" today may become a "Christian" the next day, and so on
- Proselytization is superflous. If one is Hindu you make him a Christian, and you change the name. But what is the use of changing the name if you do not reform him about his character?
S
- Sadhu does not mean simply by changing dress, saffron color, and smoking bidi. That is not sadhu. Sadhu means devotee
- Satisfied citizens will never organize agitation against the king, and thus there was no need in changing the monarchial state
- Simply by changing the dress from white to saffron color, one becomes sannyasi. No. There are duties of sannyasis or the brahmana or the grhastha, vanaprastha. There are duties
- Simply by changing, by so-called parties, the government cannot improve. The government can improve when there are Krsna conscious person. So if some day you turn all the people Krsna conscious, then you become president
- Simply by his changing the rubber stamp, "I am Hindu," "I am Muslim," "I am Christian," that does not make any benefit. Therefore our Movement is Krsna consciousness. We don't talk of any religion. The consciousness should be changed
- Since obtaining all these (motorcars with dazzling polish, and a radio set and colorful news) material means of enjoyment he (the rich man) has forgotten the principle that everything in the world comes and goes away like the changing season
- So the sanatana-dharma means that to find out the eternal engagement of the living entity. At the present moment, the living entity is changing the position
- So this is common sense understanding. People do not understand it, very nice common sense, that the body is changing but the soul is there
- Soul is permanently existing, while matter is changing. This misconception, this illusion, is called ahankara, false ego
- Spirit soul is evergreen. The body is changing. That is to be understood. Body is changing. That everyone can understand
- Spiritual means philosophical, otherwise it is sentiment and sentiments are fickle and always changing. So we can very much appreciate your rejection of sentiment as a basis for practical activity
- Srivasa Pandita narrated all the pastimes enacted during the six changing seasons. He described the drinking of honey, the celebration of the rasa dance, the swimming in the Yamuna and other such incidents
- Still this (taking bath early morning, changing cloth) system is current. And see arati, mangala-arati. Chant Hare Krsna mantra. Ring the bells. In every temple such arrangement is there. Then come at home and do your duty, the businessman
T
- The changing effects of eternal time are conspicuously absent in the immortal kingdom of God, which should therefore be understood to have no influence of time and therefore no fear whatsoever
- The changing nature of the soul is just like change of water to ice. The tendency of ice is to melt and become water again. So due to contamination of matter, the soul by illusion identifies with material existence
- The chanting of Hare Krsna is the best process for successfully changing one's state of being to transcendental life. BG 1972 purports
- The covering and uncovering is due to seasonal changes. Therefore this material world means changing always. It is called jagat. Jagat means always changing
- The demons neither like nor follow all these rules (keep body clean by bathing, brushing teeth, changing clothes, etc. And always remember the holy names of God and chant Hare Krsna) for external and internal cleanliness. BG 1972 purports
- The living being is eternal in form, but he has to change his outer coverings, gross and subtle, and this changing process is technically known as life and death. As long as a living being has to put on the shackles of material bondage, there is no relief
- The living being, the soul, is constantly changing bodies one after another. Even in the present life, the body changes from childhood to boyhood, from boyhood to youth, and from youth to old age
- The phrase rupa-bhedaspadam is very significant. By the influence of time, so many forms are changing
- The physical nature is constantly changing. Material bodies generally pass through six stages: they are born, they grow, they remain for some duration, they produce some by-products, they dwindle, and then they vanish. BG 1972 purports
- The process of changing one's nature at the critical moment of death is here (in BG 8.6) explained. How can one die in the proper state of mind? BG 1972 purports
- The soul is eternal and ever existing, but the bodies accepted by the soul are changing
- The soul is within the body, the body is changing. And as soon as this body... Just like you are old man, I am old man, the body is no more possible to be changed; somehow or other then I'll have to accept another body. That is called transmigration
- The soul, from the monkey's body is coming to human body, not that the monkey's body is changing into human body
- The system of karma-yoga obliges one to remain in Devi-dhama and repeatedly be born and die, changing his material covering according to the standard of karma he performs
- The whole atmosphere will change when the living entity has to transmigrate from one body to another. Under the spell of maya, he will again be satisfied in a different atmosphere
- The whole process of spiritual culture is aimed at changing the heart of the living being in the matter of his eternal relation with the Supreme Lord as subordinate servant, which is his eternal constitutional position
- There are eight symptoms of existential ecstatic love: becoming stunned, perspiring, standing of the hairs on the body, faltering of the voice, trembling of the body, changing bodily colors, shedding tears, and devastation
- There are many transcendentalists in the path of spiritual self-realization, but one who is not situated in self-realization cannot see how things are changing in the body of the living entity. BG 1972 purports
- There are various ecstatic symptoms evinced: crying, changing bodily color, madness, bereavement, silence, pride, ecstasy and gentleness. Frequently the person in love with God dances, & such dancing places him in the ocean of the nectar of love of Krsna
- There can be no happiness in changing one's material conditions, for everywhere there is trouble and misery
- There is no necessity of changing one's prescribed duties; one simply has to act in Krsna consciousness
- There must be this training college, institution, and proper training according to the sastra. Then there is possibility of changing the whole situation
- These material bodies are perishable in due course of time (nityasyoktah saririnah) but that the soul is eternal, then we must remember always that the body is like a dress; therefore why lament the changing of a dress
- They know that these (so-called happiness and distress) are like changing seasons, which are perceivable by contact with the material body
- This (chanting the omkara) is the way of changing the habit of the mind. The mind is not to be killed
- This (the blood corpuscles are changing, and the body is different) is the preliminary knowledge of advancing in spiritual knowledge. You do not know what is spirit - and what is the spiritual knowledge?
- This form was glaring like the sun, and its many faces were rapidly changing. Krsna showed this form just to satisfy the desire of His friend Arjuna. BG 1972 purports
- Those who are too much addicted to sex life, they cannot be determined. They cannot be fixed-up. They are fluctuating, changing
- Those who want to live forever without changing their material bodies should not waste valuable time with topics other than those relating to Lord Krsna and His devotees
- Trees also live for many years. That is not wanted. To live for living forever, that is wanted. That should be the human endeavor, not this dog race, changing condition from four legs to four wheels
U
- Unfortunately, none of us is the body. We are spirit soul. We are changing different bodies, as you can see in our presence there are so many living entities, and this body can be changed to any one of them
- Unless he changes mentality, there is no question of changing capitalist or communist or this or that. It is all useless
W
- We are always thinking that by changing our situation we will overcome our mental agitation, and we are always thinking that when we reach a certain point, all mental agitations will disappear
- We are changing our forms of life many, many million times, but the time is there. So the calculation of past, present, future is relative according to the duration of my life
- We are changing. But the consciousness is not vinasi. Avinasi tu tad viddhi yena sarvam idam tatam. So because the consciousness is not changed, it is creating another body according to consciousness
- We are eternal, but we have been under the clutches of birth and death. This is the influence of time. Not that time is changing, but the influence of time is changing
- We are not afraid to challenge every mundane philosopher and defeat them, because they are simply operating on the mental platform which is constantly changing, so they cannot have any real authority
- We are simply in a phase of forgetfulness, and this forgetfulness is called Maya. There is a nice example in the waning of the moon. To us the moon appears to be changing, but in fact the moon is always the same
- We are trying to be happy by changing cells - from capitalism to communism. The aim should be to become free from this "ism" and that "ism." One has to change completely from this "ism" of materialism; then he can become happy
- We are trying to be happy by changing the cell, by this "ism" to that "ism," by capitalism to communism, from communism to this "ism," to that "ism." That won't make us happy. You'll have to completely change from this "ism," this materialism, that's all
- We do not get proper education. Wrongly directed. They are changing. Changing is not knowledge. That is not knowledge. Just yesterday we were talking some theosophist: he is changing his view. Formerly it was right; now it is wrong
- We have already discussed the incarnations of Manu in the First Canto. In one day of Brahma there are fourteen Manus, changing one after another
- We have got absolute authority from the Source of Knowledge, Krishna, while your western mundane philosophers are simply speculating on the mental platform, which is always changing
- We may leave the matter for expert geologists to research because the changing universe has different phases of geological development
- We may say that the body is growing, but actually, the fact is, body is changing. It is medically admitted that we are changing our body every second
- What is the use of changing one's dress, sometimes wearing long hair and a long beard and sometimes dressing otherwise? This is not good. One should not waste his time in such frivolous activities
- What is the use of changing party? Because this party or that party, they are not surrendered to Krsna. So unless you come to the point of surrendering to Krsna, there cannot be any peace. Simply by changing from frying pan to the fire will not save you
- When Sri Krsna appears on the face of the earth, He can also make His dhamas appear, without changing their original structure
- When you come to Krsna, then it is sufficient. You are satisfied. I'll give you one example, that a child is crying, & people changing laps: "Oh, you are crying." It is not stopping. But as soon as the small baby comes to the lap of his mother, he stops
- Who have developed spiritual knowledge, can see that the spirit is different from the body and is changing its body & enjoying in different ways. A person in such knowledge can understand how the conditioned living entity is suffering. BG 1972 purports
- Why should we blindly accept imperfect scientists? They are imperfect because they are changing their position in the name of progress
- Without reading books it becomes hackneyed and such obnoxious ideas trouble us. Our thoughts are always changing, that is the nature of the mind, so you cannot expect that even the great saintly persons are free from thoughts coming and going
Y
- Yoga is the system for linking the soul in the service of the Lord. Only under superior guidance can one practice such yoga in his life without changing his social position
- You can have a permanent life, permanent dress, permanent knowledge, if you become free from this dress-changing problem. That is called mukti. The Krsna consciousness movement is to stop this business of dress changing
- You have to change your body.That is a fact. You believe or not believe, you are changing your body every moment. So simply you have no eyes to see, you have no brain to understand
- You, spirit soul, you are always the same, although you are changing dress. Our problem is that we are perpetually changing dress, but our desire is to have a permanent life. That is spiritual education