Prabhupāda: So what happened to the tickets?
Harikeśa: The tickets are being locked up in the safe right now. They're going to..., they're going to bring the tickets tomorrow to this city called Tours, which is very nearby. They have an Air France office, and we can have it converted(?) there. So everything's all right for Saturday.
Prabhupāda: So we shall go by the same plane?
Harikeśa: Yes, everybody goes in the same plane.
Prabhupāda: That's all right.
Jayatīrtha: Jaya (break)
Hari-śauri: This is the first pamphlet that you ever printed?
Hari-śauri: I mean in the West?
Prabhupāda: No, before coming here.
Hari-śauri: Oh, then you brought it with you.
Hari-śauri: Says, "Śrīmad-Bhāgavatam, India's message of peace and good will. Sixty volumes of elaborate English version by Tridandi Goswami A.C. Bhaktivedanta Swami. Carried by the Scindia Steam Navigation Co. Ltd., Bombay, all over the world for scientific knowledge of God." Then it says, "The sufferings of the entire human society can at once be brought under control simply by individual practice of bhakti-yoga, a simple and easy process of chanting the holy name of God. Every country, every nation and every community throughout the world has some conception of the holy name of God, and as such either the Hindus or the Muhammadans or the Christians, everyone can easily chant the holy name of God in a meditative mood, and that will bring about the required peace and good will in the present problematic human society. Any inquiry in this connection will be gladly answered by Śrī Swamiji. The Hindus generally chant the holy name of God in sixteen chain of transcendental sound composed of thirty-two alphabets as Hare Kṛṣṇa, Hare Kṛṣṇa, Kṛṣṇa Kṛṣṇa, Hare Hare/ Hare Rāma, Hare Rāma, Rāma Rāma, Hare Hare. The Vedic literatures like the Upaniṣads and the Purāṇas do recommend chanting of the above-mentioned sixteen holy names at a stretch, and Lord Śrī Caitanya, whose cult of chanting the holy name of God gave special importance on these transcendental sounds. In this age of Kali, or the age of hate, hypocrisy, corruption and quarrel, the only remedial measure is that every man should chant the holy name of the Lord, both individually and collectively. The glories of the holy name have been described by Śrī Caitanya in His eight verses of Sikṣāṣṭaka, which run as follows: 1) Glory to the Śrī Kṛṣṇa Saṅkīrtana, which cleanses the heart of all the dust accumulated for years together, and thus the fire of conditional life of repeated birth and death is extinguished. Such saṅkīrtana movement is the prime benediction for the humanity at large because it spreads rays of the benediction moon. It is the life of transcendental knowledge, it increases the ocean of transcendental bliss, and it helps to have a taste of the full nectariṇe for which always anxious we are. 2) O my Lord, Your holy name can render all benediction upon the living being, and therefore you have hundreds and millions of names like Kṛṣṇa, Govinda, etc. In these transcendental names you have invested all your transcendental potencies, and there is no hard-and-fast rules for chanting these holy names. O my Lord, You have so kindly made easy approach to You by Your holy names, but unfortunate as I am, I have no attraction for them. 3) One can chant the holy names of the Lord in a humble state of mind, thinking himself as lower than the straw in the streets, tolerant more than the tree, devoid of all sense of false prestige, and being ready to offer all kinds of respects to others. 4) O almighty Lord, I have no desire for accumulating wealth, nor I have any desire to enjoy beautiful women, neither I want any number of followers of mine. What I want only is that I may have your causeless devotional service in my life, birth after birth. 5) O the son of Mahārāja Nanda, I am Your eternal servitor, and although I am so, somehow or another I have fallen in the ocean of birth and death. Please therefore pick me up from the ocean of death and fix me up as one of the atoms of Your lotus feet. 6) O my Lord, when shall my eyes be decorated with tears of love flowing incessantly by chanting Your holy name, and when all the holes of hair on my body will have eruptions by the recitation of Your name? 7) O Govinda, feeling your separation I am considering a moment as twelve years or more than that, and tears flowing down my cheeks like torrents of rain. I am feeling all vacant in the world without Your presence. 8) I do not know anyone except Kṛṣṇa as my Lord, and He shall remain as such even if He handles me roughly by His embrace or He may make me broken-hearted by not being present before me. He is completely free to do anything, but He is always my worshipful Lord, unconditionally.