Śyāmasundara: Well he says you can find out that absolute world by tracing out all of these black-white relationships in the material world. Eventually you come to the point of understanding the absolute.
Prabhupāda: Yes. That is Bhagavad-gītā says: bahūnāṁ janmanām ante jñānavān māṁ prapadyate (BG 7.19). After many, many births when actually one comes to the understanding of the Absolute, he surrenders unto Me because I am the Absolute. So our Kṛṣṇa consciousness movement is teaching to approach the Absolute. That is our...
Śyāmasundara: He says that for instance by relating one idea to its opposite that we discover a different truth about each of them which transcends their separate truths.
Prabhupāda: Yes. It is just like this Bhagavad-gītā says, that dehino 'smin... It says that this dehi, the soul which is within the body, that is immortal and this body is mortal. Two things are there.
Śyāmasundara: Opposites.
Prabhupāda: Yes.
Śyāmasundara: So the synthesis transcends their separate beings.
Prabhupāda: Eh?
Śyāmasundara: The synthesis transcends their separate beings.
Prabhupāda: Separate means mortal and immortal.
Śyāmasundara: The combination is higher than both of them.
Prabhupāda: Avināśi tu tad viddhi yena sarvam idaṁ tatam.
Śyāmasundara: Then what is the synthesis?
Prabhupāda: Synthesis is to get out, the soul, from this awkward position of matter.
Śyāmasundara: Is that a higher understanding than understanding the soul by itself?
Prabhupāda: Yes, when soul is liberated, that is higher understanding. The soul should be liberated. He is in awkward position within this material world. He is in awkward position.
Śyāmasundara: Does the condition of being entrapped, enhance the understanding of liberation?
Prabhupāda: Yes, unless one understands that he is entrapped, there is no question of liberation. If he's in ignorance that this is the real life... Just like ordinary man, they think this is real life but we are giving education, "No, this is not real life. The real life is Kṛṣṇa consciousness."