One of the brothers, Jagāi, was astonished to see this behavior of Nityānanda Prabhu, and he at once fell down at His feet and asked Him to pardon his sinful brother. When Mādhāi again attempted to hurt Nityānanda Prabhu, Jagāi stopped him and implored him to fall down at His feet. In the meantime the news of Nityānanda's injury reached the Lord, who at once hurried to the spot in a fiery and angry mood. The Lord immediately invoked His Sudarśana cakra (the Lord's ultimate weapon, shaped like a wheel) to kill the sinners, but Nityānanda Prabhu reminded Him of His mission. The mission of the Lord was to deliver the hopelessly fallen souls of Kali-yuga, and the brothers Jagāi and Mādhāi were typical examples of these fallen souls. Ninety percent of the population of this age resembles these brothers, despite high birth and mundane respectability. According to the verdict of the revealed scriptures, the total population of the world in this age will be of the lowest śūdra quality, or even lower. It should be noted that Śrī Caitanya Mahāprabhu never acknowledged the stereotyped caste system by birthright; rather, He strictly followed the verdict of the śāstras in the matter of one's svarūpa, or real identity.
Stereotyped
Srimad-Bhagavatam
SB Preface and Introduction
SB Canto 2
The living entities individually are being conducted by a particular mode of nature, but at the same time there is every chance of their being influenced by the other two. Generally, all conditioned souls in the material encagement are influenced by the mode of passion because every one of them is trying to lord it over the material nature to fulfill his individual desire. But in spite of the individual mode of passion, there is always the chance of being influenced by the other modes of nature by association. If one is in good association he can develop the mode of goodness, and if in bad association he may develop the mode of darkness or ignorance. Nothing is stereotyped. One can change his habit by good or bad association, and one has to become intelligent enough to discriminate between good and bad. The best association is the service of the devotees of the Lord, and by that association one can become the highest qualified man by the grace of the Lord's pure devotees. As we have already seen in the life of Śrīla Nārada Muni, he became the topmost devotee of the Lord simply by the association of pure devotees of the Lord.
SB Canto 3
However, persons who have given up stereotyped worldly affairs and the beastly followers of these affairs, and who have taken shelter of the umbrella of Your lotus feet by drinking the intoxicating nectar of Your qualities and activities in discussions with one another, can be freed from the primary necessities of the material body.
After describing the necessity of married life, Kardama Muni asserts that marriage and other social affairs are stereotyped regulations for persons who are addicted to material sense enjoyment. The principles of animal life—eating, sleeping, mating and defending—are actually necessities of the body, but those who engage in transcendental Kṛṣṇa consciousness, giving up all the stereotyped activities of this material world, are freed from social conventions. Conditioned souls are under the spell of material energy, or eternal time—past, present and future—but as soon as one engages in Kṛṣṇa consciousness, he transcends the limits of past and present and becomes situated in the eternal activities of the soul. One has to act in terms of the Vedic injunctions in order to enjoy material life, but those who have taken to the devotional service of the Lord are not afraid of the regulations of this material world.
The cloud is compared to the mercy of the spiritual master. By the grace of the spiritual master the cloud of the mercy of the Personality of Godhead is brought in, and then only, when the rains of Kṛṣṇa consciousness fall, can the fire of material existence be extinguished. This is also explained here. In order to find freedom from the stereotyped conditional life of material existence, one has to take shelter of the lotus feet of the Lord, not in the manner in which the impersonalists indulge, but in devotional service, chanting and hearing of the activities of the Lord. Only then can one be freed from the actions and reactions of material existence. It is recommended here that one should give up the conditional life of this material world and the association of so-called civilized human beings who are simply following, in a polished way, the same stereotyped principles of eating, sleeping, defending and mating. Chanting and hearing of the glories of the Lord is described here as tvad-guṇa-vāda-sīdhu. Only by drinking the nectar of chanting and hearing the pastimes of the Lord can one forget the intoxication of material existence.
SB Canto 4
The method of worship—chanting the mantra and preparing the forms of the Lord—is not stereotyped, nor is it exactly the same everywhere. It is specifically mentioned in this verse that one should take consideration of the time, place and available conveniences. Our Kṛṣṇa consciousness movement is going on throughout the entire world, and we also install Deities in different centers. Sometimes our Indian friends, puffed up with concocted notions, criticize, "This has not been done. That has not been done." But they forget this instruction of Nārada Muni to one of the greatest Vaiṣṇavas, Dhruva Mahārāja. One has to consider the particular time, country and conveniences. What is convenient in India may not be convenient in the Western countries. Those who are not actually in the line of ācāryas, or who personally have no knowledge of how to act in the role of ācārya, unnecessarily criticize the activities of the ISKCON movement in countries outside of India.
Not being aware of the real goal of life, they simply keep their congregations in ignorance. Consequently, those who are well educated have become uninterested in the ritualistic ceremonies. At the same time, they are not benefited with real knowledge. This Kṛṣṇa consciousness movement is therefore very important for the enlightenment of all classes. Following in the footsteps of Mahārāja Barhiṣmān, everyone should take advantage of this Kṛṣṇa consciousness movement and abandon the stereotyped ritualistic ceremonies that go under the garb of so many religions. The Gosvāmīs from the very beginning differed from the priestly class that was engaged in ritualistic ceremonies. Indeed, Śrīla Sanātana Gosvāmī compiled his Hari-bhakti-vilāsa for the guidance of the Vaiṣṇavas. The Vaiṣṇavas, not caring for the lifeless activities of the priestly classes, take to full Kṛṣṇa consciousness and become perfect in this very life. That is described in the previous verse as paramahaṁsa-śaraṇam, taking shelter of the paramahaṁsa, the liberated soul, and becoming successful in this life.
A devotee is inspired by the Supersoul within the heart to advance in devotional service in a variety of ways. The devotee does not feel hackneyed or stereotyped, nor does he feel that he is in a stagnant position. In the material world, if one engages in chanting a material name, he will feel tired after chanting a few times. However, one can chant the Hare Kṛṣṇa mahā-mantra all day and night and never feel tired. As chanting is increased, it will come out new and fresh. Śrīla Rūpa Gosvāmī said that if he could somehow get millions of ears and tongues, then he could relish spiritual bliss by chanting the Hare Kṛṣṇa mahā-mantra. There is really nothing uninspiring for a highly advanced devotee. In Bhagavad-gītā the Lord says that He is situated in everyone's heart and that He helps the living entity forget and remember. By the grace of the Lord, the devotee gets inspiration.
SB Canto 5
In this material world, family life is an institution of sex. Yan maithunādi-gṛhamedhi-sukham (SB 7.9.45). Through sex, the father and mother beget children, and the children get married and go down the same path of sexual life. After the death of the father and mother, the children get married and beget their own children. Thus generation after generation these things go on in the same way without anyone's attaining liberation from the embarrassment of material life. No one accepts the spiritual processes of knowledge and renunciation, which end in bhakti-yoga. Actually human life is meant for jñāna and vairāgya, knowledge and renunciation. Through these one can attain the platform of devotional service. Unfortunately people in this age avoid the association of liberated people (sādhu-saṅga (CC Madhya 22.83)) and continue in their stereotyped way of family life. Thus they are embarrassed by the exchange of money and sex.
Sri Caitanya-caritamrta
CC Adi-lila
The more the five members of the Pañca-tattva cause the rains of love of Godhead to fall, the more the inundation increases and spreads all over the world.
The Kṛṣṇa consciousness movement is not stereotyped or stagnant. It will spread all over the world in spite of all objections by fools and rascals that European and American mlecchas cannot be accepted as brāhmaṇas or sannyāsīs. Here it is indicated that this process will spread and inundate the entire world with Kṛṣṇa consciousness.
Sometimes jealous persons criticize the Kṛṣṇa consciousness movement because it engages equally both boys and girls in distributing love of Godhead. Not knowing that boys and girls in countries like Europe and America mix very freely, these fools and rascals criticize the boys and girls in Kṛṣṇa consciousness for intermingling. But these rascals should consider that one cannot suddenly change a community's social customs. However, since both the boys and the girls are being trained to become preachers, those girls are not ordinary girls but are as good as their brothers who are preaching Kṛṣṇa consciousness. Therefore, to engage both boys and girls in fully transcendental activities is a policy intended to spread the Kṛṣṇa consciousness movement. These jealous fools who criticize the intermingling of boys and girls will simply have to be satisfied with their own foolishness because they cannot think of how to spread Kṛṣṇa consciousness by adopting ways and means that are favorable for this purpose. Their stereotyped methods will never help spread Kṛṣṇa consciousness. Therefore, what we are doing is perfect by the grace of Lord Caitanya Mahāprabhu, for it is He who proposed to invent a way to capture those who strayed from Kṛṣṇa consciousness.
CC Madhya-lila
When the stereotyped, ritualistic brāhmaṇas who were following the Vedic principles saw this ecstatic manifestation of love, they were struck with wonder. All these brāhmaṇas began to reflect as follows.
Other Books by Srila Prabhupada
Krsna, The Supreme Personality of Godhead
The Kṛṣṇa consciousness movement therefore issues a supreme call to all kinds of religionists, asking them with great authority to join this movement, by which one can learn how to love God and thus surpass all formulas and formalities of scriptural injunction. A person who cannot overcome the jurisdiction of stereotyped religious principles is compared to an animal chained up by his master. The purpose of all religion is to understand God and develop one's dormant love of Godhead. If one simply sticks to the religious formulas and formalities but does not become elevated to the position of love of God, he is considered to be a chained animal. In other words, if one is not in Kṛṣṇa consciousness, he is not eligible for liberation from the contamination of material existence.
Śrīla Śrīdhara Svāmī has composed a nice verse in this regard: "Let others engage in severe austerities, let others fall to the land from the tops of hills and give up their lives, let others travel to many holy places of pilgrimage for salvation, or let them engage in deep study of philosophy and Vedic literature. Let the mystic yogīs engage in their meditational service, and let the different sects engage in unnecessary arguing as to which is the best. But it is a fact that unless one is Kṛṣṇa conscious, unless one is engaged in devotional service, and unless one has the mercy of the Supreme Personality of Godhead, he cannot cross over this material ocean." An intelligent person, therefore, gives up all stereotyped ideas and joins the Kṛṣṇa consciousness movement for factual liberation.
Lectures
Bhagavad-gita As It Is Lectures
So these, I mean to say, warriors' name mentioning, we should not neglect. Kṛṣṇa wanted to gather all the demoniac power in that Battlefield of Kurukṣetra and kill them. That was His plan. So there is a plan of Kṛṣṇa. Nirbandhaḥ kṛṣṇa-sambandhe. We should not be attached to things as there, but we should try to understand that there is relationship with Kṛṣṇa. And as soon as there is relationship with Kṛṣṇa, we shall properly utilize it. That is Kṛṣṇa consciousness. As soon as we understand that there is relationship with Kṛṣṇa, nirbandhaḥ kṛṣṇa-sambandhe... Everything can be utilized for Kṛṣṇa. Kṛṣṇa is not a stereotyped, stagnant block. Kṛṣṇa is a dynamic force. Therefore everything can be dovetailed in the service of Kṛṣṇa. Simply one should learn the art under proper guidance how to utilize. Then that will be perfect form of Kṛṣṇa consciousness.
So materialists, they do not know where their advancement of material civilization will be perfect. They do not know that. Na te viduḥ svārtha-gatiṁ hi viṣṇum (SB 7.5.31). That perfection will never come, but they are after that perfection, dismantling and building. And after fifty years they will dismantle this building and prepare another kind of building. That will be... At that time further material advancement will be there. So this is going on, gatāgatam. Gatāgatam means, what is called, stereotyped. Everyone is going. The exact Hindi word is variyagasan(?). They call variyagasan. Variyagasan means that the goats, the goats, the goat merchant, they are taking to the slaughterhouse, and they are going hither and thither. But if one goat enters the door, all the variyas, they will enter. You see? So because one has entered... But nobody will consider that he has entered the slaughterhouse. No. "One has entered; therefore let us enter all." This is advancement. "Oh, one has entered; therefore I must enter also. I do not care where I am entering. That I do not know." So this is going on, gatāgatam.
Srimad-Bhagavatam Lectures
In higher circle the generation can be produced from any part of the body. But we cannot understand. We simply know one part wherefrom the generation comes. No. In higher circle... Just like many living entities came out from Brahmā's nostril, eyes, ear. Just like Lord Brahmā himself came out from the navel of Viṣṇu. This requires specific power. Not that we have got some stereotyped ideas. Therefore we sometimes find difficulty to understand the description of the Vedas and the Purāṇas. They do not believe. As soon as we say that there was a lotus flower sprouted from the navel of Lord Viṣṇu, and on that lotus flower Brahmā generated, they call it a story. No. These are not stories. These are fact. But our philosophy is Dr. Frog's philosophy. You see? I can simply understand that three feet water in the well. That's all. If there is beyond that, description of Atlantic Ocean, it is beyond my conception. I therefore refuse. This is going.
So at the present moment, most people, they are in the lower grades of the material qualities, ignorance and passion. Therefore you see all over the world, rajas-tamo-bhāvāḥ kāma-lobha (SB 1.2.19). Every man is greedy and lusty. Every man. So in this position, it is very difficult. Alakṣyaṁ sarva-bhūtānām (SB 1.8.18). So unless you change this quality... This quality can be changed. It is not that it is stereotyped. How these European, American boys and girls, they are coming to Kṛṣṇa consciousness? How? They have changed their quality. By the process, we have got this process. In this process we can change the quality.
In every town, city, village of the world, His cult will be preached. What is His cult? Does it mean that the Europeans and Americans will not become brāhmaṇa? Because Vaiṣṇava cult means past brahmanism, past brahmanism.
- māṁ ca yo 'vyabhicāreṇa
- bhakti-yogena sevate
- sa guṇān samatītyaitān
- brahma-bhūyāya kalpate
- (BG 14.26)
He, bhakti-yoga, one who takes to bhakti-yoga, he immediately comes to the transcendental platform, brahma-bhūta (SB 4.30.20). What to speak of brāhmaṇa? And this stereotyped, crippled idea has killed Vedic civilization. Now we are again reviving. It is meant for everyone.
So one who is inquisitive... The uttama... Udgata-tama yasmāt. Udgata-tama. Tama means ignorance. So in the spiritual world, there is no ignorance. Jñāna. The Māyāvādī philosophers, they simply say, jñāna, jñānavān. But jñāna is not stereotyped. There is varieties of jñāna. Just like in Vṛndāvana, there is jñāna, but there is varieties. Somebody wants to love Kṛṣṇa as servant. Somebody wants to love Kṛṣṇa as friend. Somebody wants to appreciate Kṛṣṇa's opulence. Somebody wants to love Kṛṣṇa as father and mother. Somebody wants to love Kṛṣṇa as conjugal lover, as paramour—never mind. So somebody wants to love Kṛṣṇa as enemy, just like Kaṁsa. That is also vṛndāvana-līlā. He is always thinking of Kṛṣṇa in a different way, how to kill Kṛṣṇa. Pūtanā, she also apparently came as lover of Kṛṣṇa, to offer her breast for sucking; but the internal desire was how to kill Kṛṣṇa. But that is also taken indirect love, indirect love. Anvayāt.
Prabhupāda: You will find never in any other country. Still in India you will find that. Why? Because they have taken birth in India the facility is there. So it is very unfortunate that Indians are trying to forget Kṛṣṇa. Very unfortunate. Kṛpaṇa. If you have got money, if you don't utilize is properly, that is your misfortune. Similarly, in India, those who have taken birth, they have got the opportunity. Bhagavad-gītā was spoken in India, but they are reluctant. They're reluctant. This is their misfortune.
Jñāna: Śrīla Prabhupāda, is it sometimes more appropriate to worship arca-mūrti of Śrī Śrī Gaura-Nitāi than Śrī Śrī Rādhā and Kṛṣṇa?
Prabhupāda: That will be recommended to you by your spiritual master according to your position. There is no stereotyped idea. That you have to take, instruction from your spiritual master, or you have to do according to the instruction of spiritual master. That will be nice.
Girl devotee (2): Śrīla Prabhupāda, when we chant japa in front of arca-mūrti, do we then therefore, by this verse, meditate on Kṛṣṇa limb by limb?
Prabhupāda: Hm?
Brahmānanda: When we chant japa in front of the Deity, does that correspond to this verse of meditating on the Lord limb by limb?
Prabhupāda: Yes. You can see. The Lord is everywhere. You can... Anyone can think. All right. Chant Hare Kṛṣṇa.
Kṛṣṇa is not stereotyped, that He has to be served in this way only. No, Kṛṣṇa can accept service in so many ways. There are dvādaśa-rasa, akhila-rasāmṛta-sindhu. Just like Kṛṣṇa is enjoying when Bhīṣmadeva was piercing His body with the arrows. He was enjoying. This is also rasa. Bhīṣma, purposefully, he knows Kṛṣṇa is the Supreme Lord, still, he is devotee, he was giving Him pleasure by throwing arrows on His body. So Kṛṣṇa takes pleasure in that. Kṛṣṇa does not take pleasure only when you throw rose flowers. He can take pleasure when you can pierce. If you are actually able to do that. So that is Kṛṣṇa.
So ānukūlyena kṛṣṇānuśīlanam (CC Madhya 19.167). You have to know how Kṛṣṇa will be pleased, then you are perfect. That you have to practice, first of all, in the vidhi-mārga, according to śāstra, according to the instruction of guru. Sādhu-śāstra-guru-vākya tinete koriyā aikya. Sādhu-mārgānugamanam. Ādau gurvāśrayam. Sad-dharma-pṛcchā. To accept guru means to be inquisitive.
So anyone who can maintain like this himself, his children, with wife and eating, āhāra-nidrā-bhaya-maithunam, then he is expert. And if he becomes a sannyāsī, brahmacārī, does not take part in these stereotyped activities, then he is useless, escaping from the world, escaping. They do not take the responsibility. But that is not the fact. If one can maintain himself as brahmacārī, he is escaping all the tribulations of this material world, escaping certainly, but he is escaping all the tribulations of the ma..., so much botheration. Yan maithunādi-gṛhamedhi-sukhaṁ hi tucchaṁ kaṇḍūyanena karayor iva duḥkha-duḥkham (SB 7.9.45). Kaṇḍūyanena karayor iva duḥkha-duḥkham. Duḥkha-duḥkham, misery after misery. So kaṇḍūtivan manasijaṁ viṣaheta dhīraḥ. Tṛpyanti neha kṛpaṇā bahu-duḥkha-bhajaḥ. So these dīna-cetasām, mahad-vicalanam... Those who are mahātmās, their, I mean to say, wandering here and there is to enlighten these poor-hearted gṛhi.
Prabhupāda: Yes, it is Nārada's facility. He has got the benediction that he can travel anywhere, without any restriction. Even some of the yogis... Durvāsā Muni, he also went to the spiritual world, saw Lord Viṣṇu. And Arjuna also went to the spiritual world with Kṛṣṇa. So, not that this material body cannot be transformed into spiritual body by the supreme will of the Lord. Anything can be changed. We think that this is stereotyped; it cannot be transformed. No. That's not the fact. By the supreme will, anything can be changed into anything.
Revatīnandana: I have a question. One of my prabhus told me that you once said that your Guru Mahārāja said that Jesus Christ was a śaktyāveśāvatāra. Is that correct?
Prabhupāda: Yes. Because he said it, it must be correct. Muhammad also, śaktyāveśāvatāra. Śaktyāveśāvatāra means a living entity is especially empowered to preach the glories of the Lord. Lord Buddha is also śaktyāveśāvatāra. They are not ordinary human being. They are especially empowered personalities.
Well, unless you have got enjoyment, how can you continue your activities? Do you think that in any activity which you, in which you do not feel happy or enjoy, can you continue that activity? No. Therefore Kṛṣṇa consciousness means the more you become active in Kṛṣṇa conscious, the more you become joyful. Ānandamayo 'bhyāsāt (Vedānta-sūtra 1.1.12). That means your real life becomes revealed, joyful life. And as you become joyful, so you are more energetic to work for Kṛṣṇa. That will give you impetus. It is not a dead, stereotyped thing. It is dynamic force. The more you work for Kṛṣṇa, the more you feel energetic, the more you feel light. It is practical. Ask so many students. They are feeling, yes, joyful. There are so many attraction of material life. Oh, how they can forget? How they can forget? Especially in your country, there are so many facilities of material enjoyment, and how they can forget all these unless they have got some enjoyment? So it is practical. The more you engage yourself in Kṛṣṇa consciousness, the more you feel joy, joyer. That is joyful life.
Nectar of Devotion Lectures
This is very important thing. Some way or other, one has to fix up his mind in Kṛṣṇa. And Kṛṣṇa is not stereotyped. It is general. If you want to serve Kṛṣṇa, there are so many ways. Just like in our society: somebody is painting, somebody is writing on typewriter, sometime somebody is engaged in propagating or selling the magazine or editing the magazine. So many different duties. So it is, it is the spiritual master's business to see the disciple, in which way he has got the tendency. And he tries to utilize his natural tendency in the matter of serving Kṛṣṇa. One has got tendency for a certain thing. That tendency can be engaged in Kṛṣṇa's service also. It is not difficult. Simply it requires training and guidance. Sva-karmaṇā tam abhyarcya, saṁsiddhi labhate naraḥ (BG 18.46). One has got a particular tendency to work. By that work, if it is nicely done, you can satisfy Kṛṣṇa. Our only business is to satisfy Kṛṣṇa. Svanuṣṭhitasya dharmasya saṁsiddhir hari-toṣaṇam (SB 1.2.13). Whatever business you may have, it doesn't matter. Whatever talent you have got, it doesn't matter. If you can utilize that talent for Kṛṣṇa's satisfaction, then your life is successful. Go on.
Conversations and Morning Walks
1968 Conversations and Morning Walks
Prabhupāda: I used to cooperate with everyone, but they are declining. What can I do? I am prepared to talk with any God conscious man. Let us chalk out a program so that people may be benefited, but they want to go in their own stereotyped way. The Pope himself is harassed by the contraceptive proposal. People want sanction from him to use unrestricted contraceptive method.
Journalist: But you've received no reply at all.
Prabhupāda: If we see that following a particular type of religious principle one is developing his love of Godhead, that is first-class religion. But if one is developing his love for demon or mammon then where is the religion?
Journalist: True.
Prabhupāda: (laughs) You see. That is our test. If you have developed... We don't say that you follow Christianism or Muhammadanism or Jewism or Hinduism—we don't say. Whether you are developing your love of Godhead. But they deny, "Oh, I am God. Who is God? I am God." You see? Everyone is taught nowadays that everyone is God. Just see how fun. Everyone is God. Do you think like that?
1971 Conversations and Morning Walks
Prabhupāda: No, among the young men there is hankering after this sort of an institution. Everyone asks me, "Why the younger generation is attracted to this movement?" so many reporters. So somehow or other, I reply, "The young men, they're receptive, they can understand the value, whereas the old fools cannot." (laughing)
Mr. Arnold: Well, my wife and I, we can. We're old.
Prabhupāda: (laughing) You are excepted. You are excepted. Sometimes old men are called old fools. (laughing)
Mr. Arnold: My wife is twice..., she's older that I am, and she's made me return because sometimes I've lost my temper with, over, you know, various things that happen...
Prabhupāda: The thing is that you are liberal to understand things as they are. But generally, old men, they are sophisticated. They do not like to accept anything new: "Go away." Or they are not serious about religion. That is another thing. Actually..., as I see that old, older section, they have been habituated in a different way, so they do not want to change (indistinct). That is the difference. So "Here is a nice thing; you should accept it." They are not inclined in that way. All stereotyped.
1972 Conversations and Morning Walks
Prabhupāda: Yes, if we open our heart, then open-heartedly, then it will be nice. No reservation. And that open-heartedness means free from designation. That is open-heartedness. If I think, "Oh, I am American. Why shall I take this Indian philosophy?" Or if I think, "I am Christian. Why shall I take the philosophy of Bhagavad-gītā?" then it will not work. One has to be free from these designations. Then it will be easy. I am... God is God, and I am also part and parcel of God, my relationship with God. So let me understand what is that relationship, what is God, what I am. That freedom, that open-heartedness will make it. But if I try to understand as Christian, as Englishman, as Japanese, as Indian, then it will be difficult. Many of our students joined, even initiated, but they could not make them free from these stereotyped ideas. Sarvopādhi vinirmuktaṁ tat-paratvena nirmalam (CC Madhya 19.170). One must be free from the... Aiye aiye. So let us go. Take the box.
Prabhupāda: Similarly, if some business is done, if you apply your business administrative talent... Just like we are doing some business, Spiritual Sky. That is small business but they are managing very nicely. This boy, Svarūpa Dāmodara, he is a great scientist, doctor in chemistry. He is trying to explain Kṛṣṇa through chemistry. Similarly, you can try to serve Kṛṣṇa through engineering. You can serve Kṛṣṇa by business administration. Svakarmaṇā tam abhyarcya. In the Bhagavad-gītā it is said, "Everyone can serve by his own work." Kṛṣṇa is not stereotyped. Everything is Kṛṣṇa. So every department can be utilized for Kṛṣṇa's satisfaction. And if Kṛṣṇa is satisfied, then your talent in the particular department of knowledge is perfect. Then it attains perfection. Saṁsiddhir hari-toṣaṇam (SB 1.2.13). Saṁsiddhi means perfection. And what is that perfection? That Kṛṣṇa will be pleased: "Yes, you are very good engineer." "You are very good business administrator." "You are very good chemist." So this is our philosophy, Kṛṣṇa consciousness. We do not say, "This is bad. This is good." Everything is good, provided it is utilized for Kṛṣṇa's service. This is our philosophy.
Prabhupāda: Jodhpur? Same place. We had been in Jaipur. Great function we had. (Hindi) In whatever profession you are, you try to satisfy Kṛṣṇa by your professional talent. Then your... Bhagavān is not stereotyped, that Bhagavān becomes... Just like Bhīṣma. He was great devotee, and in the battlefield of Kurukṣetra Bhīṣma was piercing the body of Kṛṣṇa by arrows and Kṛṣṇa was feeling very nice. So it is not that Kṛṣṇa is satisfied simply by throwing rose flower. Sometimes a devotee throws arrow and Kṛṣṇa becomes satisfied. So we can satisfy Kṛṣṇa in so many ways. Kṛṣṇa is varied. He is not stereotyped. But we must know the art how to satisfy Kṛṣṇa. Then our life is successful.
Guest (1): How can we realize Kṛṣṇa is satisfied?
Prabhupāda: Yes, you'll realize when you satisfy actually. You have to take direction. Just like you are engineer or business administrator. You learn the art from a teacher, and then you can know how you are satisfying your master. Just like if you eat, then you can understand that "how we are being satisfied." You haven't got to ask anybody, "Am I satisfied?" If you are eating, then you'll be satisfied.
1973 Conversations and Morning Walks
Prabhupāda: No. Both ways. When you say "trans," "trans" does not mean stereotyped. For lower animals, that is one side, and for human being, both sides. Because after all, the body is made according to your desire. The lower animals, they have got one kind of desire, but the human being, he has got thousands and millions of desires.
Svarūpa Dāmodara: So the platform of transmigration from the human platform, so it works, either it can go down or it can go up.
Prabhupāda: No, transmigration (is) going on. They are coming automatically, animals, to the upper level of human form. But when you come to human form, if you don't cultivate Kṛṣṇa consciousness, you remain as cats and dog, then you become again cat and dog.
Prabhupāda: Yes. As soon as we try, "Oh, this material world is very nice," "Yes," Kṛṣṇa says, "yes, you go." Just like nobody is interested in Kṛṣṇa consciousness. Do you think everyone is interested? So. They want to enjoy this material world. Otherwise what is the meaning of free will? Every living entity has got a little free will. And Kṛṣṇa is so kind, He gives him opportunity, "All right, you enjoy like this." Just like some of our students, Kṛṣṇa conscious, sometimes go away, again come back. It is free will, not stereotyped. Just like one goes to the prisonhouse, not that government welcomes, "Come on. We have got prisonhouse. Come here, come here." He goes out of his free will; again comes out, again goes. Like that. Kṛṣṇa-bahirmukha hañā bhoga vāñchā kare, nikaṭa-stha māyā tāre jāpaṭiyā dhare (Prema-vivarta). The police is there. Just like the police car was there. We have nothing to do with it. But if you do anything criminal, immediately you will be arrested, under police custody. The māyā may be there, but māyā captures him who is not a devotee of Kṛṣṇa. That's all. Therefore, mām eva ye prapadyante māyām etāṁ taranti te: "Anyone who surrenders unto Me, māyā does not interfere anymore."
1975 Conversations and Morning Walks
Prabhupāda: Will is given to you. Living being means there is will—thinking, feeling and willing. Don't question if you do not know. Everything comes from God. What is the use of "Where will comes?" Janmādya asya yataḥ. Ahaṁ sarvasya prabhavo mattaḥ sarvam... (BG 10.8). Everything is coming from Kṛṣṇa. Kṛṣṇa has got will; you have got will. Why do you ask? This is foolishness. Kṛṣṇa has got independence; you have got independence. You are a small Kṛṣṇa. A particle of gold is also gold. Everything is there. All chemical composition is there. It has come from Kṛṣṇa. Why you are asking wherefrom it comes?
Jñāna: All living beings are independent, but some choose to serve and some choose to disbelieve.
Prabhupāda: Yes. That is use of independence. Otherwise what is the meaning of independence? The meaning of independence is: "If I like, I can do. If I do not like, I do not do." That is independence. That means independence. If you are stereotyped, forced to do, that is not independence. Independence means if you like, you can do it, if not—you don't like-don't do it. That is independence. So misused independence means ignorance. He does not know that "If I infect this virus of this disease I'll suffer." But he does not know, ignorance. So he infects and he suffers.
Prabhupāda: No. The explanation... (laughter) Now this doll should be displayed, that laboratory, they are testing urine, stool, and somebody is asking, "Here is a dead man. Why don't you test the urine and stool of this dead man and give him some injection?" This kind of doll should be displayed. The people will be interested. So I will give you suggestion. Not that stereotyped: "If one is doing something, I have to follow that." You should do something...
Bhāgavata: Unique.
Prabhupāda: Yes. That is wanted. It is already there in the Śrīmad-Bhāgavatam.
Bhāgavata: Things show... Dolls displaying practical examples of the philosophy.
Prabhupāda: Yes. There are so many things in the Śrīmad-Bhāgavata. Just like a dog is swimming, and somebody captures the tail of the dog, and he thinks that "The dog will help me to cross the ocean," this kind of. So everyone is trying for liberation, but they are catching the tail of a dog for liberation.
1976 Conversations and Morning Walks
Prabhupāda: We are trying to read. Kṣetra-jñaṁ cāpi māṁ viddhi sarva-kṣetreṣu bhārata: "My dear Arjuna..." Arjuna is addressed as Bhārata. Because he belongs to the dynasty of Bharata, sometimes he's addressed as Bhārata. So, very easy, that "I am also one of the souls. There are two souls. One, you are, and another, I am. So what is the difference between you and me?" That you know simply everything, not everything, but to some extent, about your body, but I know everything of everyone's body. That is the difference. I know the pleasure and pains of my body, you know the pleasure and pains of your body, but Kṛṣṇa knows the pleasure and pains of your body and pleasure and pains of my body. That is the difference between Kṛṣṇa and ourself. Īśvaraḥ sarva-bhūtānāṁ hṛd-deśe 'rjuna tiṣṭhati (BG 18.61). Kṛṣṇa is situated... Kṛṣṇa is not stereotyped in one place. Kṛṣṇa, He is in Goloka Vṛndāvana. Goloka eva nivasaty akhilātma-bhūtaḥ (Bs. 5.37). That is Kṛṣṇa. I am sitting here; you are sitting here. I am not in my apartment, but Kṛṣṇa, although He is sitting in this temple, He is present everywhere. Aṇḍāntara-stha-paramāṇu-cayāntara-stham (Bs. 5.35). In this way we have to study Kṛṣṇa very scientifically, and the books are there, and we have tried to explain as far as possible.
Prabhupāda: Yes. The more you become eager to know God, God will reveal Himself. From our side, we should not be stereotyped. People in different sects of religion, they say, "We believe." But they do not want to go further than they believe. That is very difficult. You must be dynamic and progressive, then you will have. I have talked with many sects, especially Christian priests. They will say "We believe," no more further than that. So knowledge is not like that. Knowledge must be progressive. "We believe there is no soul of the animal"—bas, fixed up. You believe like a rascal, so I shall remain rascal. What is this? We should be progressive. That is wanted. Of course, in the lower stage one may have a type of belief, but if you want more clearly, you must be progressive. According to Vedānta system, the life, human life, is only for inquiring about Brahman. Athāto brahma jijñāsā. We shall talk again.
Prabhupāda: Low-class woman. So she was living in a cottage, hut, cottage. So out of love he also preferred that "I shall live with her, and I shall drive a car." So that is independence. He preferred. So that discrimination preference is there always. You can prefer a low-grade life out of your discretion. Nobody can check you. And by cultivation of knowledge, you can become a big man. The two tendencies are there. There is no stereotyped idea. Otherwise, he has no independence. Who was speaking of that owl? There is an animal, owl. He doesn't like to remain in the sunlight. So that is also an animal. He is also eating, sleeping, mating, but he doesn't like the sunlight. What can you do? So God has given him all facility to remain as an owl, in darkness. That is God's kindness.
Atreya Ṛṣi: So we can fall as far as we want.
Prabhupāda: Fall or rise also. Why do you say fall? You can rise to the highest platform from the fallen condition. That is Kṛṣṇa consciousness movement. That you are in a fallen condition, come to the highest platform and talk with God, play with God, dance with God. That is our opportunity. Now it is up to you to take it or not to take it. That is up to you. But our propaganda is this, tyaktvā dehaṁ punar janma naiti mām eti kaunteya (BG 4.9). You simply try to understand Kṛṣṇa.
Prabhupāda: Yes, if I understand that he is rich, I may consider, "Well, I have got one thousand dollars, so he may have one hundred thousand dollars," that's all. But if you understand that he has got millions and millions of dollars, then you'll appreciate, "Oh, so rich!" Then your regard for him will increase. That is not being done. Stereotyped, "God is great." How He is great, to what extent He is great, what is His greatness activities, if you know more and more, then your regard for God will increase. But that they are not doing. Simply officially, "God is great, God is great," finished. No jijñāsā, no inquiry. Athāto brahma jijñāsā. One should be inquisitive. Jijñāsuḥ śreya uttamam. Tasmād guruṁ prapadyeta jijñāsuḥ śreya uttamam (SB 11.3.21). One who has become inquisitive of the uttamam, the most exalted subject matter, he requires a guru. Otherwise, who will answer his inquiries? Tasmād guruṁ prapadyeta jijñāsuḥ. If he's not jijñāsuḥ, what is the need of guru? And where is the question of advancement? He must be jijñāsuḥ. That is, people are not interested. Officially, go to church, go to mosque, go to temple and do something. Then drop it and go to your own business and do whatever you like. No discrimination.
1977 Conversations and Morning Walks
Prabhupāda: Simple and it is natural also.
Hari-śauri: The desire for good leadership is there, so if we present good leaders, then they'll naturally take.
Prabhupāda: Our leaders must be very good.
Hari-śauri: That means we have to move into political circles (train starts moving) and do a lot of preaching on there.
Prabhupāda: If you work strictly on your principles, then everyone...
Rāmeśvara: In America there is a rule that there is separation of church and government.
Prabhupāda: It is not church.
Rāmeśvara: But they think of us...
Prabhupāda: Not stereotyped church.
Rāmeśvara: But they think of us as a religion.
Prabhupāda: They may think. It is not the fact. It is a culture.
Prabhupāda: Yes. "Why it is happening? Why we have given everything. Our father, mother, our home, our comforts, our ideas, stereotyped, our religion, culture—everything we have given up. So don't you see the power of chanting? You may think it is bad, but see the power. Similarly, these diseased person, if they chant, it has got power to bring him in the normal condition. The power is there. It is already proved. You say it is brainwash, but the power is there. Reaction is there. That's a fact. You are admitting. So now, whether this reaction is good or bad, that you cannot judge because you are bad. But impersonally, if you judge, you see how the power is, that we were drunkards, we were woman-hunter, we were meat-eaters—we have given up. You cannot give up even smoking cigarette. So just this is the power. Ceto-darpaṇa-mārjanam (CC Antya 20.12)." Why don't you take this side? The power is there. The electric power is there, either you use it for heater or for cooler. That is your na... But the power is there. Without this power, it cannot run on, either heater or cooler.
Correspondence
1968 Correspondence
Question 3, answer: Why Bali Maharaja is considered a Mahajana: Bali Maharaja is Mahajana because he wanted to serve Visnu by disobeying his non-bona fide spiritual master. As explained above, Sukracarya was hereditary spiritual master by seminic succession. But Bali Maharaja first revolted against this stereotyped seminic succession spiritual master, and therefore he is Mahajana. Srila Jiva Goswami has described in his Karamasandharvha that one should be anxious to accept a spiritual master who is bona fide in spiritual knowledge. And if need be one should relinquish the connection of hereditary spiritual master and accept a real bona fide spiritual master. So when Sukaracharya advised him contrary to his previous instructions, specifically, he checked Bali Maharaja in the matter of worshiping Visnu, and thus Sukaracharya became at once fallen down from the position of becoming a spiritual master. Nobody can become a spiritual master who is not a devotee of Visnu. A brahmana may be very expert in the matter of performing Vedic rituals, accepting charities, and distributing wealth—all these are exalted qualifications of the brahmanas, but the Vedic injunction is, in spite of possessing all these qualities, if somebody is against Lord Visnu, he cannot be a spiritual master.
It is a very nice opportunity to train such young boys, but there legal implication. Now, our society is a registered, recognized religious society. So we can consult some lawyer whether such religious institution where we are teaching specifically how to become moral in character. We are teaching them prohibition of 4 principle sinful activities, and we are teaching them God consciousness. Whether we can teach such minor boys as Brahmacaris and training them. I am very sorry that these people do not want to see their sons develop high character and knowledge in God conciousness, but they want to push them in the stereotyped way of materialistic life. But even we are prepared to help them, if the legal implications are there, what can we do? You can however encourage the boy as he is making progress, but he may have to wait for initiation because he is not still habituated to give up meat-eating. Any person trying to serve Krishna sincerely, certainly Krishna will give him all opportunity to overcome the difficulties.
1969 Correspondence
I came to this country with this mission, because I know that America, although richest nation in the world, still there are so many frustrated youngsters both boys and girls. I started this movement in 1966, single-handedly, but by the Grace of God, I have now hundreds of intelligent young student disciples, who have taken up this movement seriously. They are executing the rules and regulations as described in statement 5. And they are feeling happy. Many of them have taken to household life and they are living very peacefully with wife and children, and some of the married couples have gone to England and they have been preaching Krishna Consciousness movement very creditably. So this movement is very precious missionary activities for the present society. I request the government should very scrutinizingly and wisely study this movement without being biased to some stereotyped ideas. It will be good for this country, and for the whole world at large if this movement is seriously taken up and broadcast all over the world by the American people, joined by the English as well. I think my idea and plan is coming to be true very soon because I have many intelligent and sympathetic disciples, both from America and England.
In Srimad-Bhagavatam also it is said that unless a man is Krishna Conscious, his external advancement of knowledge has no value. On the other hand, any person who is on the platform of Krishna Consciousness is supposed to have acquired all the good qualities of the demigods. So your present engagement is very nice; neither I think that you can be better educated in the universities. Practically we find that in your country there are so many big universities, and the government arranges for educating the entire population, but still the hippies are coming out from the educational institutions. It is understood that in some of the big universities the entire student body has turned to be hippies. Of course the hippy philosophy is nice in the sense that they have been disgusted with the materialistic way of life. Therefore they want to renounce this stereotyped way of life. Unfortunately, they have no good leader, neither they have information that there is another beautiful life in Krishna Consciousness.
Practically you are the only hope who is filling up the gap in my Book Fund deposit account. Recently I have issued one check for $4,000 from my Book Fund to the Iskcon Press account. Out of that, you have already fulfilled the amount of $2,500. So I thank you very much. Regarding your business, Krishna will surely help you, and He is already helping you. We want to show the world that Krishna's service is not stereotyped, one-sided. Krishna can be served from any position, provided one is willing to serve Him. Krishna can be served and approached by businessmen, by lawyers, by scientists, by artists, by musicians, by philosophers, even by thieves and rogues; everyone. He is so kind. One has simply to accept the prescribed method how to approach Him. When I speak of thieves and rogues I do not mean that a Krishna devotee is also a thief or rogue. The idea is that even the thieves and rogues are eligible to accept this path of Krishna Consciousness and make their lives sublime. Actually, when a thief or rogue takes to Krishna Consciousness he soon becomes a saintly person. Just like Jagai and Madhai: They were thieves and rogues, but after being favored by Lord Nityananda they became first-class devotees. So Krishna Consciousness is so nice that everyone can approach the goal, and if one simply agrees to follow the prescribed method, very soon he becomes a saintly person.
1970 Correspondence
At that time I was also thinking of chanting and dancing in Sankirtana as well as distributing prasadam in the matter of my preaching Bhagavatam. So this planning has by the grace of my Guru Maharaja and Krishna become successful in the practical field. Forty years before when two of my eldest God-brothers came to London with this mission they simply devoted their time in lecturing in some renowned public place and inviting some leading politician to preside over the meeting. You know very well that when I began my preaching work in New York I never followed this policy of lecturing amongst the stereotyped politicians or elites of the society. And if I would have followed such a policy, I think I would also have gone back to India without any success. I think this policy of Sankirtana, Prasadam and Srimad-Bhagavatam has been successful in all the centers. Please therefore follow this transcendental policy with heart and soul and make your center as spiritually opulent as far as possible.
So Narada Muni says that these symptoms are not stereotyped or stagnant; they are flexible. A man may be born in the family of a Brahmana but he might have the tendency of a Ksatriya or Vaisya or Sudra. Similarly a man may be born in the family of a Sudra or Candala but he may have the tendencies for a Brahmana. Just like Ekalavya was born in a Candala family but he had the tendency of a Ksatriya. Similarly Visvamitra Muni was born in a family of Ksatriyas but his tendency was of becoming a Brahmana.
| Page Title: | Stereotyped |
| Compiler: | Labangalatika, Matea |
| Created: | 27 of Jan, 2009 |
| Totals by Section: | BG=0, SB=8, CC=3, OB=2, Lec=12, Con=15, Let=7 |
| No. of Quotes: | 47 |