Trouble (Letters)

Expressions researched:
"trouble" |"troubled" |"troubles" |"troubling"

Notes from the compiler: VedaBase query: trouble or troubled or troubles or troubling not "much trouble" not "so much trouble " not "so much hard trouble" not "so much bodily trouble" not "so much more trouble" not "so much quarrel and trouble"

1947 to 1965 Correspondence

Letter to Sir -- Calcutta May 1949:

For sense gratification the asura children of Godhead and Nature forgets the plan of Godhead and thus they begin to exploit and trouble the mother Nature and other obedient children of Nature, for their own benefit sometimes centralized and sometimes extended. Those children who do not do like this are gods themselves distinguished from the asuras.

The Mother Nature is, as She should naturally be, the most faithful mistress of Godhead and She becomes angry for the behavior of the Asura and thus assume the role of Daivamaya (generally known as the Mohakali, Durga, Bhadrakali etc.) and take at once Her grim trident and inflicts the weapon in the heart of the asura who is also Her son.

Letter to Sir -- Calcutta May 1949:

The angry mode of Mother Nature at once subsides and she appears to such godly sons as the most affectionate Mother in the role of Yogamaya (commonly known as Laksmi, Sita and Radharani etc)

So according to Bhagavad-gita the whole trouble of the world is due to the increase in the number of the asura and decrease in the number of the daivas. Who is a daiva and who is a asura is clearly defined in the Bhagavad-gita. Thus the whole problem has to be solved according to expert advices and it is not possible to solve the world problem so easily as by holding occasional discussions by some who are already themselves under the influence of the asuric qualities. This should be done most scientifically which is above mistakes and illusion.

Letter to Gosvami Maharaja -- New Delhi 16 September, 1955:

Some of the presses are ready to finish the whole printing work within 4 or 5 days if the whole matter is given in distinct type written papers. This machine was hired and I have already informed you about it. We have in the meantime type written three copies of all the addresses so that for three months we can simply paste the addresses on the covering wrapper without taking any trouble of clerical job. Any way we shall see to it when you come back if possible with the machine.

Letter to Sri Padampat Singhania -- Kanpur 7 May, 1957:

And yet the whole Hindu Muslim conflict, the whole struggle of Gandhi and Jinnah and the whole question of Kashmir problem in the UNSCO have arisen from this petty difference of bones only. In the Hindu temple the bone conchshell is already there but as soon as a Muhammadan throws a piece of bone of the ox in the temple—the whole trouble began, resulting in the partition of India and Pakistan. So an impartial mundane student who will enter into the research work of such bone affairs in the annals of Indian History—surely he will come to the conclusion of unrestricted obedience to the words of the Vedas or that of the Koran or that of the Bible that lead to all sorts of Jehad and crusade. As a matter of fact the so called intelligent persons of the modern age have taken the shelter of secularism on the strength of past unfortunate religious feuds. This is another type of nonsense.

1967 Correspondence

Letter to Satsvarupa -- San Francisco 21 March, 1967:

This acceptance of leadership by one of the eternal associates of the Lord is not artificial. Do not therefore try it at present it will be automatically revealed to you in proper time.

Regarding the house, you are already in trouble. The best thing is to stop this strain. Mr. Lerner told me that Mr. Hill has no sufficient money to purchase the house. I definitely instructed you if Mr. Hill enters into agreement with Mr. Taylor it is then only you could hand over the check of $5000.00 to Mr. Hill or his agent. But you have not followed my instruction and now you are in trouble. If Mr. Hill has no money to purchase the house then his accepting our check is clear case of cheating. So immediately inquire if Mr. Hill has at all money to purchase cash from Mr. Taylor. If not immediately demand back the check otherwise consult our good lawyers and file a cheating case.

Letter to Janardana -- New York 12 April, 1967:

If you, however, find any difficulty to repay her, then write to me and I shall manage to send her the $300. Of course it will be difficult for the managers to send $300 while they have lost $6,000. Still, I do not wish to put your wife into trouble for the money which she faithfully loaned to the Society. So kindly let me know that you are going to repay her loan. Otherwise I shall send her the money.

I can understand that there is some difficulty in meeting the regular expenditure of your Society—namely $350, as you have stated in detail. I apprehended this difficulty in San Francisco when you first informed me of opening a branch in Montreal, and I discouraged the enterprise. But you were, both you and Kirtanananda, all enthusiastic.

Letter to 'Children' at New York -- Vrindaban 26 July, 1967:

Today I have consulted with two Ayur Vedic physicians, one of whom is famous in these quarters, and they conclude that my trouble is with my heart, but that all danger is past, and that I will be just fine, provided I follow simple regulative measures with my diet and work. I also have been given some medicine, so we shall see how Krishna desires. Tomorrow, Krishna willing, we will go to Vrindaban, where you can send mail to me.

I have played the record a number of times here, and when they hear it they think it is wonderful. I am very anxious—even more than ever—for our American House in Vrindaban. I always said that if I could get the American boys and girls to take up this movement the rest of the world would join.

Letter to Brahmananda -- Vrindaban 27 August, 1967:

Your nice letter of 8/18 in hand; your nice philosophy that Krishna takes and Krishna gives, is very nice. This means Krishna is not impersonal. He is the Supreme Person and fully reciprocates. The impersonalist cannot reciprocate. Krishna does not take anything from them, neither does He give them anything. The Impersonal, therefore, simply enjoys the troubles of speculation. I have received news from Sante Fe that they have opened a nice branch there in an old castle, and it is very much pleasing to me. Now Kirtanananda Swami is going very soon to the U.S.A., and I expect that all of you will combine together to open at least 108 centers before I leave this world. I hope by this time you have seen Mr. Nehru; I am anxiously awaiting your report. I am also glad to learn that MacMillan is going to publish our books, and are including Gita and Bhagavatam on their spring lists. So I shall not bother to arrange for printing in India. Please confirm this.

Letter to Janaki -- Delhi 16 September, 1967:

You are very much anxious to get him back home and your desire will be fulfilled very soon. Perhaps you know that Acyutananda is now with us and since he has come Swami Kirtanananda has retired from all sorts of activities and Acyutananda is helping me. Anyway he is leaving behind a good representative so I'll not in trouble be. Most probably Acyutananda will stay in India to take charge of an American House. I shall be glad to know if Upendra is coming. Upendra and Acyutananda will be a good combination, both are silent workers without any protest. Please convey my blessings to all the boys and girls.

Letter to Mukunda -- Calcutta 8 December, 1967:

You will be glad to know that after the petty trouble in Calcutta and the city being normal, I have today booked my ticket for San Francisco via Tokyo. I am starting on Wednesday morning (Dec. 13) reaching Tokyo the same day. I shall rest there for 24 hours and then start for San Francisco arriving at 12:45 p.m. on Dec. 14 by flight PAA 846. I have got one general introduction letter from the mayor of Calcutta and it may be that I shall be meeting important people there.

1968 Correspondence

Letter to Sri Krishna Pandit -- Los Angeles 20 January, 1968:

So far your coming here I think at the present moment it is impossible for the reason that the government of India will not allow anyone to go to foreign countries by spending Indian money. This time when I was coming back to the U.S. I had a great deal of trouble. Though when I went to the U.S. Consul General my visa was granted in 1/2 hours. The gentleman in charge was an Indian and as soon as he saw me he told me, "Swamiji, I'll give you your visa; simply wait here for half an hour." So it was Lord Krishna's Grace. My granting of the P-form was also delayed. My travelling agents had so many difficulties in getting my P-form. The form was sent to the chief controller in Bombay and returned after a month after several telephone conversations from Calcutta to Bombay. Then he sent instructions that if I had money from America I could go. So with great difficulty I had to convince him.

Letter to Janardana -- Los Angeles 21 January, 1968:

In Bhagavad-gita it is said by the Lord that these people, void and Impersonalist philosophers, are in great trouble. If they are fortunate enough to meet a pure devotee of Krishna and if they are sincere in their search for the absolute truth, they will find Krishna Consciousness as the last resort of their philosophical researches. Try to help these bewildered philosophers by presentation of your nice Krishna Consciousness thesis which you have prepared, and I am sure Krishna will help you in all respects. Simply your sincerity of service is required and He will dictate from within you how to make your thesis. It will be a great service to the humanity, especially to the Western world.

Letter to Brahmananda -- Los Angeles 21 January, 1968:

Maya's duty is to keep the conditioned souls under her clutches, so if there is any hindrance by anyone in the discharge of her duties, she must attack the opposite party. But Krishna saves his sincere servant in Krishna Consciousness. The Pandavas were declared devotees of Krishna ___ and so many troubles in their life; but ultimately they were victorious by the Mercy of Krishna. This is the process of understanding Krishna and his devotees.

Subala is here __ have told him that Krishna is helping him in the matter of __ complete freedom from blood and bone. He is with me here and he is happy. If Krishna devi comes and joins him again it is better, otherwise, he will forget Krishna devi and be fully engaged in Krishna's service during the rest of his life. He is very sincere servitor and I am confident Krishna is attracting him more and more by His causeless mercy. Do not be worried about him.

Letter to Pradyumna -- Los Angeles 22 January, 1968:

You may use the facilities available to you if there is no risk of making trouble. But so far as stealing is concerned, one should not steal except in the rarest circumstances. Moral principle is recommended in all scriptures as prerequisite for spiritual culture. If the conduct of the pure devotee crosses the lines of ordinary morality it is because he acts on the plane of Absolute Morality which is not known to the conditioned soul and cannot therefore be imitated. So generally we should be careful to observe good moral conduct.

Letter to Satsvarupa -- Los Angeles 30 January, 1968:

I am just in receipt of your letter of yesterday's date, along with a copy of Srimad-Bhagavatam 316/1, beginning from page 1708. I have sent 1 tape this morning, probably you are getting tomorrow. So far I have received your edited copy of Srimad-Bhagavatam it is very nicely done. For the last few days I am feeling a little trouble in my brain. There is a buzzing sound always which sometimes disturbs me, and therefore my tape recordings in dictaphone has become a little slow, but I will go on sending tapes as far as possible.

I understand that some of our students are in Boston, and they are not attending the Temple or cooperating with you. This means they are under the clutches of Maya more or less. After all, Krishna Consciousness is difficult job for less intelligent persons. But one who understands Krishna Consciousness and acts accordingly, he should be accepted as spiritually the strongest man.

Letter to William Odell -- Los Angeles 4 February, 1968:

I thank you very much for your nice letter, and for your inquisitiveness. You are Krishna's part and parcel. As you love your hands and legs, as you feel when your hand is in trouble, similarly Krishna feels for you when you are in trouble. The hand has value when it is attached to the body. Similarly, we have values when we are Krishna Conscious. The hand has no value detached from the whole body. Krishna is the Whole and we are His parts and parcel. Try to understand this philosophy of simultaneously one and different.

The hand and body is created all at a time. It is not that the body is created first and then the hand is created. Our relation with Krishna is like the hand and the body. Therefore, Krishna and we both are eternal, and there is no history of eternity. It has no beginning and no end.

Letter to Gurudasa -- Los Angeles 13 February, 1968:

That was my expectation when he came to see me, that he couldn't be incarcerated for more than a week. This instance of suffering by a devotee should be carefully noted. As Upendra was in the beginning incarcerated for 3 months, it was reduced to one week; similarly, when a devotee is seen in trouble, it should be accepted as God's Mercy. Just like Upendra's suffering for 3 months was destined by the law, but by the Mercy of God the suffering is reduced to one week only. So a devotee always accepts his distress as minimized by God's Mercy, although he would have to suffer many more times the suffering. Any one who accepts this philosophy of God's Mercy in suffering conditions, and still makes progress in Krishna Consciousness, it is said that he is sure to go back to Home, Back to Godhead.

Letter to Brahmananda -- Los Angeles 26 February, 1968:

Regarding Purusottama Brahmacari's letter from Vrindaban: if you think you are able to purchase 340 copies at 40% discount, then you can send one letter to Narayana Maharaja asking if he will take the responsibility of receiving the books from him, and pack them and send to Calcutta to our shipping agent. If he wants to take the responsibility and the trouble to do this, then you can send him bank draft being the price of the books, and he will do the needful. In the meantime, I am surprised you have not received the documents from United Shipping Corporation. I have sent you copy of their last letter in which it is said the goods have been shipped by S.S. Flying Enterprise on the 14th of January, 1968. As such, the ship should have reached by now New York, so please take information immediately whether the ship has arrived and also send immediately one letter to the United Shipping Corp. I think nowadays it takes a long time to arrive in New York from Calcutta on account of the Suez Canal being closed.

Letter to Acyutananda -- Los Angeles 1 March, 1968:

Another difficulty is that although you are four already in India, you cannot live together. Ramanuja left the camp as soon as I left you. You do not like Harivilasa. So you are living scattered. That is another difficulty. If you would have lived together with mutual cooperation, there would have been no trouble; but I think that is also not possible.

In my plain opinion, I think if you can all three at present moment, namely yourself, Harivilasa, and Rsikesa, live together, there will be no difficulty. You are going to Vrindaban, so formerly you told me that you selected a very nice house at Rs 50 per month, why not take that house and live together, all three, chant Hare Krsna, and try to remain in transcendental peace. In Vrindaban, the system is that during daytime one can live downstairs and with door closed, and electric fan running on.

Letter to Acyutananda -- Los Angeles 1 March, 1968:

In Vrindaban, the system is that during daytime one can live downstairs and with door closed, and electric fan running on. I was staying in Radha Damodara Temple in my room in the same way, by closing the door, making it complete dark and running on the fan. I was never in trouble. So if one is determined to stay, things could be adjusted to live together in Krsna Conscious cooperation.

I do not however, insist that you to stay, but if you like you can take that house at Rs 50 per month, and start an American House there immediately. Or as you have decided, you can come back to USA by end of March; I have no objection. But before coming, you should keep my things properly in my room, and lock it properly, and bring the keys with you and deliver them to me when I shall be in N.Y. in the month of April. The cooking utensils, blankets, and the typewriter, my be kept very safely in the room.

Letter to Brahmananda -- Los Angeles 1 March, 1968:

Today also I am writing one letter to him, the copy of which is enclosed herewith, which will speak for itself. This Maya will attack the body always, because the body itself is the source of all troubles. We try to make a solution of our misfortunes, but at the same time we want to keep this body. People do not understand the simple truth that if anyone wants real happiness, he has to get out of the entanglements of this material body, which is only possible by practice of Krishna Consciousness.

About going to India, via Europe, visiting several countries, like England, Amsterdam, Germany, etc., we shall confer together when I return back to N.Y. in April; I think Janardana will also come to join in the conference. So we have to make our program for future activity jointly.

Letter to Kirtanananda -- Montreal 30 June, 1968:

Therefore I think the attempt will not be very successful. Krishna Consciousness movement can be pushed forward in a favorable atmosphere. If the atmosphere is not favorable, then don't attempt, it will be failure. Precaution you may take, but as you grow larger, if they are suspicious then they may cause trouble. Because you can dress yourself and live peacefully at your home, but if your neighbors are always suspicious, then there may be always danger. Therefore, why should we make our residence in such a place. And I think no Brahmacari will agree to go there and live in such uncomfortable situation, with suspicious neighbors. Simply for land, we don't care. We simply want favorable place for worshiping Krishna. That is our idea.

Letter to Satsvarupa -- Montreal 8 August, 1968:

I know you are doing your best to maintain the establishment of Boston center, and Krsna will certainly help you someway or other. Do not worry. I am a little anxious to understand about Jadurani. When I was in Boston, I saw her weaker, and I asked her what was the trouble. She said that it was not very serious. But now I can understand that the ailment is increasing. So she must have complete rest—no work for the time being, and positively she should not play mrdanga. I understand that she is determined to keep going at top capacity, and it is good that you have restricted her. I do not know whether Saci Suta is still there, but if he is there, show him this letter and I am asking him herewith that he may stay with you for some time. Uddhava has already joined the printing work, and I have decided that as soon as Advaita and Uddhava gives me assurance that they will be able to conduct a regular press with other assistants, I shall immediately start one press in New York. You will be pleased to learn tha I have already my immigration visa in Canada. So there will be no difficulty anymore for going to USA. It may be that I may also get American visa.

Letter to Satsvarupa -- Montreal 19 August, 1968:

That is our duty, and inform her that she may not strain beyond her capacity. Of course, such kinds of trouble may come and go, a devotee s not afraid of such things, but still it is our duty to think always that this is Krsna's body, and this must not be neglected. So far the Mahajana comic picture, it was very nicely drawn, but actually it is not so distinct. Next time, I request that picture must be very distinct and clear. There is no question of hurrying. I have given some hints to Brahmananda about a story of a mouse and a tiger, and you can ask him for the hints. And he will give you. In the meantime, if Brahmananda asks you to join in some important meeting, I think you will be able to go for a day or two.

Letter to Janardana -- San Francisco 9 September, 1968:

Please accept my blessings, and I hope you are all doing well in Montreal. And I may inform you that immediately you begin translation work of our Srimad-Bhagavatam in French, as well as Bhagavad-gita as it is, in French, and begin our Back To Godhead in French language printed in the mimeograph machine. So you have got enough engagement; you may not take trouble of attempting Srimad-Bhagavatam. I think this will be done by Hayagriva. You take up the responsibility of translating them into French, and as soon as our press is started, that means Advaita and Uddhava are expert in printing matters, we start our press, and we shall print the French books, the English books, and as many publications as are possible, we shall do. But I hope in the meantime you have talked with Brahmananda that one remittance, $1,655.00, was advised to be dispatched to London. But I have received letter from Syamasundara. that he has not received the money.

Letter to Parvat Maharaja -- San Francisco 15 September, 1968:

Sometime back, I wrote you one letter but I did not receive any reply. I am very much obliged to you that you have proposed to help Jaya Govinda about his visa trouble. But I don't know why you make such condition that he has to remain with you so long he is in India. He has to work for the society freely and sometimes he might have to go to Bombay or other cities, so how he can be confined to a place? If you can help him without any condition, it will be a great favor to me.

Letter to Upendra -- Los Angeles 26 November, 1968:

I have received your letter of Nov. 22 and have noted the contents.

I think that the troubles you describe in your letter are due simply to misunderstanding. Do not worry because next week Garry shall return to you and Krishna will certainly help you in your endeavors. Jivananda shall remain with the Sankirtana Party and similarly Harsarani shall stay with him in Los Angeles.

We must always remember that the leader in charge of a temple must learn to successfully deal with the other persons there. No one is working as a paid servant so if the dealings are not friendly everyone will decide to leave. The leader of the temple must try always to be sober and tolerant and at the same time manage everything nicely.

Letter to Upendra -- Los Angeles 2 December, 1968:

So according to the 10 Commandments, nobody is Christian, but in our own way we are following the principles of the 10 Commandments strictly. So I think you may explain to them how this Krishna Consciousness movement will help them advance to be better Christians.

I have also noted that you write to say that you are having trouble with sex agitation. Why you do not marry then? Either you become grhastha or what other choice is there? Either you train yourself and pray to Krishna, begging that you may remain brahmacari or else get yourself married.

On the Disappearance Day of my Guru Maharaja, you may hold meeting to discuss His activities and offer respect to His Memory. Practically, this movement is His because it is under His order that I have come to your country.

Letter to Gaurasundara -- Los Angeles 17 December, 1968:

I am very sorry to learn that this girl Madhavi Lata has gone there and created some disturbance. If she is still there, ask her to live separately and she may come only during kirtana performances. This girl appears very disturbing and every place she goes there seems to be some trouble. Please try to keep her away carefully and ask her to come back here because immediately there is no chance of my going to Hawaii. Just today I have got one press conference in the temple and after this there will be more propaganda work. There is scheduled another press conference by January 22, 1969, so at least for one month more there is no chance of my going to Hawaii. If I leave abruptly now the program here will be disturbed. Better is I wait until we finish the engagement in Los Angles. In the meantime I will try to pick up some devotees to join you. I am glad to note that an asrama will attract interested students from all over the world.

Letter to Uddhava -- Los Angeles 19 December, 1968:

As you know, Dai Nippon is printing our books for a price of approximately $1.20 per book with shipping paid so I do not know if our own press will be able to compete with such price. I there is good milk available plentifully in the market place there is no need to keep a cow. So similarly, if we can get our books printed and cheaply and with no trouble of labor then it is an adequate arrangement. From the beginning Advaita and yourself have been very sincere and enthusiastic about this project but now I think we must be very businesslike in investigating the price which will be required to print our books. So immediately you should look seriously into this question and inform me of your findings as you are able.

Letter to Sivananda -- Los Angeles 31 December, 1968:

Regarding the draft situation, I can send to you a letter and certificate verifying that you are our student. But anywhere you will be staying, you will be a student of the Bhagavad-gita, and as I have issued a certificate to some students here, I will also issue one certificate unto you. There will be no trouble. So __ is that for the time being, you should not leave Hamburg leaving the younger boys perplexed. Simply continue to lecture, chant Hare Krishna, read Bhagavad-gita carefully. Perhaps you know by now that our Bhagavad-gita As It Is is already published and you can get copies by writing to New York center. So try to stabilize the Hamburg center first and then think of your New Vrindaban scheme which will be taken very seriously for next spring or summer. Don't be disturbed in mind. Whatever irregularities you have and with chanting your rounds or with Gayatri Mantra, that you __ to now and Krishna will forgive you.

1969 Correspondence

Letter to Krsna dasa -- Los Angeles 1 January, 1969:

"I am going to write to Sivananda in Germany requesting them to pay my passage, and in exchange, I will bring them goods as you have outlined, and perhaps some things to sell, and of course I am anxious to contribute to the progress of their center, and perhaps I will find better luck with my visa affairs in Germany which are still troubling me here in India."

Letter to Gaurasundara -- Los Angeles 26 January, 1969:

I have written in Govinda Dasi's letter about this which you will please read.

Concerning Vamanadeva's trouble with the draft, I think that if properly utilized, my certificate of acceptance of a person as student of Bhagavad-gita and Srimad-Bhagavatam may be very helpful in avoiding the draft because recently one Lieutenant Colonel, Mr. Davis, from the Selective Service came to see me about our activities, and he is fairly impressed. So I think that if Vamanadeva presents himself as a serious student of this institution he may not be called. I have a very nicely made certificate which can be sent to Vamanadeva if he would like to try for this. Regarding Muralidhara, he is now working here, and he is helping to meet the huge expenditures of the Los Angeles temple.

Letter to Tirtha Maharaja -- Los Angeles 7 February, 1969:

Please, therefore, try to present the abovementioned facts before the Patrons in the session meeting, and induce them to cooperate with this movement in the Western World.

I am now Permanent Resident or Immigrant in the USA, so there is no need of my Visa, Passport, or P Form trouble for me. I can come and go from India without any formalities. If you simply cooperate with me, I can render some service to the fulfillment of the transcendental desire of Srila Prabhupada and Bhaktivinode Thakura.

The summary is that you may kindly give me a plot of land in the Sri Caitanya Math for the proposed building. If you want to lay down the foundation stone for this building during the Jubilee celebration, I am prepared to send you the required money for this special purpose.

Letter to Kirtanananda -- Los Angeles 14 February, 1969:

I do not know what kinds of devious means you want to use in this connection, but any means, if it does not put you into difficulties, will be acceptable.

Regarding Syama Dasi's health, it is to be understood that so long we have got this material body there must be some trouble. Actually, medicine is not the remedial measures for our bodily troubles unless we are helped by Krishna. Therefore, whenever there is bodily trouble we may adopt the prescribed methods of medical science and depend upon Krishna for His Mercy. The best remedy, not only for Syama Dasi but for everyone, is to consult some approved physician. But ultimately we have to depend on the Mercy of Krishna, so we should chant regularly, pray to Krishna to give us a chance to serve Him, and, if required, we may adopt the approved method of treatment.

Letter to Kirtanananda -- Los Angeles 14 February, 1969:

Regarding your Istagosthi question, chanting the Hare Krishna Mantra can be done loudly or slowly, and in all conditions. There is no restriction. Lord Caitanya has said that there is no hard and fast rules for chanting this Maha Mantra.

For your toothache trouble, you can brush your teeth with the following mixture; common salt, 1 part, and pure mustard oil, quite sufficient to make it a suitable paste. With this paste brush your teeth, especially the painful part, very nicely. Gargle in hot water, and keep always some cloves in your mouth. I think that will cure your troubles. It doesn't require to extract any teeth.

About my going to New Vrindaban, I have already written to Hayagriva about this, and you can let me know your decision as soon as possible.

Letter to Tosana Krsna -- Los Angeles 17 February, 1969:

Regarding your headaches, your bowels are not clear. This is the cause of the problem. So you should take more milk and fruits, and eat less wheats and rice. If sandalwood oil is available, you try to massage on your shaved head. Let me know how this trouble is improving. A brahmacari should not have any complaint of bodily disease.

Letter to Rayarama -- Los Angeles 20 February, 1969:

That is my opinion, and I shall be glad to know what you are going to do in this connection.

Regarding your fraternal quarrel, these departmental management sometimes creates such trouble. When I was in New York in the beginning of our activities there was no departmental management. The account was very clearly kept by Gargamuni, corroborated by regular vouchers. That is the true system of keeping accounts. Now whatever is done is done. I am glad to know that Subala is making good show of business and responsibility, and he is supposed to keep quite accurate accounts of bookkeeping. So you can advise him to follow the system of vouchers. That is the perfect system of account.

Letter to Upendra -- Hawaii 11 March, 1969:

Please try to occupy the church contemplated and try to improve it like L.A. temple. If you try your best Krishna will give you all facilities.

I am glad to hear you are going to teach the university course. This is very good, do not worry about the watchdog Mr. Miller, this trouble will continue always but still we have to do our duties. One thing, Mr. Miller takes objection to Hinduism. He is Christian and he thinks that we are preaching Hinduism. You should clear up this thing that we do not preach any particular "ism." We are simply teaching how to develop our dormant love of Godhead. So what religion is there that does not approve love of Godhead? One may say that all improve our love of Godhead according to our own way, but from practical point of view, in no religious principle the love of Godhead is seen to be enhanced. They make God as order-supplier for their material needs.

Letter to Hamsaduta -- Hawaii 11 March, 1969:

I have come here last Monday, the 3rd March. The place is very nice, with both sunshine and seaview and fresh air. But the boy Karatieya has fallen sick and it is apprehended that he is developing appendicitis trouble.

I shall soon return to the mainland and I plan to go to New York the first week of April. Please inform me further of this printing situation on receipt of this letter, and what is being done to remedy the situation.

Letter to Upendra -- Hawaii 24 March, 1969:

Surely Vilasavigraha will come back, so when he comes back you can send him to me wherever I may be.

Regarding your Draft Board questions: We are trying at the moment to get our society recognized by them as a bona fide religious institution, and if this is successful, rest assured that there will be no trouble for you. Karatieya has been classified in 4D ministerial status, because the officer who came to inquire about him was satisfied, but his instance is not generally recognized. We have to submit our bona fides and as soon as we get recognized then everyone of our boys will be saved.

In the meantime, you do your duty of management of Seattle branch faithfully, and I hope this will meet you in good health. And please let me know when Vilasavigraha returns; I shall be glad to hear.

Letter to Krsna dasa -- San Francisco 3 April, 1969:

Regarding your other points, I am pleased that you are trying for legalization of our society. This has been already done both in London and the United States. As for your eye trouble, you need not take to an operation for your sickness. Doctors are not the Ultimate Healer. This is Krishna's position. In your Western countries, the doctors are very much fond of surgical operations. When there is no other alternative, of course we have to take shelter of such demonic treatment, but as far as possible try to avoid that, and depend on Krishna.

Letter to Jayagovinda -- Columbus, Ohio 8 May, 1969:

I understand from Krishna Das's letter that there is great possibility of pushing our movement in Germany, so it is a great advantage for you to be there. I understand that you had some difficulty in reaching Hamburg, travelling for two weeks, but do not mind this trouble, because you underwent it for Krishna's sake. I was on the sea for one month and ten days continually, and that was a horrible account. Perhaps you have read it in my diary which you collected in Vrindaban. So let us forget our past difficulties and in Krishna Consciousness, if anyone faces difficulties, it is considered as blessings, because without tapasya, or voluntarily accepting some inconveniences, nobody can realize the Transcendence. So when we are put into difficulties while discharging Krishna Conscious duties, it is to be understood that Krishna puts us in a field of austerities and penances which help us making progress towards realization of our goal of life.

Letter to Balabhadra -- Columbus, Ohio 12 May, 1969:

Just like a man may know that he is not his car, so he does not therefore neglect his car, but he will take care of it so it will be able to render service to him. So we must take sufficient care to provide our bodies with its demands, but when disease or other necessary inconveniences arrive, we do not become disturbed because such troubles are simply temporary manifestations.

Letter to Gurudasa -- Columbus, Ohio 15 May, 1969:

Now as promised by your group, you have to pay $750.00 for 5,000 copies of Back To Godhead which will reach you sometime in the month of June. Please arrange for it and send the money to New York, to Brahmananda, for clearing the bill. Regarding Mataji, she must have some trouble because she has done something which is nescience. How could she marry a young girl to Krishna? Is Krishna so play thing that He can be handled in such a way? This means she has no knowledge of Krishna. She is simply a sentimental devotee. When a sentimental devotee takes the part of becoming representative of Krishna, there is simply havoc. Srila Rupa Goswami therefore said in his Bhakti-Rasamrita-Sindhu that devotion to Krishna without reference to authoritative scriptures is simply a disturbance. How Krishna could be married with a young girl?

Letter to Krsna dasa -- Columbus, Ohio 17 May, 1969:

I will be going to New Vrindaban in about a week, so you may send it there. The address is as follows: New Vrindaban, RD 3, Moundsville, West Virginia. You have written to say that the climate in Germany is very nice in July and August, so when Mandali Bhadra and Vrndavanesvari arrive there, you call me and I shall go there whether I am in London or the USA. So far as getting engagements, don't expect any help from Sadananda because I understand he is practically ruined by his health. So don't trouble him, and let him take full rest.

Letter to Silavati -- New Vrindaban 14 June, 1969:

I thank you very much for your letter dated June, 1969, and I have carefully noted the contents therein. Regarding the suggestion that you remarry, I have never suggested such thing, so you need not trouble yourself with this. As I have told you in Los Angeles, I wish that the mother's who have no husband at present should not remarry, but should dedicate their time to seeing that their children are brought up very nicely in Krishna Consciousness. Your boy, Birbhadra, has just arrived here, and he will be taken care of by Kirtanananda Maharaja. Satyabhama Dasi is in charge of educating the children in New Vrindaban, and she is very qualified to do this because she is educated and works very nicely with the children.

Letter to Gopala Krsna -- New Vrindaban 21 June, 1969:

On receipt of your favorable reply from your father, I can arrange to pay him from a Bombay Bank where I have got money. In the Bank of Baroda, Bombay, I have got some money, and if your father agrees to take this trouble, then I may send him the required money by check, payable in the Bank of Baroda. So you can ask him quotation for the following things: 1) Harmonium—double reed, 2) Harmonium—triple reed, 3) mrdanga, 4) Kanjani. As our new centers are being opened in all parts of Europe, Canada, and America, we require many such instruments. So if your father does some business, he can make some profit also. In Bombay, the Scindia Steam Navigation Co. carries our goods free of charge, so if your father agrees, have him see the director, Sumati Morarji. She will be glad to dispatch our goods free of charge.

Letter to Rayarama -- Los Angeles 9 July, 1969:

I understand that Krishna Das has already sent my ticket from New York to Luxembourg, but I have not received it as yet. Probably it is on the way. So my going to Germany is fixed. If you think that when you come for one week we shall be able to finish up the whole book, then take the trouble to come here. Purusottama has sent the most part of the remaining manuscript to Jayadvaita for typing fair copies, and try to finish it as soon as possible.

In the BTG henceforward, the pictures of our Sankirtana Movement should be inserted as many as possible. The whole idea is now in BTG complete ventilation of our ideas should be exchanged from devotees to devotees by writing bona fide articles along with the other articles. This paper should now be completely a foreword of our movement. So combinedly make it successful.

Letter to Gajendra -- Los Angeles 20 July, 1969:

They have asked you to advance $50 for their "Paperwork", but in Los Angeles there was one distributer who was taking 400 copies monthly and he did not request such fee. So as you will be having several new men there to help you after the Rathayatra Festival, Sankirtana Party will be the better way of distributing BTG. Regarding your question about offering camphor in aratrik, I do not know why you should be having trouble with smoke and soot by this offering. If you use smaller pieces of camphor this may alleviate the problem, or perhaps you are not using the right kind of camphor. Here we are using camphor for aratrik twice daily and there is no such problem. Of course, if it is too inconvenient, there does not have to be a camphor offering, but I do not know why this should be so.

Letter to Balai -- Los Angeles 21 July, 1969:

Your husband, Advaita, is working very hard and nicely in Krishna Consciousness, and when the husband is executing his activities very nicely it is credit not only to the husband himself, but it is a credit to his wife also. In materialistic marriages generally there are too many troubles and frustrations because the basic principle for both the husband and wife is their own personal sense gratification. Therefore there is inevitable conflict and divorce petition. But in a Krishna Conscious marriage the basic principle is for both husband and wife to serve Krishna nicely and to help the partner advance in spiritual life. In this way both the husband and wife are true benefactors for one another and there is no question of any serious conflicts or separation. So I am sure that to have such nice parents who are devotees of Lord Krishna, your child Nandini is very, very fortunate.

Letter to Brahmananda -- Los Angeles 22 July, 1969:

This will be very nice, showing the Guru Parampara. Regarding the trip to Argentina, if it is not possible, then forget it. But do not be misled by the man who is described in your letter as "like Mr. Payne". If someone's character is doubtful, we should not associate with him and get into trouble.

Regarding opening a temple in Washington, you may consult with Tamala Krishna about this. He is planning to have a center opened in Chicago. I would prefer to have a branch opened in Washington as you have suggested, but consult with Tamala Krishna to discuss. The best idea is if both centers are opened at the same time. Regarding London's order of BTGs, unless they pay then the shipment should not be sent there. Let them order and sell as they are able to do.

Letter to Prahladananda -- Los Angeles 29 July, 1969:

So please continue in this way and your success in life is assured. As Krishna sees that you are working very seriously to bring His other children back to the Spiritual Kingdom, then He will become very pleased and will bestow all blessings upon you. Krishna is never ungrateful for our efforts to serve Him, rest assured. Regarding your question about Bhava Shakti developing into Prema, this is covered in our book, Nectar of Devotion, and there is no necessity for you to trouble yourself over such advanced topics at the present time.

Letter to Jayapataka -- Tittenhurst Park, Tittenhurst House Ascot, Berkshire, England October 13, 1969:

The tests you have sent to me are nice, and the Hare Krishna Mantra leaflet is also nice. The only thing is that on the leaflet the type is very small, so people may have trouble to read it. I thing you may send one copy to Woomapati, because he may like to have some for his Paris center. I have received one letter from Janardan a few days ago, and he is coming to see me here.

Letter to Gaurasundara -- London 20 November, 1969:

Regarding the house, I think there is indication of Krishna that we shall have our own house in Hawaii. Usually we do not wish to have our own house, but when Krishna offers it we must take the facility without any hesitation. In Boston also, Satsvarupa was put into similar trouble, and by the Grace of Krishna he has got now our own house and we have established our own press there also. The description of the house as you have given appears to be very nice, because it is near to the University of Hawaii. If by the Grace of Krishna you get the bank loan, I think that you can take the risk. For Krishna, to take some risk is also devotional service. That is ordered by the Gosvamis: krishnarthe akhila chesta. This means for Krishna's sake to do everything possible. From San Francisco when I pushed you alone for Hawaii, you did not know where you were going, where to stay, and what to do.

Letter to Gargamuni -- London 15 December, 1969:

I am so sorry to learn about your wisdom teeth affair. These wisdom teeth are a good example of Maya's tribulations to us. In my younger days, by Krishna's Grace I had no such trouble, but I saw in my eldest sister this suffering from the wisdom teeth problem, and her gum was also operated upon. That I saw, and I saw how much she was suffering also. This is the way of material existence. So Lord Krishna has advised in this connection that we have to learn tolerance. Your example of dedicated life is very noble. You are handling thousands of dollars for Krishna, but you ask your mother for helping your personal needs. I very much appreciate this example, but it is my order that whenever you are in such trouble, you should not minimize any expenditure. You must have the best kind of treatment available, and you can spend from the money you are collecting on behalf of Krishna.

1970 Correspondence

Letter to Hit Sharanji -- Los Angeles 28 February, 1970:

By the by, I may inform you that we require many pairs of Deities, but the Vrindaban manufacturer, Ramnath murtikar, is very slow. Under the circumstances, I would prefer ready made marble Murtis from Jaipur. One gentleman, Mr. Goyl, donated our London Deities—42 inches high Krsna and Radharani proportionately shorter. The photograph of London Murti is sent herewith. Will you kindly take the trouble to find out someone in Jaipur who can supply us such Murtis regularly.

Letter to Japanese brothers and sisters -- Los Angeles 10 March, 1970:

Four hundred and eighty-four years ago Lord Caitanya preached this cult of Krishna Consciousness in a simple and practical way so that everyone can take it without any trouble and thusly become happy in this life as well as in the next. The purpose of Krishna Consciousness is to love Krishna or God. We have a general propensity to love someone else, which is the basic principle of living condition. Nobody can live without loving somebody else besides himself. This loving propensity for someone else is present in every living being. Even an animal like tiger has this loving propensity in dormant state, and what to mention of the human kind. But the missing point is where to repose our love so that everyone can become happy.

Letter to Ekayani -- Los Angeles 15 March, 1970:

Regarding the statement in Bhagavad-gita (17.6) that those who are demons parch the Supersoul within the body, Krishna cannot be parched, but one who observes fasting irregularly gives unnecessary trouble to the soul; and the soul and the Supersoul sitting together or the soul being part and parcel of the Supersoul, indirectly it is parching the Supersoul. The idea is that one should not unnecessarily give trouble to the soul or Supersoul. That is the business of the demon.

Regarding Ballaba Sampradaya, that is a different Ballaba than the younger brother of Srila Rupa Goswami.

Letter to Sivananda -- Los Angeles 16 May, 1970:

After all we have to fix up our Hamburg Temple still more.

Regarding your staying back during Rathayatra, I think that is just a nice arrangement because someone must remain with the Temple during the absence of the others. Also since you are having some trouble with the immigration because of draft, and you already got a nice German wife, the best thing will be to make your headquarters there in Germany. So in this way manage things nicely in consultation with Hamsaduta, and Krsna will provide you with ample opportunities according to your sincerity to spread His Movement. Just try to make our Krsna Consciousness Movement strong in Germany and you will also automatically become strong in such devotional service or Krsna Consciousness.

Letter to Govinda Maharaja -- Los Angeles 24 May, 1970:

I am so glad to note that you remember the auspicious day sometimes in 1944 when I started my "Back to Godhead" magazine. I think in the first issue you wrote some article also, and you took the trouble of going several times to the Sarasvati Press for supervising the printing work. It is a great pleasure to remember those days of cooperation. You rightly remember that His Holiness Bhakti Saranga Goswami presided over the meeting in which our revered Kesav Maharaja also participated.

But at that time on account of my selecting Goswami Maharaja to preside over the meeting, Sripada Tirtha Maharaja (then Kunjada) and Bon Maharaja also refused to accept my invitation. Anyway, by your blessings "Back to Godhead" although passed through many difficulties is doing well. First of all it was published in Calcutta, than in Allahabad, then at Delhi.

Letter to Acyutananda -- Los Angeles 14 June, 1970:

By this time you have experience of our Indian standard of life and your standard of life in America, so you will have to take little trouble to adjust their habits. And as you will be the head Brahmacari you should learn to tolerate. Lord Caitanya has advised us therefore trnad api sunicena taror api sahisnuna. So whatever condition we may be we must push on the mission of Lord Caitanya Mahaprabhu.

Letter to Nirmal Babu -- Los Angeles 24 June, 1970:

Sometimes some of our friends donate a pair of Radha Krsna Deities for our different temples, but the Reserve Bank of India takes too much time to sanction the free gift. In this way I am put into great trouble. So I am seeking you help if something can be done that if somebody gives us free gifts of Deities the Government shall not object to it.

Krsna Consciousness Movement is India's original culture. Why the Government should not help in spreading this culture while they are eager to receive it? I hope you will kindly think over this matter and help me.

Letter to Madhusudana -- Los Angeles 29 June, 1970:

The secret of Krsna consciousness is open in these two books. Our method is very simple. All different methods of self-realization are little or more troublesome. This is explained in the Bhagavad-gita 12th chapter that persons who have no fixed idea what is God will have unnecessarily more trouble to reach to the goal. Krsna is the ultimate objective. Unless one therefore reaches to this point he remains imperfect never mind what he is either a karmi, or a jnani, or a yogi. For a devotee the objective is directly approached. So persons will be interested simply in reading our books wherein there is only Krsna consciousness described in transcendental varieties. Thus by reading of these books, especially Nectar of Devotion, by the devotees everyone will go back to home, back to Godhead, Krsna.

Letter to Upendra -- Los Angeles 15 July, 1970:

Regarding harassment of our devotees, Yes, this is not a new thing in the history of the world that preachers are sometimes persecuted. But at the present status of civilization I do not think anybody will be crucified like Lord Jesus Christ. Hiranyakasipu persecuted his own son and only five years old. So the demons and atheists are always prepared to give trouble to the devotees. Sometimes the demons like Kamsa are prepared to kill God even. During Lord Caitanya's time Thakura Haridasa was also persecuted and put into jail. Not only that, he was whipped in twenty-two market places, but still the demons could not come out successful in the snubbing down of the Hare Krsna Movement. So do not be worried about this. Go on about your business. Krsna will give you all help, rest assured. Simply stick to you work seriously and sincerely.

Letter to Dinesh -- Los Angeles 1 August, 1970:

I beg to acknowledge receipt of your letter dated 27th July, 1970, and noted the contents. Yes, I have received the Tandberg Speakers and they are very nice sounding. We are playing the tapes which I have recorded on this machine in stereo and they are very nice.

Nowadays, I am not making tapes because of a little blood-pressure trouble. As soon as I am a little peaceful I shall make tapes and send to you as desired by you.

The prospect of your opening a new branch is very good. If you can, do it. This opening of centers is required. However, Krsna Consciousness does not depend on the place, on the contrary, it depends on the person who is free from duality. So why another part of the world for opening a new branch. There are many places in this country where it is important to have our branches.

Letter to Hamsaduta -- Tokyo 16 August, 1970:

That is already proved because everywhere we introduce this Movement it is accepted gladly.

Regarding my Godbrother, Sadananda Swami, I have heard many things about him as you have also informed me, but I think as he is old man we should not give him the trouble of teaching you Bengali or Sanskrit. So far my Western disciples are concerned, they have not got much necessity of learning these languages. Therefore I think it is not necessary. Please offer my obeisances to Sadananda Swami. He is my old friend and Godbrother, and so you should offer him all due respects whenever he comes, but do not try to engage him in some work in his old age.

Letter to N.C. Chatterji -- Tokyo 21 August, 1970:

I hope in the meantime you had some meeting with the Prime Minister of India and I am very anxiously awaiting your reply to this.

I know you are very busy in your professional work, but still I am giving you trouble because I know you love this cause. I am confident of this great Krsna Consciousness Movement for worldwide peace and prosperity. I am therefore coming to India as of the 29th August, 1970, to meet all respectable Indians to help me in this great Movement.

The Murtis which are donated for being established in my different centers are still held up under different pleas, so to undo this deadlock we have to take some immediate measure. I was very much encouraged when you promised to see the Prime Minister of India and other Ministers in this connection. Kindly therefore get this matter sanctioned without delay.

Letter to Govinda Maharaja -- Calcutta 22 September, 1970:

Regarding propagating the Name of Sri Mayapur as Birthplace of Lord Caitanya, it is going on regularly in our different literatures and books. If you kindly take the trouble of coming here conveniently, I can show you how we are giving publicity to the Birthsite of Lord Caitanya. Perhaps you know that I begged from His Holiness Sripada Tirtha Maharaja a little piece of land at Mayapur for constructing a home for my Western disciples, but he refused the proposal. Srila Bhaktivinode Thakura wanted that the American and European devotees would come to Mayapur and the prophecy is now fulfilled. Unfortunately they are loitering in the streets of Calcutta without having a suitable place at Mayapur. Do you think it is alright?

Letter to Dinesh -- Calcutta 25 September, 1970:

You are intelligent and hard working devotee of Krsna and Krsna will bless you for this very fine service which you are rendering unto Him.

Devananda Maharaja has sent you a separate letter which will be self explanatory. We are having some troubles with the electrical machinery here.

1971 Correspondence

Letter to Satsvarupa -- Bombay 26 February, 1971:

I am so glad to hear that you have just returned from a successful touring of the temples in Southern U.S.A. and had an occasion to meet and speak with our sannyasis also. The sannyasis are trying their best. So let them go on as they have been doing and let them do in their own way. There is no trouble.

So far as my translating of the rest of Srimad-Bhagavatam is concerned, that is my next program. After returning from India I shall be seriously engaged in translating work. I shall continue as before and shall record two tapes daily. Time is short and I am aging but I want to publish all of Srimad-Bhagavatam and as you are doing now. Publishing Srimad-Bhagavatam chapter-wise is very nice and it should be continued and as soon as all the chapters of a canto are finished, we make it into a book, either in Japan or U.S.A. as is suitable.

Letter to Karandhara -- Bombay 9 April, 1971:

So these improvements in my apartment are attracting me more and more to go there immediately. So sooner or later I am going there to engage fully in translation work and thus enjoy all your good company. Sriman Gargamuni Maharaja went to Pakistan but due to serious civil war trouble there, he has come to Bombay and he is staying with me for the present.

Letter to Gurudasa -- Los Angeles 13 July, 1971:

Unless some big man lays down the corner stone, our whole attempt will be frustrated. Actually the function in Mayapur will be held for this purpose.

Yes, it is not a bad idea to have Sankirtana as you have described because Lord Nityananda Prabhu, he personally went to troubled area of Jagai and Madhai and he conquered them. They became devotees. Nityananda Prabhu was injured also. So when Sankirtana is in a troubled area, do it very carefully. It is a good idea, but you must be very careful at the same time. It is not contradictory to our principles. Rather it is a great service. But the difficulty is that you cannot speak in the local language. So under the circumstances simply Sankirtana party chanting will do.

Letter to Madhudvisa -- London 14 August, 1971:

So then you can close transactions. Regarding the corner palace, we cannot afford to pay 25 lacs. That is not possible. So far the apartment on Nepean Sea Rd. if the hall is twice as big as our present temple then we will prefer it. But what is the rent? That you have not said. Bhattiwala (?) creates troubles sometimes, so if there is a written agreement that we can hold kirtana, we can go there. So far Akash Ganga, we shall pay rent month to month because we don't know when Bhattiwala will give another turmoil. But unless we get a better place, we are not leaving there. That is a fact!

I am very encouraged to hear that people are coming. So please manage temple affairs nicely. Nanda Kumar is expert pujari and his wife is already going there. The Deity worship must be done very very carefully. I have already seen how Nanda Kumar is doing and it is all right. Everything must be kept very clean.

Letter to Daughters -- CAMP c/o B. Pankaj; P.O. Box no. 81265; Mombasa, Kenya; East Africa 19th September, 1971:

Our material life is a contaminated life. Therefore the above mentioned procedures must be adopted to purify our existence. That is the main duty of this human form of life.

The only difficulty we may feel especially young boys and girls, is an urge of sex impulse, but if we tolerate it a little patiently we avoid so many troubles of life. I am sure you are both very intelligent girls and you will follow my instruction and try to follow strictly.

Letter to Patty Dorgan -- Delhi 17 November, 1971:

If you are determined in this way to be His devotee, Krishna will provide some happy solution. But even if He puts us into extreme difficulty, we must always be prepared to consider everything as His special Mercy, that He is testing my sincerity, or that this trouble is nothing to what I deserve. Just see Prahlada Maharaja. His father tried to kill him many times! At least I don't think your father is trying to kill you. And after Krishna in the form of Lord Nrsimhadeva came and killed Hiranyakasipu, Prahlada prayed to Krishna to have mercy on his demon father. So we must take the instruction to respect our parents, and to be kind and very tolerant and patient with them, and very soon I promise you everything will be all right.

Letter to Himavati -- Delhi 17 November, 1971:

If one simply deposits all of his or her loving propensity onto the Deity of Krishna, immediately they are relieved of anxiety due to material sense agitation. This is Krishna Consciousness. Your prayer that you may be put always in difficulty is just like Queen Kunti Devi. She prayed to Krishna in the same way, because whenever there was trouble Krishna felt the suffering of His devotees and stayed by them to help them. And as soon as the trouble ended, Krishna went away! So let us always pray that Krishna may put us into difficulty so that we may expect that He will also remain by us and not go away.

You have a natural inclination as a teacher of small children, and I think that you should utilize it to instruct the young children of Hamburg in Krishna Consciousness. Children especially are inclined to appreciate Krishna's pastimes, so begin by reading to them from Krsna Book. They are not yet covered by false prestige and will very quickly take to tapasya as if it were amusing like a game!

Letter to Balavanta -- Bombay 22 December, 1971:

I am also glad to hear from you how the distribution of literatures is also improving. That is the real meaning of improvement. The material scientists are fond of always improving this or that, but factually we see there is no real improvement. As soon as one trouble is eliminated, another is there. If we have cars to go faster and faster, then where are the roads for it, and so many people are killed. But real improvement means how to please Krishna more and more. That is real advancement, real progress. Actually, because you have surrendered to Krishna, you are already perfect. But it is just like the ocean; we can swim forever and never reach the shore. Similarly, there is no limit to perfection—we may go on improving more and more, and still there is no limit to how much we may please Krishna, just like for the materialist there is no limit to how much Maya can kick us!

Letter to Giriraja -- Bombay 28 December, 1971:

Let many foreign students and disciples come to India for staying with us in these places. We shall be content to sit down there, chant and have kirtana very vigorously 24 hours, if anyone calls us we shall go for a few days and have program. Our real interest is in the western countries. The trouble in India is we cannot preach. There are language difficulties and the people think they already know everything. But now many foreign tourists are interested to come here to taste the spiritual life, so we shall concentrate on that field. Recently we have received one letter from Cox and King's, one of the world's biggest travel agencies, requesting us to kindly assist them by providing facilities for all the tourists coming from foreign places who are interested in seeing the real spiritual life of India. So in this way we shall work here.

1972 Correspondence

Letter to Sri Govinda -- Bombay 10 January, 1972:

Regarding your proposal to open one store, that is not a very good proposal. Our devotees cannot work in that way. Better they are preaching and selling books door-to-door. That man simply wants to take our men for nothing, create some trouble, then drive us away. This has been our experience. If the man wants to open such store and without us working give us some profit, that is all right.

I think I shall be very comfortable in your Cleveland center when I shall come there very soon. I hope this will meet you in good health and cheerful mood.

Letter to Vaikunthanatha, Patita Pavana -- Bombay 4 February, 1972:

Sentiments are temporary and they always dry up. But what the people really want is a philosophy to give their life meaning and guide it under all changing circumstances—and the only philosophy available nowadays is profit, where is profit for sense gratification, or Marxism, or this -ism or that -ism. But none of these so-called philosophies have proven very successful in satisfying the people. Therefore, there is trouble all over the world, dissatisfaction, and people are taking to the only philosophy left or hopelessness philosophy. But our Krishna philosophy is bringing real meaning and hope to the modern people, we are opening up the dead churches and temples, so we may be certain that because our philosophy offers the substantial basis for everyone's life and the solution to all kinds of problems of miserable material life, that very soon the prediction of Lord Caitanya will come true and all men of the world will find shelter at the Lotus Feet of Krishna.

Letter to Rudra, Radhika -- Calcutta 20 February, 1972:

So if ever you have questions or serious doubts about philosophy you may ask the GBC or myself. And so far your telling me that some other devotees discouraged you in the past, I also had trouble with some of my Godbrothers, but I never let it affect my service, because when one becomes fixed-up in devotional service he never allows anyone else or any condition at all to hamper his service to Krishna or discourage him in any way. So you must become convinced like this too, by preaching constantly and having Sankirtana, and you will very quickly attain the supreme perfection of life. As for your question about celibacy, if you want to remain celibate for life, I have no objection.

Letter to Harsarani -- Mayapur 28 February, 1972:

I beg to acknowledge receipt of your letter dated February 5, 1972, and I have noted the contents. You have mentioned that your father of your two children has left you and you are forced to live outside the temple. but I cannot understand what is the trouble. If you are getting government welfare help, then you can live separately, take the children to the temple every day and bring them up in Krishna Consciousness, and when they are old enough you may send them to our new school in Dallas. There is no question of losing father, now they shall have dozens of fathers and mothers, simply engage them in our regular KC program of routine rising early, cleansing, chanting, eating Krishna prasada, looking at books, street Sankirtana, like that, and let them associate nicely with other devotees in such program daily, and automatically they will be trained up nicely in Krishna Consciousness.

Letter to Harsarani -- Mayapur 28 February, 1972:

This brahmacari system is there, but if one is not so strong, then he is allowed to marry, but he must expect that the after-effects will always be troublesome. Everywhere I see people, man and wife with family, and all of them they suffer, but still they go on producing more. Sex means trouble. Therefore one should become dhira and don't be attracted by this sex-life.

Henceforward, anyone proposing to marry must produce some outside income and live outside the temple, they must know this in advance and be prepared to carry such burden. Let them be married, but at their own risk. I cannot sanction anymore. My Guru Maharaja never allowed, but when I came to your country it was a special circumstance so I gave concession, but I am not so much inclined anymore, so I shall not sanction, but they may marry on their own risk of knowing that such arrangement is always troublesome.

Letter to Satyabhama -- Mayapur 28 February, 1972:

To clear up these things the best remedy is to discuss amongst yourselves all members regularly all our books in classes, then these doubts will be killed. Without reading books it becomes hackneyed and such obnoxious ideas trouble us. Our thoughts are always changing, that is the nature of the mind, so you cannot expect that even the great saintly persons are free from thoughts coming and going. But after thinking there is feeling and willing, willing being the stage of putting the thoughts into action. So if we are able to employ our intelligence, then we kill the thoughts before they become manifest in activity, but because we are so much inclined to enjoy something unintelligently, we have to therefore daily sharpen our intelligence faculty by reading and discussing and preaching to others. In this way we are able very easily to defeat all challengers to our philosophy and everything becomes very clear as it is revealed from different angles of vision.

Letter to Jayapataka -- Auckland 14 April, 1972:

I have received also your letter of April 4, 1972, and everything seems to be going very nicely there in Mayapur, and also at Calcutta Temple. Four lakhs sounds like a reasonable price for that house. I have given you one lakh, ten thousand, already, so balance you try to raise funds, but if there is scarcity there will be no trouble, we shall supply. One thing is, as soon as you send me, jointly signed, a statement of how the money I gave you was spent, along with vouchers, then I can arrange more in future, as there may be some need to move swiftly before the monsoon comes. So try to do it very nicely, quickly, and sagaciously. Tamala Krishna can go also to my god-brother's math near Jessore, Bangladesh, as I have got a letter from him requesting our men to come there but they will not meet all expenses. His address is Bhakti Sambandha Turya Srami, c/o Gaudiya Math, Bordia, Jessore, Bangladesh. The pandal program at Mayapur should go on, along with prasada distribution.

Letter to Gurudasa, Yamuna -- Tokyo 25 April, 1972:

So far our books are concerned, Karandhara has just dispatched 5,000 copies of each volume of Krishna Book, paperback edition, or 15,000 books total to Bombay. I shall ask him to send you the full information so you can get CCP immediately so there will be trouble when the books arrive there. All books which we import will be invested in India, it is not that we shall sell and take the money outside. No, the money from sales we shall spend in Bombay, Mayapur and Vrindaban.

In Vrindaban we can begin this prasadam distribution program also. Of course, there are many chatras for distributing, but we shall give them also Krishna Consciousness, that will be unique.

Letter to Jayadeva -- Los Angeles 21 May, 1972:

In the material world, all these situations are meant for tribulation, but in Krishna consciousness, they are meant for advancement. Kunti Devi is always praying "Let the trouble come again and again, so that I may have the opportunity to surrender to You." So to accept any situation as Krishna's mercy is to advance in spiritual life. You just try your best to serve Lord Krishna, and if any perplexing circumstances arise, just pray to Krishna to give you strength. These bodily relationships are only temporary. Our real relationship is with Krishna. Try to cultivate that.

Letter to Puri Maharaj -- Los Angeles 26 May, 1972:

So I am advising my Bombay center to send you Rs. 1000/=. So now you do the needful, I am completely trusting in you in this matter. I am very glad that you are in contact with the chief minister of Orissa, Mr. Dass, he must have full knowledge of our world wide activities. Jagannatha Puri is one of the main headquarters of the Vaisnavas, so if the outsiders have trouble in entering Jagannatha Temple it will be a great scandal, so the government must be liberal on this point and co-operate, as we are trying to interest so many foreigners and tourists to come there. And if they co-operate we shall build a very nice center there. At least the government must agree to admit anyone who is certified by ISKCON. I know that they admit foreigners into the temple who are certified by some mayavadi sannyasis living there. So why not they shall allow anyone who is certified by me or the society? You know how strictly we are following the principles of Vaisnava way of life.

Letter to Madhudvisa -- Los Angeles 12 June, 1972:

So practically there is no difference between the Sannyasi duty and the GBC duty, and because you are my veteran disciple and you have had very good experience, I think there will be no trouble for you to accept the GBC position, I do not think it will in any way inconvenience you program of traveling. But for the time being, if you prefer, Mohanananda can work conjointly with you for managing. We shall decide finally after some months.

I very much approve of your traveling widely throughout South Pacific, Australia, New Zealand zone, now you give all of the temple presidents your expert instructions and train them to become very responsible for saving the whole mankind from gliding gradually down to hell.

Letter to Gurudasa, Yamuna -- London 11 August, 1972:

So I like these plans from Saurabha very much, and you may submit them as they are.

Now do everything in Vrndavana very peacefully, and always cooperate with each other at all times. There is some trouble with Satchitananda, he informs me you are trying to drive him away because he has written that letter about Yamuna, so that should not be the case. Better to cooperate all of you and do something tangible for Krsna. Stop this fighting. Have a European preaching center and try to enlist all the hippies and tourists who come to Vrndavana. Give them nice prasadam, engage them in chanting, cleaning the temple, reading our books, and give them all facilities for becoming devotees.

Letter to Tamala Krsna -- San Francisco 6 October, 1972:

I do not know where you are now, probably you are in Bombay. So, I am sending one copy to Bombay and one to Vrndavana. The Bombay dealing has been muddled by the tactis of Mr. Nair and Diwanji. Giriraja is in trouble. He is a child in these worldly dealings so immediately go to help him. The present position is that Mr. Nair wants more money. We have already paid him two lacs. So according to our purchase agreement, we require to pay him 12 lacs in 4 years. But he says that he has to pay 5 lacs to the government as tax, so he cannot pay from his own pocket. So we are prepared to pay him 5 lacs against the purchase value. So both you and Bhavananda arrange for this money from Mr. Jayan, and send advice to Karandhara by joint signature. But you must be careful to pay the money in the court (registrar's office) and not in the hand of Mr. Nair or his solicitor.

Letter to Karandhara, Tamala Krsna, Bhavananda, Giriraja -- Vrindaban 19 October, 1972:

If there is no possibility of settling with Mr. Nair without any risk to ourselves, then we shall stick to the terms of the original agreement and take the matter to court. How he can say we have defaulted? He has purposefully delayed, so if we take the matter to court he must reply to these charges. One thing is, that the whole trouble is due to Deewanji's misdealings. He should be brought before the Bar Association and exposed. We shall deal with him later.

Letter to Yadubara -- Vrindaban 11 November, 1972:

If you become lazy in your spiritual life, everything else will deteriorate. We are not interested in big, big buildings, no. That was not my plan for Juhu. I simply want to engage everyone in the service of Krishna, that's all. And that means preaching. So if the preaching work has stopped, what can I do? In that case you must expect there will be so many troubles. So try to improve your preaching work, distribute all the books, and print more, and in this way, Krishna is the husband of the Goddess of Fortune, you will get as much money and as many big buildings as you need for spreading Krishna Consciousness movement, without any doubt.

Letter to Madhudvisa -- Bombay 11 December, 1972:

Another think is, I can understand there is some great difficulty in New Zealand temple, that boy Tusta Krishna has telephoned to Bombay that he must soon leave from there and he is having trouble in so many ways, so I have sent Siddhasvarupananda there to help him, and you may also go there at once and work cooperatively to try to rectify the situation. I am very much worried the whole thing will collapse if Tusta Krishna must go away. You go there and send me full report. There is such good potential. I like that place very much, it will be great disaster if things are in confusion. Especially you should try to approach the government authorities who are against us and try to pacify them and convince them about our Krishna Consciousness movement.

Letter to Vaikunthanatha -- Bombay 29 December, 1972:

For the time being, you are having little difficulty, so I think you will require the regulated household life as you are suggesting. But unless the basic determination to become successful in Krsna consciousness is there, any type of occupation or any place where you are serving Krsna will similarly become a source of restlessness and troubling of your mind. Therefore, my advice to you is simply this: that you search out in yourself whether that basic determination and faith in our Krsna consciousness program is strong in you, and whether if, by going here or going there or doing this or doing that, this determination and faith will be enhanced. Sometimes Krsna may put us into some difficulty just to purify us and force us to advance in Krsna consciousness. The devotee should always see his difficulty in this light, that Krsna is so kind upon me for creating this condition of struggling, thus He is relieving me of so many billions of lifetime of sinful reactions by this very insignificant and temporary condition of suffering something.

1973 Correspondence

Letter to Cyavana -- Bombay 9 January, 1973:

Two things are there, Krsna and maya. This sex idea is maya, therefore there must be Krsna's service or there will be another scandal as before. It is nice the girls are coming to the temple, but unless you engage them in some way of serving Krsna, there will be again trouble.

Letter to Karandhara -- Bombay 9 January, 1973:

Krsna married 16,000 wives, but each wife was provided a palace and He was personally present at each palace. It does not meant to marry many wives and maintain none of them. If anyone is able to keep more than one wife and give them all comforts of life, there is no objection for having more than one wife. But if he creates trouble by marrying, he should not marry even one wife, this is my judgment. Now you can do the needful, taking into consideration the circumstances of the laws of your country, the customs of your people, the reputation of our society, the example which will be set for future devotees to follow, like that. For karmis, the Vedic system of marriage was given by Krsna so they may come gradually to the point of becoming devotees. But for devotees, it is advised to minimize sex life to the point of nil. So if that cannot be done, then there is regulation of sex life by marriage.

Letter to Karandhara -- Mayapur 8 June, 1973:

The great advantage here is that there is always open air and a good breeze which is naturally very good for any breathing difficulties. The coughing is almost gone, but still sometimes at night it gives a little trouble. So I am under the treatment of one of the best physicians in Calcutta. I am taking this medicine and am gradually improving. Certainly Mayapur is by far a better place than Los Angeles because you can enjoy the free air here. The climate is not too hot, but a little moist with humidity but on the whole it is very pleasing. Our building is most superexcellently situated, and it is the experience of many respectable outsiders that while the outer atmosphere is unbearably hot, in our building it is pleasing.

Letter to Kirtanananda -- Mayapur 22 June, 1973:

So far as my health is concerned it is improving a little but at the same time another new symptom is developing. Yesterday all of a sudden I have developed eye trouble. They said it is conjunctivitis or something like that. The left eye is swollen and always weeping and I cannot see properly.

Syamasundara came here and he also wants me to come to London for talking with some important men. I am thinking of going there by the first week of July but wondering what shall I do if some new symptom of my bad health threatens me in so many ways. But on the whole, if I go to London I think it will not be difficult for me to go to New Vrindaban. Sometimes by the 20th of August I could arrive because Janmastami will take place on the 21st. Just now I cannot promise taking consideration of my bad health.

Letter to Kurusrestha -- Bhaktivedanta Manor 23 July, 1973:

I can understand your concern about the deterioration of the civilization. Yes, the city will be more dangerous place as Kali-yuga advances. It will be very deteriorating. The modern civilization is so corrupt and as sinful activities are more and more committee., the people will be forced to face more troubles, by nature's order. Our business, however, is simply to take shelter of the Hare Krsna Maha Mantra and pray to the Holy Name to give us protection. We shall be unaffected by all that will happen. Krsna will provide us with working facilities. Be assured of this, that the devotees will be protected by the Holy Name. Others will have to suffer in the days that are coming.

Letter to Tamala Krsna -- Los Angeles 5 December, 1973:

I waited in London but it did not come so I proceeded on to Los Angeles. The idea is to curtail the Indian influence in Kenya, either political or religious. That I can understand. Brahmananda Maharaja was allowed but not myself or my secretary. It was a great trouble for me. From Bombay to Nairobi took nine hours, then six hours waiting in the airport and then 9 hours to London. It was a great strain. I rested for three days in London.

Regarding our Bombay project: somehow or other the foundation should be dug immediately. Yasomatinandana Prabhu, who has a degree in structural engineering, is here and I have requested him to go to India with Giriraja who is recovering. They will come as soon as possible.

1974 Correspondence

Letter to Caitya-guru -- Vrindaban 7 February, 1974:

I hope you will feel no difficulty. You must come back when I go to Bombay. We are neither Indian or American; our real identity is that we are all servants of Krsna. Always remember this philosophy and all these external affairs will not trouble you. Hope this finds you in good health, and more when we meet.

Letter to Mahadeva -- Mayapur 3 March, 1974:

I have heard of the report of your stealing from the temples, and Mukunda has requested that you do not go back there. Therefore I recommend as the best thing that you make a fresh start and stay here in India where there is such a great need. You English boys have good facility here, not having the visa trouble that the U.S. devotees have, so take advantage of this and cooperate with me in this way. That is my request.

Letter to Damodara -- Bombay, India 23 March, 1974:

Hope this finds you in good health, and I will be glad to hear of your progress in political sankirtana. Your political sankirtana Godbrothers, Balavanta and Amarendra are here in Bombay helping us for some time, but I have informed them that their real work is in the USA. So you are in the nation's capital and if you can get support it will be grand preaching for our movement. Anyway, we are simply presenting the truth, which is that outside of Krsna Consciousness there is no hope for betterment of the troubled conditions of modern affairs, rather they are going to hell without check.

Letter to Sridhara Maharaja -- Los Angeles 7 July, 1974:

If you so desire some of our god brothers whom you select may come with you, and you may let know there names, and I shall issue invitational cards to them.

Regarding preaching tour, it has become a little difficult for me because I have got the same heart trouble as you have, and still I am moving just to encourage these young boys who are working on my behalf.

You will be glad to know that our books are selling very nicely. Last year we sold about four million books, and this year within six months we have completed last years quota, and therefore we can reasonably expect to double the sale of last year. The only difficulty is that we are expanded worldwide organization, and it requires very acute management to keep up the status quo. So by Krishna's grace everything is going on nicely, and I am reaching India by the 26th of July.

Letter to Alfred Ford -- Los Angeles 16 July, 1974:

Exactly like a person having received some counterfeit money is always afraid of being cheated, but this does not mean there is no good money. So unscrupulous men on account of this age of Kali yuga are taking advantage of sannyasi dress and are exploiting the people. So there is very awkward, and even a genuine sannyasi is sometimes in trouble. In the sastras therefore it is stated that unless one is perfectly detached from material things he should not be allowed to accept sannyasa order.

Letter to Brahmananda -- Bombay 23 December, 1974:

JAYATIRTHA REPORTS HONOLULU SUDAMA SUBAL BROKEN AWAY WITH SIX MEN TAKEN OVER RESTAURANT STOP TEMPLE PROPERTY IN NAME OF ONE OF THEIR MAN NOT IN SOCIETY NAME AM GOING THERE IMMEDIATELY GROUNDWORK GOING ON HERE STOP TROUBLE IN FRANKFURT SIXTY ARMED POLICEMEN RAIDED TEMPLE TEMPLE JAILED LEADERS IMPOUNDED VEHICLES AND BANK ACCOUNTS///HONGKONG SHOULD NOT BE CLOSED ONE INITIATED CHINESE GIVES MONEY AND TRANSLATED THREE CHAPTERS GITA STOP TEMPLE CAN BE MAINTAINED BY INDIANS TRIVIKRAMA ALONE MORE MEN REQUIRED URGENTLY TOKYO TODAY///GURUKRPA WILL TAKE RESPONSIBILITY FOR JAPAN HONOLULU TEMPLE CONSTRUCTION HAS GIVEN ANOTHER 63,000 HONOLULU TODAY-Brahmananda Svami.

Letter to Yadubara -- Bombay 25 December, 1974:

I just saw your film last night and it was very nice. We can collect a lot of money with this film, for ISKCON Food-relief program. But not a single farthing of that money should be used for any other thing. It should all go to our ISKCON food-relief fund, nothing else. Otherwise we will definitely run into trouble, such as Hamsaduta has in Germany.

As far as your future films are concerned I do not think it is possible for the BBT to continue financing these films. BBT is strictly for construction of temples and printing books. My idea is that you can use the original capital that BBT gave you. You don't have to pay that back. You can somehow or another, by business tactics increase that capital and employ it again to make a new film. Then again use the capital from that film or use the profit from that film to create another film, etc. In this way you can make many films. But I do not think that BBT should finance it.

1975 Correspondence

Letter to Yadunandana -- Perth, Australia 14 May, 1975:

I have just been informed by my servant, Srutakirti, that the young children, under twelve, are not allowed to use their japa beads while chanting. This policy is not good. Why this change has been made? I never said they should not use their beads. That is our business. They must be taught how to respect their beads. How they can learn unless they use them? That is the trouble with you westerners, always changing. No changes should be made without first consulting with my GBC representative. So, the children should immediately be allowed to chant on their japa beads.

Letter to Hamsaduta -- Vrindaban 9 September, 1975:

Even if you move the farm, how will it be conducted if your devotees are not interested? No, it is not a good idea. It will mean our attention will be diverted. If you have got more men, then it can be tackled.

The clipping on the Janmastami day mentions specifically that the Manor was purchased by George for us. Keep this article for future if there is some trouble. Actually he purchased for this purpose. Encourage Alanatha in his publishing, and also in German language publish as many books as possible. Enclosed are letters about Hyderabad.

Letter to Dinesh Candra Sarkar -- Johannesburg 20 October, 1975:

I am in due receipt of your letter dated 22nd. October, 1975 and I have noted the contents carefully.

I am not keeping always very well. At the present moment I have some trouble with my teeth. By the end of the month, I shall go to Bombay where I shall decide to go either to Calcutta or Vrindaban. Please find out if there is any good big house for sale near where you stay. If so, please send me the details to the Bombay address.

1976 Correspondence

Letter to Mahamsa -- Mayapur 18 January, 1976:

We shall construct the Temple and Residential Quarters as we see fit. But we cannot follow their dictation. The idea is that the land, both vacant and occupied, must be given in a real charitable mentality, not to take advantage of our ability and get a temple and then create some trouble. This is not at all possible. We are also prepared to purchase the main land with garden and building by paying the the fixed price. If they are not interested in selling, we can accept charity. But in either case we can allow the two sisters to live in one portion of the building as devotees.

Letter to Giriraja -- Los Angeles 6 June, 1976:

One thing, if they are serious, we are prepared to preach, so together your men, and our men, let us preach. If the Gita is seen as important preaching work, then the Government should help, they should give all facilities. The government can help in the following ways for instance: 1). Our members want to stay and preach but the immigration department is giving us trouble. They are driving us away. So few Indians are coming, but the Americans and the European are coming. Indian educated boys, they are after some service to get income, they are not joining. This must be tackled tactfully. Our mission is to preach Gita. The best thing is that if we can conjointly preach, we can benefit the whole of India, and the whole of the world. Vinobaji is very respected and they can do a great deal to help our preaching mission.

Letter to Giriraja -- Los Angeles 6 June, 1976:

Concerning the Bhetnama, you can follow the plan of Tirupathi, that guests cannot stay more than 2 months, 60 days, like that. But, there must be space left vacant for receiving foreign guests. Guests must register like dharmasala, where they come and can spend 3 days, otherwise they create trouble. So for ordinary guests, they can stay for 3 days, the ordinary life members. And for those who have paid for constructing one room, they can stay for up to 2 months per year. In Bombay, apartments are very expensive, 2 lakhs, so everyone would purchase an apartment for Rs. 50,000/ if they knew that they could remain permanently. So we cannot have them as permanent residents, only 2 months per year. Precaution must be taken that people don't take advantage like Mr. Badruka who is occupying 3 rooms, it has caused us so much inconvenience. Be careful. Make it clearly understood when they give the donations towards the rooms that they cannot stay more than 2 months per year, otherwise they may cause trouble.

Letter to Gopala Krsna -- New Vrindaban 24 June, 1976:

Concerning the book exchange from Russia or wherever, first of all see if they can be exchanged, sold, in India. Otherwise we do not want to trouble ourselves with their rubbish literature. If it is not possible to sell their books, then if the Russian institutions take order, we can send them some variety of our books, like Bhagavad-gita, one Srimad-Bhagavatam, one Caitanya-caritamrta, etc., like that. What about the boy in Vrindaban who was translating the Bhagavatam into Hindi? Also, do not print the Back-to-Godhead magazine in English. First of all you organize Hindi BTG up to 100,000 copies, then you think of English. Don't bother too many things at a time. Concerning the book to be written by Mr. Verma, what will he write? Does he know everything about our philosophy?

Letter to Sumati Morarjee -- Valencay, France 7 August, 1976:

Although this point is very controversial, it is not based on hearsay, as you have stated, but it is authoritatively documented by the Caitanya Caritamrta. As you have written in a friendly spirit, I do not wish to discuss this point further. If you will kindly take a little trouble to read this chapter "Lord Caitanya meets Vallabha Bhatta" you will understand the whole situation. Actually Vallabha Bhatta should not have criticized Sridhara Svami, because even now Sridhara Svami is very respected. Even authorities like Sri Jiva Goswami and Visvanatha Cakravarti Thakura mention in their commentaries, svami caranat, as we have learned it from the lotus feet of Sridhara Svami. So when Vallabha Bhatta criticized Sridhara Svami, Caitanya Mahaprabhu criticized Vallabha Bhatta strongly. This is a fact, but this does not mean that Vallabha Bhatta and Caitanya Mahaprabhu were inimical. Vallabha Bhatta honored Sri Caitanya Mahaprabhu as a superior.

Letter to Ramesvara -- Vrindaban 7 November, 1976:

You have been handling the affair. Please now rectify the situation. Do everything legally. Do not cause unnecessary troublesome situations. Our main business is to distribute my books and people will come gradually. Everything should be done for that purpose. People will criticize and oppose us, there is no doubt, so why should we create more trouble unnecessarily.

Letter to Ramesvara -- Vrindaban 7 November, 1976:

They have also given us trouble in getting visas for the Gurukula boys to come to India on account of complaints to the U.S. embassy by Mr. Yanoff.

Letter to Gargamuni -- Vrindaban 13 November, 1976:

I'm too much perturbed on this point. I was just planning to go to Mayapur when Jagadisa received your letter, therefore I postponed my journey to Mayapur until I come here and I shall discuss with you. My health is also not very sound, still I wanted to go to Mayapur. But, I think the Calcutta problem would give me more trouble even if I am in Mayapur. Thus, I postponed. So, when you come here we shall discuss the matter in detail.

Letter to Ramesvara -- Hyderabad 2 December, 1976:

I am in due receipt of your letter dated November 26, 1976.

If they are giving us trouble to distribute at the airports, then go to the courts. What can be done? We already have favorable decisions from some courts. We are doing something good for the whole world. Present the scholars' opinions. They have the power, we are powerless. What can be done? Depend on Krishna.

You write to say that we are getting good response from the latest issue of BTG. These testimonials should be presented in the court. Dharmadhyaksa's article is very nice. Such articles should be published. Take the psychologists opinion in writing. If somehow or other people chant, they'll be our men. So, somehow induce them to chant.

1977 Correspondence

Letter to Parvati -- Bombay 5 January, 1977:

So, Brahmananda should be changed. Yes, I have received other reports. The GBC will change the situation. Someone of the GBC will come there and Brahmananda will be transferred to somewhere else. Perhaps he can go to Europe.

If Brahmananda also falls then of course there will be trouble there. What can be done?

As far as your own position is concerned, that can be definitely decided during the Mayapur festival. In the meantime you can remain in Kenya.