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So if we simply worship Krsna, Krsna also demands that, mam ekam, then all the avataras, all the demigods, everything, is worshiped

Expressions researched:
"So if we simply worship Kṛṣṇa—Kṛṣṇa also demands that, mām ekam—then all the avatāras, all the demigods, everything, is worshiped"

Lectures

Srimad-Bhagavatam Lectures

So Kṛṣṇa says, confirms it, that ahaṁ sarvasya prabhavo mattaḥ sarvaṁ pravartate: "All avatāras, everything, is all emanations from Me." So iti matvā bhajante māṁ budhā bhāva-samanvitāḥ. So if we simply worship Kṛṣṇa—Kṛṣṇa also demands that, mām ekam—then all the avatāras, all the demigods, everything, is worshiped.
Lecture on SB 3.26.25 -- Bombay, January 2, 1975:

It is not possible to describe all the incarnation, how they are being manifest. But they are recorded in Vedic literature, and especially in the Caitanya-caritāmṛta. We have published our Caitanya-caritāmṛta. You have reference, Ananta. There are so many different types of incarnation. Manvavatāra, manu-avatāra, there are five lakhs, four hundred thousand..., four hundred. Five lakhs and four hundred manu-avatāra. So in the Bhāgavatam it is stated that the avatāras are constantly coming, just like the waves of the ocean or waves of the river. You cannot count them. Only the most important avatāras are counted, and we offer our prayers. Just like Matsya avatāra, Kūrma avatāra, Varāha avatāra, Nṛsiṁha avatāra, Vāmana avatāra, then Paraśurāma avatāra, Lord Rāmacandra avatāra, Balarāma avatāra, Buddha avatāra... Buddha is also one of the incarnation: keśava dhṛta-buddha-śarīra jaya jagadīśa hare. Śrīla Jayadeva Gosvāmī has offered his prayer to the ten avatāra, principal avatāra. Keśava dhṛta-mīna-śarīra jaya jagadīśa hare.

pralaya-payodhi-jale dhṛtavān asi vedaṁ
vihita-vahitra-caritram akhedam
keśava dhṛta-mīna-śarīra jaya jagadīśa hare

Similarly, tortoise avatāra, Kūrma avatāra, Varāha avatāra. Nṛsiṁha-deva:

tava kara-kamala-vare nakham adbhuta-śṛṅgaṁ
dalita-hiraṇyakaśipu-tanu-bhṛṅgam
keśava dhṛta-narahari-rūpa jaya jagadīśa hare

Similarly, Vāmana avatāra.

So origin of all these avatāra is the Saṅkarṣaṇa, this Saṅkarṣaṇa. Advaitam acyutam anādim ananta-rūpam ādyaṁ purāṇa-puruṣaṁ nava-yauvanam (Bs. 5.33). Kṛṣṇa is the ādyam. Purāṇa-puruṣam, the origin. Ahaṁ sarvasya prabhavaḥ (BG 10.8). In the Bhagavad-gītā it is said, ahaṁ sarvasya prabhavaḥ. All the avatāras... Kṛṣṇa is avatārī, the source of all avatāras. There are ananta, unlimited number of incarnation, constantly coming like the waves of the river or the sea, but the original person is Kṛṣṇa. So Kṛṣṇa says, confirms it, that ahaṁ sarvasya prabhavo mattaḥ sarvaṁ pravartate: "All avatāras, everything, is all emanations from Me." So iti matvā bhajante māṁ budhā bhāva-samanvitāḥ. So if we simply worship Kṛṣṇa—Kṛṣṇa also demands that, mām ekam—then all the avatāras, all the demigods, everything, is worshiped.

yathā taror mūla-niṣecanena
tṛpyanti tat-skandha-bhujopaśākhāḥ
prāṇopahārāc ca yathendriyāṇāṁ
tatha sarvārhaṇam acyutejyā
(SB 4.31.14)

Acyuta ijyā. Acyuta is Kṛṣṇa. By worshiping Kṛṣṇa, you can worship all the incarnations, all the demigods. The example is given: just like watering the root of the tree, you can pour water to the branches, to the twigs, to the flowers, to the fruits; or by supplying food to the stomach you can energize all the different parts and limbs of the body; similarly, Kṛṣṇa says, mām ekaṁ śaraṇaṁ vraja, by simply surrendering to Kṛṣṇa your obligation to all other incarnations, demigods, is fulfilled.

It is not possible to worship all the incarnations, all the demigods, all the parts and limbs and parts of the body of the Kṛṣṇa, but simply by surrendering to Him, the origin of Saṅkarṣaṇa, you can worship everyone. And it is very easy. It is not very difficult. Kṛṣṇa is so kind that He can accept the surrendering and service even of the poorest of the poorest. Ahaituky apratihatā. If you want to become devotee of God, Kṛṣṇa, no material things can check. Ahaituky apratihatā. Apratihatā means without any impediment. Any condition of life... Striyo vaiśyās tathā śūdrās te, pāpa-yonayaḥ, te 'pi yānti parāṁ gatim (BG 9.32). Kṛṣṇa is open for everyone. Everyone can worship. Kṛṣṇa is not monopolized by any section or any religion or any nation, any country. No. Kṛṣṇa claims, sarva-yoniṣu kaunteya sambhavanti mūrtayo yāḥ (BG 14.4). All the species of life, as many forms of life as there are, Kṛṣṇa claims, ahaṁ bīja-pradaḥ pitā: "I am the original seed-giving father." So Kṛṣṇa is open for everyone. And by worshiping Kṛṣṇa, you worship everything. If you have got a mentality to worship different demigods, different incarnation, that is not possible. Therefore you can concen... Sarvārhaṇam acyutejyā (SB 4.31.14): by worshiping Kṛṣṇa, everyone is worshiped. You have no more obligation.

Page Title:So if we simply worship Krsna, Krsna also demands that, mam ekam, then all the avataras, all the demigods, everything, is worshiped
Compiler:Zeyneb
Created:01 of Aug, 2014
Totals by Section:BG=0, SB=0, CC=0, OB=0, Lec=1, Con=0, Let=0
No. of Quotes:1