Spiritual master of... (Letters)

Expressions researched:
"acarya of" |"acaryas of" |"guru of" |"gurus of" |"spiritual master of" |"spiritual masters of"

1967 Correspondence

Letter to Sar Maharaja -- San Francisco 11 March, 1967:

By the by I may inform you that in the matter of permanent Visa in this country I require some certificates from India. Will you kindly send me a certificate in your personal form of letter as the President and Acarya of the Gaudiya Sangha (Regd) in the following words and oblige.

Letter to Mr. Fulton -- San Francisco 3 April, 1967:

This is to certify that His Holiness Tridandi-Swami Bhaktivedanta Swami Maharaja is a bona fide initiated disciple of His Divine Grace Sri Srimad Bhaktisiddhanta Sarasvati Prabhupada, the Founder-Acarya of the Gaudiya Math Institutions and in November 1959 he took Sannyasam (renounced order of life) from His Holiness Tridandi Swami Bhakti Prajnan Kesava Maharaja, the Founder-President of the Gaudiya Vedanta Society. He is therefore an authorized Preacher and Teacher in the line of disciplic succession from Lord Caitanya Mahaprabhu, who preached Krishna Consciousness all over India about 500 years ago and authorized His all disciplic successors to preach the Philosophy of Bhagavad-gita and Srimad-Bhagavatam in all towns and villages of the world. It is a great pleasure for all members of the Gaudiya Vaisnava Vedantists that Tridandi Swami Bhaktivedanta Swami Maharaja is engaged in preaching the cult in the western world.

1968 Correspondence

Letter to Upendra -- Los Angeles 13 February, 1968:

Anyway, all the four Sampradayas above mentioned, they are after worshiping the Supreme Lord Visnu, in His different Expansions, and some of them are in favor of worshiping Radha Krishna. In the later age the Brahma Sampradaya was handed down though Madhva Acarya; in this Madhva Acarya disciplic succession came Isvara Puri. This Isvara Puri was accepted as Spiritual Master of Lord Caitanya. Therefore, we being in disciplic succession of Caitanya Mahaprabhu, we are known as the Madhva Sampradaya. And because Lord Caitanya appeared in Bengal, which country is called Gaudadesa, our Sampradaya party is known as Madhva Gaudiya Sampradaya. But all these Sampradayas are non-different from one another because they believe and worship the Supreme Lord. Any other Sampradaya who are Impersonalist or voidist or nondevotee, they are rejected by us.

Letter to Mr. David J. Exley -- Los Angeles 21 February, 1968:

During his lifetime, up to 1936, he started 64 main centers all over the world, including centers in Berlin, Germany, and London, England. His Divine Grace entrusted me to spread this movement in the Western countries, and since 1965, I am trying in my humble way to spread this movement in this part of the world. I am recognized Acarya of this movement, as will be evidenced by the enclosed copies of different branches of the Gaudiya Math institutions. The certificates enclosed herewith are signed by my God-brothers, who have now different branches of the same Gaudiya Math Institution which I am now spreading in this country. So, originating from Caitanya Mahaprabhu, there are thousands of centers all over India for spreading this Krishna Consciousness philosophy.

Letter to Mr. David J. Exley -- Los Angeles 21 February, 1968:

I do not know what further pertinent material ___ need of concerning our organization's qualification ___ entered upon the list of Non-Governmental Organizations ___ simply assure you that the enclosed copies of certification support the fact that I am recognized Acarya of ___ al Movement. The people in this part of the world ___ understanding the importance of this most needed ___ present day. I may inform you in this connection ___ court case, in which one of my students was involved ___ us. Before joining our Society, he was condemned ___ imprisonment. Fortunately enough, the boy was released as the court judge learned that he is affiliated ___ ution. the judge remarked, "This boy belongs to ___ religious order that is doing much for the community ___ against drug addiction, and for healthy life."

Letter to Satsvarupa -- Montreal 3 July, 1968:

All over India, especially in Bengal, this jatigosain spiritual mastership is very prevalent. But really goswami means one who is master of the influence of different senses, namely the influence of tongue, the influence of mind, the influence of anger, the influence of belly, the influence of genital, and the influence of talking. So one who is master of these influential webs of sense gratification, he is called goswami. Goswami is not by hereditary chart. So Sukaracharya posed himself as such goswami spiritual master. He had many mystic powers, therefore he was considered to be very influential spiritual master of the demons.

Letter to Satsvarupa -- Montreal 3 July, 1968:

Question, para. 2, answer: Sukracarya as spiritual master of Bali taught him that everything should be offered to Visnu. But when Visnu actually appeared before Bali, he was afraid of Bali Maharaja's charitable disposition. He warned Bali Maharaja that this Vamanadeva had come there to take everything from him in the shape of charity, therefore he should not promise Him to give anything. This advice revolted Bali Maharaja because he was formerly instructed that everything should be offered to Visnu, now, why Sukaracharya was asking him not to act by his previous instructions? Sukaracharya was afraid of his own position. He was living at the cost of Bali Maharaja, so if Vamanadeva would take away everything from Bali Maharaja, he was thinking how he would live.

1969 Correspondence

Letter to Himavati -- Los Angeles 24 January, 1969:

Regarding your question about the husband becoming the Spiritual Master of the wife, anyone who can give instructing in spiritual life is treated as Spiritual Master. There are two kinds of Spiritual Master, initiator and instructor. So the husband can help the wife as instructor.

Letter to Kirtanananda -- Los Angeles 25 January, 1969:

Regarding your question about the disciplic succession coming down from Arjuna, it is just like I have got my disciples, so in the future these many disciples may have many branches of disciplic succession. So in one line of disciples we may not see another name coming from a different line. But this does not mean that person whose name does not appear was not in the disciplic succession. Narada was the Spiritual Master of Vyasadeva, and Arjuna was Vyasadeva's disciple, not as initiated disciple but there was some blood relation between them. So there is connection in this way, and it is not possible to list all such relationships in the short description given in Bhagavad-gita As It Is.

Letter to Dayananda -- Allston, Mass 1 May, 1969:

Regarding your questions, the swami order is certainly introduced by Sankaracarya, because almost all sannyasis of impersonal philosophy take this name, Swami. But the Swami title offered to me is equivalent to Goswami. Swami and Goswami are actually the same, synonomous. Swami means the master, and master means the master of the senses. Goswami directly explains master of senses. Go means senses. So this name, Goswami, is not the Sankaracarya's order. So far as your second question, Thakura Bhaktivinode was not official Spiritual Master of Gaura Kisora dasa Babaji Maharaja. Gaura Kisora dasa Babaji Maharaja was already renounced order, Paramahamsa, but Thakura Bhaktivinode, while He was even playing the part of a householder, was treated by Gaura Kisora dasa Babaji Maharaja as Preceptor, on account of His highly elevated spiritual understanding, and thus He was always treating Him as His Spiritual Master. The Spiritual Master is divided into two parts; namely, siksa guru and diksa guru. So officially Bhaktivinode Thakura was like siksa guru of Gaura Kisora das Babaji Maharaja.

Letter to Brahmananda -- Hamburg 30 August, 1969:

So the condition imposed by Kirtanananda as stated by you does not look well. A sannyasi has got four stages of elevation: kuticak, bahudaka, parivrajaka and paramahamsa. The sannyasa in the paramahamsa stage is the Spiritual Master of everyone. I have asked Kirtanananda Maharaja to work on the bahudaka stage for the present. I discussed this point with him when I was in New Vrindaban. This stage means he should move amongst people to draw their attention to the New Vrindaban scheme and try to attract their attention for its development. So he should immediately begin this bahudaka program and collect money from outsiders, not from insiders. And as he is in charge of New Vrindaban, he may invest all such collection for the development of New Vrindaban, and before this Hayagriva must transfer the property to the society's name.

Letter to Swami R. S. Bhagavata Maharaja -- Tittenhurst 27 September, 1969:

In your letter dated 8th August 1969 you proposed to send a copy to Srimati Vinode Vani Dasi (Miss O.C. Powtell), Superintendent of your Vasudeva Gaudiya Math, London. Besides that, you invited me to talk with your Acarya of the Mission. Now I am staying here, and if you authorize your representative in London, Srimati Vinode Vani Dasi, to talk preliminarily, then I will welcome the idea. Anyway, I shall be very much pleased to receive your reply by return mail to my above London address.

1970 Correspondence

Letter to Gajendra -- Los Angeles 27 January, 1970:

Your third question: why does Srila Narada Muni condemn Srila Vyasadeva for compiling the Vedic Scriptures? Sri Narada Muni was the Spiritual Master of Srila Vyasadeva. A Spiritual Master has the right to chastise his disciple any way He likes. A sisya or a disciple means one who accepts the disciplinary action given by the Spiritual Master. Even although sometimes a Spiritual Master chastises his disciple as a fool or rascal in fatherly affection, it does not mean necessarily that the disciple is a fool or a rascal. You will find even in the statement of Lord Caitanya—He presents Himself as a fool designated by His Spiritual Master, but that does not mean that He was a fool. A sincere disciple feels it pleasurable when his Spiritual Master chastises him with calling him such names as fool and rascal. My Spiritual Master sometimes called me in that way and I remember that day always and feel transcendental pleasure.

Letter to Patita Uddharana -- Los Angeles 19 March, 1970:

I am very glad to know that your pen is inspired to create, because we are in need of many intelligent writers who can express our Krishna consciousness philosophy nicely just following exactly the transcendental words and purports of our vast Vedic scriptures according to the previous Acaryas of our Gaudiya Vaisnava Sampradaya. And if you continue to work in this writing and publishing of our literatures with steady enthusiasm and sincerity, your success in Krishna Consciousness is certain. Therefore to keep your spiritual strength, always observe the regulative principles strictly and chant at least sixteen rounds of beads daily without fail. This is essential for understanding our philosophy practically to advance in Krishna Consciousness. And we should always avoid mental speculations.

Letter to Bali-mardana -- Tokyo 25 August, 1970:

Before Vyasadeva, all the Vedic Scriptures were taught and received verbally by the disciplic succession. Both the students and the Spiritual Master of those ages were so sharp in their memory that once they heard the transcendental message from the Spiritual Master the message was immediately imprinted in their brain as vivid as a written language. For example, Sukadeva Gosvami was narrating Srimad-Bhagavatam extemporaneously. The whole Srimad-Bhagavatam, eighteen thousand verses, very difficult to pronounce even and what to speak of memorizing, were narrated very easily just like reading some printed book. He narrated the whole subject matter of Srimad-Bhagavatam continuously for seven days and Maharaja Pariksit also understood the subject matter very clearly. Both of them were so meritorious that they attained the highest goal of life, namely the Lotus Feet of Lord Sri Krsna simply by reciting and hearing respectively.

Letter to Central Bank of India -- Calcutta 29 September, 1970:

A meeting of the President, Secretary, Treasurer and Founder-Acarya of the International Society for Krishna Consciousness, Calcutta Branch, at 37/1 Hindusthan Road was held, and it is passed by resolution that a local account be opened with the Central Bank of India, Ballygunje Branch.

1971 Correspondence

Letter to Tamala Krsna -- Bombay 13 April, 1971:

With reference to your telephone conversation yesterday morning, I am sending one check, no. CHT/A-T492826 for Rs 8300/- in favor of American Express Banking Corporation, Calcutta, account number 090031. (I hope immediately upon presentation of this check you will get the money from American Express.) There is no question of pilferage because it is account paid. Conveyance deed should be in the name of A.C. Bhaktivedanta Swami Prabhupada, Founder-Acarya of the International Society for Krishna Consciousness at #3, Albert Road; Calcutta-16. You should consult your friend Mr. Kashore Mukherjee or his friend Mr. Shah and make the deed nicely and send me a copy for my approval. The deed may be drawn in either English or Bengali, as it is required but be careful in every other detail in consultation with pleader Kisora Mukherjee.

Letter to Unknown -- Bombay 20 April, 1971:

Let me introduce myself as the Founder-Acarya of the International Society for Krishna Consciousness. In India I am especially present to popularize this Krishna Consciousness movement for awakening God Consciousness of the people in general. They are appreciating it very much. In that connection, I require the helping hand of these foreigners. As far as possible, I have guaranteed their staying in India in the matter of their maintenance and security and still they are being asked to leave the country. I cannot understand what are the legal intricacies in this connection. If you will kindly give me direction how they can stay, it will be very kind of you. I require their help very much in connection with the Hare Krishna Movement.

Letter to Bali-mardana -- Calcutta 1 November, 1971:

I am in due receipt of your letter dated 26th October, 1971 with enclosures. I am sorry that your dealing with the draft board has been mishandled and therefore you are in difficulty. Anyway if need be you can go back and face trial as advised by your father's lawyer. I am enclosing herewith a certificate as founder-acarya of ISKCON movement. That is already recognized all over the world. So when you stand for trial you can show them all our books, newspaper cuttings, my certificate and you can plea freely that you are no longer interested in material activities, but you are completely engaged in Krsna's service. Many of our students have been accepted as ordained ministers of religion and in NY the draft board has recognized our institution as a religious establishment. I hope if the things are presented rightly by your lawyer, everything will be all right by Krsna's grace. There was a similar case with Vamanadeva and he was given the right to remain as ordained minister.

1972 Correspondence

Letter to Mr. K. M. Diwanji -- Calcutta 24 February, 1972:

Meanwhile, I shall be very grateful to you if you will have finished your clearing of the deeds and other matters, so that the conveyance deed will be ready to sign by both parties. The Deed of Conveyance should be made in the name of "A.C. Bhaktivedanta Swami, Founder-Acarya of the International Society for Krishna Consciousness." Again, you may assure the vendors that I shall transfer the balance sum of Rs. 100,000 immediately as the conveyance deed is completed, during the first week of March.

Letter to Jayapataka -- Amsterdam 30 July, 1972:

If you make it a first-class temple, there will be no lack of visitors for preaching, you will never even have to leave that place for preaching. And if you serve nice prasadam, the whole of India will come. So stick to our principles very rigidly, and everyone will come to see these American Vaisnavas. I want that we shall excel the Caitanya Math. They have been struggling for the last 50 years, and we shall surpass them in two years. We are working two shifts of labor: that is American style of doing things. I am very pleased if you can continue in this manner of American style. But if you do not, then I shall remain on the same level, then it is a great discredit to the Americans. But if I defeat my godbrothers, then I am worthy to be called the guru of the Americans. Even there is competition in spiritual life.

Letter to Tamala Krsna -- London 1 August, 1972:

I am very, very much pleased to hear about the progress in Mayapur, and this working with one hundred men both day and night is the American style. If you do something wonderful at Mayapur that will be my credit and I can truly be called the guru of the Americans. But if you do not do anything there, then that will be a great discredit for me and I will not defeat my Godbrothers as I desire. So practically I am depending completely upon you in both these cases to finish up the Mayapur business in grand style and to get a good start in Vrindaban. That will be very much to your credit.

Letter to Acyutananda -- London 5 August, 1972:

If we are there so many months and we cannot do anything, simply eat and sleep and fight amongst ourselves, then where is our credit? Our credit will be when the people see our nice building rising daily, just like in Mayapur, with 100 men working day and night. That is the American style. If you want to honor me, you will do like this and then I can truly be called the guru of the Americans. Otherwise, it is simply a dishonor to me.

1974 Correspondence

Letter to Balavanta -- Tirupati 28 April, 1974:

The actual social structure should be that the 1st class intelligent class, the brahmanas should be for studying and educating people for God Consciousness. The are the gurus of all other classes. They second class, the ksatriyas give protection from dangers and they can distribute the land. The third class Vaisyas are for producing. So after the first, second and third class, the remaining should help the upper three classes, then everyone will be employed.

Letter to Rupanuga -- Tirupati 28 April, 1974:

Actually, he left this world earlier, otherwise he would have continued to live for more years. Still he requested his disciples to form a strong Governing body for preaching the cult of Caitanya Mahaprabhu. He never recommended anyone to be acarya of the Gaudiya Math. But Sridhara Maharaja is responsible for disobeying this order of Guru Maharaja, and he and others who are already dead unnecessarily thought that there must be one acarya. If Guru Maharaja could have seen someone who was qualified at that time to be acarya he would have mentioned. Because on the night before he passed away he talked of so many things, but never mentioned an acarya. His idea was acarya was not to be nominated amongst the governing body. He said openly you make a GBC and conduct the mission.

Letter to Yadunandana -- Melbourne 25 June, 1974:

Yes there are example of Krsna Conscious persons whose worship was solitary life, and the greatest example is Haridasa Thakura. Haridasa Thakura used to live only in a cave sometimes and would spend his whole time chanting the Hare Krishna Mantra. Similarly Gaura Keshore das Babaji the spiritual master of my guru maharaj would chant alone in a solitary place so as not to be bothered by anyone in his meditation on Krsna. But these great personalities are not to be imitated. If we artificially imitate, out of some negative feeling or out of desire for adoration as a saintly person, it will not be very beneficial. On the authority of Lord Caitanya and my spiritual master, I am requesting my disciples to always stay in the association of devotees and to propagate the sankirtana movement all over the world, so that others may get a chance also to become liberated from the material condition. Prahlada Maharaja prayed I am not satisfied to go back to the kingdom of God alone, but I must bring back with me all these poor fools who have no alternative ultimately than to surrender to You. This form of worship called gostananandi is more superior than the gostananandi or the holy man who lives alone in meditation of the Lord within the heart. This is the estimation of the scripture.

Letter to Whom it may concern -- Dallas 18 July, 1974:

This is to certify that I as the Founder-Acarya of ISKCON, appoint the following persons as the authorized officers of our Nairobi branch, and only they can represent the Society and conduct the affairs in their respective capacities.

Letter to Karandhara -- Mathura 31 August, 1974:

He has suggested that the GBC take steps to correct the Spiritual Sky mismanagement, and that local GBC men request the temples under their jurisdiction of those listed in your letter to pay instead of Srila Prabhupada writing himself. He said that this is not the business of the Founder-Acarya of ISKCON.

Letter to Srinathji Temple -- Mayapur 11 October, 1974:

I have received a report from my disciple Murti das Adhikari of the nice program that was held in Nathadwara. I am very thankful for your cooperation for spreading Krishna consciousness all over the world. Caitanya Mahaprabhu and Vallabhacarya were good friends, and Vallabhacarya many times visited Caitanya Mahaprabhu. We get this information from authorized books. So far I know Gopalaji is coming from Madhavendra Puri, the original acarya of Gaudiya Vaisnavas. His disciple was Isvara Puri, and his disciple was Caitanya Mahaprabhu.

Letter to Whom it may concern -- Calcutta 30 October, 1974:

As the Founder-Acarya of the International Society for Krishna Consciousness, I authorize that the Society may incorporate under the Religious Societies Act of 1860 separately in West Bengal as the International Society for Krishna Consciousness (Calcutta) with myself as Founder-Acarya.

Letter to Attorney General's Department -- Bombay 26 November, 1974:

This is to inform you that I, the undersigned, am the Founder-Acarya of ISKCON and the world leader for all of its branches. I have appointed 12 direct representatives to manage different sectors of the world, and they are known as Governing Board Commissioners.

1975 Correspondence

Letter to Alfred Ford -- Mayapur 5 April, 1975:

Gurukrpa Svami has referred your latter dated March 12th, 1975 to me for final approval. I think your idea is very good. You are giving your forefather's hard-earned money and I don't want to see it spoiled in any way. In a year or so you can turn the property over to: A.C. Bhaktivedanta Swami Prabhupada, Founder Acarya of the International Society for Krishna Consciousness. You are sincerely trying to please Krishna, and therefore He is giving you all intelligence—how to do it.

1976 Correspondence

Letter to Jitadusana -- Vrindaban 20 November, 1976:

Devotional service does not depend on material assessment. It is said in Srimad-Bhagavatam, "ahaituki apratihata". Devotional service must be without any material ambition and there is no material impediment which can check advancement in devotional service. Srila Gaura Kisora das Babaji was unable to sign his name, and yet he became the spiritual master of Bhaktisiddhanta Sarasvati Gosvami Maharaja, the most erudite learned scholar of His time. We should begin our devotional service in whichever position we are. It isn't that we have to learn something extra for advancing in devotional service.

1977 Correspondence

Letter to Attorney General's Department -- Calcutta 16 January, 1977:

This is to inform you that I, the undersigned, am the Founder-Acarya of the International Society for Krishna Consciousness, and the world leader for all of its branches. I have appointed 18 direct representatives to manage different sectors of the world, and they are known as Governing Body Commissioners.

Letter to Loan Agreement -- Mayapur 20 March, 1977:

I, A.C. Bhaktivedanta Swami, Founder Acarya of the International Society for Krishna Consciousness, have decided to give a loan not to exceed Rs. 800,000/- (Rupees Eight Lakhs only) for the purpose of completing the construction of the Bhaktivedanta Swami Gurukula Ashram. The Management of ISKCON Vrindaban whose signatures appear below, agree on their part to repay this loan in full plus 10% interest not later than June 30th, 1978.