Wrapped

Expressions researched:
"wrap" |"wrapped" |"wrapper" |"wrappers" |"wrapping" |"wrappings" |"wraps"

SB Canto 1

SB 1.13.3-4, Translation and Purport:

When they saw Vidura return to the palace, all the inhabitants—Mahārāja Yudhiṣṭhira, his younger brothers, Dhṛtarāṣṭra, Sātyaki, Sañjaya, Kṛpācārya, Kuntī, Gāndhārī, Draupadī, Subhadrā, Uttarā, Kṛpī, many other wives of the Kauravas, and other ladies with children—all hurried to him in great delight. It so appeared that they had regained their consciousness after a long period.

Gāndhārī: The ideal chaste lady in the history of the world. She was the daughter of Mahārāja Subala, the King of Gāndhāra (now Kandahar in Kabul), and in her maiden state she worshiped Lord Śiva. Lord Śiva is generally worshiped by Hindu maidens to get a good husband. Gāndhārī satisfied Lord Śiva, and by his benediction to obtain one hundred sons, she was betrothed to Dhṛtarāṣṭra, despite his being blind forever. When Gāndhārī came to know that her would-be husband was a blind man, to follow her life companion she decided to become voluntarily blind. So she wrapped up her eyes with many silk linens, and she was married to Dhṛtarāṣṭra under the guidance of her elder brother Śakuni. She was the most beautiful girl of her time, and she was equally qualified by her womanly qualities, which endeared every member of the Kaurava court. But despite all her good qualities, she had the natural frailties of a woman, and she was envious of Kuntī when the latter gave birth to a male child. Both the queens were pregnant, but Kuntī first gave birth to a male child. Thus Gāndhārī became angry and gave a blow to her own abdomen. As a result, she gave birth to a lump of flesh only, but since she was a devotee of Vyāsadeva, by the instruction of Vyāsadeva the lump was divided into one hundred parts, and each part gradually developed to become a male child. Thus her ambition to become the mother of one hundred sons was fulfilled, and she began to nourish all the children according to her exalted position. When the intrigue of the Battle of Kurukṣetra was going on, she was not in favor of fighting with the Pāṇḍavas; rather, she blamed Dhṛtarāṣṭra, her husband, for such a fratricidal war. She desired that the state be divided into two parts, for the sons of Pāṇḍu and her own. She was very affected when all her sons died in the Battle of Kurukṣetra, and she wanted to curse Bhīmasena and Yudhiṣṭhira, but she was checked by Vyāsadeva. Her mourning over the death of Duryodhana and Duḥśāsana before Lord Kṛṣṇa was very pitiful, and Lord Kṛṣṇa pacified her by transcendental messages. She was equally aggrieved on the death of Karṇa, and she described to Lord Kṛṣṇa the lamentation of Karṇa's wife. She was pacified by Śrīla Vyāsadeva when he showed her dead sons, then promoted to the heavenly kingdoms. She died along with her husband in the jungles of the Himalayas near the mouth of the Ganges; she burned in a forest fire. Mahārāja Yudhiṣṭhira performed the death ceremony of his uncle and aunt.

SB Canto 3

SB 3.16.35, Translation and Purport:

Lord Brahmā continued: Those two principal doorkeepers of the Personality of Godhead have now entered the womb of Diti, the powerful semen of Kaśyapa Muni having covered them.

Here is clear proof of how a living entity coming originally from Vaikuṇṭhaloka is encaged in material elements. The living entity takes shelter within the semen of a father, which is injected within the womb of a mother, and with the help of the mother's emulsified ovum the living entity grows a particular type of a body. In this connection it is to be remembered that the mind of Kaśyapa Muni was not in order when he conceived the two sons, Hiraṇyākṣa and Hiraṇyakaśipu. Therefore the semen he discharged was simultaneously extremely powerful and mixed with the quality of anger. It is to be concluded that while conceiving a child one's mind must be very sober and devotional. For this purpose the Garbhādhāna-saṁskāra is recommended in the Vedic scriptures. If the mind of the father is not sober, the semen discharged will not be very good. Thus the living entity, wrapped in the matter produced from the father and mother, will be demoniac like Hiraṇyākṣa and Hiraṇyakaśipu. The conditions of conception are to be carefully studied. This is a very great science.

SB Canto 4

SB 4.21.17, Translation:

The black, slick hair on his head was very fine and curly, and his neck, like a conchshell, was decorated with auspicious lines. He wore a very valuable dhotī, and there was a nice wrapper on the upper part of his body.

SB Canto 6

SB 6.13.16, Translation:

As long as King Indra lived in the water, wrapped in the stem of the lotus, Nahuṣa was equipped with the ability to rule the heavenly kingdom, due to his knowledge, austerity and mystic power. Nahuṣa, however, blinded and maddened by power and opulence, made undesirable proposals to Indra's wife with a desire to enjoy her. Thus Nahuṣa was cursed by a brāhmaṇa and later became a snake.

SB Canto 8

SB 8.24.50, Purport:

The conditioned soul, being wrapped in ignorance and therefore not knowing the goal of life, accepts a guru who can juggle words and make some display of magic that is wonderful to a fool. Sometimes a foolish person accepts someone as a guru because he can manufacture a small quantity of gold by mystic yogic power. Because such a disciple has a poor fund of knowledge, he cannot judge whether the manufacture of gold is the criterion for a guru. Why should one not accept the Supreme Personality of Godhead, Kṛṣṇa, from whom unlimited numbers of gold mines come into being?

SB Canto 9

SB 9.23.13, Translation:

While playing on the bank of the Ganges, Adhiratha found a baby wrapped up in a basket. The baby had been left by Kuntī because he was born before she was married. Because Adhiratha had no sons, he raised this baby as his own. (This son was later known as Karṇa.)

SB Canto 10.1 to 10.13

SB 10.1.13, Purport:

As a human being, he was certainly both hungry and thirsty, and therefore Śukadeva Gosvāmī might have wanted to stop narrating the transcendental topics of Kṛṣṇa; but despite his fast, Mahārāja Parīkṣit was not at all fatigued. "The hunger and thirst from my fast do not disturb me," he said. "Once when I felt very thirsty, I went to the āśrama of Śamīka Muni to drink water, but the muni did not supply it. I therefore wrapped a dead snake over his shoulder, and that is why I was cursed by the brāhmaṇa boy.

SB 10.12.43, Purport:

There was no doubt that Mahārāja Parīkṣit had the good qualities of a kṣatriya, but as a devotee he presented himself, with submissiveness and humility, as the lowest of the kṣatriyas, remembering his act of wrapping a dead serpent around the neck of a brāhmaṇa. A student and disciple has the right to ask the guru about any confidential service, and it is the duty of the guru to explain these confidential matters to his disciple.

SB Cantos 10.14 to 12 (Translations Only)

SB 10.84.48, Translation:

Vasudeva received initiation along with his wives, who wore silk sārīs and were adorned with bangles, necklaces, ankle bells and earrings. With his body wrapped in a deerskin, Vasudeva shone splendidly.

CC Adi-lila

CC Adi 1.54, Purport:

The spiritual world is brightly illuminated, but the material world is wrapped in darkness. In the material world, sunshine, moonshine or different kinds of artificial light are required to dispel darkness, especially at night, for by nature the material world is dark. Therefore the Supreme Lord has arranged for sunshine and moonshine. But in His abode, as described in the Bhagavad-gītā (15.6), there is no necessity for lighting by sunshine, moonshine or electricity because everything is self-effulgent.

CC Madhya-lila

CC Madhya 15.28, Translation:

This valuable cloth was wrapped around the head of Śrī Caitanya Mahāprabhu. The other devotees, headed by Advaita Ācārya, also had cloths wrapped about their heads.

CC Madhya 18.119, Translation:

As the aroma of deer musk cannot be concealed by wrapping it in a cloth, Your characteristics as the Supreme Personality of Godhead cannot be concealed by any means.

CC Antya-lila

CC Antya 6.312, Translation:

He never touched anything to wear except a small torn cloth and a patchwork wrapper. Thus he very rigidly executed the order of Śrī Caitanya Mahāprabhu.

CC Antya 9.107, Translation:

After saying this, the King appointed him by offering him a silken wrapper for his body. "Go to Śrī Caitanya Mahāprabhu," he said. "After taking permission from Him, go to your home. I bid you farewell. Now you may go."

CC Antya 9.111, Translation:

On one hand Gopīnātha Paṭṭanāyaka was unable to clear his debt even by selling all his possessions, but on the other his salary was doubled, and he was honored with the silken wrapper.

CC Antya 9.132, Translation:

Gopīnātha Paṭṭanāyaka, his head covered with the silken wrapper, fell at the lotus feet of Śrī Caitanya Mahāprabhu and described in detail the King's mercy toward him.

CC Antya 10.38, Translation:

She then wrapped and sealed each and every bag with great attention. The bags were carried by three bearers, one after another.

CC Antya 10.89, Translation:

Then Govinda spread the Lord's wrapper over His body and in this way entered the room by crossing over the Lord.

CC Antya 16.92, Translation:

Śrī Caitanya Mahāprabhu tasted a portion of the prasādam. Govinda took the rest and bound it in the end of his wrapper.

CC Antya 19.72, Translation:

He would lie asleep without a covering on his body, and Śrī Caitanya Mahāprabhu would get up and wrap him with His own quilt.

Nectar of Devotion

Nectar of Devotion 43:

Mother Yaśodā would then address Nanda Mahārāja, "See my dear son, whose eyes are white, who has a turban on His head, a wrapper on His body and leg bells which tinkle very sweetly on His feet. He is coming near, along with His surabhi calves, and just see how He is wandering upon the sacred land of Vṛndāvana!"

Nectar of Devotion 47:

When Kṛṣṇa was chastising the Kāliya-nāga in the Yamunā, the big snake wrapped his coils all over Kṛṣṇa's body, and upon seeing Kṛṣṇa in this situation, all His dear cowherd friends became greatly disturbed. Out of bereavement, distress and fear, they became bewildered and began to fall on the ground. Because the cowherd boys were under the illusion that Kṛṣṇa could be in some mishap, their symptoms are not at all astonishing; they had dedicated their friendship, their possessions, their desires and their very selves to Kṛṣṇa.

Krsna, The Supreme Personality of Godhead

Krsna Book 9:

Once upon a time, seeing that her maidservant was engaged in different household duties, mother Yaśodā personally took charge of churning butter. And while she churned butter, she sang the childhood pastimes of Kṛṣṇa and enjoyed thinking of her son. The end of her sari was tightly wrapped while she churned, and on account of her intense love for her son, milk automatically dripped from her breasts, which moved as she labored very hard, churning with two hands. The bangles and bracelets on her hands tinkled as they touched each other, and her earrings and breasts shook. There were drops of perspiration on her face, and the flower garland which was on her head scattered here and there.

Krsna Book 64:

King Nṛga said that the cows he had given in charity were not ordinary cows. Each one was very young and had given birth to only one calf. They were full of milk, very peaceful, and healthy. All the cows were purchased with money earned legally. Furthermore, their horns were gold-plated, their hooves were bedecked with silver plating, and they were covered with necklaces and with silken wrappers embroidered with pearls. He stated that these valuably decorated cows had not been given to any worthless persons but had been distributed to first-class brāhmaṇas, whom he had also decorated with nice garments and gold ornaments. The brāhmaṇas were well qualified, and since none of them were rich, their family members were always in want for the necessities of life.

Krsna Book 70:

After His meditation, the Lord would regularly bathe early in the morning with clear, sanctified water. Then He would change into fresh clothing, cover Himself with a wrapper and engage Himself in His daily religious functions. Out of His many religious duties, the first was to offer oblations into the sacrificial fire and silently chant the Gāyatrī mantra. Lord Kṛṣṇa, as the ideal householder, executed all the religious functions of a householder without deviation.

Krsna Book 75:

After taking his bath, King Yudhiṣṭhira dressed in a new silken cloth and wrapper and decorated himself with valuable jewelry. The King not only dressed himself and decorated himself but also gave clothing and ornaments to all the priests and the others who had participated in the yajñas. In this way, he worshiped them all.

Krsna Book 75:

When everyone was refreshed after bathing and was dressed in silken clothing with jeweled earrings, flower garlands, turbans, long wrappers and pearl necklaces, they looked, all together, like the demigods from heaven. This was especially true of the women, who were very nicely dressed. Each wore a golden belt around the waist. They were all smiling, with spots of tilaka and curling hair scattered here and there. This combination was very attractive.

Krsna Book 81:

Kṛṣṇa thought, "Sudāmā has not come asking anything from Me; being obliged by the request of his wife, he has come to see Me just to please her." Lord Kṛṣṇa therefore decided that He would give more material opulence to Sudāmā Vipra than could be imagined even by the King of heaven.

He then snatched the bundle of chipped rice which was hanging on the shoulder of the poor brāhmaṇa, packed in one corner of his wrapper, and said, "What is this? My dear friend, you have brought Me nice, palatable chipped rice!" He encouraged Sudāmā Vipra, saying, "I consider that this quantity of chipped rice will satisfy not only Me but the whole creation."

Krsna Book 86:

Meanwhile, the brāhmaṇa Śrutadeva, simultaneously receiving Lord Kṛṣṇa and His associates at his home, was transcendentally overwhelmed with joy. After offering his guests nice sitting places, the brāhmaṇa began to dance, waving around his wrap. Śrutadeva, being not at all rich, offered only mattresses, wooden planks, straw carpets and so on to his distinguished guests, Lord Kṛṣṇa and the sages, but he welcomed them to the best of his ability. He spoke very highly of the Lord and the sages, and he and his wife washed the feet of each one of them. After this, he took the water and sprinkled it over all the members of his family, and although the brāhmaṇa appeared very poor, he was at that time most fortunate.

Renunciation Through Wisdom

Renunciation Through Wisdom 1.8:

Had not Lord Kṛṣṇa mercifully instructed the process of karma-yoga to His devotee Śrī Arjuna, the ignorant souls would have suffered miserably for all time. These wretched karmīs have the noose of māyā constantly wrapped around their necks and are living from one distress to another, but because the Lord's deluding potency covers their intelligence, they cannot understand any of this. However much they might pretend to be the controllers, they are being continuously goaded by māyā, who leaves them helpless and impotent. Lord Kṛṣṇa has explained this in the Bhagavad-gītā (3.27), "The spirit soul bewildered by the influence of false ego thinks himself the doer of activities that are in actuality carried out by the three modes of material nature."

Renunciation Through Wisdom 4.4:

Attracted by material nature's external glare, such "liberated" souls have to come down to this earth and become wrapped up in some sociopolitical or altruistic work.

Srimad-Bhagavatam Lectures

Lecture on SB 1.2.13 -- Vrndavana, October 24, 1972:

Just like this body. Your body, my body, this is bahir-artha, external. Just like my, this wrapper. This is external. Real person is the soul. But they have no information of the soul, neither information of Viṣṇu, the origin of soul. They are interested with the external body. That is called bahir-artha. Bahiḥ means external. Artha means interest.

Lecture on SB 1.5.8-9 -- New Vrindaban, May 24, 1969:

Kingdom of God means everyone is prosperous, happy in every respect. That is considered as kingdom of God so far materially considered. So Rāvaṇa wanted. He was materialistic. His capital was almost gold. Every house was, I mean to say, wrapped with gold. Svarṇa-laṅkā. Svarṇa-laṅkā means at that time Rāvaṇa's kingdom, the Ceylon, modern Ceylon, was covered with gold everywhere.

Lecture on SB 1.5.32 -- Vrndavana, August 13, 1974:

But foolish people, they do not understand what is tāpa-traya, although we are suffering, everyone. This is tāpa-traya. Just like we are feeling very warm. This is one of the traya. It is called adhidaivika. You cannot check it. Similarly, when you will feel severe cold, you will wrap, you'll go to the fireplace. That is another suffering. So either in warmth or in, I mean to say, winter, you are suffering. Everyone is suffering.

Lecture on SB 1.15.22-23 -- Los Angeles, December 2, 1973:

But Kṛṣṇa wanted that before His going away, all these demigods, they must also return. "Return" means this body must be killed. But who will kill them? That was the plan of Kṛṣṇa. Therefore Kṛṣṇa is... Īśvaraḥ sarva-bhūtānāṁ hṛd-deśe 'rjuna tiṣṭhati (BG 18.61). He is planning. He made this plan. So what is that? One of them made a false pregnancy with a stone on the belly wrapped with cloth, and another boy or another man, he went to a ṛṣi that "Sir, can you tell what is child in the womb of this woman?" She is not woman, she is man. So the saintly person could understand that "These people have come to joke me." So he immediately cursed—vipra—that "Yes, what is there in the womb, that will be the cause of destroying your whole family." So when they were cursed, they came to their senses.

Lecture on SB 1.15.40 -- Los Angeles, December 18, 1973:

he bondage is guṇamayī māyā, being wrapped up by the qualitative modes of nature. That is bondage. But if one is engaged in devotional service, he is not under this bondage because he knows things as they are.

Lecture on SB 1.16.2 -- Los Angeles, December 30, 1973:

One muni, he was in meditation, and Mahārāja Parīkṣit was in the forest, hunting. So he was very much thirsty. So in those days in the forest there were many hermitage. Saintly persons, sages used to live. So he entered one of them and asked for water. But the muni was great meditation. He could not hear him, receive the king. So he felt insulted, that "I asked water. This man is silent." So there was a dead snake; so out of anger he took the dead snakes and round, round wrapped him and went away.

Lecture on SB 2.1.1-5 -- Melbourne, June 26, 1974:

He was cursed by a brāhmaṇa boy to die within seven days. The reason is that the king was in the forest, engaged in hunting, and when he became tired he went to the cottage of a sage and asked him for water. But the sage was absorbed in meditation, could not hear him, so Parīkṣit Mahārāja, being thirsty, became angry, and there was a dead snake. So he, out of negligence, he took the dead snake and wrapped over the neck of the meditating sage. This news was spread and his son, twelve years old only, he heard that his father was insulted. So immediately he cursed that this snake would bit him within seven days.

Lecture on SB 3.26.16 -- Bombay, December 25, 1974:

So long you are wrapped up within these twenty-four elements, under the influence of time factor, then you will have to feel fearfulness, although actually by constitutional position, you have no fear.

Lecture on SB 6.1.51 -- Detroit, August 4, 1975:

So with this combination of sixteen elements, within that there is the soul. He is enwrapped in so many wrappers, mana, buddhi, ahaṅkāra and... Altogether twenty-four wrappers, and within that wrappers there is the living soul. The modern science, they cannot understand this. They are searching after the active principle or living force within this body, but they have no information. But here, in the Śrīmad Bhāgavatam, you get the full analysis. Tad etat ṣoḍaśa-kalam. The analysis is that the living entity is enwrapped first all with sixteen wrappers, ṣoḍaśa-kalam.

Lecture on SB 6.1.51 -- Detroit, August 4, 1975:

We have desires, many types of desires, jñāna and karma. Karma platform is foolishness. Just like everywhere they are very busy, karmī, but they do not know what is the aim of life. That is called karma, acting something and suffering again. This is called karma. And jñāna means one who understands that, by analysis, that "These wrappers, material wrappers, these fifteen, five, five, five—five sense organs, five object of sense enjoyment—in this way twenty-four wrappers, so how I am to get out of these wrappings?" That is intelligence. That is jñānī. But a jñānī does not know that "I get out from this entanglement. Then where I stay?" That they do not know.

Philosophy Discussions

Philosophy Discussion on St. Augustine:

Hayagrīva: Mind, reason and the soul are all wrapped up together.

Prabhupāda: Wrapped up. But there are different identities. Intelligence... Everyone has got mind, but the mind acts under intelligence. But the intelligence of different living entities are different. Similarly mind is also different. A dog's intelligence is not equal to the intelligence of the human being. A dog's mind is not equal to the human being's mind. So actually the soul, being put under different types of body using different types of intelligence, and different some mental, psychic action, thinking, feeling, willing. So according to the body, the mind and intelligence are different.

1968 Conversations and Morning Walks

Radio Interview -- March 12, 1968, San Francisco:

Interviewer: One other thing, I went to shake hands with everybody and I found that all your right hands were wrapped. What is the significance of that?

Prabhupāda: Yes. That wrapping... It is not exactly wrapped. It is a bag for our beads. We are chanting Hare Kṛṣṇa Hare Kṛṣṇa Kṛṣṇa Kṛṣṇa Hare Hare, Hare Rāma Hare Rāma Rāma Rāma Hare Hare. So the beads are supposed to be sacred and therefore we keep it in a bag so that it may not touch the dust or any other impurities. So it is not wrapping, it is covering of the sacred beads.

1972 Conversations and Morning Walks

Talk with Bob Cohen -- February 27-29, 1972, Mayapura:

Prabhupāda: But the man who is thinking that he's not stealing, he's also a thief. Because he does not know that everything belongs to Kṛṣṇa. Therefore whatever he's accepting, he's stealing.

Bob: Is he less of a thief?

Prabhupāda: You may not know that I am the proprietor of this wrapper, but if you take it away, are you not stealing?

1975 Conversations and Morning Walks

Room Conversation with Press Representative -- March 21, 1975, Calcutta:

Prabhupāda: Another blind leader, so-called leader, he is blind himself. He does not know how to lead people. And the followers, followers are also blind. So what will be the result? They are bound up... Suppose if I tightly wrap your eyes, and all of them are done so, then how you will lead them?

Guest: Blind leaders and blind followers?

Prabhupāda: Then they are controlled by the laws of material nature, and they want to be happy independently. This is rascaldom. If I am controlling you and you want to become happy independently, how it is possible? You must get out of the control first of all. Your eyes should be open. Then you can do something independently. But you are under my control fully, and I have wrapped up your eyes with very thick layer of cloth, and then how you can become independent, work.

Room Conversation with Press Representative -- March 21, 1975, Calcutta:

Caitanya Mahāprabhu therefore said, janma sārthaka kari kāra para-upakāra (CC Adi 9.41). You are very busy doing good to others, but first of all make your life perfect. And otherwise, you rascal, fool, blind, what you will do? So where is the training? Where the politicians are going to take training how to become free from the wrapping, illusion? So they are in illusion, in darkness. What they can do? Futile attempt. Therefore all plans are failure.

Room Conversation after Press Conference -- July 9, 1975, Chicago:

Prabhupāda: Nowadays may be different, but I am speaking of the Vedic ideas, that woman in all circumstances, unless the husband is crazy or something like that, mad, or..., in every case the instance is that wife is faithful and subservient to the husband. That is the Vedic culture. Even the husband goes out of home, vānaprastha, the wife also goes with him. When he takes sannyāsa, at that time there is no accompaniment of wife. Otherwise in gṛhastha life and even vānaprastha life, the wife is constant companion and subservient. That is the history of Vedic culture. History, Gāndhārī, because her husband was blind, so when the marriage settlement was done, she was not blind, but she voluntarily became blind by wrapping cloth.

1977 Conversations and Morning Walks

Talk with Svarupa Damodara -- June 20, 1977, Vrndavana:

Prabhupāda: Just like Tṛṇāvarta. He took away Kṛṣṇa as a small child. When he was up, He became as heavy as the mountain, and then he could not go up. Then he wanted to smash the child and throw it, but the child wrapped the neck of Tṛṇāvarta in such a way, he could not. The result was that he fell down and died. And the child was saved.

1970 Correspondence

Letter to Rukmini -- Los Angeles 22 January, 1970:

Regarding Srimurti Subhadra, the old Deity should not be repaired, but a new Deity should be carved and installed. The old Deity may be wrapped up in some cloth, tied up and weighted with stones, then put in the river. This is the procedure to be followed.

Letter to Citsukhananda -- Los Angeles 12 March, 1970:

Krishna will give you timely a suitable place, don't worry about it. Our leader, Sanatana Goswami, was living underneath a tree, and He was keeping His Deity, Krishna, hanging on the branch of the tree, wrapped up in a cloth—and still He was always engaged in the service of the Lord. So place or no place, we must go on with our preaching work.

1971 Correspondence

Letter to Karandhara -- Nairobi 3 October, 1971:

Enclosed you will find one photograph of the Deities there in L.A. recently sent to me. Why is Krishna without a flute? What is the difficulty to make for Krishna a flute? You can take a twig and wrap it in golden lace with a pearl drop hanging. That is a flute; how long it takes to make? Nothing should be concocted; not that a flower in place of a flute.

1973 Correspondence

Letter to Kirtanananda -- Bombay 18 October, 1973:

One section of men have already gone out, therefore we must be very careful to maintain unity in diversity, and remember the story in Aesop's Fables of the father of many children with the bundle of sticks. When the father asked his children to break the bundle of sticks wrapped in a bag, none of them could do it. But, when they removed the sticks from the bag, and tried one by one, the sticks were easily broken. So this is the strength in unity. If we are bunched up, we can never be broken, but when divided, then we can become broken very easily.

Letter to Jadurani -- New Delhi 8 November, 1973:

Regarding Lord Caitanya's danda, it was broken for good. So after Puri, He never took danda. So for painting Him as sannyasa, it depends on the time as to whether He had danda or not. The eka danda is all right, as in the Sadbhujah picture I sent. Do not be concerned with how the Mayavadi sannyasi dandas are wrapped because we are not following them.

1975 Correspondence

Letter to Harinama, Tadit, Bhaktin De Anna -- Vrndavana 21 September, 1975:

Regarding the baby Acarya das, yes, the name is approved by me and it is a very nice thing that he was born with umbilical cord wrapped like sacred thread.