Human form of life is a great boon to the living entity who is traveling through the cycle of birth and death, perpetually changing different sorts of body. Here is the opportunity, we can utilize the tongue properly and get out of these clutches

Expressions researched:
"this human form of life is a great boon to the living entity who is traveling through the cycle of birth and death, perpetually changing different sorts of body. Here is the opportunity, human form of body. We can utilize the tongue properly and get out of these clutches"

Lectures

Initiation Lectures

This human form of life is a great boon to the living entity who is traveling through the cycle of birth and death, perpetually changing different sorts of body. Here is the opportunity, human form of body. We can utilize the tongue properly and get out of these clutches.

690827 - Lecture Initiation - Hamburg

The tongue is the most important sense within our body; therefore for controlling our senses it is recommended that one should control first of all the tongue. Śrīla Bhaktivinoda Ṭhākura sings in his song: tā'ra madhye jihvā ati lobhamaya sudurmati. Our present conditional state is like this. Śarīra avidyā-jāl, we are packed up in the network of this material body. It is just like a fish is caught within a net. Similarly, we are caught up by this network of this material body. Not only this body—we are changing this net in various phases of life. There are 8,400,000s of forms of this network. This is a network of ignorance, avidyā-jāl. Avidyā means ignorance. Śarīra avidyā-jāl jaḍendriya tāhe kāl. And this network, my imprisonment within this network of ignorance, is being continued on account of these dangerous senses. Sense enjoyment.

So out of these dangerous senses, Bhaktivinoda Ṭhākura says the tongue is the most dangerous. Tongue is the most dangerous. The tongue . . . if we cannot control the tongue, then the tongue will oblige me to take different types of body, one after another. If I am very much fond of satisfying my tongue by flesh and blood, then nature, material nature, will give me facility to taste flesh and blood fresh and give me a body of the tiger. If I do not discriminate of eating, then material nature will give me a body just like a hog, when we have to accept as our food stool.

So we are so-called materially suffering and enjoying according to this body. Therefore this body, this human form of body, is a great opportunity, because God realization begins by engaging the tongue. Sevonmukhe hi jihvādau (Brs. 1.2.234). By engaging the tongue in the loving service of the Lord, one can make advance in Kṛṣṇa consciousness, ultimate realization of God, the tongue. So this tongue in the human body can be engaged. In other body, in the cat's body, dog's body, tiger's body . . . tiger may be a very powerful animal. No animal is powerful or better than human beings. That is accepted.

So this human form of life is a great boon to the living entity who is traveling through the cycle of birth and death, perpetually changing different sorts of body. Here is the opportunity, human form of body. We can utilize the tongue properly and get out of these clutches. Sevonmukhe hi jihvādau. So sevā, sevā means service—jihvā ādau, beginning from the tongue.