So false or nonpermanent, whatever it may be, the real human civilization should be based on the purpose of becoming immortal, sat, not asat. That is the distinction between India and other countries. Now I am not speaking of India of today, but India as it is. Big, big ācāryas, just like Vyāsadeva. Vyāsadeva is the original ācārya. Therefore the birthday of guru is called vyāsa-pūjā. Vyāsa-pūjā means original guru. Guru is the representative of Vyāsadeva. This throne is called vyāsāsana, sitting place of Vyāsadeva. So one who is representative of Vyāsadeva, he can sit on this throne. So guru, by paramparā system, guru is seated on the vyāsāsana because he is the representative. Just like in the high-court, the bench, it is called bench. Actually, the bench is to be used by the head of the executive power, the king or the president. But the high-court judge is the representative of the head executive; therefore, he sits on that bench.
Vyasa-puja
Bhagavad-gita As It Is
BG Chapters 13 - 18
In Bhagavad-gītā, all the yoga systems—karma-yoga, jñāna-yoga and bhakti-yoga—are explained. Kṛṣṇa is the master of all such mysticism. It is to be understood, however, that as Arjuna was fortunate enough to understand Kṛṣṇa directly, so, by the grace of Vyāsa, Sañjaya was also able to hear Kṛṣṇa directly. Actually there is no difference between hearing directly from Kṛṣṇa and hearing directly from Kṛṣṇa via a bona fide spiritual master like Vyāsa. The spiritual master is the representative of Vyāsadeva also. Therefore, according to the Vedic system, on the birthday of the spiritual master the disciples conduct the ceremony called Vyāsa-pūjā.
Srimad-Bhagavatam
SB Canto 8
Even though we may not have the fortune to contact the Supreme Lord personally, the Lord's representative is as good as the Lord Himself because such a representative does not say anything unless it is spoken by the Supreme Personality of Godhead. Śrī Caitanya Mahāprabhu therefore gives a definition of guru. Yāre dekha, tāre kaha 'kṛṣṇa'-upadeśa: (CC Madhya 7.128) the bona fide guru is he who advises his disciples exactly in accordance with the principles spoken by Kṛṣṇa. The bona fide guru is he who has accepted Kṛṣṇa as guru. This is the guru-paramparā system. The original guru is Vyāsadeva because he is the speaker of Bhagavad-gītā and Śrīmad-Bhāgavatam, wherein everything spoken relates to Kṛṣṇa. Therefore guru-pūjā is known as Vyāsa-pūjā. In the final analysis, the original guru is Kṛṣṇa, His disciple is Nārada, whose disciple is Vyāsa, and in this way we gradually come in touch with the guru-paramparā. One cannot become a guru if he does not know what the Personality of Godhead Kṛṣṇa or His incarnation wants. The mission of the guru is the mission of the Supreme Personality of Godhead: to spread Kṛṣṇa consciousness all over the world.
Sri Caitanya-caritamrta
CC Adi-lila
Nityānanda Prabhu then arranged to offer Vyāsa-pūjā, or worship of the spiritual master, to Lord Śrī Gaurasundara. But Lord Caitanya carried the plowlike weapon called muṣala in the ecstasy of being Nityānanda Prabhu.
By the order of Śrī Caitanya Mahāprabhu, Nityānanda Prabhu arranged for the Vyāsa-pūjā of the Lord on the night of the full moon. He arranged for the Vyāsa-pūjā, or guru-pūjā, through the agency of Vyāsadeva. Since Vyāsadeva is the original guru (spiritual master) of all who follow the Vedic principles, worship of the spiritual master is called Vyāsa-pūjā. Nityānanda Prabhu arranged for the Vyāsa-pūjā, and saṅkīrtana was going on, but when He tried to put a garland on the shoulder of Śrī Caitanya Mahāprabhu, He saw Himself in Lord Caitanya. There is no difference between the spiritual positions of Lord Caitanya Mahāprabhu and Nityānanda Prabhu, or Kṛṣṇa and Balarāma. All of Them are but different manifestations of the Supreme Personality of Godhead. During this special ceremony, all the devotees of Lord Caitanya Mahāprabhu could understand that there is no difference between Lord Caitanya and Nityānanda Prabhu.
CC Antya-lila
Vṛndāvana dāsa Ṭhākura is Lord Nityānanda's favorite devotee, and therefore he is the original Vyāsadeva in describing the pastimes of Śrī Caitanya Mahāprabhu.
Śrīla Bhaktisiddhānta Sarasvatī Ṭhākura says that all writers after Vṛndāvana dāsa Ṭhākura who are pure devotees of Śrī Caitanya Mahāprabhu and who have tried to describe the Lord's activities are to be considered like Vyāsa. Śrīla Vṛndāvana dāsa Ṭhākura is the original Vyāsadeva in describing caitanya-līlā, and all others who follow in his footsteps by describing Śrī Caitanya Mahāprabhu's pastimes are also to be called Vyāsadeva. The bona fide spiritual master is called Vyāsa because he is a representative of Vyāsa. Worshiping the birthday of such a spiritual master is called Vyāsa-pūjā.
Lectures
Bhagavad-gita As It Is Lectures
Srimad-Bhagavatam Lectures
Nature has given us the opportunity now to enquire about the Absolute Truth. And what is that Absolute Truth? Because this is our only enquiry, that "What is the Absolute Truth, or the origin of everything?" Therefore in the Śrīmad-Bhāgavatam, first of all the obeisances or the respect is offered to Vāsudeva. Oṁ namo bhagavate vāsudevāya means "I offer my respectful obeisances to Lord Vāsudeva, or Kṛṣṇa." This Śrīmad-Bhāgavatam is being presented by Vyāsadeva, the most exalted personality, the guru, Vyāsa guru or Vedavyāsa, for the all advanced spiritually conscious men. The spiritual master is called, therefore, representative of Vyāsa, Vyāsadeva. Therefore, on the birthday of spiritual master, it is said, Vyāsa-pūjā. So this understanding, that Vāsudeva is the origin of everything, is available in human life.
Pradyumna: "The great sages offered the speaker of the Bhāgavatam an elevated seat of respect called the vyāsāsana, or the seat of Śrī Vyāsadeva."
Prabhupāda: Vyāsāsana means... Vyāsa means guru, because he's our original guru. When spiritual master's birthday is observed, it is called vyāsa-pūjā. This vyāsa-pūjā means a spiritual master is representative of Vyāsa. Just as we are teaching this Bhāgavata-dharma, the Śrīmad-Bhāgavatam—we are following the footsteps of Vyāsadeva. So actually, the preacher's seat is Vyāsadeva's āsana; it is the seat of Vyāsadeva. Just like in the high-court the seat of judgment, or what is called? That seat nobody else can sit there, in that seat. Only the high-court judge, representative of king for giving law to the citizens, he can sit down. Similarly, the vyāsāsana is occupied by the representative of Vyāsadeva, who can speak on behalf of Vyāsadeva. This is the system.
So Nārada Muni is the original spiritual master of Vyāsadeva, and from Vyāsadeva our disciplic succession is coming. Therefore guru is representative of Vyāsadeva. On his birthday the ceremony is offered as Vyāsa-pūjā. This is the disciplic succession. So we should try to follow Nārada Muni. Mahājano yena gataḥ sa panthāḥ (CC Madhya 17.186).
Guru is respected as good as God. Why? Only for this qualification, that he does not speak anything nonsense. He speaks only what he has heard from the ācārya. Ācāryavān puruṣo veda. Ācāryopāsanam. In the Bhagavad-gītā it is said ācāryopāsanam. So Vyāsadeva is our ācārya, therefore we offer vyāsa-pūjā. On the birthday of guru we offer vyāsa-pūjā. Actually, it is not directly Vyāsa, but because the bona fide guru represents Vyāsadeva, his pūjā is also vyāsa-pūjā. Mad-bhakta-pūjā abhyadhikā. To worship Vyāsadeva, worship the bona fide spiritual master and worship the Lord, they are the same. Rather, Kṛṣṇa says that if you worship His bona fide representative, that worship is better than directly worshiping. Directly it is not possible to worship the Supreme Lord. One has to go through the ācāryas.
So there are so many debts. First to the demigods, then to the ṛṣis, saintly persons. Because we get knowledge, Vedic knowledge from the ṛṣi, we must be debtor. Guru-ṛṇa. Debtor to the spiritual master, to the sages, to the saintly persons, because we are getting knowledge from them. Therefore the Vyāsa-pūjā is there. Once in a year the disciples are worshiping the spiritual master and trying to repay what he has received from the spiritual master.
Similarly, ordinarily we see this universe, but in every atom there is Kṛṣṇa. That was realized by Brahmā. Then he became the great personality to teach us. Tene brahma hṛdā ādi-kavaye, In this way he instructed ādi-kavi, the first learned man-kavi means learned man—Brahma, Vedic knowledge. So there was no other teacher. Kṛṣṇa taught him. Therefore we belong to the Brahma-sampradāya. Kṛṣṇa instructed Brahmā. Brahmā instructed Nārada. Nārada instructed Vyāsadeva. Vyāsadeva instructed Śukadeva. In this way our guru-paramparā system... Therefore we worship the guru as Vyāsa-pūjā because representative of Vyāsa. And who is Vyāsa? Representative of Nārada. What is Nārada? Representative of Brahmā. What is Brahmā? Representative of Kṛṣṇa. This is called paramparā system.
Festival Lectures
So today is called Vyāsa-pūjā. Vyāsa-pūjā means the Vyāsadeva, Veda-vyāsa, who wrote the Vedic literature, he is the supreme spiritual master because he has given us the spiritual knowledge. In the Śrīmad-Bhāgavatam it is..., nārāyaṇaṁ namāskṛtya naraṁ caiva narottamam, devīṁ sarasvatīṁ vyāsam (SB 1.2.4). So Vyāsa. So this platform is called "the seat of Vyāsa." So spiritual master should be representative of Vyāsa. Then the instruction is complete, and the benefit is assured. So I do not wish to take much of your time. We will now distribute prasādam. And one thing, coincidence, the Vyāsa-pūjā means to observe the birthday of the spiritual master. That is called Vyāsa-pūjā.
Ladies and gentlemen, this ceremony... Of course, those who are my students, they know what is this ceremony. Those who are visitors, for their information, I may inform you something about this ceremony. Otherwise, it may not be misunderstood. A outsider may see it that "Why a person is being worshiped like God?" There may be some doubt. So this is the etiquette. This ceremony is called Vyāsa-pūjā. Vyāsa. Vyāsa means the original author of Vedic literature. He is incarnation of Nārāyaṇa. He gave us all Vedic knowledge. He received the knowledge from Nārada. Nārada received the knowledge from Brahma. Brahmā received the knowledge from Kṛṣṇa. So in this way, by disciplic succession, we get transcendental knowledge.
Your friend has sent you one hundred dollars, and his business is to hand over that one hundred dollars as it is, without any change, without taking one dollar from it, no, or adding. No addition, no subtraction. His honesty, his perfection, is that he delivers you that hundred dollars which is sent by your friend. That is his honest..., perfection. He may be imperfect in so many others ways, but when he does his business perfectly, he is perfect. Similarly, our, this Vyāsa-pūjā means we receive perfect knowledge from Kṛṣṇa through the agency of spiritual master.
So this Vyāsa-pūjā means one day in a year, on the birthday of the spiritual master, because he is representative of Vyāsa, he is delivering the same knowledge which has come down by disciplic succession without any change, he is offered the respect. This is called Vyāsa-pūjā. And the spiritual master receives all honor, all contribution, on behalf of the Supreme Personality of Godhead, not for his person.
The viceroy could accept on behalf of the king all contribution, but it goes to the king. Similarly, this day, Vyāsa-pūjā day, whatever honor, contribution and feelings is being offered to the spiritual master, it is... Again, as we have received the knowledge from upwards, similarly, this respect also goes from downward to the upward. This is the process. So as the spiritual master is teacher of the student, he has to teach the disciple how to send back his respect and contribution to God. This is called Vyāsa-pūjā.
So this is the position of a spiritual master. Don't misunderstand that "This person is sitting very comfortably and taking all honors and contribution." It is needed just to teach them how to respect the representative of God. This is the sum and substance of Vyāsa-pūjā.
My dear sons and daughters, I am so much obliged to you that you have become so enthusiastic for offering Vyāsa-pūjā. Now try to understand. Several times we have explained why this function is called Vyāsa-pūjā. I have already explained in the morning, this offering worshiping, one may think that this man is teaching his disciples man-worshiping, anthropomorphism.
So this movement, Kṛṣṇa consciousness movement, that you already know, that this is a most essential, most important movement to the human society. Last night the Ambassador of India, His Excellency Rasagotra, he was present here. He also appreciated that this movement is very important movement, and he was very pleased that I have done so much. So this movement will go on. Nobody can stop. So this Vyāsa-pūjā ceremony means to offer our thanks to the Supreme Personality of Godhead, because He is is the original guru.
As we receive this message through paramparā system from Kṛṣṇa to Brahmā, Brahmā to Nārada, Nārada to Vyāsadeva, Vyāsadeva to Madhvācārya, in this way, Mādhavendra Purī, then Īśvara Purī, then Caitanya Mahāprabhu, then six Gosvāmīs, then others, Bhaktivinoda Ṭhākura, Jagannātha dāsa Bābājī, Gaura Kiśora dāsa Bābājī Mahārāja, Bhaktisiddhānta Sarasvatī. Then we have taken. So this, as we come to this Kṛṣṇa consciousness understanding through this long paramparā, similarly, in the Vyāsa-pūjā ceremony, whatever respect, honor, and presentation you give, that goes to Kṛṣṇa through that paramparā system, from down. As it is received through the paramparā system, so similarly, your offerings also goes through this paramparā system to the Supreme. The connection.
Our system is gopī-bhārtur pāda-kamalayor dāsa-dāsānudāsaḥ (CC Madhya 13.80). It is sometimes called bureaucracy. If you apply something, at least in India, to the President, you'll have to submit to the local collector. The collector will submit to somebody else, somebody else, then secretary, you go. Then to the President. So our system is that. So it is not that I am training my disciples to worship me, man-worship, I'm getting some honor from them for nothing. No. It is not that. Whatever honor, whatever respect, whatever presentation you are giving to your spiritual master, it will go to Kṛṣṇa by paramparā system. This is Vyāsa-pūjā. Therefore, it is called Vyāsa-pūjā. Vyāsa-pūjā means Vyāsadeva is the original guru. After Brahma, Nārada, then Vyāsa.
Śrīpada Sampatkumar Bhaṭṭācārya, ladies and gentlemen: I must thank you for your kindly coming here during this Vyāsa-pūjā ceremony. Vyāsa-pūjā...This āsana where they have seated me, it is called vyāsāsana. The guru is the representative of Vyāsadeva. Everyone of you have heard the name of Vyāsadeva, Veda Vyāsa. So anyone who represents the great ācārya, Vyāsadeva, he is allowed to sit on the vyāsāsana. So Vyāsa-pūjā... Guru is representative of Vyāsadeva, therefore his birthday is accepted as Vyāsa-pūjā.
And then, in 1936-it's a long history-during this Vyāsa-pūjā day, this Vyāsa-pūjā day, whatever I studied about our relationship with my Guru Mahārāja, I expressed in this poetry, and since that day my Godbrothers used to call me "poet." And Guru Mahārāja also very much appreciated this poetry. Now somehow or other you have found it. (laughs)
Evaṁ paramparā prāptam imaṁ rājarṣayo viduḥ (BG 4.2). So keep this paramparā system. This Vyāsa-pūjā is paramparā system. Vyāsa-pūjā means to accept this paramparā system. Vyāsa. Guru is the representative of Vyāsadeva because he does not change anything. What Vyāsa-pūjā... What Vyāsadeva said, your guru will also say the same thing. Not that "So many hundreds of thousands of years have passed away. Therefore I will give you a new formula." No. There is no new formula. The same Vyāsa-pūjā, the same philosophy. Simply we have to accept it. Then our life will be successful.
So try to receive Kṛṣṇa's grace through the disciplic succession, Caitanya Mahāprabhu. Then you will understand everything. Yasya deve parā bhaktir yathā deve tathā gurau (ŚU 6.23). This is the process, Vedic process. One should have unflinching faith in God and spiritual master. Don't jump over God, crossing the spiritual master. Then it will be failure. You must go through. We are observing Vyāsa-pūjā ceremony, the birth anniversary of our Guru Mahārāja. Why? We cannot understand Kṛṣṇa without spiritual master.
Tad viddhi praṇipātena paripraśnena sevayā (BG 4.34). Nobody can understand Kṛṣṇa without going through His most confidential servant. This is the meaning of this Vyāsa-pūjā. You cannot surpass. If you think that you have become very learned and very advanced, now you can avoid the spiritual master and you understand Kṛṣṇa, that is the bogus. That is the meaning of this Vyāsa-pūjā ceremony. We should always pray, yasya prasādād bhagavat-prasādaḥ **. Yasya prasādād, only by the grace of spiritual master we can achieve the grace or mercy of Kṛṣṇa. This is the meaning of this Vyāsa-pūjā, offering obeisances by paramparā system.
Arrival Addresses and Talks
This is the process, Vedic process, to receive the transcendental knowledge through the paramparā system, and the reception or honor given to the spiritual master, it goes to Kṛṣṇa. Spiritual master is the official collector. Just like in government there is collector. He receives the money, taxes, from the citizens, not for his personal use but for the government. Similarly, this is the Vedic system, to receive knowledge through the transparent medium, guru, and to receive... Guru means the honor goes to Kṛṣṇa. So this is necessary. This is not an artificial thing, but spiritually it is necessary. Therefore we hold Vyāsa-pūjā day.
General Lectures
Therefore Vyāsadeva or his representative, they are... Therefore, according to our system, when you observe the birthday anniversary of spiritual master it is called Vyāsa-pūjā. Actually the worship is going to Vyāsadeva, and his representative is accepting the pūjā. The honor offered to the spiritual master is transferred to Vyāsadeva because Vyāsadeva is the original guru. Therefore it is stated, devīṁ sarasvatīṁ vyāsam. Sarasvatī-devi, knowledge, or the goddess of education, devīṁ sarasvatīṁ vyāsam tato jayam udīrayet. After offering respects to Nārāyaṇa, then Vyāsadeva, Sarasvatī-devi.
So guru is the representative of God. Therefore the śāstra says, the authority says, sākṣād-dharitvena samasta-śāstrair. Guru is as good as God. Here, in this Vyāsa-pūjā day, we are teaching or they are doing, offering respect to guru. That means they are learning how to offer respect to God. It is not personal affair; it is required. Because they are trying to be God conscious, they must learn how to offer respect to God or God's representative. That is required.
Conversations and Morning Walks
1974 Conversations and Morning Walks
Dr. Patel: They say, some of them, there was not one Vyāsadeva, but multiple Vyāsas and all sorts of things.
Prabhupāda: So which Vyāsa you accept? There may be multiple but which Vyāsa? That means if someone... I do not know if there were multiple Vyāsadeva.
Dr. Patel: Vyāsa is the surname.
Prabhupāda: No, Vyāsa, Vyāsadeva... The guru is called Vyāsa. That is one... But the original Vyāsa is one. Just like we. We worship the birthday of guru as Vyāsa-pūjā day because guru is representative of Vyāsa.
1975 Conversations and Morning Walks
Dr. Copeland: Does that mean you go back to Śaṅkarācārya?
Prabhupāda: No. Śaṅkarācārya is also not authority because he does not follow the ācāryas. Of course, Māyāvāda philosophy was there always, but that was never taken very seriously. Vyāsadeva is the authority. So Vyāsadeva is not Māyāvādī. He is Vaiṣṇava. We belong to Vyāsadeva's sampradāya, Brahma-sampradāya. Therefore we worship our spiritual master as Vyāsadeva's representative, vyāsa-pūjā.
Rāmeśvara: Yes. Fifth Canto also by the end of August, for Vyāsa-pūjā day.
Prabhupāda: That's nice.
1976 Conversations and Morning Walks
Prabhupāda: So it was first published in 1944.
Svarūpa Dāmodara: Yes, the first appearance in the vyāsa-pūjā day, 1944.
Prabhupāda: It was published in the first-class place, and the first-class bookseller who was selling this, Tata Spingh(?), that was the most important bookseller in Calcutta.
Svarūpa Dāmodara: Did you send copies to all the libraries?
Prabhupāda: No, they were doing everything. They might have sent to America like that.
Gopāla Kṛṣṇa: The whole thing is being done in one week. I just got the whole text from Nirañjana on Sunday from England. We've got it composed, it is going into printing tomorrow, it will be ready by Vyāsa-Pūjā. It's a Hindi Back to Godhead on Janmāṣṭamī...
Prabhupāda: Nirañjana is helping to translate it?
Gopāla Kṛṣṇa: His father's the head pūjārī.
Prabhupāda: Yes.
Gopāla Kṛṣṇa: Very good pūjārī.
Children: You know the dress that was yesterday? Deity's dress? The same as your birthday dress.
Girirāja: The dress that was put yesterday was the same as the birthday dress?
Child: Of Prabhupāda.
Hari-śauri: No, the Vyāsa-pūjā dress.
Girirāja: Oh, the Vyāsa-pūjā dress.
Prabhupāda: What is that? You know?
Girirāja: What is Vyāsa-pūjā? (end)
Prabhupāda: So Gopal was very much pleased that he could get some Indian cāpāṭis, like this.
Hari-śauri: So he had you cook for him. You took your cooker with you? Is that the same one?
Prabhupāda: No. So I lived with him for twenty-one days. Then I came to New York.
Hari-śauri: Yes, that picture in the Butler Eagle. It's in the Vyāsa-Pūjā book this year.
Prabhupāda: Yes, yes. Butler County, it is good (indistinct), there were many churches (indistinct) people have got so many churches (indistinct) (break)
1977 Conversations and Morning Walks
Prabhupāda: Yes. Any devotee in literary career, he is to be understood... Just like our Vṛndāvana dāsa Ṭhākura. He is described as incarnation of Vyāsadeva because Vyāsadeva wrote Bhāgavatam and he wrote Caitanya-bhāgavata.
Pradyumna: Vyāsa-pūjā.
Prabhupāda: Vyāsa-pūjā. Vyāsa-prasādam. Unless one is blessed by Vyāsadeva, he cannot write transcendental literature. So now you have very good cook. Kīrtana is going on. It is Vaikuṇṭha. Maintain this status very nicely. You can. You are... From the very beginning you are... Do it very nicely. Tatra tiṣṭhāmi nārada yatra gāyanti mad-bhaktāḥ. If devotees chant always, that is Kṛṣṇa or Vaikuṇṭha. Tatra tiṣṭhā... Tatra tiṣṭhāmi. Yatra gāyanti mad-bhaktāḥ. They must be pure devotee and always talk about Kṛṣṇa, chant about Kṛṣṇa. Then it is Vaikuṇṭha.
Girirāja: At Mr. Rajda's office the ex-mayor was there. One of the ex-mayors of Bombay was there. He was the chief guest here on Vyāsa-pūjā day two years ago. So he had recently visited our New York center, and he liked it very much, New York and Washington, D.C.
Prabhupāda: He's impressed. He told Mr. Rajda? He informed Mr. Rajda?
Tamāla Kṛṣṇa: Yes, if we celebrate... If you're in America for Janmāṣṭamī or Vyāsa-pūjā day, all the devotees in the whole country will come to wherever you are. Thousand, two thousand will come. It will be the most fantastic...
Prabhupāda: Śrī Kṛṣṇa caitanya rādhā kṛṣṇa nahe anya. Śrī Kṛṣṇa Caitanya wants that pṛthivīte āche yata nagarādi-grāma. And for Kṛṣṇa's grace. This new building, it may not divert attention from Deity worship.
Kīrtanānanda: This looks like the king coming to his palace. We are building now a large wall about fourteen feet high all along the road.
Prabhupāda: Here is the palace.
Kīrtanānanda: Yes. It has a big dome on the top. Here's a better picture of it, closer. This was on vyāsa-pūjā day. All the devotees were there offering respects to Your Divine Grace.
Prabhupāda: Do it very nicely.
Rāmeśvara: This was a flower outfit offered on Janmāṣṭamī. They had three outfits.
Tamāla Kṛṣṇa: Three different sets of clothing, all new, were offered to the Deities on Janmāṣṭamī. And this one is made completely of flowers.
Rāmeśvara: The next morning They were offered another set of new clothes for Vyāsa-pūjā.
Tamāla Kṛṣṇa: I think you must go there, Śrīla Prabhupāda, again. They are calling you to come.
Rāmeśvara: These are the new clothes for Jhulan Yātrā.
Prabhupāda: I have given them the philosophy of "American money and Indian culture." Combined together, the face of the world will...
Hari-śauri: Change.
Prabhupāda: Don't keep Indian culture airtight, and don't keep American money for sense gratification. Use it for Kṛṣṇa. So they are doing that. And Kṛṣṇa is giving them intelligence. Buddhi-yogaṁ dadāmi tam.
Correspondence
1966 Correspondence
It is my very good experience that your Holiness is very prompt in replying letters and I am very much anxious because I have not received your letter till now. I hope you also received and cashed my cheque for the Vyasa Puja offerings.
1968 Correspondence
At the present moment, many devotees from San Francisco, New York (specifically your intimate friend Umapati, is present here) have come here. Today they will observe Vyasa Puja ceremony (my Birthday Anniversary), so from this day, I will be stepping on the 73rd year. I hope the remaining days of my life may be utilized to serve you all Western devotees of Krishna.
Last night we had very nice performance of Janmastami ceremony and all the San Francisco devotees and some of the New York devotees including Uddhava are all now present here. The Indian public here also took great interest in this program this year. And today they are performing both the Vyasa Puja and Nandotsav ceremony.
The other day there was nice Janmastami festival, and many Indians participated in the ceremony and they had very good collection. The meeting was very successful. The next day also they held Nandotsav and Vyasa Puja ceremony. That was also very nice. Last night, on Sunday, there was marriage ceremony of Satyabhama and Paramananda. Their parents also came, and it was very nice ceremony.
1969 Correspondence
So now we have got very great responsibility to spread this message all over the world, and in London you have got now a good chance to preach in the most important city of the world. Decorate the place very nicely, as far as possible. Your idea for holding the Vyasa Puja Ceremony in London on the 5th of September is very much encouraging. On the 4th September is Janmastami Day, and I have received one letter from Syamasundara. in which he suggested that we should have our installation on that day. This is a good idea. On the 4th we open formally the temple, and on the 5th is my birthday, or your Vyasa Puja ceremony. So this idea is welcome.
A special Vyasa Puja issue of BTG may be done, and you may open correspondence with Brahmananda, because publication of BTG will now be conducted by Iskcon Book Dept., and BTG will be under the supervision of Brahmananda and Hayagriva. Rayarama das Brahmacari is called by me to live with me here to engage in editorial work, so you may correspond with Brahmananda in this connection.
I am glad to learn that you have performed the Guru Purnima Ceremony by Kirtana that is all right. But this Guru Purnima is generally performed by the Mayavadi sects. The idea of Guru Purnima is to offer gratitude to the Spiritual Master by the disciple once in a year. That is called Guru Purnima. So far as we are concerned, Gaudiya Vaisnavas, we offer all our gratefulness to the Spiritual Master on His Appearance Day Ceremony, called Vyasa Puja. So kirtana is our daily function; whatever you have done is all right, but actual worship of the Spiritual Master will be done by all of my disciples on the fifth day of September, just one day after Janmastami.
Now it is decided that I shall be starting on the 11th of September, Thursday, by flight 234, Lufthansa Airlines, starting at 12:15 Hamburg time, and reaching London at 13:40. So you can make the necessary arrangements. If you have any further information for me, you can send me a letter immediately or talk with me. Yesterday Vyasa Puja was held in the temple, and your tape of Cintamani was played. It was very nice.
. Yesterday we held Vyasa Puja Ceremony, and it was very nice. I shall take the opportunity now to thank you for the nice booklet you have had printed and for the part in this booklet written by you. After all of the reading was finished, I explained how service and prayers are accepted by Krishna through the medium of the disciplic succession.
I beg to thank you very much for your letter dated September 3rd 1969 and your Vyasa Puja gift of 50 dollars. On Vyasa Puja day we had a very nice ceremony in the temple where the Vyasa Puja booklet was read aloud by Hayagriva, who is travelling with me during this European tour. On the morning of the same day there was an initiation ceremony held and two German brahmacaris, one English brahmacari and one German householder couple was initiated into this Krishna Consciousness Movement.
I beg to thank you very much for your letter (undated) and the enclosed check for 100 dollars for my book fund. Also I very much appreciated the poem that you have written for Vyasa Puja Ceremony, and because it was too late for being published in the Vyasa Puja booklet, I have handed it over to Hayagriva for publication in BTG. This poem was especially nice and I thank you for it. I am always encouraged to learn of your activities in the San Francisco temple, and I think that by the Grace of Caitanya Mahaprabhu you shall do very great service to His Sankirtana Movement.
I beg to thank you so much for your letter (undated) and your contribution of 150 dollars to my book fund. I also take the opportunity now to thank you for the nice poem you submitted and which was printed in the Vyasa Puja booklet. I am pleased to learn that you have gone with your wife, Laksmimoni, to Detroit, and you are now working conjointly with Bhagavan das and Krishna Bhamini. You are both very nice householder couples, so work together in cooperative spirit, following the example you have seen in our other Krishna Consciousness centers.
Yes, I have received the Vyasa Puja book in due time, and it is very nicely set up. Yes, the date was wrong, but it doesn't matter. It has come out timely: that is excellent. Regarding introduction to Isopanisad, please let me know the deadline for me to send it. Don't bother about the items I asked you to send with Hayagriva. I have instructed Hayagriva to work as co-editor with Satsvarupa, and he is now completely a surrendered soul.
I beg to thank you very much for your letter of 3rd September, 1969 with check for 55 dollars enclosed, and just today I have received your nice gift package of sweater, scarf, socks and incense. They are all very nice and I much appreciate your kind thoughts of me in this connection. On Vyasa Puja Day your article in the Vyasa Puja booklet was read aloud and everyone present thought it is very nice. This Thursday I am proceeding to London temple, and most probably I shall return to the USA by November. Perhaps we shall meet again at that time.
Sridama is nicely trained for Sankirtana activities so he will be a great boon to your center. He is a very good boy, and I am always grateful to him for the nice personal service he rendered to me while I was in Los Angeles. On Vyasa Puja Day, the Vyasa Puja booklet was read aloud in the ceremony at the temple, and your article was very much appreciated by all. This Thursday I am going to London, so future correspondence may be addressed to me there.
I am in due receipt of your letter dated September 10th, 1969 and I have also duly received the Bhakti-sastri examinations from Seattle temple on the same day. I was very pleased to learn of the elaborate way in which you celebrated the Janmastami Day and Vyasa Puja Day ceremonies. The articles in the local papers which you have forwarded to me describing the event are also nice.
. I am pleased to learn however that the nice girl who was at the Vyasa Puja ceremony is now coming more often. Any person who becomes interested, try to educate him or her rightly. Everything depends on preaching. Regarding the Gayatri Mantra, to say it silently is also chanting. Every mantra is recommended to be uttered silently, but specifically this Maha (Hare Krishna) Mantra can be chanted both ways: loudly and silently.
1970 Correspondence
Herewith please find four pages of poems written by Tirthapada dasa Brahmacari who is working at Sydney very diligently. If our Vyasa Puja pamphlet is not yet finished, you may add them there or conveniently they may be published in BTG. He is a good worker in Sydney; he should be encouraged.
According to your report of the July 25th, 1970 Press meeting you are going to issue a booklet for Vyasa Puja, but as yet no such booklet has been received by us.
Perhaps you know I have already formed a Governing Body Commission, so in my absence they will manage the affairs of the Society. I shall begin my 75th year from the Vyasa Puja Day and if you all combined together manage the affairs of the Society nicely, that will give me a great pleasure.
I beg to acknowledge receipt of your letter dated nil and your reference to Srila Vyasadeva on this Vyasa Puja Day is very significant. Srila Vyasadeva is the original Spiritual Master for anyone who is following the Vedic way of spiritual realization.
Srila Vyasadeva therefore summarized the whole Vedic knowledge in the shape of Srimad-Bhagavatam which is known as the ripened fruit of the desire tree known as Vedic knowledge. The ripened fruit is received hand to hand through disciplic succession and anyone who does this work in disciplic succession from Srila Vyasadeva is considered as representative of Vyasadeva and as such the bona fide Spiritual Master's Appearance Day is worshiped as Vyasa Puja. Not only that, the exalted seat on which the Spiritual Master sits is also called Vyasasana.
In the Mayavadi Sampradaya they observe the Guru Purnima day to offer respect to the Spiritual Master. This system of offering respect to the Spiritual Master is current in all sections of Vedic followers, but so far we are the Gaudiya Sampradaya is concerned, we offer on the Appearance Day of the Spiritual Master our humble homage annually and this particular auspicious moment is called Vyasa Puja.
I thank you for your Vyasa Pujah Homage Telegram reading as follows received yesterday morning!
"(Vyasa puja Poetry) to save the world
- And serve the Lord He left His home
- And His children too
- Two children lost some thousands gained,
- Krishna's mercy received in
- Party splint a stumbling block
- With world God-Consciousness
- The aim His Divine Grace bridges
- The gap to bless the world with Gauraprema,
- Jayapataka's life is not his own
- It's Prabhupada's to do with as His own"
I feel very much obliged to you for your nice understanding about my mission. Your offer of service to the cause of our Lord is also welcomed.
I have just received one unaccompanied cheque for $100 return addressed to your Philadelphia center. So I beg to thank you very much for this contribution which I think must be a gift for Vyasa Puja Day presentation and I have deposited it with Dai Nippon for publication of our literatures.
I have received your Vyasa Puja offering and it is very nice. Please offer my blessings to the others.
1971 Correspondence
It is very nice if we can get other magazines than BTG to print articles about our society, so try for it. Also, for BTG, I am enclosing one poem by Dravida for publishing. And so far the annual GBC meeting is concerned, it is my wish that this meeting be held in Mayapur on Vyasa Puja Day. So you arrange for this, we can go at least 100 visitors and arrange for the founding stone in Mayapur. We are trying to get Indira Gandhi, the Prime Minister of India, for laying the foundation stone.
Re: Mayapur, the laying down of the corner stone must be done by the end of August. I've already informed GBC members that they should meet there on Vyasa Puja Day. That function must be there. You hold that function, and in the meantime I am going to America and Europe to find men to send there. So far as the fencing, I am sorry that it is not done yet. At first the estimate was Rs 5000, but now it is Rs 14,000/- so what is the use of such estimate? Please contact Sarkar.
The ceremony for laying down the corner stone on Vyasa puja day or some days after must be performed. If Indira Gandhi can not attend, then the governor of Bengal, Mr. Bhawan, should attend the function. I think Syamasundara. has written Gurudasa in this connection and so you should take serious concern of this fact.
Your letter of appreciation will be published in this years Vyasa Puja publication. I am so pleased to know that in Berlin everything is going on all right. You will be pleased to know that on 2nd August I will be coming to London. So if possible you can come and see me there and we can talk further.
Please accept my blessings. I beg to thank you very much for your letter dated 8th August, 1971 as well as your Vyasa Puja offering, so nicely composed. I am sending it off to Satsvarupa for future publication.
I have just now received your presentation of slippers as an offering for Vyasa puja day. They are certainly very attractive. Thank you very much for them and offer my thanks and blessings to all the nice boys and girls there in Boston.
Please offer my Vyasa puja blessings to everyone of you. I am so much pleased with the book put together by you. It will be read tomorrow in the meeting. Similar publication was done by ISKCON Press. So I thank you very much, all of you, for appreciating my humble service which I am trying to render as a matter of duty ordered by my Guru Maharaja. I request all my disciples to work cooperatively and I am sure our mission will advance without any doubt.
Please accept my blessings. I am in due receipt of your letter dated 10th August, 1971 and have noted the contents. Yes, I received your Vyasa Puja offerings and the booklet was so nice. Thank you very much.
I beg to acknowledge receipt of your letter dated 16th August, 1971 as well as your kind contribution of $100.00 check and I thank you very much for the same. I am so glad to hear how Janmastami and Vyasa Puja were celebrated so successfully there in New Vrindaban and devotees were coming from all the centers. We had a nice program here in London also and many outsiders were coming.
1972 Correspondence
I beg to acknowledge receipt of your letters and Vyasa Puja offerings dated August 26, 1972. Your presentation of Vyasa Puja offering stands first. You are eligible for the first prize. Although it is imagination, still it is so nicely descriptive and systematic, that it proves how much you have perfect knowledge in other fields of activities, namely political, social, and economical. Thank you very much. Your ideas are not exactly imagination.
I beg to thank you very much for your kindly remembering me on Vyasa Puja birthday, and I have appreciated your warm sentiments with great satisfaction. I am very much encouraged by your progress in Krishna Consciousness. Now go on in this way always striving to please Krsna and you will feel yourself becoming happy more and more. That I want.
I beg to thank you very much for your kindly remembering me on Vyasa Puja birth day, and I have duly received your gift of $50.00, and I have appreciated your warm sentiments with great satisfaction. I am very much encouraged by your progress in Krsna Consciousness. Now go on in this way always striving to please Krsna, and you will feel yourself becoming happy more and more. That I want.
I beg to thank you very much for your kindly remembering me on Vyasa Puja birth day, and I have duly received your gift of $50.00, and I have appreciated your warm sentiments with great satisfaction. I am very much encouraged by your progress in Krsna Consciousness. Now go on in this way always striving to please Krsna and you will feel yourself becoming happy more and more. That I want.
I beg to thank you very much for your kindly remembering me on Vyasa Puja birth day, and I have appreciated your warm sentiments with great satisfaction. I am very much encouraged by your progress in Krsna Consciousness. Now go on in this way always striving to please Krsna and you will feel yourself becoming happy more and more. That I want.
I beg to thank you very much for your kindly remembering me on Vyasa Puja birthday, and I have appreciated your warm sentiments with great satisfaction. I am very much encouraged by your progress in Krsna Consciousness. Now go on in this way always striving to please Krsna and you will fell yourself becoming more and more happy. That I want.
I beg to thank you very much for your kindly remembering me on Vyasa Puja birth day, and I have appreciated your warm sentiments with great satisfaction. I am very much encouraged by your progress in Krsna Consciousness. Now go on in this way always striving to please Krsna and you will feel yourself becoming happy more and more. That I want.
I am in due receipt of your letter from Djakarta dated August 29, 1972, and I have noted the contents with great pleasure. I have also recently received one letter from the Djakarta Krsna Consciousness club and it is very nicely offering respects on Vyasa Puja occasion. I have replied them duly. I am very glad to hear that your mission is resumed in Indonesia and that you are taking up this work again with full enthusiasm. And the response has been very good there.
1973 Correspondence
I beg to acknowledge receipt of your letter and the nice Vyasa Puja offering you have sent. I have sent it to Satsvarupa Goswami for printing in the BTG. Writing is a very important part of our work and satsvarupa is always anxious to have new material from the devotees for expanding the BTG. You have a nice talent for writing, practice makes perfect, so continue, it will be appreciated.
I beg to acknowledge receipt of your letter dated 15/8/73 and I thank you very much for it and your Vyasa Puja appreciation. It is stated in the Vedas that to anyone who has firm faith in the spiritual master and Krsna, to him all the imports of the Vedas are easily revealed. I am very glad to learn that you are helping in the preaching work by distributing our books to the libraries in Calcutta. This is very important work. The more our books are distributed, the more people will become convinced about this movement of Krsna consciousness, and they will be benefited from it. So you are a nice boy, and I wish that you continue on in this way.
1974 Correspondence
I beg to acknowledge receipt of your letter dated July 26, 1974 and your Vyasa Puja Offering. It is very encouraging that many professors have purchased books for themselves and are considering to order them for their students.
I beg to thank you for your kind appreciations on the Vyasa Puja Day. Your sentiments are appreciated by me. It is stated by Visvanatha Cakravarti Thakura it is only by pleasing the Spiritual Master that one can be assured of pleasing Krishna. So my only request to my disciples all over the world on this day is to go on pushing on this movement with determination and sincerity, rigidly following the principles I have given you.
I beg to thank you for your kind appreciation on the Vyasa Puja Day. Your sentiments are appreciated by me. It is stated by Visvanatha Cakravarti Thakura it is only by pleasing the Spiritual Master that one can be assured of pleasing Krishna. So my only request to my disciples all over the world on this day is to go on pushing on this movement with determination and sincerity, rigidly following the principles I have given you.
I beg to thank you for your kind appreciation on the Vyasa Puja Day. Your sentiments are appreciated by me. It is stated by Visvanatha Cakravarti Thakura it is only by pleasing the Spiritual Master that one can be assured of pleasing Krishna. So my only request to my disciples all over the world on this day is to go on pushing on this movement with determination and sincerity, rigidly following the principles I have given you.
I beg to thank you for your kind appreciation on the Vyasa Puja Day. Your sentiments are appreciated by me. It is stated by Visvanatha Cakravarti Thakura it is only by pleasing the Spiritual Master that one can be assured of pleasing Krishna. So my only request to my disciples all over the world on this day is to go on pushing on this movement with determination and sincerity, rigidly following the principles I have given you.
I beg to thank you for your kind appreciations on the Vyasa Puja Day. Your sentiments are appreciated by me. It is stated by Visvanatha Cakravarti Thakura it is only by pleasing the Spiritual Master that one can be assured of pleasing Krishna. So my only request to my disciples all over the world on this day is to go on pushing on this movement with determination and sincerity, rigidly following the principles I have given you.
I beg to thank you for your kind appreciation on the Vyasa Puja Day. Your sentiments are appreciated by me. It is stated by Visvanatha Cakravarti Thakura it is only by pleasing the Spiritual Master that one can be assured of pleasing Krishna. So my only request to my disciples all over the world on this day is to go on pushing on this movement with determination and sincerity, rigidly following the principles I have given you.
I beg to acknowledge receipt of your letter dated July 28th 1974. I am glad to note that you had nice Rathayatra festival for the Indian community there. I am especially pleased to note that for Vyasa Puja and Janmastami you have so many Iranian devotees there. This is your real success if you can convince the local men to become Krishna Conscious. This is preaching.
I thank you very much for greeting telegram from Bombay dated Aug 12th on the occasion of Vyasa Puja. You may know that we have had to postpone the opening of the temples due to the temple and asrama not being completed. This is due to difficulty in getting cement. They are expecting to complete the temple for the opening ceremony by three months time. Then we can have our opening ceremony.
Please accept my blessings, I am in due receipt of your Sri Vyasa Puja offering and I thank you very much for it. I hope everything is going nicely in your preaching. Simply read my books and repeat what I have written then your preaching will be perfect.
I am in due receipt of your Vyasa Puja offering dated August 22, 1974, received just now and I am very glad to receive it; better late than never. I thank you very much for your sentiments. Satisfaction of the spiritual master is the secret of advancement in spiritual life.
You mention in your letter that you had heard that I said that you and Syamasundara. were engaged in a conspiracy against me and that you felt very bad upon hearing this. Do not feel like that. But in London at the Vyasa Puja ceremony during the offering of flowers you, Syamasundara. and Mukunda left the room. So questioned by a devotee I might have said something like that. But forget it now.
1975 Correspondence
Regarding my coming to London, yes I will come immediately after Janmastami and Vyasa Puja from New Vrindaban. So it will be in the very beginning of September.
I am in due receipt of your letter dated August 15, 1975 and also the copies of the Vyasa Puja book. It is done nicely, but why it is mentioned my 79th birthday. It is my 80th birthday. That is correct. You do not know this? One of the GBC articles says 79th birthday. Big GBC man, so many editors, and it is not detected? You are all mudhas, what can I do? Anyway it is better to remain a mudha before your spiritual master. Just like Caitanya Mahaprabhu, He said that My spiritual master saw Me as mudha.
Please visit our Hare Krishna Land Juhu for Janmastami and Vyasa Puja Day on the 30th instant. I think the Mayor of Bombay will preside over the meeting.
Your letter dated August 7, 1975 addressed to my Los Angeles address is just now received having been redirected from there. Please take our invitation card for the Janmastami and Vyasa Puja Day. Kindly attend if possible because I understand that you are sick. The other day Sripada Brahmananda Swami and Sriman Gopala Krishna das Adhikari and Sriman Dhananjaya das Adhikari went to see you, but they were not allowed to disturb you on account of your sickness.
The other day while taking my morning walk from the backside of your land I reached on the main road. So much land is still vacant without any utility. If you can spare all these lands on lease terms we can immediately use them properly. Now when you lease out the lands for some income, I don't think there is any objection by the Trustees. So if you come on Janmastami or Vyasa Puja Day we can talk on this matter, or if you are sick, if you give me some appointment I can go and see you.
I am in due receipt of your letter dated August 6, 1975 addressed to my Los Angeles address and redirected from there just now. I am enclosing herewith one invitation card to our Janmastami and Vyasa Puja Day celebration. So if you come we can discuss further the points.
You promised on Vyasa Puja Day, and it has come, although Nitai has come a little late just after our ceremony. Anyway, what you have done is good. Nitai has said he has brought advance verses for 7th Canto, and this will help me. Nitai was to come on the 20th but now he has come with the substance, so I am very much pleased.
I am in due receipt of your invitation card for the Annual Sri Krishna Janmastami Celebration and I thank you very much for it. I am here in Vrindaban where we are holding our Janmastami and Vyasa Puja ceremony at our Krishna Balarama Mandir.
I am very much pleased with your Vyasa Puja offerings. Both of you have done very well. I am very pleased to know you are making progress in Krishna Consciousness and following the rules and regulations. Next time when I come to Calcutta, I shall initiate Mira. In the meantime go on with your duties as prescribed by me which will be always pleasing to me.
Please accept my blessings. This is to acknowledge reciept of your Sri Vyasa Puja offering, August 30, 1975. Thank you very much for it.
I was never a beggar for money, but I was writing books and selling. My Guru Maharaja very much liked my writing and he used to show others in my absence "Just see how nicely he has written, how he has appreciated." He encouraged me, and my Godbrothers, they also like my writing. After I wrote that poem for Vyasa Puja of my Guru Maharaja they used to call me Poet.
1976 Correspondence
Please accept my blessings. I am in due receipt of the package from Los Angeles containing the Vyasa Puja and the latest BBT newsletter and I have found both to be extremely pleasing.
I have read your telegram of Vyasa Puja offering and I thank you very much for your nice feelings. I hope this meets you in good health.
Please accept my blessings. I am in due receipt of your Janmastami 1976 invitation sheet, but there is no mention of the Vyasa Puja ceremony. Generally in our centers they issue Janmastami invitations along with Vyasa Puja invitations.
I have read your Vyasa Puja offering, so it will be a great pleasure to know whether Vyasa Puja was officially held in Nairobi. I am always anxious to know about Nairobi affairs. If you kindly send a report at least once a month, that will be appreciated.
On my return from Europe and America I have received your Vyasa Puja greetings and I thank you very much for the sentiments you have expressed therein. I am presently in Vrndavana and I am expecting to come to Mayapur as soon as possible, latest in December 1976 where I shall be very glad to meet you.
| Page Title: | Vyasa-puja |
| Compiler: | Labangalatika, Alakananda |
| Created: | 15 of Mar, 2011 |
| Totals by Section: | BG=1, SB=1, CC=2, OB=0, Lec=25, Con=12, Let=74 |
| No. of Quotes: | 115 |