Sometimes they put argument, taṇḍula-vṛścika-nyāya. In Sanskrit it is called. You have no experience here. In India we have got experience. Sometimes from heap of rice, one scorpion is coming out. So foolish men, they will think that the heap of rice, piles of rice, is giving birth to a scorpion. No, that is not the fact. One who knows the scorpion This animal is very clever. They lay down eggs within the heaps of rice, and by the fermentation of rice, it comes out. So actually, rice is not producing the scorpion. It is coming out under some chemical fermentation process. There are manifestation of living entities. There are different types. Udbhijja. Just like trees, they are coming out of the seed. If the seed is sown on the ground, under favorable conditions it comes out. This is also life. And some of the living entities are coming out of eggs. Aṇḍaja. Aṇḍa means egg. That you know. The birds, they first of all lay down eggs, and then, by fermentation, the life comes out. And some of the living entities are coming out from perspiration. You have got experience, so many bugs. If you keep your beds very unclean, by your perspiration the bugs are grown. It is called svedaja, coming out of perspiration. Svedaja, aṇḍaja, udbhijja, and jarāyuja, and embryo, just like we have come out. So there are different processes of begetting or, I mean to say, giving birth to a living entity. But God is origin, janmādy asya yataḥ (SB 1.1.1). So He must be cognizant, He must know everything. Otherwise how He can be creator, and He can be origin? But His knowledge is perfect.
Tandula-vrscika-nyaya: the logic that rice is producing scorpions
Expressions researched:
"because scorpions are born from heaps of rice, the rice has produced the scorpions"
|"how the scorpion is coming out of rice, that they do not know"
|"inanimate rice has given birth to a scorpion"
|"sometimes it is said that the scorpion is born out of rice"
|"tandula-vrscika"
|"vrscika tandula nyaya"
|"vrscika-tandula"
Bhagavad-gita As It Is
BG Chapters 13 - 18
The scorpion lays its eggs in piles of rice, and sometimes it is said that the scorpion is born out of rice. But the rice is not the cause of the scorpion. Actually, the eggs were laid by the mother. Similarly, material nature is not the cause of the birth of the living entities. The seed is given by the Supreme Personality of Godhead, and they only seem to come out as products of material nature. Thus every living entity, according to his past activities, has a different body, created by this material nature, so that the entity can enjoy or suffer according to his past deeds. The Lord is the cause of all the manifestations of living entities in this material world.
Sri Caitanya-caritamrta
CC Adi-lila
Sometimes foolish people take it for granted that because scorpions are born from heaps of rice, the rice has produced the scorpions. The real fact, however, is that the mother scorpion lays eggs within the rice and by the proper fermentation of the rice the eggs give birth to several baby scorpions, which in due course come out. This does not mean that the rice gives birth to the scorpions. Similarly, sometimes bugs are seen to come from dirty beds. This does not mean, however, that the beds give birth to the bugs. It is the living soul that comes forth, taking advantage of the dirty condition of the bed. There are different kinds of living creatures. Some of them come from embryos, some from eggs and some from the fermentation of perspiration. Different living creatures have different sources of appearance, but one should not conclude that matter produces such living creatures.
Lectures
Srimad-Bhagavatam Lectures
Sri Caitanya-caritamrta Lectures
Pañcadraviḍa: The sun. There are so many explosions are going on in the sun every day.
Prabhupāda: That is the same thing that, that vṛścika-taṇḍula-nyāya. Explosion is going on, but behind that all these explosions, all these transformations, is the Supreme Lord. That is here. And it is confirmed in the Bhagavad-gītā:
- mayādhyakṣeṇa prakṛtiḥ
- sūyate sa-carācaram
- hetunānena kaunteya
- jagad viparivartate
- (BG 9.10)
They do not see who is behind this explosion. That is their ignorance or poor fund of knowledge. We have got practical experience that no explosion takes place without the touch of a human being. Similarly, even there was explosion going on, but there is a touch of the Supreme Being. That is the statement in the Bhagavad... Mayādhyakṣeṇa (BG 9.10). We are seeing the explosion. Just like child sees the explosion. He does not know that there, behind the explosion, there is a management of a superior being. This is childish observation. Because in śāstra we see that behind everything the hand of the Supreme Being is there, and by our practical experience also, we see that matter does not act automatically without being touched by a living being, so how we can accept this argument, that the explosion is going on automatically? What is the evidence? There is no evidence.
General Lectures
Now, that source of energy wherefrom everything is emanating, now what is the actual position of that thing? Is it inanimate or animate? Just like some scientists explain the theory of creation, that "There was a chunk that was inanimate. From inanimate things animation has developed under certain conditions." That is not possible. We have no such experience that from inanimate things some animation has developed. Sometimes we see, it is called (Sanskrit?). Sometimes we see that from heaps of rice stocked, one scorpion is coming out. It does not mean that the inanimate rice has given birth to a scorpion. No. The actual fact is the scorpion lays down eggs within the rice, and by fermentation they develop, and then it comes out. So there are different types of emanation. That is biological subject matter. But here in Śrīmad-Bhāgavatam Vyāsadeva says that origin of the emanation of everything is sentient, conscious. He's not like matter, unconscious. Janmādy asya yataḥ 'nvayād itarataś cārtheṣv abhijñaḥ sva-rāṭ (SB 1.1.1). He says that the origin of creation must be conscious, abhijñaḥ. Abhijñaḥ means conscious. Unless the origin of creation is conscious, how things are so happening so rightly and nicely? How all the planets are rotating in their orbit, there is no collision, there is no fall down? So there is a great plan. Therefore the creator must be conscious, a person. That is the verdict of Vyāsadeva. And anyone who is also conscious and intelligent can understand. He says, janmādy asya yataḥ anvayād. Anvayād: directly and indirectly. Directly He's conscious of the creation, and indirectly, as we are, we are also conscious because we are parts and parcels of the Supreme. Another explanation is that my birth has taken place from my father. My father's birth has taken place from his father. In this way you go on researching—his father, his father, his father. So everyone is a conscious personality. So why the original source of everything should not be conscious personality? This is another thing. Conscious and person. Just like my father is conscious and person, his father is conscious and person. In this way you go on researching according to our Vedic knowledge, you come to Brahma. Brahma is considered to be the original creature within the universe, ādi-kavi. So now this Brahma is also born of the navel lotus of Viṣṇu; the Viṣṇu, He must be conscious. The Viṣṇu is conscious, abhijñaḥ. So the origin of creation cannot be unconscious. Origin of creation must be conscious. That is the version of the Vedas, Vedic literature. Janmādy asya yataḥ (SB 1.1.1), this is the Vedānta-sūtra verse. He must be conscious.
Philosophy Discussions
Prabhupāda: Where is the life there?
Śyāmasundara: Life develops from inorganic matter is his theory. It is merely a higher level of organization, inorganic life.
Prabhupāda: That means life developed from matter?
Śyāmasundara: Yes.
Prabhupāda: That is nonsense. How life develops from matter? Where is the, evidence? Why do they not manufacture life from matter in the laboratory? It is simply a statement. It has no value. Because you cannot produce living force from matter. Matter is different and living force, soul, is different. (In) one sense, of course, they are the energy of God, but still, categorically, they are different. So far these materialists are concerned, where is the proof that from matter, life has developed? So why they do not manufacture life in the laboratory? Even an ant you cannot manufacture. You have got all the chemicals. Why don't you manufacture life? So this theory cannot be accepted.
Śyāmasundara: They trace back... Their so-called evidence is just mostly see that geological calculations. They see that at a certain period... They go further down into the earth's surface.
Prabhupāda: That's all right.
Śyāmasundara: All kinds of life disappear and there is simply rock. And they say the beginning was merely rock and water; then organic life came out.
Prabhupāda: No. That is not organic life. The soul appears in different ways. One of the ways is by fermentation, perspiration. So rock and water, when it is decomposed there is fermentation and there is possibility of soul taking advantage and come out with a body. In any case, from matter life never comes. It is compared with... Taṇḍula-vṛścika-nyāya. A vṛścika, a scorpion, is coming out from rice. Actually, a scorpion down lays eggs within the heaps of rice, and by fermentation of the rice, heating, the egg, I mean to say, produces a small scorpion, and it comes out from the rice. So foolish people, they think that the heaps of rice is the cause of producing a scorpion. So many things come like that, but that does not mean the matter is producing life. If matter is producing life, the modern science, so much advanced, so let them prove in the laboratory, mixing some matter, life is coming. That fermentation, that is accepted in the Vedic language. By fermentation living creatures come out.
Śyāmasundara: So it is only because the soul finds refuge there.
Prabhupāda: Yes.
Conversations and Morning Walks
1973 Conversations and Morning Walks
Prabhupāda: Does it mean the sand is begetting the insects?
Svarūpa Dāmodara: No.
Prabhupāda: So their conclusion is like that. Because they see that the insects are coming from the sand. So from matter, this life is coming. This is their logic. It is called in Sanskrit: taṇḍula-vṛścika-nyāya. Everything is discussed. Taṇḍula-vṛścika-nyāya. You know taṇḍula-vṛścika-nyāya?
Svarūpa Dāmodara: No.
Prabhupāda: Taṇḍula means rice.
Svarūpa Dāmodara: Rice?
Prabhupāda: Rice. And vṛścika means scorpion. The scorpions enter within the heaps of rice and lay their eggs. And by heat of the rice, they, another baby vṛścika come out. And when they're coming out of the, that taṇḍula, rice, the rascals are thinking that the rice is begetting the vṛścika. They do not know the inner secrecy that another vṛścika, scorpion, has laid down the eggs within the rice, and by the fermentation of the heat of the rice, the eggs are fructified and the living entities coming out. Taṇḍula-vṛścika-nyāya. (pause)
1974 Conversations and Morning Walks
New Devotee: I live in Long Beach and I will be going to school soon, but I'm...
Prabhupāda: Hm. We don't accept any speculative knowledge. We want final conclusion of the experienced person. Nṛpa-nirṇītaḥ, this word is used. Nṛpa-nirṇītaḥ, it is concluded. Kavibhir nirūpitaḥ. Idaṁ hi puṁsas śrutas..., tapasaḥ śrutasya vā. Avicyuto 'rthaḥ kavibhir nirūpitaḥ. Nirṇītaḥ... These words are... It is already concluded. There is no question of argument. In the Vedic literature, these words are used, nṛpa-nirṇītaḥ, nirūpitaḥ.
New Devotee: I should abandon...
Prabhupāda: Nāsato vidyate bhāvo nā..., asataḥ vidyate bhāvaḥ. What is the next line? So, we take things which is conclusive. The scientists, they are making experiment, where is the beginning of life. Misled. They are thinking life is from matter. They have no experience. Still, the rascal Darwin gave a theory. They are persisting on it. They have no practical experience that life is coming from matter. That is called vṛścika-taṇḍula-nyāya. You have no experience in your country. We have got. Sometimes you'll find, scorpion is coming out from the stack of rice. You have seen it?
Karandhara: I haven't seen it, but I have heard of the example.
Prabhupāda: Yes. So they are thinking the rice is..., rice is producing the scorpion. It is called taṇḍula-vṛścika-nyāya. But rice cannot produce a life. The real fact is a scorpion lays down the egg within the rice, and by the fermentation it comes out. Just eggs. And the small creature comes out. And foolish creatures, they think it that the rice is producing scorpion. That is not possible. So they are putting forward this evolution theory that man is coming from monkey, but no monkey is producing a man. Nobody has seen. There are so many things. They put forward some theory, but it is not fact.
New Devotee: The quickest way to knowledge...
Prabhupāda: Quickest way to knowledge... That I told you; take the knowledge from the authority. The example I have already given that you cannot make research, search out who is your father. But if you go to the authority, mother, immediately you understand. This is the quickest way.
1975 Conversations and Morning Walks
Prabhupāda: If sexual intercourse is the beginning of life, then why it is not always successful? We say that when the life, living entity, is there in the semina and it is put into the woman's womb, then body develops. Therefore, the beginning is the life. This is practical. And this life is the part and parcel of the supreme life. Therefore the beginning is God. Janmādy asya yataḥ (SB 1.1.1). Athāto brahma jijñāsā. So we have to establish this theory in this misguided world that... And besides that, why they cannot produce life from matter? What is the value of their statement? That they have not been able to do. Where is the proof that from matter life comes? You do it.
Svarūpa Dāmodara: Proof is under investigation. (laughter)
Prabhupāda: Eh? That is nonsense. That is nonsense. This proof, that from life, life is coming, there is proof, so many proof. A man, animal, trees—everything is coming from life. Up till now, nobody has seen that a man is born from a stone. Nobody has seen. Sometimes it is called vṛścika-taṇdūla-nyāya. You know that? Vṛścika-taṇdūla-nyāya. Vṛścika means scorpion, and taṇdūla means rice. Sometimes we see some heaps of rice, the scorpion is coming. But that is not that the rice has given birth to the scorpion. You have not seen in your country? We have seen it. From the rice, heaps of rice, one scorpion, small scorpion, is coming. The fact is that the parent of the scorpion, they put their eggs within the rice and, being fermented, the scorpion comes out, not that from rice the scorpion is coming out. Therefore it is called vṛścika-taṇdūla-nyāya. Vṛścika means scorpion, and taṇdūla means rice. So "Life is coming from matter"—this is called vṛścika-taṇdūla-nyāya. Life cannot come from matter. Besides that... Just like when there is life, living entity, the body grows, body changes or grows, as you say. But if the child is dead or come out dead, then the body does not grow. Then matter is growing on life. Why, a dead child born, it does not grow? What is the reason? What is your scientists' reason?
Svarūpa Dāmodara: They will say that somehow the chemical reactions are not going right in the body, in the dead body.
Prabhupāda: But you give the chemical. You rascal, you have got so many chemicals. Why don't you give it? What is the use of saying like that? Now the child is dead. Now you give some chemical injection and bring it into life. Why you cannot do that? If you cannot do that, then what is the nonsense, saying that some chemical is missing? If it is missing, you replace it. Why you cannot replace?
Svarūpa Dāmodara: Because they haven't found out the chemical.
Prabhupāda: Therefore you are rascal. You do not know what is that chemical, and still you say that some chemical is missing. This is going on, bluffing, cheating. This should be stopped. You do not know what is that chemical missing; still, you say, "Some chemical missing. Why do you say like that?"
Tamāla Kṛṣṇa: Yes, so He is God. Whoever has made the most, He should be God.
Prabhupāda: Yes.
Rūpānuga: So we must recognize Kṛṣṇa as the big scientist.
Prabhupāda: That is... This foolishness is going on throughout the whole world, and scientist and people are after the so-called scientist, Darwin. So we want to stop this misleading. That is our duty.
Svarūpa Dāmodara: Actually, the way they study the origin of life is nothing but the origin of molecules. It's not actually of life, the way they are studying. So there is a misunderstanding what is life and what is matter.
Prabhupāda: No, no, whatever they are studying, this rascal cannot make life even with combination of those original molecules. Where is that proof? Our challenge is that because they cannot do it, therefore they are rascals. And that vṛścika taṇdūla nyāya, that a scorpion is coming out of rice, that's it.
Svarūpa Dāmodara: Their claim depends on the...
Prabhupāda: There are life manifestation, according to Vedic literature, that some of the life, they are coming from eggs, some of the life, they are coming from perspiration, some of the lives come from a seed, and some of the life comes from embryo. This is all stated there. Sveda-ja, udbi-ja, aṇḍa-ja, jarayu-ja. They already there. Jarayu means embryo, and sveda means perspiration. Life is everywhere. When they take little advantage, they come out, manifest. You will find even on the pavement, footpath, as soon as there is crack, some grass is coming out. So life is everywhere, it is struggling, and as soon as there is favorable circumstances, they come in a form. That's it. Life is not created, na jāyate. Read Bhagavad-gītā. Na jāyate: "Life is never created." It is existing eternally. Therefore it is said, na jāyate. So unfortunate rascals, they do not take advantage of Bhagavad-gītā and making research. So we want to stop this rascaldom. They are trying to create life, and it is stated in the Bhagavad..., na jāyate: "It is never created." It is already there. Simply it is coming out, being manifest by different bodies, 8,400,000 forms. That I was explaining last night. According to his desire. The life is already there, and according to his desire, he is coming out in different forms. That is going on. This is a false theory, that chemical can create life. It is nonsense. Life is never created, life is already there. God is already there, and the part and particles, molecules, life, was already there. Na jāyate mriyate vā kadācit. This word is used, kadācit, "at any time." So we have got perfect knowledge. Why should we say, "Yes," with these rascals? We have got perfect knowledge.
Prabhupāda: Origin is already there. How you can be originator? Already life is there. How you can be originator? That is your foolishness.
Rūpānuga: They're simply trying to disprove Kṛṣṇa. "If I can do this," they're saying, "if I can create life, then there's no need to postulate a God. I can be God."
Prabhupāda: That means demon.
Rūpānuga: Yes, they want to be God.
Prabhupāda: So how we can respect the demons? We cannot.
Rūpānuga: No. We'll not give them any credit.
Prabhupāda: The other fools, they can give some respect, but we are not going to do that. We say, "You will never be able." You can say. This rascal, we can give some knowledge, that "Your this attempt will be failure," because we know life cannot be created. How he will create? We know the formula, na jāyate. So how this rascal will be able to create? I am not a scientist, but on the strength of Bhagavad-gītā's assertion, na jāyate na mriyate. "Neither it is created; neither it dies." So if somebody wants to create, then at once we shall call him a fool. We have got test tube. Very boldly we shall say. Now let them prove that can he create. This is our position. So Kṛṣṇa conscious person, he has got very strong position. He speaks just what Kṛṣṇa speaks. That's all, finished.
Rūpānuga: They're like you described yesterday, when the scorpion comes from the rice. They think that when some living entity becomes manifest that he's being created. That's because the material...
Prabhupāda: That also he cannot do.
Rūpānuga: No.
Prabhupāda: How the scorpion is coming out of rice, that they do not know. Such a foolish person, he is scientist.
Rūpānuga: They're thinking because they are able by different methods like synthetics and through chemistry that they can produce...
Prabhupāda: That is craftsmanship. That is not knowledge.
Rūpānuga: But still, they are thinking because they can do, make the background a little...
Prabhupāda: Life originates from matter?
Svarūpa Dāmodara: No.
Devotee: False theory.
Prabhupāda: About false theory. Very good. (laughter) Very good, it will be very nice. You have all Kṛṣṇa's blessing, do it nicely.
Svarūpa Dāmodara: Then from fifth chapter it will be evolution versus transmigration.
Prabhupāda: Mm, yes, very good.
Svarūpa Dāmodara: And explanation. That will be written by me.
Prabhupāda: Mm.
Svarūpa Dāmodara: And then on the sixth chapter there will be a topic called "Molecular Evolution." This will taking the jumbles of the scientific findings, but we use it as a jumbles and turn around to Kṛṣṇa.
Prabhupāda: Yes.
Svarūpa Dāmodara: So that will be by me and...
Prabhupāda: That is vṛścika-taṇḍula-nyāya. Is not that? The last chapter, what he means?
Svarūpa Dāmodara: Oh, this one?
Prabhupāda: Mm.
Svarūpa Dāmodara: This is molecular evolution.
Prabhupāda: Ha. Molecular evolution takes place when the light is there.
Svarūpa Dāmodara: Actually when they say molecular evolution, it talks only about molecules. They don't talk about life. Because they don't know what life is.
Prabhupāda: Yes.
Svarūpa Dāmodara: So they talk only about molecules. That everybody knows that molecules are around and it's evolving. But they don't know that there is life. They take...
Prabhupāda: That is their defect. That is their defect, we want to educate them on this point.
Prabhupāda: Thank you. Don't try to make God your servant. That is foolishness. You must always agree that "I am servant of God."
Pañcadraviḍa: Because in the class that... I asked that question because we're saying, well, there's no question of creating life. We're agreeing that the soul already exists. But can the scientists... If a scientist claims he'll create the conditions in which a soul will enter, do we accept that premise, and I thought, "No, because that's giving them much too much ground," that if we say that, then by their definition, they can say, "I am creating life. I don't want to argue over the existence or not of the soul, but I'll arrange all the chemicals for you."
Prabhupāda: Where is that chemist? Where is that chemical combination that, I mean to say, grows a soul, generate a soul? Even if you have got the chemicals, you cannot do it.
Pañcadraviḍa: Whether it's true or not, somebody was claiming to me that the scientists are creating primitive forms of life like enzymes and things like this because enzymes show... Enzymes are produced by life. They show certain living tendencies. The scientists claim they are able to create enzymes.
Prabhupāda: So what is the credit? The enzymes are being naturally created, and the soul is there. So what is his credit? The arrangement is already there automatically, the secretion between the man and the woman, and they mix together, emulsified, and the situation is created, and the soul comes there. The soul is injected through the semina of the man. It is already arranged. So what is your credit?
Pañcadraviḍa: Well, they say the credit is that "We are doing these things in the laboratory without the presence of the soul. They are not being produced by any living organism."
Prabhupāda: :Eh?
Pañcadraviḍa: "They are not being produced by any living organism."
Prabhupāda: No, no. That is your, your foolishness. Living organism is there. Just like we find something... The same argument, vṛścika-tāṇḍula-nyāya: "Vṛścika, the scorpion, is coming out of the heaps of rice." That... It does not mean the rice is produced the scorpion. That is foolishness. Rice, the heaps of rice, it does not create any scorpion. We have to get down here?
Tamal-kṛṣṇa: Yes.
Prabhupāda: Four sources of life: aṇḍa-ja, udbhi-ja, jarāyu-ja and sveda-ja. Sveda-ja. The sveda-ja means just like these bugs. Wherefrom the bugs in the bed come? Is there any laboratory arrangement?
Pañcadraviḍa: No.
Prabhupāda: So why these rascals do not understand? The bugs come from the perspiration. So in the perspiration, there is all chemicals, and the bug is coming. Now, where is their chemical? Who has put here chemical? This grass is coming. How it is coming? It is so...
Pañcadraviḍa: The chemicals are coming from the perspiration.
Prabhupāda: No, no. That is another.
Puṣṭa-kṛṣṇa: Seed.
Prabhupāda: There, that the, this grass is coming out of the earth. Wherefrom it is coming? Who has put the chemicals? And the eggs of the birds, they are produced in the womb of the birds, and from there the life is coming, the bird is coming. Where is the chemical?
1976 Conversations and Morning Walks
Rāmeśvara: In science, the biologists teach that there are small animals, very small, called amoebas. And when they reproduce, they simply divide themselves into two; there is no sex, there is no father.
Prabhupāda: That's all right. So two or three or four or five coming from the life. The amoeba is a life. Not that from any stone it is coming. The life is coming from life. But in a different way.
Rādhāvallabha: Previously the scientists used to say that they would put dirty laundry and rotten garbage in a box. Then a few weeks later they would find rats. So they said that rats are made from garbage. So then everyone—this was presented as a very laughable theory. And then the next theory that was presented as the actual one was that life came from chemicals.
Prabhupāda: First of all, life comes from rats (laughs). Every year, they are changing their theories.
Puṣṭa Kṛṣṇa: Actually, their philosophy came from rats.
Prabhupāda: Hmm? What is that philosophy? Rat philosophy? This is called vṛścika-taṇḍula-nyāya in Sanskrit. The scorpion is coming from the stock of rice. Actually, the scorpions they lay egg within the stock of rice, and by fermentation the eggs become scorpion and come out. Not that the rice is producing scorpion.
Prabhupāda: This Pasteur? There are many Pasteur Institutes.
Svarūpa Dāmodara: This is the man, Pasteur.
Prabhupāda: He has got many institutes.
Svarūpa Dāmodara: Yes, it is in his name, Pasteur. He is a famous scientist. He was a chemist and biochemist, and he did this experiment in the 1860s. Now the flask... This experiment is called a "swan-neck" experiment because the shape of the neck of the flask looks like the neck of a swan. So it is the famous "swan-neck experiment." Now, at that time, it was quite amazing that even the so-called famous Greek philosophers like Aristotle, Plato and all these philosophers, even they believed that life actually comes from matter. They had all complete materialistic view of life, completely on the bodily concept. Now, at that time...
Prabhupāda: But Socrates did not believe like that.
Svarūpa Dāmodara: Socrates also believed in material concept.
Rūpānuga: No, Socrates did not think he was the body.
Prabhupāda: He separated body from the soul.
Rūpānuga: But after Socrates they all were like that. Socrates, you said once to me, was the last philosopher in the Western world of any value. At least, he knew the difference between body and soul. But after that they all became nonsense.
Devotee: (indistinct) arguing that rice can bring forth scorpions, he said that can happen.
Svarūpa Dāmodara: That... Prabhupāda said that rice can give scorpions? Something like that, scorpion comes out of rice.
Prabhupāda: Yes, taṇḍula-vṛścika-nyāya. Taṇḍula-vṛścika-nyāya.
Svarūpa Dāmodara: Where is this, Śrīla Prabhupāda? Is it in...?
Prabhupāda: In the Nyāya-śāstra, it is there. Taṇḍula-vṛścika-nyāya. Taṇḍula means rice, and vṛścika means scorpion. The scorpion coming out of the heaps of rice, so therefore rice is producing scorpion. This logic is wrong.
| Page Title: | Tandula-vrscika-nyaya: the logic that rice is producing scorpions |
| Compiler: | Labangalatika, Suan |
| Created: | 27 of Aug, 2009 |
| Totals by Section: | BG=1, SB=0, CC=1, OB=0, Lec=4, Con=9, Let=0 |
| No. of Quotes: | 15 |