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Solitary place (Conversations)

Expressions researched:
"solitary and sanctified place" |"solitary dark place" |"solitary holy place" |"solitary place" |"solitary places" |"solitary sacred place" |"solitary, sacred place"

Conversations and Morning Walks

1968 Conversations and Morning Walks

Interview -- March 9, 1968, San Francisco:

Prabhupāda: So this meditation process is not possible at the present age. This meditation was recommended, according to Vedic literature, in the golden age, when the duration of life was very, very long, people were peaceful, there was no disturbance. The exact version in the Vedas is kṛte. Kṛte means in the golden age, when everyone is pious. That is called kṛta-yuga, age of kṛta, very pious age. So in those ages people used to live one hundred thousands of years, and they were very pure, there was no sinful activity. In that stage, meditation was possible. Meditation requires certain principles. You have to select a solitary, sacred place. You have to sit alone. You have to close your eyes half, not full. If you close your eyes full, then you will sleep. And you have to concentrate on the tip of your nose, and you have to sit straight under posture, and then you have to exercise the breathing. If your inhalation is going this side, then you have to breathe this side. There are so many processes. So these things are not possible. Because our mind is so disturbed, we are engaged in so many outside work, it is not possible to concentrate on... You cannot find out a solitary place. The so-called meditation going on in a class. That is not meditation. Meditation cannot be performed in that way. It must be very solitary place, sacred place, and you have to do it alone. You see? So these facilities are not available at the present age. Besides that, that meditation process will take you a very long time to realize yourself. So meditation is there in our process, but it is a very quick process. What is that? We loudly chant Hare Kṛṣṇa. So even if your mind is diverted to some other subject, you will be forced to hear Hare Kṛṣṇa. You have to apply your mind. You see? Either you take it, "Oh, somebody is disturbing," or you are enjoying, you have to, you are forced to turn your mind to this side. And if we go on chanting for a short time, the meditation is always there. And with the dancing, the breathing is also there, but it is a shortcut policy. That policy, the yogic meditation or breathing exercise, samādhi, it is already there in our process.

Radio Interview -- March 12, 1968, San Francisco:

Interviewer: So many of the people are going to him for meditation. Is meditation part of your philosophy?

Prabhupāda: Yes. But meditation as this Maharshi or any other swami or..., are professing, that is not exactly the process of meditation. The standard meditation is described in Bhagavad-gītā. That is very difficult job. You have to select a solitary place, you have to sit in a certain posture, you have to regulate your life, complete celibacy, eating, sleeping... There are so many rules and regulations that that sort of meditation is absolutely impossible for the present way of life. For the present generation, the chanting, vibration of holy name of God, is recommended in the scriptures. It is said that meditation was possible in the Satya-yuga, when people were cent percent pure. And they are... For the present, mostly, people are impure. So they cannot execute meditation as it is described in the standard scriptures.

1973 Conversations and Morning Walks

Room Conversation With Three College Students -- July 11, 1973, London:

Pradyumna: "The seat should neither be too high nor too low."

Prabhupāda: Yes, everything is there. "It should not be too high nor too low." Then?

Pradyumna: "And should be situated in a sacred place."

Prabhupāda: A sacred place. Just like formerly those who were practicing yoga, they were going to Gaṅgotri where the Ganges is coming down, in the Himalaya, in the Haridwar, in a secluded, sacred place. These are the condition, first condition. So where you are getting these conditions fulfilled? You cannot practice yoga in a hotel or in a club. That is not possible.

Student (2): How do you decide whether a place is sacred or not?

Prabhupāda: Sacred place, generally we take as a lonely place, solitary place. If it is not solitary, it is not sacred.

Student (2): Is sacred the same as solitary?

Prabhupāda: Yes, they used to sit down in the Himalaya where the Ganges is coming. That is a sacred place. If you go simply on the Ganges side on the bank of the Ganges, Yamunā, you will find immediately purified your mind, immediately. Or on a seaside where there is nobody disturbing. These are sacred places. Then?

Pradyumna: "The yogi should then sit on it very firmly."

Prabhupāda: Then yogi has to sit down very firmly like this. Yes, straight, perpendicularly. Then?

Morning Walk -- December 5, 1973, Los Angeles:

Prabhupāda: Cleansing the heart. So by hearing this chanting their heart will be cleansed gradually. Then they will understand the real position.

Umāpati: Oh. Jaya.

Hṛdayānanda: Oh, Kṛṣṇa.

Prabhupāda: So we have to do this chanting, not sit down in a solitary place, chanting himself. No, not like that. You are to vibrate the sound for the benefit of others.

Umāpati: That is the mystical process of this movement.

Prabhupāda: Yes, yes. So that their heart may be cleansed and they can understand. And if I sit down in a solitary place, for my benefit, that may be his benefit, but it is not very high class engagement. He must sacrifice for others. Pararthe prag utsri, utsri(?). That is the Cāṇakya Paṇḍita's moral instruction, that "Everyone should sacrifice for the Supreme." Caitanya Mahāprabhu is God Himself. He comes down to preach, to become sannyāsī, and to take so much trouble all over India and everywhere, and giving instruction and sending men, "Go, go, go, go." What? Why you...? He's perfect. Why He's coming? He doesn't require. No. For the benefit of others, we must follow the footsteps of Caitanya Mahāprabhu. (aside:) That's all right. Why water is here?

Morning Walk -- December 9, 1973, Los Angeles:

Karandhara: Yes, Prabhupāda.

Prabhupāda: Yes. There are so many things. Actually, if the American nation take it seriously, "In God we trust," ...They must take it seriously because it is Constitution. Then the whole world will change. The whole world will change. Not only that. The Americans... Just like they are always combatting with the Communists. Similarly, the American nation should be so strong that anyone godless, he should be fired. Any nation who does not believe in God, war declared. "Either you believe in God or come on. Fight. Come under us." This should be the...

Svarūpa Dāmodara: It is like the...

Prabhupāda: It is not that God consciousness, just like our Gaurasundara, to go to a solitary place, and do all rascals and rascaldom. Sell the temple and go to the solitary place. This kind of God-trust, rascaldom, hooliganism, is no trust. You see? This is all hooliganism, nonsense.

1974 Conversations and Morning Walks

Morning Walk -- June 14, 1974, Paris:

Prabhupāda: You are calling us sectarian because you do not know what is yoga. You tell them that. Do you know what is yoga?

Yogeśvara: They'll say: "Well, even the Gītā describes so many..."

Prabhupāda: They have been cheated by some cheaters that this practice, gymnastic practice, is yoga. That's all. They do not know what is yoga. Yoga-indriya-saṁyama. Even... All yoga systems, Patañjali's system. So indriya... Where is indriya-saṁyama? They are gratifying their senses to the fullest extent. And what is their yoga? That is described... You do not read the Sixth Chapter of Bhagavad-gītā. Why don't you explain them that, that "You are yogi... You not yogi. You only making some farce. Where is your yogi? Are you going to a solitary place? Are you practicing alone, sitting on your seat like as they are described, and looking on the point of the nose? Are you doing that? You are not yogi. You are simply a caricature. You are not yogi." Don't accept them as yogis. If one is yogi... That, that, that gentleman, that yogi came there. He appreciated very much.

1975 Conversations and Morning Walks

Morning Walk -- March 4, 1975, Dallas:

Prabhupāda: Our tendency is not to work but get things. Therefore he has asked that question. Because he has to get cloth by working, therefore he asking, "Why God has not created?" That means tendency is not to work. That is spiritual tendency. Everything, necessities, automatically available. That is our... Therefore as soon as one man becomes rich, he does not work. He gets his thing by working others. The tendency is there, to retire from work. They go to a solitary place. They retire. They do not go out. Weekly, at least, they want to stop worker, working. So why this tendency? He does not want to die. He does not want to work. This is spiritual. Why man should work like... Therefore real civilization is that minimize work. Minimize work, save time, and go back to your spiritual life. That is civilization. And this is not civilization, to get the necessities of life, sense gratification, and work like hog and dog. That is condemned.

Room Conversations -- July 26, 1975, Laguna Beach:

Prabhupāda: This is knowledge. Etaj jñānam. The items prescribed by Kṛṣṇa, that is knowledge. And everything is no knowledge. Translation, you read.

Satsvarūpa: "Humility, pridelessness, nonviolence, tolerance, simplicity, approaching a bona fide spiritual master, cleanliness, steadiness and self-control; renunciation of the objects of sense gratification, absence of false ego, the perception of the evil of birth, death, old age and disease; nonattachment to children, wife, home and the rest, and evenmindedness amid pleasant and unpleasant events; constant and unalloyed devotion to Me, resorting to solitary places, detachment from the general mass of people, accepting the importance of self-realization, and philosophical search for the Absolute Truth—all these I thus declare to be knowledge,..."

Prabhupāda: This is knowledge, path of knowledge.

Satsvarūpa: "... and what is contrary to these is ignorance."

Prabhupāda: That's it. There are eighteen or twenty items of knowledge. The human society is not interested with those eighteen items, and they are simply interested in so-called economic development, technology, mental speculation. That is ignorance. That is not knowledge. They do not know what is knowledge. Just like the first item is... What is that? Amānitvam.

Morning Walk -- September 13, 1975, Vrndavana:

Prabhupāda: That I am explaining. The day and night is that pig is working. That I am explaining. Then what is the difference between the pig and me if I am also working hard like that pig? Huh?

Gopāla Kṛṣṇa: There's no difference.

Prabhupāda: Then why you say you are advanced civilization? That is forbidden. Kaṣṭan kāmān na arhati. It is not desirable; it is not good. You are given this body different from this pig because you will live peacefully and happily. Why should you accept kaṣṭan kāman, so hardship? Actually they do not want to work hard. Otherwise why the proprietor, the capitalist, they leave the factory and go to a solitary place? Why does he go?

Gopāla Kṛṣṇa: They don't find any happiness even in the hard work.

Prabhupāda: The other worker, he is seeing that "This rascal has engaged us in hard work and he is enjoying. So drive him out. Kill him." This is communism. Everyone wants that, comfort, peacefully living. Therefore this civilization, to work hard, is condemned. If hard work is desirable why the capitalists avoiding? Hm? What is answer?

Upendra: They say they worked hard to get there.

Prabhupāda: Eh?

Upendra: They worked hard to get there.

Prabhupāda: "To get there" means?

Upendra: To get to their position they worked hard.

Prabhupāda: What is their position?

Upendra: Of relaxation.

Prabhupāda: Relaxing. I am relaxing. Why you are inducing me? I am relaxing. Then why you are inducing me to work hard? I am already relaxing. Chant Hare Kṛṣṇa and take little prasāda. That's all. Why you are inducing me to work hard?

Brahmānanda: They say you have to earn your relaxation.

Prabhupāda: But earn or not earn, I am enjoying relaxation.

Brahmānanda: You're not entitled unless you work very hard.

Prabhupāda: Oh. That is nonsense.

1976 Conversations and Morning Walks

Morning Walk -- March 2, 1976, Mayapur:

Guru-kṛpā: Well, they are doing the saṅkīrtana and collecting the funds, and the householders are spending.

Prabhupāda: (break) ...nature. Uparvata pani. (?) (break)

Jayapatāka: About five brahmacārīs went down there, and they were lifting the karāi on the head, and they were encouraging the men, and the people became... And Guru-kṛpā was coming and Gargamuni... The people were so happy that the devotees were there. They were working much harder.

Prabhupāda: When a man takes his work in his own hand, it is sure to be done. So all of you encourage them.

Jayapatāka : Maheśvara commented that although all day we're yelling at the men, when the work is over, they are laughing and saying, "Hare Kṛṣṇa."

Prabhupāda: Yes. That is association, a mass movement. (break) ...our boy, especially boy, in solitary place, then spoiled. Then the māyā is there immediately. That is very dangerous. (end)

Morning Walk -- May 3, 1976, Fiji:

Puṣṭa Kṛṣṇa: We can walk to the end. We got here at 6:15. (break)

Prabhupāda: He's giving to the human form of life, who can understand. So if we miss this opportunity, that is our misfortune. Last instruction of Bhagavad-gītā: sarva-guhyatamam, man-manā bhava mad-bhakto mad-yājī māṁ namaskuru (BG 18.65). He never says that "Try for economic development." (laughs) Man-manā bhava mad-bhakto mad-yājī mām... It is the most confidential knowledge. (break) ...Purī was chanting in a solitary place, and Kṛṣṇa came to supply him milk. Why? His determination was that "If somebody gives me voluntarily, I shall eat. Otherwise, I am not going to ask anybody." But he is being supplied.

Garden Conversation -- June 27, 1976, New Vrindaban:

Prabhupāda: Mauna, the word begins with mauna.

Puṣṭa Kṛṣṇa: Maunam, like in silence. Mauna-vrata-śruta-tapo-'dhvavana?

mauna-vrata-sruta-tapo-'dhyayana-sva-dharma-
vyākhya-raho-japa-samādhaya āpavargyaḥ
prāyaḥ paraṁ puruṣa te tv ajitendriyānāṁ
vārtā bhavanty uta na vātra tu dāmbhikānām
(SB 7.9.46)

"O Supreme Personality of Godhead, there are ten prescribed methods on the path to liberation—to remain silent, not to speak to anyone, to observe vows, to amass all kinds of Vedic knowledge, to undergo austerities, to study the Vedas and other Vedic literatures, to execute the duties of varṇāśrama-dharma, to explain the śāstras, to stay in a solitary place, to chant mantras silently, and to be absorbed in trance. These different methods for liberation are generally only a professional practice and means of livelihood..."

Prabhupāda: Means of livelihood.

Puṣṭa Kṛṣṇa: "...means of livelihood for those who have not conquered their senses. Because such persons are falsely proud, these procedures may not be successful."

Prabhupāda: You can get some prestigious position from another rascal, but that will not solve the problem. What is the purport there?

Garden Conversation -- June 28, 1976, New Vrindaban:

Puṣṭa Kṛṣṇa: Chapter Sixteen, text number seventeen.

ātma-sambhāvitāḥ stabdhā
dhana-māna-madānvitāḥ
yajante nāma-yajñais te
dambhenāvidhi-pūrvakam

Translation: "Self-complacent and always impudent, deluded by wealth and false prestige, they sometimes perform sacrifices in name only, without following any rules or regulations."

Prabhupāda: Modern yogic society. "Transcendental Meditation." Whatever nonsense they like, they do. In the Bhagavad-gītā it is stated that yogis should sit down in a secluded, sacred place, and they are seeking after America's big, big cities. Hmm? They find out yogic class in America's big, big cities, hotels. This is their program. The prescription is that one should sit down in a solitary sacred place, alone, and these rascals are holding class. All smokers, drunkard, woman-hunters, (laughs) they are yogis. Hmm? What do you think? Is it all right? This is going on. And they are accepted, "Yogi this," "Yogi that." This is going on. In India they cannot find out because people are not so fool as yet that in big, big cities, in a big, big hotel, "yoga practice." India, although so fallen, they will not accept. They will at once detect, "Here is a rascal." But here, their dhana-māna, their qualification... They have got money. So whatever they accept, that is all right, because they have got money. No other qualification required. They have money; they can pay. That's all. You read that, dhana-māna...

Evening Darsana -- July 8, 1976, Washington, D.C.:

Dr. Sharma: Swamiji, how different is this Chapter Six different from the Patañjali's yoga-śāstra and the rāja-yoga?

Prabhupāda: I don't think there is any.

Dr. Sharma: There is no difference.

Prabhupāda: There is no fundamental difference. The same. Bhagavad-gītā recommends that you should select a very secluded place in a solitary sacred place, you should make your āsana, sit down perpendicularly, don't close your eyes completely, half open, and concentrate on the tip of the nose. Everything is there. "And then think of Me." But Arjuna said, he said, "Oh, it is not possible." He was a frank gentleman. He was not a hypocrite. He said that "You are recommending all these yoga practice, it is not possible for me. I am a politician, I have to execute so many other businesses. I cannot go to the secluded place and sit down like this. So you are recommending me for yoga practice, but I say I cannot." But at the present moment, they have become more than Arjuna. (laughs) What Arjuna denied, they want to practice. This is another hypocrisy. Arjuna was not an ordinary man. He was so exalted that he could speak with Kṛṣṇa directly, and coming from royal family, and he's famous as great fighter. He refused, "I cannot do that." And we are taking to yoga practice. We have become more than Arjuna. This is going on. He does not think himself that "Arjuna is such a great personality, he thought himself to be incapable to practicing yoga, and we are making a show of yoga, paying somebody large amounts of money"? That's all. This is going on.

1977 Conversations and Morning Walks

Train Conversation -- February 4, 1977, Calcutta:

Hari-śauri: Actually they're not happy, but they make a show of happiness.

Prabhupāda: No, they think they're happy. They think they are very happy. They're enjoying life.

Satsvarūpa: But we have to take the risk to go and see their face, to preach to them.

Prabhupāda: Yes. But if you are engaged in preaching, you are not affected. (break) ...Himalaya just to avoid seeing the face of the vicious.

Satsvarūpa: In Bhagavad-gītā one of the items of knowledge is to go to a solitary place...

Prabhupāda: Yes.

Satsvarūpa: ...and avoid the congested...

Prabhupāda: Practice yoga—solitary place, sacred and solitary. What is this circle we see in morning? Simply "Cāi, cāi, cāi." And cigarette, biḍi, and talking nonsense, drinking, no arrangement. Vedic system, still in India in morning they take bath, in the villages. In the cities also, those who come from village, you'll find in Bombay this side, many poor men, they're taking early in the morning bathing. You have seen that?

Satsvarūpa: Yes, Juhu.

Prabhupāda: Not only Juhu. Olee(?). They'll wash their floor, take bath. In village also they'll go to the well and take water. (end)

Page Title:Solitary place (Conversations)
Compiler:Visnu Murti
Created:27 of Feb, 2012
Totals by Section:BG=0, SB=0, CC=0, OB=0, Lec=0, Con=15, Let=0
No. of Quotes:15