Prabhupāda: ...comfortable, it will never become (indistinct). Do you understand this? Fish is taken from the water and you put on the land, so you may give the fish very velvet cushion and anything, all nice thing, but will, the fish will be comfortable?
Guest (1): No.
Prabhupāda: Similarly, if you... We living entities, we are spirit soul. We are not this material body. Unfortunately our system of education is so dull that the authorities do not know that we are not this body, we are spirit soul. Still, they are big, big philosopher, big, big politician and big, big leader and social authorities. But real thing is mistaken. He is accepting this body as self, or he is thinking that "The bodily comforts will make me happy." But that cannot be because the body is made of matter and we are spirit soul. The same thing: From water, you catch the fish and put on the land; it will never be happy. So long you'll continue to have this material body, there cannot be any happiness. And so many problems. The main problem is birth, death, old age and disease. So this is due to this material body. Therefore an intelligent man should know that "I am not this body; I am spirit soul; my field of activities are on the spiritual platform; and then I will be happy." So Kṛṣṇa consciousness movement means educating people how to be situated on the spiritual platform and be happy. This is the sum and substance of Kṛṣṇa consciousness.
Guest (1): So then...
Guest (2): Your Divine Grace, do you think that chanting the Hare Kṛṣṇa mantra is the only way to achieve liberation?
Prabhupāda: Yes. The Hare Kṛṣṇa mantra means Kṛṣṇa, the Lord, and Hare, or Harā, means Kṛṣṇa's energy. Just like you are there, the heater is there and the heating energy is there, similarly, Kṛṣṇa is there and Kṛṣṇa's energies are there. Just like the sun is there, and the sun's energy is there, the sunshine, heat and light. Is it not? There is heat and light. That is from the sun. But still, the heat and light is different from the sun. Suppose you are in the sunshine. In one sense you are in the sun, and in other sense you are not in the sun because sun's temperature is so high, had you been in the sun, you would have been immediately blown up, burned into ashes. But you are in the sunshine, the energy of sun. So, Kṛṣṇa, the Supreme Lord, is situated as the supreme fire, and whatever we are experiencing, that is His energy. Although sun is... The example, sun is 93,000,000 miles away, but (on) account of the sun's energy spread, we are feeling the presence of sun. Similarly, we have to associate with God, Kṛṣṇa, by chanting His holy name because Kṛṣṇa, being Absolute, He is not different from His name, and therefore, if you chant Hare Kṛṣṇa mantra without any offense, then you directly associate with Kṛṣṇa.
Guest (2): In all scriptures that I have read, it's always said that the disciple, the devotee, must remember God's name or remember it constantly, and so you are saying that the Hare Kṛṣṇa mantra is God's name. How do we know this?
Prabhupāda: How do you know your name?
Guest (2): My parents gave it to me.
Prabhupāda: So authority. Similarly, from authority you have to know what is the name.
Guest (2): From the scriptures.
Prabhupāda: Yes.
Guest (3): Śrīla Prabhupāda, what about other religions such as Christianity and...
Prabhupāda: There is no second religion. There is only one religion. That is God consciousness. Now, as soon as you designate, "Christian," "Hindu," "Muslim," that is upādhi, designated religion. Just like you are here and you are in black coat. So if I say, "Black Mr. such and such," so to say, "Black Mr. such and such," there is no need. "Mr. such and such" is sufficient. But we have been accustomed to say like that, "Black Mr. such and such, white Mr. such and such." Similarly, religion is one, but due to our sophisticated mind, we call it "Christian religion," "Hindu religion," "Muslim religion." Why don't you come in? Why are you outside?
Devotee: I have my working clothes on, Śrīla Prabhupāda.
Prabhupāda: All right. So there cannot be... but for particular reason or circumstances we call it, but religion is one. That means to abide by the laws of God. That is religion. If you do not know what is God, what is His law, that is another thing. But the religion means to abide by the laws of God, that's all. It cannot be Hindu, Muslim, Christian. Just like the state law. So there are many persons, citizens of the state. The law is not that it is for the Christians, it is for the Jews, it is for the Negroes, it is for the white man. It is not like that. Law is the same for everyone. You can call it, "This is Negro law, this is white law, this is black law..." No. That is not very scientific. Scientific is that God is there and we are all... God is great, we are all subordinates and we have to obey the orders of God. That is religion. Am I right or wrong?
Guest (2): You're right.
Prabhupāda: Therefore you cannot say, "Christian religion, Hindu religion, Muslim religion." Religion is religion. That's... God is neither Hindu, Muslim, Christian. God is God. God is one. We... It may be that God is one, but we understand Him from different angles of vision, and that different angles of vision may be called as Christian angle vision, the Hindu angle vision, this Jew's angle vision. But that is angle of vision. Now, just like the sun is there. Here we see it is not so bright, but you ask some Arabian friend. What is, he will say, "it is very bright." So his appreciation of the sun is different from your appreciation here. It is cloudy; it is misty. But the sun is the same. There is no such thing as Hindu religion, Muslim religion, Christian religion. It is all sophisticated. Religion is one. You must know what is God, and you must know what is order and abide by it. You are religious. That's all. We are preaching that.
Guest (2): Your Divine Grace, since religion is one, do you think man will enter into a golden age in which he will accept one God?
Prabhupāda: If they do not accept, they are foolish, if God is one. God cannot be two.
Guest (3): So, Śrīla Prabhupāda, is the purpose of human life to realize God?
Prabhupāda: Yes, that is the only purpose. Except this purpose, fulfilling, anything we are doing, that is animalism. As the dog is jumping we are also jumping like that. It is dog's dancing, that's all. What is the difference? A dog is thinking, "I am very strong dog. I am this." And another man—"I am Englishman. I am..." So what is the difference? Mentality is the same. To think of this body that "I am this body," that is required to the dog, to the man. When one understands that "I am not this body; I am spirit soul," that is humanity.
Guest (3): So, Śrīla Prabhupāda, have you realized God?
Prabhupāda: What do you think? What is your opinion?
Guest (3): I can't say.
Prabhupāda: Then if I say, "yes," then what you will understand? If you are not yourself expert, then even if I say, "Yes, I am God realized," how you will take it as truth? If you do not know what is God realization, then how you can ask this question and how you will be satisfied by the answer? You do not know.
Guest (3): Well, what is God realization?
Prabhupāda: Then... Then you were asking, "Are you God realized?" If I say, "Yes," then how you'll believe it? You do not know what is God realization. Then why do you put this question? You do not know yourself. If I say,"Yes," how you'll understand that I am right? Therefore you should not put all these questions. It has no value. You do not know yourself what is God realization. Now, just like a medical man, if he asks another man, medical man, so if he says, "Yes," then medical man will understand him by technical terms whether he is medical man. So unless one is medical man, what is the use of asking another man, "Are you medical man?" Unless you are prepared to take the answer whatever I give. Are you prepared?
Guest (3): Yes.
Prabhupāda: Then it is all right. I am. I am seeing God every moment. So unless we are prepared to take the answer, we should not put ourself...