Guest: The majority believe that Christ is also God, not just His son, but he is God also.
Prabhupāda: Yes. No, to... God... God and God's son, they are one and different simultaneously. That you, anyone, can understand, that a father and the son... The son is born out of the body of the father. So if the father is spirit, the son is also spirit because the son is born out of the body of the father. So, so far the body is concerned, it is spiritual. But still, the relationship is father and son. It is called acintya-bhedābheda-tattva, simultaneously one and different. Anyone can understand. The child is the father's body. In that way it is one. But a child is the son, and the father is the father. So simultaneously one and different. So Christ is God and not God simultaneously.
Guest: Are you saying that through the unity of Kṛṣṇa is also a unity of non-Kṛṣṇa?
Jagadīśa: He's saying that within the unity of Kṛṣṇa is also...
Guest: There is also the unity of non-Kṛṣṇa?
Prabhupāda: Well, in the higher sense there is nothing but Kṛṣṇa, or God.
Guest: It is also non-Kṛṣṇa?
Prabhupāda: There is... Just like... I have already explained that, simultaneously one and not one. Just like the sunshine. You see the sun, and you see the sunshine. The sunshine is of the same quality, heat and light, and the sun is also heat and light, but when the sunshine comes within your room it does not mean the sun has come within your room. The heat and light is already there with the sunshine, but still, you cannot say sunshine is the sun.