If you are able to acquire that nature, sac-cid-ānanda-vigrahaḥ (Bs. 5.1), then how is . . . how it is possible? That is mad-bhakta, mad-bhakta etad vijñāya (BG 13.19). These three things. What is this body, who is the owner of this body, what is knowledge, what is the object of knowledge. If we understand these three things, then we can get, revive our original position. We are also sac-cid-ānanda, but at the present moment our vigrahaḥ, our body, is different. This is subjected to birth, death, old age and disease. This we have to conquer; this is the problem. I don't want to die. Why death is enforced upon me? That these rascals they have no brain that, "I don't want to die. How I can escape death?" Just like we are trying to escape disease. We don't want to be diseased. As soon as we become diseased, we go to a doctor, we take medical help, "Sir, cure my disease, cure my disease." Then why don't you go to a doctor who can give you relief from death? But they have no brain. The educational system is so rascaldom that there is no brain. All over the world there is no institution where people are being taught how to conquer over death. There is no such institution.
Only this Kṛṣṇa consciousness movement is there, how to conquer over death. Janma-mṛtyu-jarā-vyādhi-duḥkha-doṣānudarśanam (BG 13.9). If one person is intelligent, if he's in knowledge, he should know that "What improvement we are making?" "I am, I am Professor Einstein, big professor of science." "Sir, what you have done you'll not die?" "No, I die." Then what is improvement? What is your improvement? Oh, you have discovered atomic bomb? That's all? Death is there. You have accelerated death, that's all. This is your qualification. People die, everyone dies; there is no need of atomic bomb. But you are great scientist, you have discovered atomic bomb so that a man who is not immediately to die, he'll also die. This is our improvement. And they're very much proud, scientifically advanced.
First of all, discover that no more death. Then scientific advancement. No more disease. "No, we have got very good medicine for disease." That's all right. Stop disease. "No, that we cannot do." Then what is the improvement? What is the improvement, nonsense? This is not improvement. Improvement means stop death, stop disease, stop old age, stop birth, also. There are so many contraceptive method, birth control; still, the population increasing. Increasing. So these are not solution. Real solution is here in the Bhagavad-gītā. You get real knowledge, jñānam, jñeyam, the object of knowledge, as it is stated by Bhagavad-gītā, by Kṛṣṇa Himself, the Supreme Personality of Godhead. Become His devotee, etad vijñāya, then, what is that? Mad-bhāvāyopapadyate.
Then, originally we are part and parcel of Kṛṣṇa just like a part and parcel of gold is gold. It is not earth or dirt, it is gold. But when it is covered by something else then it becomes something else. No. Similarly, we are also as good as Kṛṣṇa, because we are part and parcel of Kṛṣṇa. Acintya-bhedābheda. That is the philosophy of simultaneously one and different. We are one with Kṛṣṇa in the sense by quality. As Kṛṣṇa is sac-cid-ānanda, eternal life, blissful life, knowledge, full of knowledge, we are also like that in minute quantity, not like Kṛṣṇa. But there is the same quality. But now we are covered by this material energy. That Kṛṣṇa is never covered. That is the difference between Kṛṣṇa and ourself, although the quality is the same.