Hari-śauri: Those little boxes, they also, apart from showing on the screen, they project onto the wall as well if you want.
Nava-yauvana: Śrīla Prabhupāda, this is Ali. He was living with us for about four months and chanting sixteen rounds. Then he was taken into the army.
Ātreya Ṛṣi: Little bit of army, little bit of māyā.
Prabhupāda: Hm?
Ātreya Ṛṣi: A little bit of army took him, plus a little bit of māyā. He's a very sincere, nice boy.
Prabhupāda: So. Let him go on chanting. Chanting cannot be checked, any position. So what is your inquiry further?
Ātreya Ṛṣi: What is your further inquiry?
Prabhupāda: Our latest Vṛndāvana report is very encouraging. He has used the word "jam-packed," always people. They are selling good number of magazines, books, prasādam. Guesthouse is also filled up. Now we have festival going on nice. Hare Kṛṣṇa. What is your further inquiry?
Shahrezad(?): I'm thinking to ask a question. (long pause) (break)
Ātreya Ṛṣi: There have been very few of them.
Prabhupāda: Yes. You find out this verse: manuṣyāṇāṁ sahasreṣu kaścid yatati siddhaye.
Harikeśa:
- manuṣyāṇāṁ sahasreṣu
- kaścid yatati siddhaye
- yatatām api siddhānāṁ
- kaścin māṁ vetti tattvataḥ
- (BG 7.3)
"Out of many thousands among men, one may endeavor for perfection, and of those who have achieved perfection, hardly one knows Me in truth."
Prabhupāda: Purport.
Harikeśa: "There are various grades of men, and out of many thousands one may be sufficiently interested in transcendental realization to try to know what is the self, what is the body, and what is the Absolute Truth. Generally, mankind is simply engaged in the animal propensities, namely eating, sleeping, defending and mating, and hardly anyone is interested in transcendental knowledge." (Ātreya Ṛṣi translating in background)
Prabhupāda: Ātreya, when this is going on you cannot talk, then the attention will be diverted. You can later on explain. Go on.
Harikeśa: "The first six chapters of the Gītā are meant for those who are interested in transcendental knowledge, in understanding the self, the Superself and the process of realization by jñāna-yoga, dhyāna-yoga, and discrimination of the self from matter. However, Kṛṣṇa can only be known by persons who are in Kṛṣṇa consciousness. Other transcendentalists may achieve impersonal Brahman realization, for this is easier than understanding Kṛṣṇa. Kṛṣṇa is the Supreme Person, but at the same time He is beyond the knowledge of Brahman and Paramātmā. The yogis and jñānīs are confused in their attempts to understand Kṛṣṇa, although the greatest of the impersonalists, Śrīpāda Śaṅkarācārya, has admitted in his Gītā commentary that Kṛṣṇa is the Supreme Personality of Godhead. But his followers do not accept Kṛṣṇa as such, for it is very difficult to know Kṛṣṇa, even though one has transcendental realization of impersonal Brahman. Kṛṣṇa is the Supreme Personality of Godhead, the cause of..."