Prabhupāda: Yes. It doesn't matter. But if he wants to be elevated, he should be given chance. That is the verdict of all śāstras. Now we are feeling, India, this difficulty. Because they are Europeans, Americans, the so-called big societies, they are not agreeable to accept them. You see? Although śāstra does not say so. Śāstra says, māṁ hi pārtha vyapāśritya ye 'pi syuḥ pāpa-yonayaḥ: "If one takes shelter of Me, even he is born in pāpa-yoni . . ." striyaḥ vaiśyās tathā . . . te 'pi yānti parāṁ gatim, "they can also be elevated to the highest exalted position." And in the Śrīmad-Bhāgavatam it is, many places it is said that a low-born person can be elevated. Caṇḍalo 'pi dvija śreṣṭho hari-bhakti-parāyaṇaḥ.
Governor: We have right example of Vālmīki.
Prabhupāda: Ah, Vālmīki. There were many. There were many. Nārada. Nārada was a son of a maidservant, śūdra. He had no father. So dāsī-putra. And he became Nārada. So where is the restriction? Similarly, in the Jabalopaniṣad, Satyakāma Jabala, he was also a prostitute's son. And he approached Gautama Muni, "You kindly make me your disciple." Gautama Muni said, "What you are?" "I am my mother's son, that's all." "Then who is your father?" "That I do not know." "Ask your mother." So mother replied, "My dear son, I do not know who is your father." And he came and said to Gautama Muni, "Sir, my mother also does not know who is my father." Then Gautama Muni said, "Yes, you are brāhmaṇa. Come on. I shall . . ." Because speaking truth. So unless you are a son of a brāhmaṇa, you cannot speak such secret truth. Nobody will say that "I do not know who is my father." It is social scandal, even up to date. But he plainly said that "My mother does not know who is my father." So immediately Gautama Muni accepted him as brāhmaṇa: "You are telling the truth." Satya śamaḥ damaḥ. Because it is first qualification.
So such a high cultural life. Now we should take standard śāstra and follow and establish educational institution to train them. Otherwise, simply by crying in the wilderness, what will be the result? Now some result is there because I am practically training them. And before me, all the svāmīs went there, they lectured, that's all. So what is the meaning of lectures unless you train them? That "Our Hindu religion is very great, very nice, and whatever you like, you can do. It doesn't matter." Then where is the training? Now little effect is there because I am training them. As soon as one comes to me for becoming disciple, I place before him that "You have to give up all these habits." When he agrees, then I accept him. And therefore I have got some selected, trained-up men. So there must be this training college, institution, and proper training according to the śāstra. Then there is possibility of changing the whole situation. Then what is next?
Brahmānanda: "The injunctions of śāstras regarding charity and how it should be practiced in the present conditions. The injunction of the śāstra about charity is that charity should be given to qualified brāhmaṇa or sannyāsī, because they will spend it for the benefit of the whole human society. This is called charity in goodness.