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Verbal (Lectures)

Lectures

Bhagavad-gita As It Is Lectures

Mūḍha means rascal, ass. You are depending on your grammatical understanding, dukṛn karaṇe. Dukṛn, these are grammatical affix and prefix, pratya, prakaraṇa. So you are depending on this verbal root, that verbal root, and creating, interpreting your meaning in a different way. All this is nonsense.
Lecture on BG 2.8-12 -- Los Angeles, November 27, 1968:

The modern Māyāvādī philosophers, they do not disclose this statement of Śaṅkarācārya. To cheat people. But Śaṅkarācārya's statement is there. We can give evidence. He accepts Kṛṣṇa as the supreme authority. He has written so many nice poems praising or worshiping Kṛṣṇa. And at the last time he says, bhaja govindaṁ bhaja govindaṁ bhaja govindaṁ mūḍha-mate. "You rascal fools. Oh, you are depending on grammar to understand. This is all nonsense." Bhaja govindam. "Just worship Govinda." Bhaja govindaṁ bhaja... Three times he says. "Just worship Govinda." Bhaja govindaṁ bhaja govindaṁ bhaja govindam. Just like Caitanya Mahāprabhu says three times, harer nāma harer nāma harer nāma (CC Adi 17.21). Three times means giving too much stress. Just like we sometimes say, "You do this, do this, do this." That means no more denial. Finish all stress. So as soon as one thing is three times stressed, that means final. So Śaṅkarācārya says, bhaja govindaṁ bhaja govindaṁ bhaja govindaṁ mūḍha-mate. Mūḍha, mūḍha I've several times explained. Mūḍha means rascal, ass. You are depending on your grammatical understanding, dukṛn karaṇe. Dukṛn, these are grammatical affix and prefix, pratya, prakaraṇa. So you are depending on this verbal root, that verbal root, and creating, interpreting your meaning in a different way. All this is nonsense. This dukṛn karaṇe, your grammatical jugglery of words, will not save you at the time of death. You rascal, you just worship Govinda, Govinda, Govinda. That is the instruction of Śaṅkarācārya also. Because he was a devotee, he was a great devotee. But he pretended to be an atheist because he was to deal with the atheists. Unless he presents himself as an atheist, the atheist followers will not hear him. Therefore he presented Māyāvāda philosophy for the time being. The Māyāvāda philosophy cannot be accepted eternally. The eternal philosophy is Bhagavad-gītā. That is the verdict.

Srimad-Bhagavatam Lectures

From one verbal root, you can manufacture so many words; therefore it is very difficult to make Sanskrit dictionary.
Lecture on SB 1.10.13 -- Mayapura, June 26, 1973:

So how much rascal they are we must know. So therefore we should give up their company. Asat-saṅga-tyāga vaiṣṇava-ācāra. Otherwise, asat... Asat eka strī-saṅgī kṛṣṇa... There are strī-saṅga, vaidha-avaidha. Vaidha means regular, according to śāstra. According to śāstra means restricted. Śāstra restricts. Śāstra means śās-dhātu. Śās-dhātu means śāsana, ruling. From śās-dhātu, śāstra has come, śastra, weapon, has come. And śās-dhātu, from śās-dhātu, śiṣya also comes. These words are derived from śās-dhātu. Śāstra, śastra, śāsana. Śāsana means ruling. Sanskrit is very nice language. From one verbal root, you can manufacture so many words; therefore it is very difficult to make Sanskrit dictionary. It is very difficult. The so-called Sanskrit dictionaries available in the market, you won't find all the words. It is not possible. Because so many words are manufactured by one dhātu. How many they will add?

Vedānta, Veda means the knowledge. Vetti veda-vidaḥ jñānī. The vid-dhātu. Those who know Sanskrit dhātu, verbal form... So, so there are different forms of one root.
Lecture on SB 1.10.20 -- London, May 24, 1973:

Actually Vedānta, Veda means the knowledge. Vetti veda-vidaḥ jñānī. The vid-dhātu. Those who know Sanskrit dhātu, verbal form... So, so there are different forms of one root. Just like the real root is vid-dhātu. Now it, it is sometimes spoken as vetti. Sometimes it is called vida. Sometimes it is called vinte(?). Sometimes it is called vindati, vindate. There are different forms of the same root, vid-dhātu. So when which forms should be used, the grammarians, they know it. Sanskrit language is very difficult language. One has to learn the grammar portion of it only for twelve years. Then he becomes expert grammarian. And when one becomes nice grammarian, he can read any literature, different department of knowledge, Āyur Veda, Dhanur Veda, Yajur Veda, Jyotir Veda. So many Vedas. So real Vedas means knowledge.

Every verbal root has got particular meaning.
Lecture on SB 2.3.15 -- Los Angeles, June 1, 1972:

These things are stated in the Bhagavad-gītā. Teṣāṁ nityābhiyuktānām. Teṣāṁ satata-yuktānāṁ bhajatāṁ prīti-pūrvakam (BG 10.10). One who is engaged twenty-four hours in rendering service to the Lord with faith and devotion, bhajatām ... Bhajatām, this word is used. Bhaja, sevā, service. Bhaja sevayā. Every verbal root has got particular meaning. When this bhajatām, bhajana ... Just we call bhajana. Bhajana means serving the Lord. So bhajatām, one who is engaged always. Teṣāṁ nitya, satata-yuktānām. Twenty-four hours he's engaged. In that stage, Kṛṣṇa is become, Kṛṣṇa is very pleased upon you: "No, now he has taken to My service. He's engaged twenty-four hours. All right, let Me give some instruction."

Sri Caitanya-caritamrta Lectures

There is controversy between the Śaṅkarites and the Vaiṣṇavas. They say that māyā-prātyaya... This prātyaya, from Sanskrit verbal root, is affixed in two cases—when there is excess and when there is transformation.
Lecture on CC Madhya-lila 6.151-154 -- Gorakhpur, February 14, 1971:

So when there is question (of) ānanda... Because Kṛṣṇa has got form, sac-cid-ānanda-vigraha (Bs. 5.1), eternal, cit, full of knowledge, and full of ānanda, bliss. Ānandamayo 'bhyāsāt, Vedānta-sūtra says. The Lord is ānanda-mayo. This māyā-prātyaya, there is controversy between the Śaṅkarites and the Vaiṣṇavas. They say that māyā-prātyaya... This prātyaya, from Sanskrit verbal root, is affixed in two cases—when there is excess and when there is transformation. So either cases, the ānanda, or the blissful nature of the Supreme Personality of Godhead, is extensive, unlimited.

General Lectures

Sound can be vibrated in any language. It doesn't matter that Hare Kṛṣṇa can be sounded in Sanskrit only. You can sound it in English tone also: "Hare Kṛṣṇa." Is there any difficulty?
Lecture -- Seattle, October 2, 1968:

Young man: Does one attain a consciousness that is beyond words? Or, I dare say, is there a communication that is not the word itself but perhaps a vibration which is much like sound or sound itself? Perhaps reaching for the oṁ. Is there a communication, something understood between you and myself, myself and my brother, others, all of us? Is there an experience perhaps where we're... Does it sound like "dong," "aung." Is there something else beside the verbal? Talk?

Prabhupāda: Yes, this Hare Kṛṣṇa.

Young man: Hare Kṛṣṇa.

Prabhupāda: Yes.

Young man: Could you elaborate? Could you tell me how this can be? How it can be all the time? Rather than to be a man, rather than to have to talk English alone or other languages? How to talk that one language?

Prabhupāda: Well, sound can be vibrated in any language. It doesn't matter that Hare Kṛṣṇa can be sounded in Sanskrit only. You can sound it in English tone also: "Hare Kṛṣṇa." Is there any difficulty? These boys, they are also sounding in Hare Kṛṣṇa. So there is no difficulty. It is the sound that matters. It doesn't matter who is sounding. Just like in piano, if you touch, there is "dung." It doesn't matter whether an American is striking or an Indian striking or a Hindu striking or Muslim striking, the sound is sound. Similarly, this piano, Hare Kṛṣṇa, you just touch it and it will sound. That's all. Yes?

There is a verbal root which is called śāst. Śāst means to rule.
Lecture -- San Francisco, June 28, 1971:

Their next qualification, next engagement was nana-śāstra-vicaraṇaika-nipunau. Śāstra, all kinds of Vedic literature. Śāstra means which governs. The Vedic literature governs. There is a verbal root which is called śāst. Śāst means to rule. The ruling, there are three kinds of ruling. One ruling is śāstra, law codes. Just like every civilized country is ruled by the laws of the state, and the statute book which contains all the rules, that is called law books. That is also śāstra. That is śāstra. And then another śāsdhātu is śastra. Śastra means weapons, that like guns, swords. Śāstra and śastra. So there are two sections of people: those who are civilized, they are ruled by the śāstra, by the law codes, and those who are law-breakers, they are ruled by the śastra, weapons. Both things are required, śāstra and śastra. And sasam, sasam means government. The government has two department—criminal and civil. Civil department is controlled by the śāstra, law codes, and the criminal department is governed by the śastra, weapons. So this is the rule from time immemorial. Both things are required. Sometimes violence required, police force required for the unruly persons. They'll not care for the śāstra, don't care for śāstra, but you care for the śastra. So two things are there.

Philosophy Discussions

So because Kṛṣṇa is God, He can understand everyone's language. That is God.
Philosophy Discussion on Rene Descartes:

Hayagrīva: He looked on animals as machines that react, and the basis for this view is..., he called it radiosenation, or language, because they do not have language...

Prabhupāda: They have got language.

Hayagrīva: They react as machines.

Prabhupāda: They have got language. You do not understand it.

Hayagrīva: It's been proved scientifically...

Prabhupāda: Yes.

Hayagrīva: ...that they actually... Dolphins, we, we have been able to even speak to dolphins, to communicate verbally. That also...

Prabhupāda: Kṛṣṇa was speaking with everyone. With the birds He was speaking. One old gopī went to the Yamunā to take bath, and when she saw that Kṛṣṇa was speaking with the bird, then she, "Oh, Kṛṣṇa can speak with the birds." She became surprised. So because Kṛṣṇa is God, He can understand everyone's language. That is God.

Page Title:Verbal (Lectures)
Compiler:Visnu Murti, Madhavi
Created:02 of Sep, 2009
Totals by Section:BG=0, SB=0, CC=0, OB=0, Lec=8, Con=0, Let=0
No. of Quotes:8