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Correspondence

1947 to 1965 Correspondence

Letter to Sardar Patel -- Calcutta 28 February, 1949:

May your honour accept my humble namaskara. Your honour is well known as the iron man of India but I know that you the most practical man who can take things as they are. With this idea in view I venture to approach your honour for submitting the following few lines for your consideration and necessary action.

Funds are being collected to commemorate Mahatma Gandhiji in a fitting manner and I beg to suggest that the same may be done in the Gandhian way and not otherwise. Gandhiji's whole life was dedicated to the service of humanity at large with special interest for raising the moral standard. His later activities showed that he was equal to every one and all the people of the world knew him more as the spiritual leader than a mere politician. Devotion to Godhead was his ultimate aim and when I say that his sacred memory should be perpetuated not in the ordinary way but in the Gandhian way, I mean that fitting respect to his memory will be done in the following manner.

Letter to Gita Mandir Trust -- Calcutta 1 September, 1949:

I am so much obliged to your kindly conveying the blessings of Reverend Swamiji 108 Sri Srimad Vidyanandji Maharaja.

I am very glad to learn that your program for preaching in the foreign countries, is still under consideration. I beg to submit herewith my missionary views in respect of preaching Bhagavad-gita and I shall be glad to know the reaction of your association in respect of my views:

I believe that practical solution of world unrest is lying in the transcendental message of Sri Krishna the Personality of Godhead as given by Him lately in the Bhagavad-gita.

Letter to Sir -- Calcutta May 1949:

On the conclusion of the All Religious Conference held at Bombay very recently, I may submit that nothing practical has come out of it for uniting the different faiths of the world. The practical solution is lying in the transcendental message of Sri Krishna the Personality of Godhead as given by Him lately in the Bhagavad-gita.

In this sacred philosophical discourse the Supreme Godhead declares Himself as the begetting Father who impregnates the seeds of living entities in the womb of Mother Nature who in turn gives birth all varieties of living species. So the plain truth is that the Supreme Godhead is the Father, the Nature is the Supreme Mother and all living entities so many children of Almighty Father Godhead and the Mother Nature. The whole arrangement is therefore a family unit and one should wonder as to why there is so much anomaly in this universal family affair.

Letter to Dr. Rajendra Prasad, President of Indian Union -- Delhi 21 November, 1956:

Your Excellency is the Representative of Sri Krishna by authority and I hope Sri Krishna will direct you from within in the matter of my transcendental service to Him.

I beg to submit herewith that by the Grace of Sri Krishna through His mercy personified—my spiritual master, I have realized it most thoroughly that going "Back to Godhead" is the highest privilege of mankind and that is the supreme perfection of human life.

Unfortunately, the present day human civilization is very much attracted with the beauty of Apara Prakrti the illusory material Nature and as such they are overpowered by a demoniac form of propensity in the atheistic set up of civilization manifested in the matter of sense gratification.

Letter to Sri Padampat Singhania -- Kanpur 7 May, 1957:

In continuation of my yesterday's letter, which I hope you have duly received by this time, and with reference to your request of submitting the way of powerful Mantra for broadcasting all over the world, I beg to inform you further that in every Mantra the prefix of Namah is generally added. Just for example you said the other day Namah Sivaya. Now this Mantra is practically indicating the holy name of Lord Siva. Na means negation and Ma means false ego or Ahamkara. Therefore Namah means surrendering to the name Siva. In other words to accept the supremacy of Lord Siva means Namah Sivaya. Therefore the conclusion is that in Mantra the name of the deity is unavoidably amalgamated.

Letter to Mr. Nakano -- Delhi 18 April, 1961:

While I am feeling too much ecstasy for the reception arrangement you are doing for me, I beg to inform you that my passage expenses which is near about Rs 3500/- not yet settled.

I submitted one application to the Govt. of India for help and the copy of my application is also sent herewith. I also wrote a private letter to Dr.S. Radhakrishnan in this connection and the reply which I have received is also enclosed herewith.

All these are not very encouraging for me. I therefore saw the Vice President to day personally but he says the same thing as he has written in his letter. Although the matter is not yet hopeless altogether I am disturbed in my mind thinking what shall I do in case the Govt. denies to help.

1966 Correspondence

Letter to Tirtha Maharaja -- New York 16 February, 1966:

Now I am anxiously awaiting your favorable reply because on your reply only I will have to take action in so many other things. My Visa period will be finished by the end of March 1966 and for increasing the period I will have to submit application at least a fortnight before. You know it that America is very much expensive. I am paying rent for my room $70.00 and for my other expenses I spend about 4 dollars a day. In other words I have to spend about Rs 1000/- per month and as such I am counting every day to receive your favorable reply. Kindly therefore reply this letter per return of post what actions you have taken by this time so that I may also arrange my things here accordingly.

Letter to Mangalaniloy Brahmacari -- New York 11 June, 1966:

Negotiation is going on with the Lawyer to formulate the scheme and as soon as this is incorporated I shall submit application for sponsoring you in this country.

There is enough money in this country and for temple we may not require to get exchange from India. The only thing is the people of this country must know that this is very important work and by such conviction enough money could be raised from the local people. I hope when you will come I shall get your full cooperation in this connection. Henceforward write in English language. Here English language is very much essential so try to have it practiced fluently. You are educated and it will not be difficult for you.

Letter to Mangalaniloy Brahmacari -- New York 23 June, 1966:

In your first letter dated June 3, 1966 you had to inform me that you had already advised Sri Jagamohon Prabhu to see the Deputy Controller of Exchange Calcutta but I have not heard anything about it. Please note that this work is very important and I have already submitted my application to the Finance Ministry of the Government of India through the Indian Embassy here in America. The Indian Embassy at Washington has acknowledged receipt of my application as follows:

"Prakash Shah Second Secretary Embassy of India Washington D.C. dated June 9, 1966. Letter No. Con. 63(1)/66. Dear Mr. Swami, This is to acknowledge your letter dated May 28, 1966. Your application for release of Foreign Exchange has been forwarded to the Ministry of Finance, Government of India. Yours sincerely Sd/Prakash Shah"

Letter to Janis -- New York 29 October, 1966:

Under separate post parcel I am sending you all the above newly published literatures and I shall request you to enlist as many subscribers for Back to Godhead Magazine because we have to submit at least 200 subscribers names to the postal authorities for getting the concessional rates.

I am glad to learn that you are chanting regularly and I hope you are gradually getting some enlightenment in Krsna Consciousness. Our path is genuine sublime and easy. So there must be an world wide organization for pushing the movement in the Human society so much afflicted by material advancement only. This is only medium to save the people from ruination.

1967 Correspondence

Letter to Jadurani, Rayarama -- San Francisco 11 February, 1967:

Please keep in touch with Mr. Leo Ypstantin. One Indian gentleman who is here for the last five years as permanent resident, suggests that if my students and admirers submit application to the visa department submit that they want me for their benefit they sanction Permanent Resident Visa: Several other organizations the __ mothers my students as admirers, __ papers have appreciated my work. Why not adopt this procedure before the expiring of my tentative period. Please consult Mr. Ypstantin and let me know his opinion. Show him the cuttings.

Letter to Nripen Babu -- San Francisco 18 March, 1967:

In your absence some body as your representative must remain there. It is essential. And you can publish in the paper that no transaction will be valid without your signature as copartner.

You have sought my advice and I beg to submit humbly that you must stay in the temple for some time till things are not out of order. If you feel inconvenient to stay with Gauracandra Gosain, you can stay in my rooms but I think you should remain in the rooms set aside for your staying. You must keep your claim intact. As you are going to restore order in the temple I am always with you because Srila Jiva Goswami's temple is my heart and soul. I think with your cooperation I shall be able to render some genuine service to the Gosvamis Who are staying in the temple.

Letter to Mukunda -- New York 12 April, 1967:

Kindly let me know what you have done in this connection and I shall wait your letter with interest.

I heard that for appointing a teacher-foreigner expert in particular subject one has to submit application with $25.00 fees and certificate of bona fides of the teacher sponsored by some American. The form I got from the office of Immigration is perhaps lying at San Francisco.

Anyway you wanted the certificate which is now obtained and now you can do the needful quickly and let me know what you have done. Please offer my blessings to all my devotees and specially Janaki Devi. Awaiting your early reply. I hope you are following the prescribed routine work for holding the classes and shall be glad to know about it.

Letter to Hayagriva -- New York 10 June, 1967:

Although I am practically on the path of death, still I cannot forget about my publications. I wish that if I live or die you should take very serious care for my publications. Immediately I want to send Gitopanisad to Japan for publication. The complete fair copy of Gitopanisad has to be submitted. I hope you have completed fair copies of at least seven chapters. The balance are typed from the dictaphone, and there does not appear to be any possibility of their being edited here, so I think you have to do it. After sending fair copies of what you have done already you will have to edit the dictaphone copies. The original verse (sanskrit) is to be taken from Dr. Radhakrishnan's edition, and the word to word English equivalent, as well as the translation and purport is to be found already on the dictaphone copies.

Letter to Brahmananda -- Delhi 22 September, 1967:

Students at Swami Bon Maharaja, can come only if they are very much eager and serious about study. He has already given me a letter that 10 students can be accommodated with food and rooms. In this connection Acyutananda wishes to submit a report by practical experience. Presently I'm very much anxious to begin printing here if Macmillan company does not take up the work. Please therefore let me know yes or no from Macmillan; if he is serious or not, then immediately send the manuscripts, finished or not, to the following address:

Letter to Brahmananda -- Calcutta 15 November, 1967:

We have to prosecute our real program being sincere to Krishna and Krishna-Caitanya. I am just ready for starting for America but as you know our competent government is very slow in action. The P-form was submitted almost a month ago, but still it is going under red tapism. The visa was granted to me within half an hour. The passage money was deposited within two days but unfortunately the Reserve Bank of India is delaying the matter unnecessarily. I expect the P-form at any moment and as soon as I get it I shall start for your country. I understand that you want Subala to go to Amsterdam but who will take care of the Sante Fe Temple? I think Subala and his wife should take care of the Sante Fe Temple, as much as Dayananda and Nandarani should take care of the Temple at Los Angeles. Once a center is opened it must be maintained.

1968 Correspondence

Letter to Rayarama -- Los Angeles 11 January, 1968:

I am preparing tape recordings and sending them to Satsvarupa for typing, and after his typing, the copies may be edited, either by you or by Satyavrata, or combinedly, as you think best. And immediately final copy should be submitted for printing in India, one after another. In future, if MacMillan or any other company, takes our publication work, it is well and good, but at least one edition should be printed without further delay. Kindly think over this matter and chalk out program for progressive work. I say once more that both you and Satyavrata may take up this editorial work. I shall be glad to hear also about your health and how you are feeling now about your appetite and general health. And I hope you are well.

Letter to Rayarama -- Los Angeles 18 January, 1968:

I heard this before I started from India. The editing has been too much delayed. Now I request you to come here for a week with the full manuscript so that I can see it personally, along with you, and finish the editorial work, within a week. Even after signing the contract, if the manuscript is not submitted, it is regrettable. If it is not inconvenient for you, somehow or other, it will be better if you come here for one week absolutely for this purpose so that we can finish this job without further delay. If need be, it can be retyped also here. We have got two nice girl typists. I wished that the editorial department should be combinedly worked but it has not been successful. You are overloaded with so many works therefore it is being delayed; I can understand this. Therefore, I wish that you may come here for a week, suspending all other business and finish this Bhagavad-gita in my presence.

Letter to Brahmananda -- Los Angeles 8 February, 1968:

They have promised that they will do their best in getting my permanent visa, but usually it takes 5 to 6 months to complete the process. We have, however, submitted the Immigration application by the first week of January, 1968. So I think I shall have to wait for securing the visa. I quite appreciate your proposal that you cannot go out until the two books are published.

I think you are missing the four points of Krishna's superexcellent qualities to be added in the Teachings of Lord Caitanya.

Letter to Purusottama -- Los Angeles 22 February, 1968:

Because they are so desperate for peace in the East, it may be a good idea to expand on the point that we have very widespread influence all over the Eastern world, and we can spread much good peace-propaganda for the U.N. there.

P.S. I am enclosing herewith some of the certificates of Godbrothers in Gaudiya math institutions. I think in my apartment there are photostat copies of them. If they are there please submit those photostat copies them, the typed ones. Also please let me know if Brahmananda has received shipping documents from the United Shipping Corporation of Calcutta. Also from S. S. Brijbasi Co.

Letter to Harikrishnadas Aggarwal -- Los Angeles 3 March, 1968:

I thank you once more for your appreciating my mission of one God, Sri Krishna; one scripture, Bhagavad-gita; and one mantra, Hare Krishna. This idea is not manufactured by me, but it is authoritative statement in the Gita Mahatma Skanda Purana. You have asked me to let you know about the concrete plan for Bombay and I beg to submit as follows.

Some years before, when I was staying in your Prem Kutir you expressed your desire to organize a SANKIRTAN party, and I wish that it may be done now to help me in my mission. If you have got opportunity to purchase one copy of Life Magazine, published Feb. 9, 1968, you will find there on page 56, how nicely the American boys and girls are dancing and chanting the Holy Name of the Lord. A Sankirtana party as they can be organized in India is not possible here.

Letter to Brahmananda -- Los Angeles 4 March, 1968:

I see that United Shipping Corp. has explained in their letter, dated Feb. 22, a copy of which you have sent me, that they have not been able to pay the ocean fare for this consignment, and the money is with them, and they submit account for that. So, after clearing the books, we will see to the account. In the meantime, if possible you can see the American Export Isbrandtsen Lines, Inc., whose office is situated at 26 Broadway, New York, N.Y., 10004. I think you can see the manager of this carrying company and try to get some concessional rates for things we import from India. Here in San Francisco, there is one carrying company, American Mail Lines, and they have agreed to give us 10% concession on the freight.

Letter to Brahmananda -- San Francisco 21 March, 1968:

The business of the Brahmins is to teach people spiritual education. Fighting is means for the Ksatriyas. Therefore, we must find out some means for protecting our students in future to save them from this unnecessary botheration. You should consult a suitable lawyer in connection with this matter, and do the needful. We can submit a copy of the remark made by a judge of a court here, in relation to the imprisonment of one of our students, Upendra das, in which the man said, "Be lenient with this boy, as he belongs to an established religious organization, which is doing much to combat against drug-addiction, and to promote the general health and welfare of the young people." (These are not the exact words, but we are presently awaiting a certified letter from the judge saying in essence, this statement.) And as minister of the association, I can give certificate that all my students are ecclesiastical.

Letter to Syamasundara Mullick -- New York 19 April, 1968:

So if you send the khole, then this shipping corporation will ship the kholes, freight paid, because our money is lying with them. Please see them why they have not replied my letters, submitting statement of account. I am very much ashamed for their behavior because here the people are surprised that they are not submitting the statement of accounts of the money lying with them. And please let me know if you can help us in this matter.

Letter to Brahmananda -- Allston, Mass 3 May, 1968:

I have already advised Acyutananda for purchasing your store goods. Now if you can send him a list of goods you require, and he may submit you a quotation from the Delhi market. I hope you have already sent Mr. Kallman's letter to San Francisco, and I am very much anxious to know the result of it. Also, I shall be glad to know the affairs in connection with MacMillan, and Dai Nippon. You will be pleased to know that yesterday we had a very nice meeting in the North Eastern University, and they presented copies of the enclosed letter for distributing. The copy is enclosed; please find.

Letter to Brahmananda -- Montreal 5 June, 1968:

For the time being, I am here, and if you think that it is possible to submit fresh application under section no. 3, on the grounds of my religious ministership, then do it immediately, and I shall wait here for three months. And if it is successful then the immigration will be very nice. Otherwise, I shall proceed to London and try to establish a center there. My other point is that my permanent vise in U.S.A. is not so important, as is the publication of books, and circulating them as widely as possible. I think therefore that you should give more attention to the publication department. Even if I do not get permanent visa, it is not very harmful.

Letter to Mr. J. A. Hamilton Jr -- Montreal 11 June, 1968:

In your Order of Denial, you have clearly mentioned in paragraph 4 that your denial order was not on the basis of my qualification of Religious Minister, but on your discretion for the reason that I submitted my application just after a fortnight of my arrival in USA, and as such, I was not a bona fide non-immigrant. I did not know what was the technical mistake on my part in this connection, but I honestly submitted the application after consulting your Calcutta American Consulate and our Indian Embassy in Washington D.C. and I have their letters of confirmation with me.

Letter to Mr. J. A. Hamilton Jr -- Montreal 11 June, 1968:

Even after receipt of your Notice of Denial, I was called by you, and I have already submitted all the above mentioned facts for your record.

Now I simply wish to know what to do next. My presence in your country is essential for proper management of the Society, ISKCON, as mentioned above. I have sufficient means to maintain myself in the USA, and my health is already examined by your Health Department, and I am fit. If you now consider my case as Religious Minister and allow me the permanent visa, you can do so now because you have not determined on this point. Or, otherwise, I am seeking your valued advice only as what to do next so that I can get immigration visa as Religious Minister.

Letter to Mr. Mittra, United Shipping Corporation -- Montreal 12 June, 1968:

So I am busy in my propaganda work and I cannot just divert my attention in this account business. So far the 15 cases of books, I have several times submitted the invoices and each time they are rejected. So I am fed up with this business. The best thing is that you kindly send me a copy of the invoice as you desire to be made and then I shall make as it is, and send it to you immediately. Otherwise, my brain does not act how to make the invoice which will satisfy all concerned.

Letter to Hayagriva -- Montreal 14 July, 1968:

I am not prohibited like that, that I cannot enter USA, but the permanent visa ws denied only on some technical ground. There is no impediment about my bona fides. But they have raised an objection because I submitted my application just after a fortnight of my arrival, and they say that I entered USA not as a bona fide non-immigrant. But I submitted my application, after consulting the Indian Embassy, as well as the American Embassy in Calcutta, but I see a different decision at the end. It is very difficult to take the words of government servants straightly. Canakya Pandit has advised not to trust a politician and a woman, so practically I consulted all these politicians and they have given a different decision.

Letter to Brahmananda -- Montreal 19 August, 1968:

By the by, I beg to inform you that I have applied for immigrant visa for USA also, and in that connection, I have submitted one letter of appointment signed by Purusottama and by you with my permission here. Similarly, you can send me a letter reading as follows: The letter should be addressed to the Consulate General of the United States of America, 800 Place Victoria, Montreal 3, Quebec, Canada, and the reading matter should be as follows: "Sir, I the undersigned president of the Inter. Soc. for KC beg to state that Swami AC Bhaktivedanta is the appointed Acarya (chief minister of religion) of this institution.

Letter to Jayananda -- Montreal 22 August, 1968:

I beg to acknowledge receipt of your note, along with the forms. And I thank you very much for this. The forms are already fingerprinted because on inquiry it was found in the American Consulate here, so I have done the necessary fingerprints and submitted to them. And let us see what happens. But I understand that you can get a personal certificate from the police officer or the police station nearby, if it is possible, get it. That will help us very much. And you may know that London party has already left Montreal and they are in New York, and from there sometimes within this week they will go to London.

Letter to Brahmananda -- Montreal 26 August, 1968:

I am in due receipt of your letter dated August 22, 1968, and so far Dwarkin is concerned, I got one copy of the letter, dated 4th April, 1968, in which for two different invoices they submitted total value, Rs. 2554, showing a balance in their favor, Rs. 688.33., out of which if the value of one Dulcetina is deducted—So, $50.00 means Rs. 375 approximately. So they want 87.71, and the amount due to them may be 433.33. So approximately it comes to the same amount, namely, 87.71. Anyway, I haven't got all the papers with me. You have all these papers, so you can see what is the actual position and do the needful.

Letter to Brahmananda -- Seattle 16 October, 1968:

Immediately as you receive consignment of books, you immediately distribute, allowing the 40% and the shipping charges should be borne by them, and you take care of 10% for our investment. That is business like. And with the supply of books, immediately bill should be submitted and you have to see that the bill is paid duly. Regarding bank reference: I am sending herewith one copy of the letter of the First National City Bank, in which the balance is there. I think the balance is little more, so you can send the copy of letter to them. Besides that, I have got some money in the Trade and Trust Bank, and some money in Bank of America. In the Bank of America, Haight Clayton Branch, San Francisco, Cal., my account number is 262101746. I think that is sufficient reference for them, and they can draw the bill at 60 days sight, and supply the books to us.

Letter to Krsna Devi -- Seattle 18 October, 1968:

When I received the news sent me by your husband to Jayananda that you are going to be operated, I was little bit perturbed, but immediately I submitted my prayer to Krishna, and I am so glad that Krishna is so merciful. He has saved your life and your baby, it is very much pleasing to me. So I am so much grateful to Krishna, and you should also know that how much grateful we should all be to Krishna. Actually, your case was life and death, without Krishna's Mercy you could not be saved. At least one life was at risk, either your baby's life, or your life. But Krishna is so kind that He has saved both of you. Now feeling this obligation to Krishna, you should be more enthusiastic to serve Krishna and I am very pleased to learn that you have got a nice beautiful Krishna Conscious child, so raise her to full Krishna Consciousness, and engage yourself, your husband, then the family will be very beautiful happy family.

Letter to Dinesh, Krsna Devi -- Los Angeles 19 November, 1968:

So unless you find out a better job, how can you give up the present one? We step forward when we understand that the forward step is on a sound basis, then we get on the rear step. Your record and film business is not yet started so there is no certain income. The scheme which you have submitted is very nice and appears to be very practical and sound, and you are also very intelligent. Your idea is also very glorious. You want to serve Krishna with all your energies and intelligence, so I have got all support and approval of this scheme, but until you have got some income, how can I advise you to give up your present job, especially when you are a family man. Of course, if you find it too much tedious, then there is no other alternative but to give up the job and depend on Krishna, and He will do the needful.

Letter to John Darsinos -- Los Angeles 23 November, 1968:

This is required. Of course, for anyone to hear the message of Srimad-Bhagavatam will produce a favorable result but formally one should receive this knowledge from the disciplic succession. For example, Arjuna and Krishna were friends but still Arjuna submitted himself formally as Krishna's disciple. This is essential. We should take example from these great Personalities. Arjuna was hearing Krishna speaking Bhagavad-gita but still he submitted as Krishna's disciple. "Now I submit unto You, please teach me." So this is the process. I hope this will clear up your question sufficiently.

Letter to Syamasundara -- Los Angeles 24 November, 1968:

In the material concept also everyone is trying to avoid the onslaughts of Maya but with no success. To the sincere devotee, however, this ocean of maya is easily crossed by the cool breeze of Krishna's Grace. So this is our business, to submit to Krishna's desire to have us back with Him in the eternal sky of Krishna Loka. And when we are determined in this way we become transcendental to the so-called hardships of place and circumstance.

I am pleased to learn that you are singing the Cintamani prayers of Brahma Samhita. This Brahma Samhita contains the highest of all spiritual knowledge. In lecturing too if we sing a verse from Brahma Samhita and then nicely explain the meaning it will be very much appreciated.

Letter to Jadurani -- Los Angeles 21 December, 1968:

Regarding Rukmini, I think that if she is desiring to marry Upendra then that idea is very nice and approved by me. If she will rather wait for awhile that is all right but in either case Upendra should be informed of her plans. It is very good sign that Rukmini is willing to submit this decision into my hands, but I think that in this country it is best if she can make her own choice of marriage plans. So whether marrying now or in the future, she will have my blessings.

Letter to Cidananda -- Los Angeles 24 December, 1968:

If you can sell Back To Godhead individually as proposed by you, and some copies of our books, like Bhagavad-gita As It Is, that will be a great success. And there is no need of leading a procession of chanters for this purpose. The idea submitted by you is very nice, and I have given my 100% approval and I have given my opinion as above mentioned. Now you can do with intelligence depending on the supreme will of Krishna. I hope this will meet you in good health, and offer my blessings to all the devotees there.

Letter to Jadurani -- Los Angeles 25 December, 1968:

The pictures should be paintings and if you prefer, you can make larger paintings so that when they will be printed they can be reduced to the size of the book, 8 1/2" x 11". The tenth canto contains forty chapters about Krishna in Vrindaban, and 50 chapters of Krishna in Dvaraka. So our book will most likely have the firt volume of the forty chapters of Krishna in Vrindaban, with one picture for each chapter. I will now submit my suggestions for the first five pictures.

1. Pregnant Devaki is sitting in a palace room and some glaring effulgence is coming out of her body. Almost near the ceiling of the room, the demigods are surrounding her and praying for the Appearance of Lord Krishna. Some of the demigods are throwing flowers upon her.

1969 Correspondence

Letter to Brahmananda -- Los Angeles 18 January, 1969:

When you print from Dai Nippon, the size of the books will be the same as Teachings of Lord Caitanya, but the pages will be from 350 to 400 pages. So you can try to fix up the time. Formerly they agreed to fix up their price at $5000. So immediately you make an understanding with them that just after receipt of Teachings of Lord Caitanya we will submit a manuscript of some other book. So both MacMillan and Dai Nippon should be utilized in this way, and as soon as we have our own press we shall divert our activities in this direction. I think this arrangement will be nice.

Letter to Yamuna -- Los Angeles 5 February, 1969:

I thank you for your letter of January 22, 1969, and I have duly noted the contents. The reply to your points you will find along with your husbands letter. I am very much anxious to go to London, but I do not know why you are delaying to call me. The legal documents being submitted, there is no impediment to rent a nice house. So you should take this risk, and everything will come out all right. How is Mr. Parikh doing?

Letter to Mukunda -- Los Angeles 5 February, 1969:

At your earliest convenience, please submit to me a list of the names of the devotees who are filling the following offices: President, Secretary, and Treasurer in your center.

Letter to Rayarama -- Los Angeles 9 February, 1969:

Therefore, I am thinking of avoiding these advertisements. But so far as I understand, if we stop the advertisements immediately, the publication would be stopped altogether. So I do not wish to take such drastic way. I will be glad to know if you will submit to me an account of what is the actual expenditures and income for our Back To Godhead publication. Then we shall try to find out the money by some other means and then stop the advertisements. Eventually we wish to publish only purely Krishna Consciousness articles up to 48 pages per month. So please inform me of the actual expenditures, income, and also exactly how many hands are engaged in putting together an issue. Please list the names of your helpers and what is their specific duty.

Letter to Angelo Cummings -- Los Angeles 11 February, 1969:

I am in due receipt of your recent letter (undated), and I was pleased to learn that you are able and willing to help us in our construction plans in New Vrindaban. The construction of the houses is already under way because Nara Narayana has already submitted to me some plans along with an estimate of the needed finances.* Hayagriva is ready to invest the required money, so your cooperation and help will further make easier our attempt. Please therefore cooperate in consultation with Hayagriva who is the chief man in this matter. I shall also be in New York as well as New Vrindaban in the month of April. So if I am present there, I think that your help will be of great value. Actually we want such houses as you have submitted plans for. Nara Narayana is in New York already, so you may consult with him and help him in this attempt by mutual cooperation.

Letter to Brahmananda -- Hawaii 10 March, 1969:

The bill should be paid to you . That will save you botheration from distributing again from New York. In other words, as soon as the bill is submitted by you, it means that it has been dispatched from your stock.

Regarding distribution of Back To Godhead in India by the Universal Book Distributers: I have read the letter sent by them and I do not think it is very practical. I am returning herewith the letter as desired by you for keeping in your file, and you can reply them on the following points:

Letter to Brahmananda -- Hawaii 10 March, 1969:

1. That you submit us every month a list of 1000 libraries. We shall dispatch free copies from here directly, and we shall print your name as the sole distributer in India, provided:

2. When you receive orders or inquiries from such parties, you immediately order from us at least 500 copies lot and we shall deliver you C.I.F. less 40% on the face value. The present face value is $.50 per copy. Payment: cash on delivery. On receipt of your confirmation, we shall send you the appointment letter and the business will begin.

Letter to Swami Bhaktivedanta -- Hawaii 14 March, 1969:

9. July 1966;/?. Registration of the society in New York under the religious act of the state and the copy was submitted to your officer who came to inquire in Los Angeles, and here is the copy of the letter wherein it is admitted that the certificate of incorporation is seen by Mr. R. E. Davis, LTC, AGC, Assistant Area Coordinator.

Q. 10. Yes coed. List to be submitted. (list all members of all temples to be sent by all temples, as you request.)

Q. 11. Faculty and degrees and academic or religious accomplishments: (list all names of members who have such, as Brahmananda, Hayagriva, Satyabhama, Kirtanananda, Lilavati, etc. who have academic background qualifications).

Letter to Satsvarupa -- Hawaii 23 March, 1969:

I thank you very much for your letter. I am very much pleased to note the list of engagements you have submitted, and I can see you have been working very hard to secure so many opportunities for spreading K.C. Yes, within those days stated in your letter of March 20th you can add more engagements as you like. I have no objection. I have not yet received word from Rupanuga, in this connection, but you can plan on your program as it is set up. In N.Y. we have got engagement and they are paying $100 for a meeting, so you try to settle fees not less than $50 per lecture. So you can engage the whole duration of my stay there, and I shall deliver every day one lecture.

Letter to Brahmananda -- Hawaii 23 March, 1969:

Yes, we must set up our society as a school as best we can—I have already sent you letter. Please formulate the whole curriculum because we have to immediately submit to the Draft department and if this is accepted that will be great gain for our society. "Bhakti-sastri" is awarded after extensive study of Bhagavad-gita, Easy Journey, and Nectar of Devotion. "Bhakti-vaibhava" is awarded after study of Vedanta-sutra and Srimad-Bhagavatam on a preliminary basis; and "Bhaktivedanta" the highest title, is awarded after extensive study of Caitanya-caritamrta.

Letter to Upendra -- Hawaii 24 March, 1969:

Regarding your Draft Board questions: We are trying at the moment to get our society recognized by them as a bona fide religious institution, and if this is successful, rest assured that there will be no trouble for you. Karatieya has been classified in 4D ministerial status, because the officer who came to inquire about him was satisfied, but his instance is not generally recognized. We have to submit our bona fides and as soon as we get recognized then everyone of our boys will be saved.

In the meantime, you do your duty of management of Seattle branch faithfully, and I hope this will meet you in good health. And please let me know when Vilasavigraha returns; I shall be glad to hear.

Letter to Advaita -- Allston, Mass 25 April, 1969:

I beg to thank you for your letter dated April 23, 1969, and I think your deliberation is right. I am advising Brahmananda to submit the manuscripts to Messrs. Dai Nippon under suitable arrangement, and whatever you can all get together for contributing to this purpose may immediately be handed over to Brahmananda for deposit in my book fund account. Your letter is very much encouraging, and it is worth exhibiting to all grhastha disciples, and not only to disciples, but to people in general who are simply interested in the matter of sense gratification. Our members of Krishna Consciousness society should be ideal human beings, and if they try to follow the principles, surely they will be the ideal men in the world.

Letter to Ananda -- Columbus, Ohio 14 May, 1969:

Enclosed is a few nice poems by Srila Bhaktivinode Thakura which you may hand over to Mandali Bhadra for translation into German and to be submitted for publication in German Back To Godhead.

Letter to Brahmananda -- Moundsville 31 May, 1969:

You have got experience already advertising Bhagavad-gita, so unless the book is reviewed, there is no question of advertising. You should send reviewing copies to first class papers for review. Also, you may arrange for some respectable persons to review the book and then submit this review to the various papers for printing. You should try for this. Generally, it is the policy of every paper that they review books as soon as it is given to them. That is one of the items of journalistic policy. So far as distributing the books, no consignment should be given. That is very risky. Let them purchase one copy, two copies, three copies, as they like, but no consignment. Let them take one copy and take the scheduled commission.

Letter to Syamasundara -- New Vrindaban 12 June, 1969:

I shall expect your final word as to when you like me to start for London. Accordingly I shall make my plan, but your decision must be informed to me not later than the 25th of June.

Regarding the altar, the design which you have submitted is nice, but I wish to add that underneath the Jagannathas a throne of Radha-Krishna should be there. I am enclosing herewith a picture of the throne, and on the back side is my idea of an altar design.

Letter to Krsna dasa -- New Vrindaban 13 June, 1969:

Please keep yourself in this nice attitude and Krishna will bless you.

Regarding registration of the society, you can simply translate our New York registration form into German and submit it to the court clerk, depositing the requisite fees, and I think that will finish the registration problem. If the police do not allow you to perform kirtana in public places, do not disobey their orders. Try to abide by the law of the state for taking advantage of performing kirtana as far as possible.

Letter to Rupanuga -- Los Angeles 24 July, 1969:

We are planning ministerial status documents through the lawyer here, and it is almost prepared. This document will be submitted to the draft board, and copies will be sent to other centers for doing the necessary arrangements. Bhakti-sastri is actually recognition, accepting a person that he knows the principles of devotional service. In issue #25 of BTG, page 14, under "Organization of Society", we discuss why our students must be relieved of this draft obligation. So you read this portion when you receive this issue.

Letter to Yoland -- Los Angeles 30 July, 1969:

I am in due receipt of your letter dated 26 July, 1969 and your nice poems, and I have read everything carefully. The poems will be submitted to Hayagriva, the editor of Back To Godhead, for his consideration for publication. I am very pleased to learn that you are now living at the Montreal temple, and this association with devotees of Lord Krishna will help you to advance further in Krishna Consciousness. You have asked me, "Could you accept me as your student until eternity?" My reply is that you may discuss this matter with Jayapataka, who is in charge there, and if he agrees, then you may submit your beads to me through the mail. Also, there is some possibility that I will be going to Germany sometime in August, and in that case I will be stopping in New York.

Letter to Lilavati -- Los Angeles 31 July, 1969:

We are planning to print an enlarged edition of this book, with purports to each and every verse. The book was abridged due to the request of the MacMillan Company, but I am not satisfied with this, so we will print the complete work in an unabridged edition. I am pleased to note that you are thinking of opening new centers and you consider South Indiana to be a good place. For starting new centers and for suggestions in this connection you should write to Tamala Krishna because this department will be entrusted to him in the matter of supplying men, etc. I have also very much appreciated your poem at the end of your letter. It is very nice, and I will have it submitted to Hayagriva for consideration of publication in BTG.

Letter to Upendra -- Los Angeles 16 August, 1969:

That is your first business. Yes, you are welcome to write to me when you wish to do so. I am always pleased to learn of the nice activities you are performing. But so far as general management questions and difficulties are concerned, these should be first submitted to Tamala Krishna in Los Angeles. I am always at your service to assist in any way that I can, but Tamala Krishna is gradually becoming more and more expert in managing temple business, and if he is able to solve things conjointly with you, that is the best system.

So far as my travel plans are concerned, it is not yet settled. When Krishna Das informs me that they have have found an apartment there, then I shall leave for Europe immediately, via the New York or Boston temple.

Letter to Bhakti Sastri Examination -- Los Angeles 4 September, 1969:

Do you believe that Krsna is the Supreme Personality of Godhead?

14. If you believe, how do you substantiate? If not, what is your reason?

15. What is Brahman, Paramatma and Bhagavan?

NB: Answer papers with some contribution to my book fund may be submitted to me. I shall personally examine the papers, and those who will pass will be sent a certificate of Bhaktisastri in due course. The minimum passing mark is 300 out of 1,000.

Letter to Jagadisa -- Hamburg 7 September, 1969:

I beg to thank you so much for your letter (undated) and your contribution of 150 dollars to my book fund. I also take the opportunity now to thank you for the nice poem you submitted and which was printed in the Vyasa Puja booklet. I am pleased to learn that you have gone with your wife, Laksmimoni, to Detroit, and you are now working conjointly with Bhagavan das and Krishna Bhamini. You are both very nice householder couples, so work together in cooperative spirit, following the example you have seen in our other Krishna Consciousness centers.

Letter to Brahmananda -- Hamburg 9 September, 1969:

Regarding the outlaws, why police protection is not there? Does it mean that in the United States if somebody is threatened, he will have no state protection and must submit to the atrocities of the outlaws? Our point should be that we shall take all necessary steps for self-protection, depending the result on Krishna. We should not idly sit down simply depending on Krishna. Arjuna had to fight in the battlefield, but at the same time he heard Bhagavad-gita. Our motto shall be like that. Neither we shall fight alone, without Krishna Consciousness, nor we shall give up all possible facilities in Krishna Consciousness.

Letter to Manager of The Bank of Baroda -- Tittenhurst 30 September, 1969:

In continuation of my letter dated 7th September 1969 dispatched from my German center, I beg to inform you further that Messrs. INDO CRAFTER is going to supply goods as per copy of the proforma invoice enclosed. They will submit the shipping documents by the end of October, 1969, and you shall pay them the amount from the $700 and odds fund ($300 and odds previously, and $400 sent on 3rd September). The total value of the two invoices comes to Rs. 4,800 (Rs. 2,200 and Rs. 2,600), which approximately in dollar value comes to $640. So kindly arrange to pay this amount and the documents may be sent to the following address: TITTENHURST PARK, TITTENHURST HOUSE, Ascot, Berkshire, ENGLAND. You may debit the charges to my account.

Letter to Gargamuni -- Tittenhurst 18 October, 1969:

So the extra money that you have got now you can deposit to my savings account. The book fund collection may be deposited in my savings account, and a monthly statement may be submitted how much is deposited in that account. When need be, I shall personally issue a check. That will keep the account clear. I am so much pleased to learn that you are collecting $200 per week from the book selling table. Thank you very much. I am also pleased to learn that the Spiritual Sky is making appreciable profit for expanding Krishna Consciousness and opening branches. I have given instruction to Tamala how to keep the branches going on simply on the strength of chanting the Mantra and following the rules and regulations.

Letter to Tamala Krsna -- Tittenhurst 18 October, 1969:

Where is my Book Fund being kept? I think whatever money is received from the Book Fund or for my personal account may be immediately deposited in my savings account #12410 with the Equitable Savings Bank at Fairfax and Beverly, and monthly statements may be submitted to me how much you have deposited with the bank. Regarding movement of the members from one temple to another, I think the local president's permission is sufficient. Don't take too much load of individual administration. That will be unmanageable in the near future. I have also instructed Brahmananda in this way. I have also advised Brahmananda to ask for monthly reports, and similarly you may ask for monthly reports. That will be easier. I thank you so much for the new temples that are opening.

Letter to Advaita -- London 19 November, 1969:

The samples you have sent are not so nice a white color. So far as the other estimates, I think they are all right. The total expenditure submitted by you, $7,939—or say $8,000, is acceptable. The size as you have mentioned, 6 3/4 x 9 1/2, is also all right, and the pictures 48 in number and pages 352 is also all right. The quality of binding, get-up, texture, etc. is like TLC, so you can arrange for its printing immediately.

I am very sorry to learn that our press is lying idle, and your remark in this connection that we have purchased the cart before the horse is appropriate. I have immediately asked Aravinda from Los Angeles, to go there for doing layout work. I have asked also Pradyumna why the composition work is going so slowly.

Letter to Sridhara Maharaja -- London 7 December, 1969:

It is very, very respectable quarters, and we have invited many hundreds of people, both Indians and Europeans, in this ceremony which will continue from the 14th till the 21st of December, 1969. I am submitting herewith our humble invitation for your blessings.

Another point I beg to inform you is that His Holiness Yayabar Maharaja has got land in Ishodyan and he wants Rs. 10,000 for it. He says that he wanted to construct some Math, but for want of sufficient resources he could not do that, so now he wants to dispose of it. I have requested him to donate this land to our institution because the land was meant for some service to Sri Caitanya Mahaprabhu.

Letter to Manager of Bank of Baroda -- London 14 December, 1969:

They informed later on by their letter dated November 12, 1969 that they had already shipped the goods sometime on October 23rd, and the original documents were submitted for being dispatched to my Los Angeles center at 1975 So. La Cienega Boulevard, Los Angeles, California 90034, USA. But we hear from Los Angeles that they have not received the documents or any information of the consignment being dispatched by any ship. This means they have not yet submitted the shipping documents; in other words, the goods have not been shipped. Under the circumstances, please cancel our order of payment, as they have not booked the goods according to the contract.

Letter to Jananivasa -- Boston December 25, 1969:

This eagerness is one of the symptoms that a devotee is making progress in the matter of spiritual purification. So when your article is completed, please send a copy to me, and I shall read it carefully and then submit it to Back To Godhead for consideration of publishing.

I have arrived here in Boston this past Sunday, and there are nearly one hundred devotees who have come to visit me. The reception at the airport was very nicely arranged, and the local newspapers have commented that this airport has never before witnessed such a nice event. When I arrived at the Boston temple I was asking if you were there too, but Jaya Gopala informed me that you were remaining in Columbus. So as you are serving Krsna nicely in Columbus, that is also very good.

1970 Correspondence

Letter to Mr. Kugimoto - La Cienega Blvd. Los Angeles, Cal. 90034 January 17, 1970:

I have accepted the estimate, and very soon I shall send you the manuscript. The manuscript is also ready but I am simply waiting for finishing the 52 pictures.

So within a month, utmost, everything will be ready. Suppose we submit everything by 15 February, will that be alright as you have said that winter season is quite convenient for you. And if it is so, then how much time will you take for finishing the whole printing work?

In the meantime, I have received two complimentary dummies. So I understand that the book will be printed in two parts, namely 226 pages in each part including the pictures. It is alright, but the covering appears to be thinner than #32 Strawboard.

Letter to Syamasundara -- Los Angeles 23 January, 1970:

So the check was mistaken and he did not receive the check.

Then it is learned that two days ago the secretary of Mr. Klein phoned Brahmananda and submitted his regrets that the check was drawn wrongly as $1,900, and he would call him again for delivering the right check. But up to now there is no news from them.

I do not know what is happening, but you may keep George informed about this fact, and if possible reply this letter.

Letter to Anil Grover -- Los Angeles 5 February, 1970:

My life is dedicated for this purpose, and you have no cause for hesitation; but the process of putting questions is service and submission—that is the injunction in Bhagavad-gita. Questions should be put before a person to whom you can submit yourself and to whom you can render some service also—that is the way of self-realization.

The Krishna Consciousness Movement has a basic philosophy in view, which is propagation of the ideal of One God, one religion, one scripture, one hymn, and one human society. So far we Indians are concerned; we are ordered to preach the philosophy of Krishna Consciousness throughout the whole world, after personally realizing what it is.

Letter to Jayadvaita -- Los Angeles 10 February, 1970:

I have already advised Gargamuni to talk with Brahmananda and again I am giving you in writing that the Krsna book, manuscript and pictures, may be submitted to Dai Nippon positively on 15 February.

Letter to Syamasundara -- Los Angeles 10 February, 1970:

Anyway, now we have got the money, let us forget the delay. I have received one letter from Dai Nippon and they have informed me that it will take at least 85 days for finishing the printing work completely. I am going to submit the manuscript and pictures.

Now, according to their calculation, we shall have the book ready by the 15th of May, 1970. Your suggestion to introduce Krsna book along with the new record is very welcome. When do you expect the release of the records? I think it must be before the 15th May, 1970.

Letter to Madhudvisa -- Los Angeles 14 February, 1970:

In regard to praying to Lord Nityananda Prabhu I have written to you in my last letter that such prayer is quite appropriate. Our only prayer should be in the matter of desiring further development of devotional service and such sincere prayer should be submitted not directly to the lord but through the via-media of His bona fide servitor or representative.

I am very glad to learn that S.F. Temple is doing very nicely in the street Sankirtana with transcendental plays. And your BTG sales are very encouraging to me. I have heard from Gargamuni that you are ordering 20,000 issues of BTG and this is very good news. Selling BTG means that our movement is increasing and our philosophy is being appreciated.

Letter to Satsvarupa -- Los Angeles 15 February, 1970:

So many things daily I here from Gargamuni and he again speaks to Brahmananda, so let me know clearly what direction you want from me in writing.

I have written to Hayagriva to send the manuscript, typed or untyped for being submitted to Dai Nippon immediately. If Hayagriva does not send it immediately, I think the duplicate copy which is with you may be submitted. The number of pictures to accompany the 400 pages text is 52 (fifty two) not 50 as you have written. I want that the manuscript and the pictures be submitted to Dai Nippon without delay.

You write very nicely, I have seen you articles. In that way you may take out so many purports from Srimad-Bhagavatam and write nice articles upon them.

Letter to Manager of Punjab National Bank -- Los Angeles 28 February, 1970:

Replying your letter No. 464 dated 2 February, 1970, addressed to my London Temple and now redirected to me here, I beg to inform you that when you received Rs. 33, 705.86 I submitted a note of purpose in which it was stated that the money was meant for purchasing books and securing a small piece of land. You may find out this note in our file.

So out of this money immediately a consignment of books worth Rs. 13,000 and odds was sent to U.S.A., and then again these eight cases under reference were sent. So there is no more balance of books to be received against this amount of Rs. 33,705.86. There is no more pending order.

Letter to Mukunda -- Los Angeles 24 March, 1970:

What happened to that application you submitted for the old Oxford church? I think these Christian people do not like our advancement in the preaching work. Never mind, we shall depend upon Krsna and march on progressively.

I have received word that English citizens can fly to Australia as immigrants, and the cost is only $20 per person. So under the circumstances, you can send some Brahmacaris to help out our new center in Sydney. This will be best because the British government will bear the expense of their transportation. Also you can help them out by sending them the papers of ISKCON, Ltd. from London, so they can immediately incorporate as a Commonwealth branch. The Sydney address is as follows: ISKCON Temple, 26 Horderns Place, Potts Point, N.S.W. 2011.

Letter to Tejiyas -- Los Angeles 20 May, 1970:

Study our literatures with the cooperation of your God-brothers and sisters in Buffalo, and any questions you may have may be submitted to Srimad Rupanuga for answering. So in this way always find some engagement in Krsna's service and you will be supremely happy and successful in your life.

Always follow the prescribed program of Krsna Consciousness as it has already been established by the Spiritual Master, and thus executing your prescribed duties in the loving service of the Lord He will reveal himself to you in proportion to your sincere efforts to satisfy Him only. So now you are Krsna's servant, and if you give your life completely over to Him, He (Tejas) the All-powerful Lord will protect you from all dangers in all circumstances. Please always chant Hare Krsna Mantra without offense and be happy.

Letter to Advaita -- Los Angeles 28 May, 1970:

Regarding the printing of the Nectar of Devotion, when Brahmananda was here, he informed me that the printing and bookbinding, everything, would be finished within two weeks, but in the meantime I received one paper bill through Gargamuni for $2,042.40 and another bill for $423.32. Formerly you submitted the statement for 20,000 copies of Topmost Yoga, and again you decided to print another 10,000 copies for which another bill was submitted; so the total amount, $2465.72, has just now been telegraphically transferred to your ISKCON Press account No. 516-5642, in the First National Bank of Boston, so you can do the needful.

Letter to Advaita -- Los Angeles 28 May, 1970:

For future guidance you will please submit your quotation statement as you have done for the first 20,000 copies of Topmost Yoga, and that will be nice. You submit your statement including all expenditure. There is no need of sending me the parties' bills. I will transfer the money to ISKCON Press account immediately. That will be easier for me. When you send so many bills, it puzzles my brain. Please send the statements of NOD and the second printing of 10,000 copies of KC:TY.

Letter to Dinesh -- Los Angeles 26 June, 1970:

I beg to acknowledge receipt of your letter dated 12th June, 1970, and noted the contents. I have also received the copy of the letter which you have submitted to the Embassy of India.

Regarding this permission from the Indian Consulate, it must be taken somehow or other. It is very important.

I am very glad to know that you are maintaining a nice program of Sankirtana in the Washington area. Yes, this Sankirtana is our prime means for attracting sincere souls back to Krsna consciousness, so continue to improve your Sankirtana as far as possible. It is very encouraging that you have received written permission from the police to chant and take collections.

Letter to MacMillan Company -- Los Angeles 18 July, 1970:

Regarding my book, THE BHAGAVAD GITA AS IT IS, I beg to inform you that when I had originally submitted the manuscript to Mr. James Wade he informed me that it had to be considerably shortened due to production requirements.

Since the publication of the book in 1968, which I understand is now in its third printing, I desire to publish the GITA according to the original manuscript. In this expanded version, each verse is authoritatively presented with the Devanagari script, roman transliteration, English synonyms, translation and elaborate purport, and would be a 800-900 page book.

Letter to Satsvarupa, Uddhava -- Los Angeles 27 July, 1970:

The ISKCON Press was specifically established exclusively for printing my books. Please therefore give me an idea how you can help me in getting all my manuscripts printed as soon a possible. Whenever Advaita is submitting an estimate for printing my books, I am supplying the money immediately. So far the finance is concerned, Krsna is supplying. Therefore if you simply print my books in the Press incessantly, that will give me great delight.

Please therefore let me know how far you can all help me in this connection and what are the manuscripts ready for printing. I think I shall now stop all other activities except publishing of my books. Kindly enlighten me per return mail.

Letter to Hamsaduta -- Calcutta 2 September, 1970:

I am in due receipt of your letter dated 23rd August as well as the German "Zuruck zur Gottheit." This masthead was submitted to me by Jaya Govinda and I approved of it, but I advised him to put the words "Back to Godhead", as it is. The idea is that the original name, "Back to Godhead", even it goes to foreign country it should continue to be the same. As you can see from other important magazines like "Life" and "Time" they are distributed in foreign countries is the same name without being translated into the local language. If you think that such change will be more convenient, I have no objection—such change means, instead of "Back to Godhead", "Zuruck zur Gottheit."

Letter to Jayapataka -- Bombay 27 November, 1970:

In that case you can open an account with the Central Bank of India in the name of ISKCON. The Society is going to be registered here and the arrangement is done. We have already an account here with the Central Bank H.Q. and the number is 3/953. The way we open our account is that we have passed resolution and submitted it to the bank. The enclosed copy can be adjusted by you for Calcutta. Our account here in Bombay is with the Head Office and the Calcutta branch can inquire from them.

So the account should be opened and checks should be drawn out by two signatures. One of the signatures must be mine and the other names should also be registered: Jayapataka Swami, Acyutananda Swami and Madhudvisa Swami (Founder and Acarya, President, Secretary and Treasurer respectively.) These four names should be registered.

1971 Correspondence

Letter to Karandhara -- Bombay 18 March, 1971:

Bookkeeping is the most important item. As you are growing in stature, our accounting system should become very perfect. We have to publish now a short statement of accounts. As we increase our life membership number, we must submit our audited accounts and that will convince the public of our stability.

I have received some letters just now from Kesava in San Francisco, and I am sending him some instructions for celebrating Rathayatra. I hope by this time the new throne has been completed. I am very eager to see it installed. In the meantime we are sending big Deities, like in London.

Letter to Satsvarupa -- Calcutta 26 May, 1971:

So far as aleviating financial difficulty by dispersing spiritual sky incense profits, whatever the GBC members think is proper is all right by me. Your specific task is to regularly compile BTG and arrange editorials, etc. These are your business. On the whole, the report submitted by you for the Southern U.S.A. centers appears very favorable. Encourage them more and more. It is encouraging to note that the court case was won in New Orleans. Requirements for Jagannatha worship is that four qualified Brahmins must be on hand to tend to Lord Jagannatha's needs. Unless there are sufficient men and Brahmins, how can such worship go on?

Letter to Acyutananda -- London 28 June, 1971:

I am very much anxious to know of the progress of work at Mayapur. Before my leaving Calcutta it was estimated that Rs 5000/- would be required for fencing the whole ground with iron stand and barb wiring. I left this money with Tamala Krishna for doing this work immediately, but from his latest letter I understand it has not been done and the estimate has increased to Rs 14,000. I do not know who submitted the former estimate. Anyway don't spend so much money for fencing. Better to have bamboo fencing and hedge plants and during the rainy season they will grow sufficiently all around. Better in this connection to take advice from Sarkar or from the persons who sold us the land. I am very anxious to know of reports from Mayapur and if every week you will send me elaborate reports, I will be very much appreciative.

Letter to Bhavananda -- London 5 August, 1971:

We can save that amount by supervising ourselves this construction. That will be favorable for our purpose.

If you decide that you will go to Mayapur then you should apply for missionary visa from there. If there is any difficulty then I can submit your name from here and you can stop over in London to pick up your visa on the way to India. That can be done for any number of devotees planning to go to India, so this information should be passed on to all our centers.

Letter to Karandhara -- London 5 August, 1971:

Then Rupanuga can take over management of N.Y. center. Yesterday I talked with the high commissioner from India for the United Kingdom. So now we shall get missionary visas from here very easily. So either they can get missionary visas from there in U.S. or if there is difficulty then you can send me the names of the devotees who are going there and I will submit their names from here and then they can come to London to pick up their visas on the way to India. So this information should be passed on to all our centers.

Letter to Tamala Krsna -- London 14 August, 1971:

I understand from his letter that he has already ordered some bricks for the toilet room. So for the time he may not come to Delhi.

We have already submitted here for missionary visas and at least five men will reach India very soon. Nanda Kumar's wife has already gone. Visala Das Brahmacari is here on his way to India. Nara Narayana and his wife also are ready. I have already engaged Nara Narayana, Vasudeva and Ranchor to prepare a grand scale plan for the Mayapur land and as soon as it is prepared, Nara Narayana will go there. Bhavananda is coming here on his way to India. He will reach here on the 19th August.

Letter to Karandhara -- London 26 August, 1971:

Out of the nine responses you got from GBC members for your proposal to reduce the price of BTG to the temples to 10 cents, there are seven in favor. Therefore I say yes. By this system of taking a majority vote on any given proposal and then submitting the final decision to me for approval there is no necessity for holding a GBC meeting. So much money will be spent unnecessarily for travel and big big plans will be made only. So what is the use? Simply go on as you have done in this case and that will be best.

Letter to Jayapataka -- Nairobi 5 October, 1971:

To follow this policy that the membership fees are not touched is very good. Other collections may be spent by you but don't spend extravagantly because we have got very heavy responsibility. Everything should be done very cautiously. And because we are a registered society, accounts must be submitted with proper regulative principles. Otherwise it may not be accepted. So far the books sent to Nepal, they should return the money for being deposited in the book and building fund or if they open an account there separately, then they should pay for the books, actual price, so that the accounts may be kept clearly.

Letter to Dayananda, Nandarani -- Nairobi 13 October, 1971:

So try to find out the best one. Krishna will help you.

So far the accounts are concerned, it is a very important item. I am so glad to learn that you are taking assistance from a chartered accountant. We are a registered limited establishment. Accounts must be submitted yearly to the companies registrar.

1972 Correspondence

Letter to Ksirodakasayi -- Jaipur 19 January, 1972:

All necessary expenditures will be paid by check from the Book Fund. For petty expenses, not exceeding Rs. 200/- may be kept with you always and everything should be accounted for with vouchers. No such items should be mentioned as "miscellaneous." Anyone who takes money personally for miscellaneous expenditures must sign a voucher—this is accounting. The plain business is that the press is to be submitted the manuscript, they will print and deliver, and then for distributing our office will take necessary action. The magazines should be sent according to the order of the different centers and they should be responsible for the payment of the bill, and when bills are collected, money should be directly deposited in Book Fund Account.

Letter to Koumadaki -- Australia March 27, 1972:

I am in due receipt of your letter, undated, and I have noted the contents. Thank you very much for the nice poems you have written. They are very well done, and you can submit them to Iskcon Press for publication in Back to Godhead. I am glad to hear that you and your husband are happy in your work for Iskcon Press. The distribution of our literatures is such an important task, for as more people read these books, more and more the whole world will become auspicious and the degrading influence of this age of Kali will become minimized.

Because we are not pure, these thoughts of sense gratification are bound to come into our mind, but if we do not act on them and keep ourselves always engaged in Krishna conscious activities, they will have no effect.

Letter to Gurudasa, Yamuna -- Tokyo 25 April, 1972:

I beg to acknowledge receipt of Gurudasa's letters dated 8th April, 1972, and nil, respectively, and Yamuna's letter dated 9th April, 1972, and I have noted the contents with great pleasure. I am much very happy to hear that hut and fence are finished. You may submit the bill to Gargamuni with my approval that he can pay it. I don't think there is any question of Ksirodakasayi's ability to manage everything there, and he is appointed president by me, so what is the question? So far designing the temple is concerned, it is nice that you have got the honourary services of one Mr. Suri to help us. Govindaji temple is there, and a common 3-story as residential quarters may be built, so there is no difficulty for designing. One set of plans should be drawn up of Govindaji's temple, including dimensions, and one copy of them may be sent to Saurabha in Bombay.

Letter to Jayapataka -- Honolulu 17 May, 1972:

You have already got Rs. 1,10,000 from me, so if you submit account of this expenditure, you will receive more. All collections and Life Membership money should go to Bombay for deposit in the Building Fund. It is understood that Giriraja has asked Bhavananda for the Life Membership collections, but Bhavananda has not replied. What is the reason? Please do the needful. This fund shall never be used for maintenance. If there is shortage of maintenance, that fund will be also supplied from Bombay.

Letter to Giriraja -- Paris 22 July, 1972:

Regarding the plan by the Life Member to build one temple in Kashmir, yes, we are interested to help by managing it, and immediately we can send 25 members there. So you can submit our plan and he can build it accordingly.

Regarding Gujarati BTG, you can do as you see fit, either reprint the same issue, or print a new issue utilizing the Bengali blocks.

One thing is, you have mentioned Bhavananda will require four more lakhs for Mayapur. But he told me four lakhs total, and of that I have sent 2 1/2 lakhs, so he shall require further only 1 3/4 lakhs. That must come from selling books. The books are coming at no cost to you, you simply sell them and utilize the entire money for building for Bombay, Vrindaban, and Mayapur.

Letter to Gurudasa -- London 1 August, 1972:

Another thing is, I do not know what is your final plan for the Vrindaban scheme, whether you have chosen Mr. Suri's plan, or whether Saurabha's plan. I understand from Ksirodakasayi that we must submit detailed plans to the municipal authorities in Vrindaban, so kindly arrange for that as quickly as possible so that we may get the permission. But first you should send me one copy of the final plan as selected by you.

I have heard that Kenneth Keating has returned to your country, so why not take opportunity for requesting him to help us? If you can find out his address. I have informed Bhavananda and Tamala Krsna Goswami that they must try to increase the distribution of prasadam program in Mayapur, otherwise, as you have told me, the authorities of your country may revoke their foodstuff donation.

Letter to Yadubara -- London 6 August, 1972:

That's all right, you can forget the Lalita Prasada Thakura chapter for the time being. Let it be and help Giriraja with the construction work in Bombay immediately. When I return to India in October I shall see what is the situation and we shall consider further. Lalita Prasad Thakura also wants to consult with me so I shall do that. You should submit to me a weekly report as secretary of our Bombay center, as I am always anxious to know how the things are going on there.

Letter to Gurudasa, Yamuna -- London 11 August, 1972:

I am in due receipt of your two letters from Yamuna dated July 22, 1972, and August 6, 1972, and I have noted the contents carefully. Regarding the plans for Vrndavana, enclosed please find the plans drawn by Saurabha which I like very much. You may submit these plans to the municipal council, as they are drawn. The plan of Mr. Suri is too much burdensome and costly, he simply wanted his 2 1/2% commission, so he has befooled these Americans. Better if our own men design and build the temple in our way. So I like these plans from Saurabha very much, and you may submit them as they are.

Letter to Tejiyas, Gurudasa -- Los Angeles 16 August, 1972:

Regarding your questions about the marble tablets, in 1955 I went to Vrindaban and stayed at Nathagaon temple. In 1961 I moved to Radha Damodara temple and I am still living there.

I have sent you the plans approved by me, and you may submit them to the municipality and request them to very quickly approve so we may start as soon as possible. When they have approved, Saurabha may come there to give you some help in the beginning, and I think by now Tamala Krishna may be there with one engineer for getting the work started. There must be some tangible progress made by the time of my arrival so that I may see the work being done.

Letter to Tamala Krsna -- Los Angeles 30 September, 1972:

All of this appears to be very complicated, and Giriraja is finding difficulty, from his letter I can understand. So I think you have to revive your position as GBC again and look after all the business of India affairs nicely. May Krsna bless you with all good sense. Your program submitted by you all jointly is tentatively accepted by me. Our meeting time in New Delhi will be informed very soon by letter and telegram both.

Letter to Karandhara, Tamala Krsna, Giriraja, Bhavananda -- Vrindaban 24 October, 1972:

Otherwise, immediately take him to court. Our position is very strong. Do not think think weak and timid, he is bluffing. You have not read the purchase agreement carefully.

Immediately an application should be submitted to the magistrate that he has accepted the money and has willfully delayed the conveyance on tricks, and he has threatened to drive away even by violence, what is this? You could not find out a good lawyer even? This must all be heard before a magistrate.

The transaction is finished, he has illegally delayed to give us the conveyance. Now through the courts we can force him to give. We shall stick to the purchase agreement, nothing else. And take police precaution that he is threatening us.

Letter to Karandhara, Tamala Krsna, Giriraja, Bhavananda -- Vrindaban 24 October, 1972:

In my opinion if you apply a petition before the magistrate that Nair has taken the money, that he is not giving the conveyance, playing tricks, and that now he is threatening by violence, such petition will clear everything. He is afraid of going to court, that is our favorable point. My clear-cut view is simply to present a petition to the magistrate. It costs only 12 annas. This complaint should be submitted, take a good criminal lawyer and file, then everything will be clear.

1973 Correspondence

Letter to Rupanuga -- Sydney 14 February, 1973:

Wherever there are individuals there is bound to be difference of opinion. Therefore for this purpose I have formulated the GBC. Therefore any new programs or proposals or discrepancies should be submitted before the Governing Board Commission and then their conclusion should be submitted to me for the final approval. In other words I am requesting you as my senior men not to tax my brain with so many details but simply come to a conclusion amongst yourselves and then present this final conclusion for my sanction. In this way I will be free to concentrate on my translation of Srimad-Bhagavatam.

Letter to Parasara -- Bhaktivedanta Manor 31 July, 1973:

Why should we endeavor separately to produce another magazine. Whatever articles are written by our students may be published in BTG by submitting them to the chief editor Satsvarupa Goswami Maharaja. BTG is especially meant to give some facility to our students, to train them to write articles on the philosophy of Krishna consciousness. Our energy should be concentrated on one thing at a time, not that everyone will start their own magazine wasting time money and manpower. Our BTG Is there and it is being distributed without financial risk, so submit articles and increase the pages of BTG and increase the distribution also.

Letter to GBC Members -- Bhaktivedanta Manor 7 August, 1973:

I find amongst the GBC members that Satsvarupa Maharaja stands first because he submits regularly the report. A sample copy is enclosed herewith. I hope all GBC Members follow in his foot steps.

Letter to Sukadeva -- New Delhi 14 November, 1973:

Who has introduced these books? Let me know. These books should not at all be circulated in our Society. Bhakti Vilas Tirtha is very much antagonistic to our society and he has no clear conception of devotional service. He is contaminated. Anyway, who has introduced these books? You say that you would read only one book if that was all that I had written, so you teach others to do like that. You have very good determination.

Yes, you submit reports to me at least once in a month. Yes, I can come to Seattle, why not?

1974 Correspondence

Letter to Sahadeva -- Honolulu 23 January, 1974:

So on this basis, if your think the men you have recommended are still eligible, you can resubmit their names to me and I will accept them.

You have also submitted two names for first initiation. With this first initiation, we can more readily give them a chance. Provided they are enthusiastic and you observe they are following the devotional practices then you can submit their names. I have accepted the names submitted by your and their names are as follows:

Letter to Baja Panalalji -- New Delhi 5 February, 1974:

I thank you for your letter dated December 28, 1973 regarding a change of plan.

I understand from different sources that you want to construct the Temple portion by your choice, so I accept the plan submitted by you in place of the original plan.

Krsna is Bhavagrahi Janardana. Krsna has many Temples big and small, besides that He has his own abode in the Spiritual Sky, Goloka Vrndavana, so all our plans are under the jurisdiction of Bhavagrahi. To serve Krsna under a certain transcendental mellow according to one's spirit of service, everything is accepted by the Lord. So your decision to improve the first plan is certainly very much appreciated by Krsna.

Letter to Gopijanavallabha -- Bombay 16 April, 1974:

I beg to acknowledge receipt of your letter dated April 3, 1974. The names submitted by you for initiation of devotees in our New York temple are duly accepted by me. The spiritual names of my new disciples are as follows:

Letter to Nrsimha Caitanya -- Geneva 5 June, 1974:

Regarding the $10,000 you are receiving shortly from your lawyer. Yes, you may keep $1,000 for the local expenses you have mentioned, and the balance $9,000 may be sent to my Mayapur Vrindaban fund which you can submit by mailing to Jayatirtha with instructions it be deposited in ISKCON Mayapur-Vrindaban fund. Thank you very much for this help in our projects to make beautiful temples in India for all of my foreign students.

Letter to Sahadeva -- Paris 9 June, 1974:

On your recommendation I have accepted the devotee submitted by you as my duly initiated disciple. His new spiritual name is as follows: Bruce Dickmeyer—Bhusaya dasa.

I understand this is the second time you are submitting the names of Siddhavidya and Kirticandra for second initiation and that you have seriously considered their eligibility for brahminical status. Therefore I will accept them as brahmanas, and the sanctified threads are enclosed as well as gayatri mantra. Have them listen to the tape of me chanting the mantra.

Letter to Kirtanananda -- Mayapur 5 October, 1974:

Similarly Brahmananda Maharaja has also received, so far so that his wife is eating chicken in the temple. This has hampered me very much, so I wish to form an investigation committee of three members, namely Tamala Krishna Goswami, Rupanuga Prabhu, and yourself. I am informing them also in this connection with a copy of this letter. So you combine together and investigate about the charges against Bali Mardan and his wife made by the following devotees: 1. Tosana Krishna, 2. Cindy Liston, 3. Kirtiraja, 4. Omkara Dasi, 5. Navadvipa 6. Ramesvara das, 7. Sudama Swami, 8. Jaya Ram das, 9. Sunita devi, 10. Gopala Krishna, 11. Atreya Rsi, 12. Anonymous. Kindly try your best to stop this provocation in our Society and I shall be much obliged to you all. Please submit your combined report as soon as possible.

Letter to Gargamuni -- Bombay 31 October, 1974:

Regarding the registration of ISKCON Calcutta center as a separate entity, it should be clearly understood by you that the registration cannot be applied for unless my express sanction is there. No papers should be filed without my permission. Any papers you may draw up must be submitted to me first before filing.

Letter to Ramesvara -- Bombay 14 November, 1974:

Now it was proposed that we would purchase the rights to print Bhagavad-gita As It Is ourselves. What happened to the proposal to buy the rights from Macmillan? This color pages you have submitted are not better. I do not find any improvement. There is no improvement.

Regarding the problems of the C.C. Ādi Lila Vol. 1 being 600 pages, what can I say? That is for you to arrange. But I do not think it will look good if you change the quality of paper from one volume to one volume as you have proposed. Not that one volume should be lighter paper and one volume heavier paper.

Letter to Pranava -- Bombay 4 December, 1974:

On the strength of these two letters I have dropped them idea of purchasing this land. Now it comes to light we have to deal with three separate agreements and they will not take payment from the bank. So considering all these points, I think this transaction may be dropped. On the previous reports submitted I have already dropped the matter. Also, as we have to divert so much attention to fertilize the land, I do not think it is suitable for our purpose. When I return to Vrindaban, then we can reconsider this transaction.

1975 Correspondence

Letter to Puranjana -- Honolulu 2 February, 1975:

They have all been read and discussed by the GBC members who are present here. I want that the GBC should relieve me of this management burden and in the future, all such questions should be taken up with the local GBC member. If no satisfactory solution can be reached, then other GBC members may be consulted. The GBC can formulate proposals and submit them to me for approval. So, kindly co-operate with Hamsaduta and thereby help me use my time to finish my translating work in my old age.

Letter to Gopala Krsna -- Los Angeles 21 June, 1975:

Regarding the food distribution program, you spend whatever is collected. Why are you asking me?

Regarding Vrindaban construction, you may have all of the creditors submit their final bills and together with the accountant you check them vigilantly and make a full settlement. Then conveniently we shall see how the further work will be done. Now I am very much doubtful. I think there has been some cheating.

It is my habit to see that money is not being squandered. If money is spent unnecessarily, I feel very badly. You are collecting with great effort, and I do not like to see it spoiled. I am thinking that Guru-krpa's collections may be used for book publishing only.

Letter to Jnana, Lilavati -- Vrindaban 12 September, 1975:

If you continue as you are now doing by the mercy of Sri Caitanya Mahaprabhu you will be very successful. It is by His order that we are carrying this message all over the world. Do not neglect chanting Hare Krishna.

Cyavana Swami is submitting very good reports of your activities. Now I am coming there to Africa, and shall see you then.

Letter to Sri Krishna C. Batra -- Vrindaban 8 December, 1975:

In reply to your letter dated 26 November 1975, I beg to submit herein that our International Society for Krishna Consciousness is a Bhakti yoga asram as it is enunciated in the Bhagavad-gita. The main purpose of the society is to understand the nature of God and our relationship with Him. The very word yoga means connecting link with the supreme being. We accept Krishna as the supreme being, and nobody is equal to him or greater than him. How he is supreme is lucidly explained in the Bhagavad-gita, and we try to revive our eternal relationship with him. In the Bhagavad-gita itself there are different processes of yoga systems, karma yoga, jnana yoga, dhayana yoga, hatha yoga, bhakti yoga and so many patterns of yoga. Others may practice different patterns of yoga, and we can understand that everyone is trying to pass on the path of yoga, but bhakti yoga is the ultimate goal, and if anyone is actually interested to understand God as he is, he has to come to the platform of bhakti yoga.

1976 Correspondence

Letter to Saurabha -- Mayapur 12 February, 1976:

I am in receipt of one letter from Gaura Govinda Swami in Puri. In his letter he states that he is ready to submit plans to the municipal authorities. So I am herewith requesting you to send him a plan.

Letter to Bhaja Hari, Mukunda -- Mayapur 26 February, 1976:

I am confident that he can speak well. He may read more books and preach, now he is a sannyasa.

The bus programme is a good idea.

Yes, any lease may be submitted to me for approval.

Letter to Sri Viswesha Tirtha Swami -- Vrindaban 10 April, 1976:

Please help them to make this program a success.

Yasodanandana Swami has written an article on Madhvacarya and Udupi and it has been submitted to my monthly journal Back To Godhead, which has a circulation of 10 lakhs copies monthly.

This Sanatana Dharma pracara is the real path followed by all pure acaryas such as Madhva, Ramanuja, Sri Caitanya and others. Kindly help us to spread this Krishna Consciousness movement all over the land of Bharata Bhumi.

Letter to Puranjana -- Melbourne 21 April, 1976:

I am in due receipt of your letter dated 8 April, 1976 and I have noted the contents with care. Concerning the alternatives, it sounds like the printing cost of $1.25 is best as this will keep the price down and will also allow the full purport to be there. The general practice in deciding such matters shall be to have the BBT trustees discuss amongst themselves, and then they can submit their plan to me for final sanction.

I have noticed how you are producing so many of our books now in the Spanish and Portuguese language. This is very good. I shall be in Fiji by the 28th April, and shortly thereafter in Hawaii.

Letter to Tejiyas -- Honolulu 3 May, 1976:

I have been informed by Ādi Kesava Maharaja that the people in Washington are prepared to approve our purchase of the Delhi house at 12 Ring Road, but they cannot do so until* they receive the application which we submitted in New Delhi. So much time has passed and still they have not received the original application in Washington from the U.S. Embassy in New Delhi. Please look into the matter and inform me in Hawaii where I shall most probably remain until the end of the month of May.

Letter to Jayapataka -- Los Angeles 6 June, 1976:

I am in due receipt of your letter dated May 24, 1976, and I have noted the contents with care.

Concerning the "report" which you submitted to the District Magistrate in Nadia District, you mentioned only 300 acres being given to us. I think that we originally had asked for 350 acres. There is no objection that they give the land in two phases as mentioned but the total land required was 350 acres as I recall. What kind of jobs does the M.L.A. want? Yes, in such a big scheme, so many assistants will be required. So any qualified men's assistance will be considered. Do your best and simply depend on Krishna. We are not acquiring the land for sense gratification. It is for Krishna's Glory. nimitta-matram bhava savyascin. 11.33.

Letter to Jayapataka -- Los Angeles 6 June, 1976:

I have requested Saurabha in Bombay to postpone any idea for beginning the house until we have the master plan of the city. I may decide to move the location away from the front gate to a more secluded place, less congested area. Also, I am not satisfied with the plan that he had submitted to me. I had seen one plan in London which I would like to compare to the present plan. I am enclosing a copy of the letter which I sent to Saurabha and Giriraja in Bombay concerning this matter explaining in more detail about this. So the house should not be started until I choose a place for it in the master city-plan.

Letter to B.R. Sridhara Maharaja -- Los Angeles 6 June, 1976:

In this connection we have applied to the government for 350 acres of land and the matter is in the process. However, Damodara Maharaja and Madhava Maharaja are trying to frustrate our attempt. I shall quote the portion from Jayapataka's letter to me:

"After the report (request for land) was submitted, the District Magistrate sent some land officers to come here to our site to inspect the lands and their position, nature, etc. During this time the local people some how or other came to know about the acquisition. This was mainly transmitted through Damodara Maharaja initially, some persons say. Some local farmers raised a petition against the land acquisition, with about 90 signatures. Petitions for having the development plans go through are also being raised by the local people, the majority of whom support the ISKCON plan. About 2,000 should be raised in total in favor of this project.

Letter to Saurabha -- New York 14 July, 1976:

I am in due receipt of your letter dated July 5, 1976, and I have noted the contents with care.

The bill which you submit to me should be signed by three persons before we issue payment to ECC. At present you and Giriraja are signing, but I desire that Gopala Krishna also sign. The copy of letter to Bank of America is enclosed, requesting payment of Rs. 5,21,506.60 to the ECC.

The idea to have a wider larger altar for Radha-Krishna is approved however on the plan which you have enclosed it appears that there are pillars separating Lalita and Visakha from Radha-Krishna. There should be no pillars in between the Deity of Visakha Lalita and Radha-Krishna.

Letter to Saurabha -- New York 14 July, 1976:

Simply get the land transferred to us for use and I shall see when I come what will be done.

Concerning the payments for Vrindaban Gurukula construction, you can submit to me bills just as you are doing in Bombay and the funds can be transferred directly from Bank of America to the Punjab National Bank savings account 6685 (ISKCON construction) in Vrindaban.

Concerning Mr. D. Mukerjee, I am always prepared to do anything for spreading Krishna Consciousness. It may be that with our name he will collect from big men. But, the best thing is to wait until I see Mr. Mukerjee when I go to Bombay. Your proposal sounds nice but in Mr. Mukerjee's letter he does not mention anything about anything except to open an audio-visual laboratory. So we don't want to be used by some film producer who might collect money in our name.

Page Title:Submit (Letters)
Compiler:Mayapur, RupaManjari
Created:30 of Oct, 2011
Totals by Section:BG=0, SB=0, CC=0, OB=0, Lec=0, Con=0, Let=136
No. of Quotes:136