Volume (Conversations)

Expressions researched:
"volume" |"volumes" |"voluminous" |"voluminously"

1968 Conversations and Morning Walks

Questions and Answers -- September 6, 1968, New York:

Candanacarya: ...to know something about Kṛṣṇa. (indistinct) I think you have to know something about Kṛṣṇa before you know Him to love Him.

Prabhupāda: Yes. That I explained. For ordinary neophyte devotees... This is the highest stage. The stage of the gopīs or the cowherd boys playing with Kṛṣṇa, oh, they are kṛta-punya-puñjāḥ. Many, many lives they have undergone many types of sacrifices, austerities, penances, and then they have come to that stage. That stage is not ordinary stage. In the Śrīmad-Bhāgavatam Śukadeva Gosvāmī says, itthaṁ satāṁ brahma-sukhānubhūtya dāsyaṁ gatānāṁ para-daivatena, māyāśritānāṁ nara-dārakeṇa sākaṁ vijahruḥ kṛta-puṇya-puñjāḥ (SB 10.12.11). He is describing when Kṛṣṇa was playing with His cowherds boy. So he is describing that "These cowherds boy—who are they? They are living entities who have amassed volumes and volumes of pious activities." Kṛta-puṇya-puñjāḥ. "After many, many lives Just like bank balance increases, similarly, one who has increased the balance of pious activities for many, many thousands of lives, oh, such persons are now playing with Kṛṣṇa. They have taken the body of His cowherds boy, transcendental spiritual body, and just they are playing with Kṛṣṇa. And who is Kṛṣṇa?" Itthaṁ satāṁ brahma-sukhānubhūtya: "The great saints and sages who are trying to understand the Supreme Brahman, here is Kṛṣṇa. That Supreme Brahman is here, playing." Itthaṁ satāṁ brahma-sukhanubhutya dāsyaṁ gatānāṁ para-daivatena: "The impersonalist Brahman is... Because Kṛṣṇa's effulgence is impersonal Brahman, so here is He." And dāsyaṁ gatānāṁ: "Those who are devotees, those who have accepted Kṛṣṇa as the master, for them here is Kṛṣṇa." And māyāśritānāṁ nara-dārakeṇa: "And those who are materialistic—they simply think Kṛṣṇa is ordinary boy or man—He is also there. But who are these boys? They are playing with the same person who is Brahman, who is Bhagavān, or who is ordinary man, according to different calculation.

1969 Conversations and Morning Walks

Room Conversation with Allen Ginsberg -- May 12, 1969, Columbus, Ohio:

Prabhupāda: The Bhāgavata says that dharma is not meant for acquiring money. Money is not meant for satisfying senses. Sense gratification should be accepted simply to maintain this body. That's all. The real business is tattva-jijñāsā, to understand. The human life is meant for understanding the Absolute Truth. Jīvasya tattva-jijñāsā naś ceha yat karmabhiḥ. Kāmasya nendriya-pritir labho jīveta yāvatā (SB 1.2.10). Kāmasya, sense gratification, does not mean you have to increase the volume of sense gratification. No. Jīveta yāvatā, you have to accept sense gratification so far as you can live very nicely. The real business is jīvasya tattva-jijñāsā. Every human being should be inquisitive to know the Absolute Truth. That is the real business of human life. So to come to that business, you won't find mass of people. It is not possible. You don't expect.

Allen Ginsberg: Your plan here in America, then, is to set up centers so that those who are that concerned can pursue their studies and practice a ritual?

Prabhupāda: My... Personally, I have no, I mean to say, ideal or ambition.

Allen Ginsberg: Yeah.

Prabhupāda: But it is the mission of human life to come to that point. So at least there must be some center or institution who may give them this idea. It is not that everyone will come. Just like there are many educational department. I know in Calcutta in our boyhood age, at that time Sir Ashutosh Mukherjee was vice-president. So he opened some classes in the university. In each class there were four or five professors, and at that time the professors' salary was 1300 dollar, 1400 dollar. And the fees were collected, at most thirty-six dollar per month. You see? But still the classes were to be maintained because the ideal must be there. So our mission is the intelligent persons of the world may know that this is not, simply seeking after sense gratification is not the aim of human life.

1971 Conversations and Morning Walks

Room Conversation -- July 18, 1971, Detroit:

Mohsin Hassan: My master, many people are interested to know something about you, and I found just not enough to know about you, and I could write volumes about your life. Could you (indistinct) about your life?

Prabhupāda: Well, a sannyāsī should not be inquired about his life. What he's acting, that's all. But I was formerly gṛhastha, householder, that's all. My life is described in short in the Īśopaniṣad, so you can see it from there.

Mohsin Hassan: Could you recall the beginning of your first trip to USA and how you spread the message? I was told that you came here with six dollars, and then...

Prabhupāda: Yes. Because our government, India government would not allow to take money to go outside. So somehow or other I got the P-form sanction, and one big shipping company, they allowed me free passage. So I came here with great difficulty. Of course I was very comfortably situated on the sea, but still, because I am not accustomed, I got sea sickness. So the travel was very miserable. Still I came.

1972 Conversations and Morning Walks

Talk with Bob Cohen -- February 27-29, 1972, Mayapura:

Prabhupāda: Yes. (pause) That is the difference between man and animal. Animal cannot accept austerity. But man can accept austerity. That is the difference between. Just like there is a nice foodstuff in a confectioner's shop. So a man wants to eat it, but he sees that he has no money. So he can restrain. But an animal, cow comes, immediately he pushes his mouth in that. You can beat him with stick, it will tolerate, but it will do that. Therefore, animal cannot undergo austerity. (Someone else speaks inaudibly about volume of loudspeakers) Yes, yes, reduce. (break) Our austerity is very nice. We chant Hare Kṛṣṇa, dance, and Kṛṣṇa sends nice foodstuff, we eat. That's all. Why your people are not agreeable to such kind of austerities? Chanting, dancing, and eating nicely? (indistinct) I see austerity, call my mother.

Room Conversation with Gaurachand Gosvami At the Radha-Damodara Temple (Mostly Bengali) -- March 11, 1972, Vrndavana:

Prabhupāda: Which party?

Indian man (2): The author.

Prabhupāda: Eh?

Indian man (2): The author, author's party.

Prabhupāda: Author's party. They have got a party here?

Indian man (2): No party here, but this gentleman has given the foreword. He is the author of Ṭhākura Haridāsa, that big volume.

Prabhupāda: Oh.

1973 Conversations and Morning Walks

Morning Walk -- April 28, 1973, Los Angeles:

Prabhupāda: Now it is up to you, scientist, to explain. Yes, this is it.

Brahmānanda: That is research work.

Prabhupāda: This is research. Yad-uttamaśloka-guṇānuvarṇanam. Uttamaśloka. Uttamaśloka means Kṛṣṇa. Guṇānuvarṇanam. Describing His qualities. Avicyuto 'rthaḥ. This is success of life. Avicyutaḥ. Avicyutaḥ means infallible. And how it is ascertained? Kavibhir nirūpitaḥ. By great personalities. They have decided: "This is the perfection of life." Kavibhiḥ. Yad-uttamaśloka-guṇānuvarṇanam avicyuto 'rthaḥ. This is Bhāgavata. Each word, each line, volumes of volumes of philosophy. This is called perfection. This kind of writing required. Not that I have researched, find out, and after fifteen days: "No, no. It is not right." Another thing. This is not science. This is childish play. I say: "Today it is all right." And, after fifteen days: "No, no. It is not all right."

Svarūpa Dāmodara: That we find in science.

Room Conversation with Sanskrit Professor, Dr. Suneson -- September 5, 1973, Stockholm:

Professor: Hm, hm? So it's the complete text?

Prabhupāda: Yes. Complete. You can read from any portion; you'll find so nice description. Anywhere from, you can read. Yes.

Professor: But original text is not given.

Prabhupāda: Then it will be very big volume. Therefore we have given summary study. But if time we get, we shall give the original text also. (break)

Professor: ...is translating this Ṣaṭ-sandarbha. It is very voluminous.

Prabhupāda: Ṣaṭ-sandarbha.

Professor: Yaḥ.

Prabhupāda: Not yet.

Room Conversation with Dr. Christian Hauser, Psychiatrist -- September 10, 1973, Stockholm:

Dr. Hauser: There doesn't seem to be any accumulation of knowledge.

Prabhupāda: They have no brain. The same thing, the crows. So therefore they have to be enlightened to Kṛṣṇa consciousness then they will be able to find out some big leader, nice leader for them. There are so many things. You are educated. You should try to understand our philosophy. There are so many things to be learned from our... They're not sentimentally dancers only. They've got logic, philosophy, science, everything. Otherwise how we are writing so many books? Just see, ancient word, how they are nicely, these two verses we have read. How full of meaning. Na yad vacaś citra-padaṁ harer yaśo. Harer, pragṛṇīta karhicit, tad vāyasaṁ tīrtham (SB 1.5.10), each word has volumes of meanings. There are 18,000 verses in Śrīmad-Bhāgavatam. And each word you'll find enlivening. Each word. It's such a nice literature. One verse contains actually sixteen words. So 18,000 multiplied by sixteen, how much?

Dr. Hauser: 18,000...

Prabhupāda: 18,000 verses multiplied by sixteen. How many words?

Dr. Hauser: 280,000. Yes.

Prabhupāda: 280,000 words and each word you'll find a new light. That is (indistinct). Each word you'll find.

Room Conversation with Dr. Christian Hauser, Psychiatrist -- September 10, 1973, Stockholm:

Prabhupāda: Some Sanskrit scholar in Swedish language must come forward. Then it can be done. But he must be a good scholar because each word is meaningful. Yes. Just like beginning of the Bhāgavata, janmādy asya (SB 1.1.1). Janmādi. So this one word has volumes of meaning. Janmādi means beginning from janma. So beginning from janma, but, how many things are there? Generally, birth janmastiti lat(?), birth, then you stay for some time and then you become vanquished. This body. Janmādy asya (SB 1.1.1). Asya of this material world. Janma, creation, then situation, then annihilation. Now how many volumes of books you can write on these three words? How this universe was created? How it is being maintained and how it will be annihilated? These three words. How many books you can write?

Dr. Hauser: Infinity.

Room Conversation with Dr. Christian Hauser, Psychiatrist -- September 10, 1973, Stockholm:

Prabhupāda: (indistinct) Bhāgavata verse, janmādy asya (SB 1.1.1), asya janmādi (indistinct) concise word but volumes of meanings. Volumes. Each word is like that. Vidyā bhāgavata-vali(?). Therefore one's learning is complete when he reads Śrīmad-Bhāgavatam. Otherwise he remains imperfect, in spite of all learning. Janmādy asya yataḥ (SB 1.1.1), from where? Now the creation of this cosmic world, from where? But you do not know from where. This is explained in Bhāgavatam. Paraṁ satyaṁ dhīmahi. That is actually true. In this way simply if you analyze one verse, you'll find each word is full of volumes of meaning. Janmādy asya yataḥ, anvayāt (SB 1.1.1). Like the creation, anvayāt, directly and indirectly, itarataś cārtheṣu, in the matter of understanding, abhijñaḥ. Abhijñaḥ means completely cognizant. That is the Absolute Truth. He knows everything—how this universe is created, how it is maintained, how it annihilated, directly and indirectly. Just like, I always, regular, everyday thing, when I am massaged by my student, I see so many veins so I think that I claim, "This is my leg," but I do not know what are these veins. Directly I know this is my leg, but indirectly I do not know how this leg is working with these veins and nerves and muscles. I do not know. But so far God is concerned, He has created. He knows every veins and everything. That is called abhijñaḥ. In this way you analyze every word, you'll find volumes of meaning. The next question, "Where you got this experience?" You say He's abhijñaḥ, He knows everything. To get experience one must have teacher. But the next word is svarāṭ, He's experienced and self-sufficiency, svarāṭ, independent. He hasn't got to go anywhere for experiencing. In this way each word is full of meaning. Janmādy asya yataḥ, anvayād itarataś cārtheṣv abhijñaḥ svarāṭ, tene brahma hṛdā ya ādi-kavaye muhyanti yat sūrayaḥ (SB 1.1.1). We have very shortly described this one verse. I think five, six pages.

Morning Walk -- December 4, 1973, Los Angeles:

Prabhupāda: That is their ignorance. There is such a thing. Pūrṇasya pūrṇam. That is Vedic information. Therefore tad-vijñānārthaṁ sa gurum evābhigacchet (MU 1.2.12). (break) Why not? Just like we can see materially that sunshine, for millions and millions of years it is shiny, still it is the same temperature.

Devotee (1): But it's diminishing.

Prabhupāda: Ah?

Devotee: The volume of the sun is diminishing.

Prabhupāda: No, because it is material. But we can understand that there... Of course, that is no... That touchstone. The touchstone can create gold. So unlimitedly it can create gold. Touchstone. So, even in material experience we'll find there is certain things which creates unlimitedly, still it remains.

Morning Walk -- December 21, 1973, Los Angeles:

Prabhupāda: Merchandising. That is the... (Hindi) Each verse of Bhāgavata is volumes of philosophy, but neither they know it, neither they explain it. The Bhāgavata-patha means rāsa-līlā. That's all.

Guest (1): Yes. that is what Bhāgavata has been...

Prabhupāda: What they will understand, rāsa-līlā?

Guest (1): It has been misrepresented.

Prabhupāda: Misrepresented. They will think that it is ordinary, just like young boy, young girls, they mix together.

1974 Conversations and Morning Walks

Morning Walk Excerpts -- May 2, 1974, Bombay:

Prabhupāda: ...to becomes angry by Kṛṣṇa is auspicious, auspicious. It is a very nice verse. "It is very auspicious that you have become angry upon him. He is getting salvation." (break) ...the punishment of Kṛṣṇa, one has to execute many pious activities in his past life, just to get the punishment of Kṛṣṇa. And what to speak of love of Kṛṣṇa, how much pious activities one has to do. If for being punished by Kṛṣṇa, one has to undergo lots of pious activities in the past life, then just see, to be loved by Kṛṣṇa, how much one has to undergo pious activities. Kṛta-puṇya-puñjāḥ (SB 10.12.11). That is described. Kṛta-puṇya-puñjāḥ. Puñja means heaps, volumes, volumes of pious activities. Then one can come to Kṛṣṇa. Yeṣām anta-gataṁ pāpaṁ janānāṁ puṇya-karmaṇām. Nobody can come to Kṛṣṇa unless he has background of pious activities and one who has become freed from all sinful activities. Yeṣām anta-gataṁ pāpaṁ janānāṁ puṇya-karmaṇām. This is the qualification.

Room Conversation with Christian Priest -- June 9, 1974, Paris:

Prabhupāda: God is person, then? What did he say?

Jyotirmayī: Then he said that so is it not that God, the person, this divine essence, is a superperson, an evolved person, and not exactly somebody impersonal. Like he said that in Śaṅkarācārya's philosophy there is the conception of tat. So is not this tat conception, this divine essence, this superperson...

Prabhupāda: Yes, He is divine essence. God is divine essence, just like you have volumes of milk and you churn it, then you get so much butter. So the butter is the essence of the milk. Similarly, the spirit is vast, all-pervading. The example, another example, is just like the sunshine universally spread, very big. Then you concentrate the sunshine, it is sun globe. And if you still concentrate, you will see within the sun globe there is sun-god. So he is the essence of this light, the sunshine light, the sun globe light, and the person—sun-god, Vivasvān, he is person—he is the essence among all this light. That is explained in the Brahma-samhitā, yasya prabhā prabhavato jagad-aṇḍa-koṭi (Bs. 5.40). The whole creation means expansion of the bodily rays of Kṛṣṇa. Yasya prabhā prabhavato (Bs. 5.40). By expansion of the bodily rays of Kṛṣṇa, this Brahman, yasya prabhā prabhavato jagad-aṇḍa-koṭi-koṭiṣv aśeṣa-vasudhādi-vibhūti-bhinnam, tad brahma (Bs. 5.40). That Brahman. Brahman is..., just like the sunshine is the expansion of the bodily rays of sun-god.

1975 Conversations and Morning Walks

Room Conversation with Kim Cornish -- May 8, 1975, Perth:

Prabhupāda: That is required. Our nature is blissfulness. Unless we reach Kṛṣṇa, talk with Him, dance with Him, eat with Him, enjoy life, our perfection is imperfect, not complete. Simply Brahman realization, just like simply to see, a child can see also the sunshine, but that does not mean he knows what is the sun, although the sunshine is coming from the sun. So unless you understand what is the actual sun, what is the person within the sun globe, our knowledge is imperfect. Simply realization of the big volume of sunshine, is not perfect. It is also light, and the sun globe is also light, heat. But this heat and light is not sufficient knowledge of the complete heat and light there. That is the difference between Brahman realization and God realization.

Morning Walk -- September 13, 1975, Vrndavana:

Prabhupāda: Hare Kṛṣṇa. Kaṣṭan kāmān. Unnecessarily creating problems. (break) ...one after another, one after another. Formerly paper was used only for Vedic knowledge. Now the paper used for so many useless newspaper, volumes and volumes and jasusi(?), unnecessarily creating agitation of the mind. And if you explain these things they will say, "This is all primitive ideas." Modern ideas means one must work very hard day and night to get a little piece of capati. Hm? What is the answer.

Gopāla Kṛṣṇa: If we don't work hard they say, "You are a burden on society.

Prabhupāda: Hm?

Gopāla Kṛṣṇa: If a person doesn't work hard day and night they say, "You are just living on society."

Prabhupāda: That I am explaining. The day and night is that pig is working. That I am explaining. Then what is the difference between the pig and me if I am also working hard like that pig? Huh?

Gopāla Kṛṣṇa: There's no difference.

Morning Walk -- November 1, 1975, Nairobi:

Prabhupāda: So how Kṛṣṇa has prepared earth? That I want.

Devotee (2): So we can see by studying the nature of the construction of this earth that it is much more intelligent...

Prabhupāda: So how earth is coming from Kṛṣṇa? Tell me that.

Devotee (3): The scientists say that this earth came from gases, but they cannot explain exactly where those gases have come from. That source, that is Kṛṣṇa.

Prabhupāda: No, they do not know, but we know. How in your belly gas is formed? How? There was no gas, but automatically the gas is formed. And therefore sometimes, if it is much gas, then you go for treatment. So this is the practical. The gas is also generating from my body. So as I am an individual, insignificant body, if there is possibility of generating little gas, so Kṛṣṇa's gigantic body, why not gigantic volume of gas? This is the explanation.

Morning Walk -- November 1, 1975, Nairobi:

Jñāna: The materialistic scientists, they are saying that matter is energy. So we understand if it's energy there must be an energetic.

Prabhupāda: Yes. So how the energetic is producing, this is common. Gas is forming. Just like you perspire, there is water. So one ounce of water may come from your body. So water is coming from your body, so why not from the gigantic body of Kṛṣṇa, the oceans, millions of oceans, come out? This should be the understanding. We see practically that water is coming out from my body. So it may be one ounce or less than that because my body is very small, but Kṛṣṇa's body is unlimited, so why not unlimited supply of water? This should be the common sense. And this body, this body, what it is? It is earth. When the body will be dead it will be earth. So I am spirit soul, a small particle, so much earth is coming from me, why not Kṛṣṇa, the supreme spirit? This is the explanation. God is great, I am small. From me a small quantity of earth is coming, water is coming. Why not from the gigantic body of Kṛṣṇa, so huge, I mean to say, volume of water, gas, and everything as we see it is coming? So therefore Kṛṣṇa is correct. He's correct, but for our understanding we can understand like this, chemicals, the chemicals coming from our body. There are so many salt. And you test the blood or the perspiration. You'll find so many chemicals.

1976 Conversations and Morning Walks

Morning Walk -- January 19, 1976, Mayapur:

Prabhupāda: Nobody knows.

Jayapatāka: The volume is a million times more than the earth. Don't know the circumference. They say the sun is a million times bigger than the earth, volume.

Prabhupāda: (break) Cleansing.

Tamāla Kṛṣṇa: Cleaning, pūjārīs, cooking.

Saurabha: Cleaning is very big job to maintain, especially with exhibitions that...

Tamāla Kṛṣṇa: Maintenance.

Room Conversation with Reporter -- June 4, 1976, Los Angeles:

Reporter: I'd like to ask one.... Is your role in the Kṛṣṇa consciousness movement in the United States particularly or worldwide? Ten years ago, when you first came to the United States, did you take a very active role in the organization, and I'm wondering whether you do much of that now?

Prabhupāda: No, although the volume of work has.... (break) ...a hundred times, but these American disciples, they are helping me, so I haven't got to work personally so much. I simply give the instruction and they carry out, but the work has increased voluminously, there's no doubt it. I came here alone in 1965 without any help practically. Where to live, where to sleep, there was no destination. Sometimes some friend's house, sometimes some friend's house, practically loitering on the street. And in this way were passed more than one year. I arrived here in 1965 in September, end of September, 17th of September, in Boston. Hm. Is it Boston?

Devotee (1): Yes, Prabhupāda.

Conversation with Prof. Saligram and Dr. Sukla -- July 5, 1976, Washington, D.C.:

Dr. Sukla: Māyāvādīs like Swami Vivekananda, he questions "Who was Lord Kṛṣṇa?" Was Kṛṣṇa King of Dvārakā or anybody else, he don't know even that.

Prabhupāda: He's a fool. He does not know, therefore other does not know. It is not the fact. He's a fool, he does not know.

Dr. Sukla: He does not know. He said that Gītā is karma-yoga, and writes volumes and volumes...

Prabhupāda: That is foolishness. That is his foolishness. Gītā is completely bhakti-yoga. Sarva dharmān parityajya mām ekaṁ śaraṇaṁ vraja (BG 18.66). Everything is finished. And what is karma-yoga? What is karma-yoga?

Dr. Sukla: According to these Māyāvādīs...

Prabhupāda: Not according, according to Bhagavad-gītā.

Dr. Sukla: According to Bhagavad-gītā, all the karma should be done for Kṛṣṇa consciousness.

Evening Darsana -- July 13, 1976, New York:

Puṣṭa Kṛṣṇa: The eighth verse of Caitanya Mahāprabhu Śikṣāṣṭaka.

Prabhupāda: Śikṣāṣṭaka.

Satsvarūpa: I do not know anyone but Kṛṣṇa as my Lord.

Prabhupāda: Yes.

Satsvarūpa: This is Lord Caitanya. He wrote only eight verses about all this literature. Then there is files and volumes and volumes about love of God. So in this Śikṣāṣṭakam, eight verses, the last verse is translated as, He prays: "I do not know anyone but Kṛṣṇa as my Lord, and He will always remain as such, even if He handles me roughly in His embrace or makes me brokenhearted by not being present before me. He is completely free to do anything and everything, and He will remain my worshipable Lord unconditionally." So this is just the opposite, this is pure love, just the opposite of the, what Śrīla Prabhupāda is explaining that in this material world love is based on some desire that actually becomes a kind of business that "I love you if you will respond in this way." What to speak of someone saying that "I love you, even if you act as a debauch. You don't have to be faithful, that's... You can do as you like in your own way, but my declaration is that I simply want to serve You and You'll always be my worshipable object." So love should be like that, otherwise it is simply business that I will give you the product if you give me the money. But the lover is the living being...

Prabhupāda: You shall not expect anything in return. That is real love. Just like this mother is loving child, expecting anything—no, not expecting any return. But she still she gives service. So that is as a little sample of pure love. But here also some... When the child is grown up, if the child is not obedient, the mother practically withdraws love. But in the spiritual world, unconditionally love is there. As it is explained, āśliṣya vā pāda-ratāṁ pinaṣṭu mām. Marma-hatām: (CC Antya 20.47) whatever you do, I don't mind that but still I love you. That is pure love.

Evening Darsana -- July 13, 1976, New York:

Prabhupāda: Hm. You are now making wholesaling.

Mr. Kallman: Yes.

Prabhupāda: Yes!

Mr. Kallman: More volume.

Prabhupāda: Wholesale business is better than retail business. My father was a wholesale, cloth seller, cloth merchant. So, he liked wholesale business, not retail.

Mr. Kallman: The wholesale is much better. It's more financial...

Prabhupāda: A little profit, but aggregate is better.

Mr. Kallman: The volume is more.

Prabhupāda: Yes, volume is more. In those days, he was making cloth business, he was making profit one anna or two paise per piece.

Mr. Kallman: Very small profit.

Evening Darsana -- July 13, 1976, New York:

Prabhupāda: In this way, they become very, very big. They know how to use this art, these Marwaris. If you are going in India, you'll see Marwaris are very quickly, they will come. They know how to do business.

Mr. Kallman: Volume.

Prabhupāda: Volume. Volume of the... Of course, volume of business can be done which is easily seller.

Mr. Kallman: A very good market, the United States for clothing.

Prabhupāda: Clothing.

Mr. Kallman: Yes, constantly growing.

Room Conversation -- November 18, 1976, Vrndavana:

Prabhupāda: So that is capturing the sentiment. There is no philosophy. And who cares for Jesus? First of all they must care for Jesus. So he's... He has got any books?

Jagadīśa: I don't think so. Maybe some pamphlets.

Hari-śauri: No one's got any literature like yours. At the most, they can produce a few pamphlets. They can't even produce one volume the size of the Bhāgavatam, what to speak of eighty. And if they could, no one would read them anyway.

Prabhupāda: No, on the whole there is now attempt to stop this movement. (break) ...but in... We have made so many court cases. Now, only loss we are feeling now—in some airports they have stopped our book selling. So formerly also, they were stopped and again revived.

1977 Conversations and Morning Walks

Arrival of Devotees -- February 24, 1977, Mayapura:

Rādhā-vallabha: This is Satsvarūpa's book.

Prabhupāda: Hm. Buses arrived?

Gargamuni: One has come. The other nine will be at least another half hour or so.

Prabhupāda: Nine bus?

Gargamuni: Ten total.

Rāmeśvara: This book has already gotten scholarly reviews even before it's published, so we printed them on the back cover. It says, "Readers, be of good cheer. To those of you who have surveyed in confusion the trackless path of Indian philosophy, this volume offers hope and respite. You are holding in your hands a reasonable and highly readable account of the particulars of Vedic thought. Read and find enlightenment." By Professor Jerry Clack, Department of Classics, Duquesne University. And another one... This professor is very favorable. Dr. Thomas Hopkins of...

Prabhupāda: Yes. He saw me several times.

Evening Darsana -- February 25, 1977, Mayapura:

Prabhupāda: He pays that five hundred. Hm. But he is very slow nowadays in editing.

Rāmeśvara: He finished editing the Kapila book, and he finished the first volume of the philosophy book since he last saw you.

Prabhupāda: Hm. Do whatever you think is good.

Rāmeśvara: Well, after we finish the second volume of the philosophy book, there will not be any more work for him.

Prabhupāda: Then?

Rāmeśvara: Jayādvaita is editing the Bhāgavatam.

Prabhupāda: Yes.

Room Conversation -- March 2, 1977, Mayapura:

Prabhupāda: Servant class. They are not independent. (break) So I am very seriously thinking about organizing your institute. So how much hopeful it is?

Svarūpa Dāmodara: How much hopeful? I think there's a great potential. It is a great future, and I can see that if we start publishing the first journal, volume, then it's going to attract many people from the academic circles and intellectual surroundings, and in some time I can see there will be a whole new field of preaching in the academic circles all over the world, not only in India and United States, Canada, but Europe. Europe is going to be observe better centers along these lines. In fact, there are some very leading men in Cambridge and Oxford going to open the whole...

Prabhupāda: So arrange for that, what to do, immediately.

Room Conversation -- March 26, 1977, Bombay:

Prabhupāda: Daṇḍya jane rāja yena nadīte cubāya. So make plan to speak in these big, big institutions. And recruit members from them.

Tamāla Kṛṣṇa: :Do you think that in America there will be much receptivity at this time?

Prabhupāda: Make first of all in India.

Girirāja: From India you can be famous.

Svarūpa Dāmodara: No, first of all, when we have this journal out, this volume, first volume is going to be out in about three months, and then it will be more effective. We are going to speak, at the same time distribute the journals in the form of written forms, as evidence of what has been spoken. So that way it has more weight. And if they don't understand they can read it and study, and they can...

Prabhupāda: In the meantime let us recruit some important... Just like this Russian scientist.

Room Conversation -- April 5, 1977, Bombay:

Guest (1): Śrīla Prabhupāda, I have small request. I have a friend who is M.D., and he is doing research in Hyderabad. He is about eighty-three years old. So I was just wondering whether you would like to meet him some time for consultation.

Prabhupāda: Hm.

Guest (1): He had done translation of Suśruta-saṁhitā from Sanskrit to English in six volumes, and he has established one Ayurvedic college and other things in Jahmnedabad about thirty years ago. He is a very personal friend of our life member Sanat Bhatai or (indistinct), who are expert in income tax. They are handling our income tax matters. He's a senior partner, about eighty-four years old. So I talked to him today, and he has thought whether you would like to take his advantage of the knowledge of the...

Prabhupāda: Yes, I can take advantage, but no medicine.

Bhu-mandala Diagram Discussion -- July 2, 1977, Vrndavana:

Tamāla Kṛṣṇa: So I think that Svarūpa Dāmodara will be helped by these drawings when the men come. 'Cause he said that even though they are scientists, they could not understand this volume. It's been a mystery practically. These drawings, one by one, should be able to help in the creation of that planetarium.

Prabhupāda: Thank you very much. Hare Kṛṣṇa.

Tamāla Kṛṣṇa: Now we have to figure out how to preserve these, Śrīla Prabhupāda. Puṣkara Prabhu was concerned how to preserve these pictures, and we were thinking that maybe they should be mounted on canvas and stretched.

Prabhupāda: Yes.

Tamāla Kṛṣṇa: And that way, they can be preserved.

Prabhupāda: Like map.