Guest (4): No, the form of the light, you see or...?
Prabhupāda: Why light? With two hands, two legs, He is speaking, man-manāḥ: "Me." Why light? Light is another feature of His existence, but He says, man-manā bhava mad-bhakto mad-yājī māṁ namaskuru. Therefore we are presenting. Mām evaiṣyasi asaṁśayaḥ (BG 18.68).
Guest (4): In other words, do mean to say that you see Him in three dimensions?
Prabhupāda: Eh?
Guest (4): You see Him in three dimensions?
Prabhupāda: Unlimited dimension. Three dimension for you because You cannot see Him. Otherwise He is unlimited. That's it. But you cannot see unlimited. That is His mercy, that He presents Himself before you in three dimension because you have no eyes to see Him in His unlimited dimension. That is not possible. So it is His mercy. But He is not limited with three dimensions.
Guest (4): No, no, I'm not saying He is limited. As a man sees.
Prabhupāda: Yes. Because he is limited...
Guest (4): As the man's concentration through which progresses, how, in what forms he goes on seeing Him? That is what my question is.
Prabhupāda: Therefore question is just simplified, that... Therefore we establish temple: "Here is Kṛṣṇa." That's all. If you say that "Kṛṣṇa is all pervading. Why shall I come to the temple?" And why not in the temple if He's all-pervading? But you say, "No, I am not going to see in the temple. I shall see outside in the sky." Then you don't see. Otherwise Kṛṣṇa is everywhere; why not in the temple? What is that argument? He is here also. But according to my capacity I can see temple, Kṛṣṇa, very easily. So Kṛṣṇa says, man-manā bhava mad-bhaktaḥ. You come daily to the temple and see Him and think of Him. There is no...
Mahāṁśa: Śrīla Prabhupāda, may I introduce the project over here?
Prabhupāda: Eh?
Mahāṁśa: May I introduce the press to the project over here?
Prabhupāda: Yes.