These miseries of the society, that is not creation by God. God is very, very kind to everyone. Samo 'haṁ sarva-bhūteṣu na me dveṣyo 'sti na priyaḥ (BG 9.29). Nobody is Kṛṣṇa's, or God's, enemy; nobody is Kṛṣṇa's friend. But one who wants to serve Kṛṣṇa as friend, His consideration is different: "Oh, here is a willing servant." That is bhakti. Bhakti means willingness. Śānta, dāsya, sākhya, vātsalya, mādhurya—these are the different development of bhakti. First of all, in the material stage, we are defying, "Oh, what is. . ." That is asuric. "What is God? We are doing everything." A big svāmī lectured in America, and he was advocating, "Why you are giving credit to God? You are laboring, you are working, you are getting the result. Why should you give credit to God?" This was the subject matter. That is demonic. All credit should go to God. That is bhakti.
Actually, without Kṛṣṇa's help, without God's help, you cannot do anything. Sarvasya cāhaṁ hṛdi. . . Kartāham iti manyate (BG 3.27). In the demonic stage the living entity becomes a, what is called, play dog. Prakṛteḥ kriyamāṇāni guṇaiḥ karmāṇi sarvaśaḥ (BG 3.27). Just like you have been in the beach: the dog is bound up by the chain, or the master says, "You come here," he has to come here. "You go there," like that. So we are enchained by these laws of material nature—daivī hy eṣā guṇamayī mama māyā duratyayā (BG 7.14)—but we are claiming independent. There is no independence. There cannot be independence. You are the servant. We are all the servant of māyā, prakṛti, because we have given up the service of the Lord. Our constitutional position is to remain a servant. But if we defy God, Kṛṣṇa, and we want to become independent, that means we become servant of prakṛti. Prakṛteḥ kriyamāṇāni guṇaiḥ karmāṇi sarvaśaḥ (BG 3.27). We associate with different modes of material nature—sattva-guṇa, rajo-guṇa, tamo-guṇa. And under different association or being controlled by different modes of material nature, we are getting different varieties of body.
Why one has got very good body, very brāhmaṇa body or rich man's body, and why one has got dog's body, cat's body, tree's body? Why? There is some arrangement. Karmaṇā daiva-netreṇa. This is the injunction, that you are working under the impulse of certain modes of material nature. That is being observed by the Supersoul, anumantā upadraṣṭā (BG 13.23). He is seeing all your activities. So you wanted something to do, but you require certain body to do that. That is being arranged by the Supreme Personality of Godhead. Karmaṇā daiva-netreṇa jantur dehopapattaye (SB 3.31.1). This is the law. In the Bhagavad-gītā it is said, kāraṇaṁ guṇa-saṅgaḥ asya sad-asad-yoni-janmasu (BG 13.22). Why one living entity is getting a better type of body, another a very low, abominable type of body? Daiva-netreṇa.