In the material world there are three qualities: the quality of goodness, the quality of passion, the quality of ignorance. These three qualities are working. We see varieties in this material world due to the interaction of these three qualities. So there are varieties of men. Some of them are in good quality, some of them are in quality of passion, some of them are in the quality of ignorance. Therefore they have got different types of faith also, not that your faith or my faith may be the same, because you may be in the quality of goodness, I may be in the quality of passion or ignorance.
So faith is according to the particular quality of the person who is professing that faith. So the sattvic faith, the faith in goodness, that is faith in Brahman, the Supreme. That is called goodness, brahminical faith. And above this . . . this is sattvic. Sattvic means goodness. So goodness . . . in the material world, even goodness is sometimes contaminated with tinges of passion and ignorance. Therefore in the material world nothing can be in pure goodness.
So one has to transcend the goodness platform of this material world and come to the platform of pure goodness, śuddha-sattva, where there is no more contamination of passion and ignorance. That platform is called God consciousness, or Kṛṣṇa consciousness.