"shall be very very careful"
|"shall be very, very careful"
|"should be very very careful"
|"should be very, very careful"
Bhagavad-gita As It Is Lectures
We should take this instruction, that is Lord Brahmā, Lord Śiva becomes victim of māyā sometimes, what to speak of us? Therefore we shall be very, very careful.
Lecture on BG 2.62-72 -- Los Angeles, December 19, 1968:
Tamāla Kṛṣṇa: I've always been confused as to... It says here that a pure devotee like Haridāsa Ṭhākura would not fall victim to Māyādevī's temptations, but even Lord Brahmā, Lord Śiva, might fall victim. I always thought that they were pure devotees of the Lord.
Prabhupāda: No. They are pure devotees, but they are guṇāvatāra. Just like Lord Brahmā is the supreme personality within this material universe. He's the father of all living entities. So they are... Of course, if we very scrutinizingly study, Haridāsa Ṭhākura is, in devotional service, in greater position than Brahmā. Although he is considered the incarnation of Brahmā, Brahmā Haridāsa. So we should not be disturbed when we see Lord Brahmā and Lord Śiva is captivated in that way. We should take this instruction, that is Lord Brahmā, Lord Śiva becomes victim of māyā sometimes, what to speak of us? Therefore we shall be very, very careful. There is chance of falldown even in the status of Brahmā and Śiva, what to speak of ordinary persons. Therefore we should be very strongly inclined to Kṛṣṇa consciousness like Haridāsa Ṭhākura. Then we shall be able very easily to overcome the allurement of māyā. That is to be understood. Not that "Brahmā showed that," what is called, "weakness. He is weak or he is less." No. That is for our instruction. Yes. Or first of all, his. Yes.
We should be very, very careful. We should be very much cautious to utilize this human body perfectly.
Lecture on BG 9.2 -- Calcutta, March 8, 1972:
My body is different from your body, your body, so now we are sitting here, say fifty or hundred men—everyone's body is different from another body, you'll find. Then you go to other species of life, that is also different from other and other. So why this difference? Because we are differently situated according to our karma. Karmaṇā daiva-netreṇa jantur deha upapattaye (SB 3.31.1). Karmaṇā daiva-netreṇa. We do, we act according to our whims, but that whims is judged by daiva-netreṇa, by a higher, superior authority, just like Yamarāja. Then we get another body. This is the process. Yaṁ yaṁ vāpi smaran lokam tyajaty ante kalevaram (BG 8.6). Bhagavad-gītā also says. We should be very, very careful. We should be very much cautious to utilize this human body perfectly. That is Kṛṣṇa consciousness movement. We are simply teaching people how to utilize this human form of body properly, so that you can be saved from future danger.
You should be very, very careful how to follow the rules and regulation.
Lecture on BG 16.7 -- Hyderabad, December 14, 1976:
Payaḥ-pānaṁ bhujaṅgānāṁ kevalaṁ viṣa-vardhanam. Na śaucaṁ nāpi cācāraḥ. And why they become addicted to sense gratification? Because they are not clean, śaucam. Śauca is the qualification of brāhmaṇa. We are getting sacred thread but we are neglecting how to become, how to remain śaucam, śuci. Śucīnāṁ śrīmatāṁ gehe yoga-bhraṣṭo 'bhijāyate (BG 6.41). Śuci means first-class brāhmaṇa. So we are accepting sacred thread to become first-class brāhmaṇa, śuci, but we do not know, after eating, we have to wash our hand. We are taking the handkerchief and finished. So this kind of brāhmaṇa, what they will do? That is not even a civilized man. So you should be very, very careful how to follow the rules and regulation. That is nivṛtti-mārga. If we still remain in pravṛtti-mārga, then we will not be able to make any advance in spiritual life.
You should be very, very careful. Don't go to hear any Māyāvādī. There are many Māyāvādīs in the dress of Vaiṣṇavas.
Lecture on SB 1.7.8 -- Vrndavana, September 7, 1976:
So you should be very, very careful. Don't go to hear any Māyāvādī. There are many Māyāvādīs in the dress of Vaiṣṇavas. Śrī Bhaktivinoda Ṭhākura has explained about them, that ei 'ta eka kali-celā nāke tilaka gale mālā, that "Here is a follower of Kali. Although he has got a tilaka on the nose and neck beads, but he's a kali-celā." If he's Māyāvādī, sahaja-bhajana kache mama saṅge laya pare bala. So these things are there. You have come to Vṛndāvana. Be careful, very careful. Māyāvādi-bhāṣya śunile (CC Madhya 6.169). There are many Māyāvādīs here, many so-called tilaka-mālā, but you do not know what is there inside. But great ācāryas, they can find out.
- pañcarātra-vidhiṁ vinā
- aikāntikī harer bhaktir
- utpātāyaiva kalpate
- (Brs. 1.2.101)
They create disturbance only. Therefore we have to follow the Gosvāmīs, Gosvāmī literature, especially Bhakti-rasāmṛta-sindhu, which we have translated in The Nectar of Devotion, every one of you should very carefully read and make progress. Don't be victimized by the Māyāvādī so-called Vaiṣṇava. It is very dangerous.
Impious activities, we know the four legs of impious activities: illicit sex, intoxication, meat-eating, and gambling. So therefore we should be very, very careful about these impious activities. You cannot make any spiritual progress by simultaneously acting impiously and at the same time.
Lecture on SB 1.7.11 -- Vrndavana, September 10, 1976:
The material madness entangles people more and more in the process of birth and death. Bhaktivinoda Ṭhākura has sung, anādi karama-phale paḍi' bhavārṇava-jale taribāre nā dekhi upāya. Anādi karama-phale paḍi' bhavārṇava-jale. Somehow or other, we have fallen in this material world, the ocean of nescience, bhavārṇava. Arṇava means ocean, and bhava means repetition of birth. In this ocean we have fallen. Therefore our prayer should be not for any material opulence, as we generally do. Dhanaṁ dehi rūpaṁ dehi: "Give me money or mitigate my distress." This is very lower stage of devotion, to ask something from the Supreme Lord. Ārto jijñāsur arthārthī . In the beginning, provided one is, background is pious... Because without piety nobody can approach the Supreme Personality of Godhead. Yeṣāṁ tv anta-gataṁ pāpaṁ janānāṁ puṇya-karmaṇām. Those who are simply acting piously, such person can approach the Supreme Personality of Godhead. Not impious person can... Therefore we shall be very, very careful about impious activities. Impious activities, we know the four legs of impious activities: illicit sex, intoxication, meat-eating, and gambling. So therefore we should be very, very careful about these impious activities. You cannot make any spiritual progress by simultaneously acting impiously and at the same time... It may... Not it may—it is sure it will go. But it will go very slow. Just like if you have got dry wood, then the fire ignites very easily. And if you bring wet fuel, it takes time. Of course, as soon as there is fire, the wetness of the fuel will dry. But it will require extra energy. And if you put dry fuel, then it ignites very easily. So in order to keep us dry without being wetted by the impious activities, then spiritual progress will be very quick. We should remember that.
We should be very, very careful. Dhāma-aparādha. In other places if you chant Hare Kṛṣṇa, the result of such chanting will be increased thousand times if you chant in Vṛndāvana. Similarly, in other place, the sinful activities, if you commit that sinful activity in Vṛndāvana, then it will be thousand times increased. So we have to be very careful.
Lecture on SB 1.7.11 -- Vrndavana, September 10, 1976:
So that madness (was) fully exhibited in Vṛndāvana by the gopīs. They were mad after Kṛṣṇa. When Kṛṣṇa left Vṛndāvana, went to Mathurā, they became so mad that they had no other business than cakṣuṣā prāvṛṣāyitam, simply crying torrents of rain. That is wanted. That is Vṛndāvana life. Not that seeking after sex in Vṛndāvana. That is... That means such person will have to take birth as monkey next life. Monkey. Because they have taken shelter of Vṛndāvana, and still they're indulging, monkey's business, so they have to... It is Kṛṣṇa's mercy. Tat te 'nukampāṁ su-samīkṣamāṇaḥ (SB 10.14.8). In Vṛndāvana the land, transcendental land, that will not go in vain. But these persons who are indulging unnecessary sex life in Vṛndāvana, they'll have to take birth as monkeys in Vṛndāvana, and then next life they'll be liberated. So otherwise, why in Vṛndāvana the monkeys? They are also devotees, but they could not proceed nicely. So animal life means stopping sinful activities, and whatever sinful reaction is there in one life finished. We should be very, very careful. Dhāma, dhāma-aparādha. In the dhāma... In other places if you chant Hare Kṛṣṇa, the result of such chanting will be increased thousand times if you chant in Vṛndāvana. Similarly, in other place, the sinful activities, if you commit that sinful activity in Vṛndāvana, then it will be thousand times increased. So we have to be very careful.
One should be very very careful to follow Caitanya Mahāprabhu's instruction. Caitanya Mahāprabhu never said that "I am directly servant of Kṛṣṇa." No. "Servant of the servant of the servant of the..." The more you become servant of the servant, you are perfect.
Lecture on SB 1.7.23 -- Vrndavana, September 20, 1976:
If you simply speak what Kṛṣṇa says, then you become His representative. Don't manufacture. Don't be over good at (indistinct) manufacturing. Simply to follow Kṛṣṇa and His representatives, then you become mahājana. Otherwise you are a nonsense. Mūḍha. Na māṁ duṣkṛtino mūḍhāḥ prapadyante narādhamāḥ (BG 7.15). That is the test. One should be very very careful to follow Caitanya Mahāprabhu's instruction. Caitanya Mahāprabhu never said that "I am directly servant of Kṛṣṇa." No. Gopī-bhartuḥ pada-kamalayor dāsa-dāsa-dāsa-dasānudāsaḥ: "Servant of the servant of the servant of the..." The more you become servant of the servant, you are perfect (CC Madhya 13.80). And as soon as you declare independence, you are rascal. This is the process. We should always remain most obedient servant of my master.
So those who are GBC's, they should be very, very careful to administer the business of ISKCON. Otherwise they will be punished. As the post is very great, similarly, the punishment is also very great.
Lecture on SB 1.13.15 -- Geneva, June 4, 1974:
So Vidura was Yamarāja. Not only he was Yamarāja, ordinary, but he is one of the great authorities. There are twelve authorities mentioned in the śāstra. One of them is Yamarāja. Balir vaiyāsakir vayam. This is stated in the Śrīmad-Bhāgavatam. Yamarāja is one of the GBC of Kṛṣṇa. Yes. As we have got twelve GBC's, similarly Kṛṣṇa has got GBC's. Now,
- svayambhūr nāradaḥ śambhuḥ
- kumāraḥ kapilo manuḥ
- prahlādo janako bhīṣmo
- balir vaiyāsakir vayam
- (SB 6.3.20)
That twelve men are authorized to preach Kṛṣṇa consciousness. So we have to follow. Mahājano yena gataḥ sa panthāḥ (CC Madhya 17.186). Therefore we have created these GBC. So they should be very responsible men. Otherwise, they will be punished. They will be punished to become a śūdra. Although Yamarāja is a GBC, but he made a little mistake. He was punished to become a śūdra. So those who are GBC's, they should be very, very careful to administer the business of ISKCON. Otherwise they will be punished. As the post is very great, similarly, the punishment is also very great. That is the difficulty. You can see from this example, Vidura. He was immediately punished. He did little mistake at Maṇḍūka... Because the ṛṣis, the munis, they will curse. Dealing is very... Even Yamarāja is not taking.
You should be very, very careful of these rascals. As soon as somebody says that "I am God," you shall immediately take him as dog, not God.
Lecture on SB 3.28.20 -- Nairobi, October 30, 1975:
So this is the way, not whimsically accept any rascal as avatāra. No. That is not the process. Or any rascal as God. This rascaldom has killed the whole human society to become atheist. You should be very, very careful of these rascals. As soon as somebody says that "I am God," you shall immediately take him as dog, not God. So God is not so cheap.
So we should be very, very careful. We are implicating step by step. They do not know. This material world means at every step we are creating another difficulty.
Lecture on SB 5.5.16 -- Vrndavana, November 4, 1976:
So we should be very, very careful. We are implicating step by step. Padaṁ padaṁ yad vipadām (SB 10.14.58). They do not know. This material world means at every step we are creating another difficulty. Padaṁ padaṁ yad vipadām. Samāśritā ye pada-pallava-plavaṁ mahat-padam. (break) Kṛṣṇa. Bhavāmbudhir vatsa-padam. For Him the great ocean of nescience becomes just like vatsa-padam, the water containing with the hoofprints of calves. That is called vatsa-padam. And this place, padaṁ padaṁ yad vipadām. This material world, where there is danger in every step, it is not for them. It is not for them. Therefore Śrī Caitanya Mahāprabhu has warned that niṣkiñcanasya bhagavad-bhajanonmukhasya. Anyone who is desirous of rendering service, dedicates life for the service of Bhagavān, Kṛṣṇa... Kṛṣṇa demands that. Sarva-dharmān parityajya mām ekam śaraṇaṁ vraja (BG 18.66). For such person, one who has decided, "Yes, I shall fully surrender to Kṛṣṇa," for such person, niṣkiñcanasya... Surrender means he has finished his all material business. No more. No more business. That is called niṣkiñcana. Kiñcana means "something," and niṣkiñcana means that something also nothing. Anyābhilāṣitā-śūnyaṁ jñāna-karmādy-anāvṛtam (Brs. 1.1.11). There are so many achievement by karma, jñāna, yoga, and so many things. But bhakti means finish this, all this nonsense business, karma, jñāna, yoga. Simply surrender to Kṛṣṇa. Ānukūlyena kṛṣṇānu-śīlanam (CC Madhya 19.167).
So we should be very, very careful that this human form of life should not be wasted even for a moment.
Lecture on SB 5.5.16 -- Vrndavana, November 4, 1976:
So we should be very, very careful that this human form of life should not be wasted even for a moment. That is real life. There is, by, one śloka by Rūpa Gosvāmī. Avyartha-kālatvam (Cc. Madhya 23.18-19). A devotee should always be alert to see, "Whether this time, one moment passed, whether I have wasted it or I have utilized it?" That is, should be, the point. Āyūṣaḥ kṣaṇa eko 'pi na labhya svarṇa-koṭibhiḥ. This is also material estimation, that one moment of our life cannot be returned in exchange of millions of dollars, even from material point of view. And those who are advancing in spiritual life, how much careful they should be. Therefore Rūpa Gosvāmī has given the formula, avyartha-kālatvam. Not a single moment may be wasted without chanting Hare Kṛṣṇa.
So we should be very, very careful not to commit any offense at the feet of Vaiṣṇava. Vaiṣṇava does not take any offense. He does not care who is offender, but Kṛṣṇa takes care. Kṛṣṇa will never tolerate if a person is Vaiṣṇava aparādha. Mind that.
Lecture on SB 5.5.33 -- Vrndavana, November 20, 1976:
So immediately Kṛṣṇa's promise... Kaunteya pratijānīhi na me bhaktaḥ praṇaśyati (BG 9.31). Immediately sudarśana-cakra came and killed that demon immediately, and then he pursued Durvāsā Muni. Durvāsā Muni first of all approached Lord Śiva because he was devotee of Śiva: "Please give me protection." He said, "Oh, it is not possible for me. If sudarśana-cakra is after you, I cannot do anything." Then similarly, he approached Brahmā. So he also said, "No, this is not possible." Then he was so powerful that he approached Lord Viṣṇu even, personally, in the Vaikuṇṭhaloka. He refused to help him. He said, "Durvāsā Muni, unless you beg pardon from Ambarīṣa Mahārāja, there is no question of excusing you. The sudarśana-cakra will not excuse." Therefore Vaiṣṇava aparādha is very, very offensive. You should be very careful. Caitanya Mahāprabhu has warned vaiṣṇava aparādha, hātī mata. Vaiṣṇava aparādha, offense at the feet of Vaiṣṇava, is exactly like mad elephant. If a mad elephant enters your garden, then he spoils everything. This has been given. Vaiṣṇava aparādha means hātī mātā. Mātā means mad, and hātī means elephant. So we should be very, very careful not to commit any offense at the feet of Vaiṣṇava. Vaiṣṇava does not take any offense. He does not care who is offender, but Kṛṣṇa takes care. Kṛṣṇa will never tolerate if a person is Vaiṣṇava aparādha. Mind that. Just like a big man. You can offend him, he doesn't mind. But if he does something harmful to his child, so he becomes very angry.
If you hear from a Māyāvādī, then your advancement in devotional service is finished. You should be very, very careful.
Lecture on SB 5.6.7 -- Vrndavana, November 29, 1976:
Caitanya Mahāprabhu has warned, prakṛta kariya mane viṣṇu kalevara, aparādha nāhi āra iṅhāra upara(?). So long we are aparādhī, offender, there is no possibility of understanding Kṛṣṇa. And Caitanya Mahāprabhu therefore has warned, that "Don't hear about Kṛṣṇa or any transcendental subject matter from a Māyāvādī." Māyāvādī-bhāṣya śunile haya sarva-nāśa (CC Madhya 6.169). If you hear from a Māyāvādī, then your advancement in devotional service is finished. Haya sarva-nāśa. You should be very, very careful.
- pūtaṁ hari-kathāmṛtam
- śravaṇaṁ na kartavyaṁ
- sarpocchiṣṭa-payo yathā
If one is not Vaiṣṇava, don't be liberal, that "Oh, what is the wrong? He is talking Bhāgavatam." But he does not know who can speak Bhāgavatam. Here in Vṛndāvana there is a big Māyāvādī sannyāsī. He speaks on Bhāgavatam and speaks all nonsense, but there is a big crowd go to hear him. Yes.
We should be very, very careful. Do not think that "We are independent, and we can do whatever nonsense I like." That is very risky life.
Lecture on SB 6.1.48 -- Dallas, July 30, 1975:
So how to keep oneself always with Kṛṣṇa, that is the aim of human life. And if we do not do that, that is sinful. Then we become punishable, that "You were given the chance to understand yourself, Kṛṣṇa and your relationship with Kṛṣṇa. You did not take this chance." Oh, he is punished: "All right, you become again animal, again in the cycle of birth and death." So we should be very, very careful. Do not think that "We are independent, and we can do whatever nonsense I like." That is very risky life. Do not think like that, foolishly. There is a regular... There is Yamarāja. Because we are sons of Kṛṣṇa, when Kṛṣṇa wants that "These My sons, rascals, are suffering in this material world. Let them come back home," therefore He comes personally. Yadā yadā hi dharmasya glānir bhavati bhārata, tadātmānaṁ sṛjāmyaham (BG 4.7). He desires that, that "These rascals, they are rotting in this material world, birth after birth. Let them come back." Because He is more affectionate. So... And if he does not utilize this human form of life to take the advantage of going back to home, back to Godhead, that is sinful. Then he is punished.
We should be very, very careful. Simply becoming careful will not. We must advance in Kṛṣṇa consciousness, and that is very easily done by chanting Hare Kṛṣṇa mantra.
Lecture on SB 6.1.61 -- Vrndavana, August 28, 1975:
So this boy became victimized. Although he was under training, he was not completely fit. Therefore he fell victimized by seeing this affair, lusty affairs. So at that time might be one or two cases. Now the whole world is full with all of these lusty desires, especially in the Western country. Here also now it has come. No more they are following the Vedic principles. But it is not so deteriorated as in the Western countries, and so we should be very, very careful. Not only... Simply becoming careful will not. We must advance in Kṛṣṇa consciousness, and that is very easily done by chanting Hare Kṛṣṇa mantra. If you keep yourself always engaged in chanting Hare Kṛṣṇa, Hare Kṛṣṇa, Kṛṣṇa Kṛṣṇa, then it will be... Ceto-darpaṇa-mārjanam (CC Antya 20.12). This is hṛc-chaya-vaśam. The lusty desire is a disease of the heart. It is... Practically it has no value. So therefore Caitanya Mahāprabhu says, ceto-darpaṇa-mārjanam. They cleanse the heart with all dirty things. Ceto-darpaṇa-mārjanam. How? Paraṁ vijayate śrī-kṛṣṇa-saṅkīrtanam. This is confirmed in Bhāgavatam, kīrtanād eva kṛṣṇasya mukta-saṅgaḥ paraṁ vrajet (SB 12.3.51) Simply by chanting, you can keep. If you follow the rules and regulation and chanting, then you will not be victimized. You'll make your progress without any fear.
We should be very, very careful to become first-class men so that others will follow.
Lecture on SB 6.2.4 -- Vrndavana, September 8, 1975:
So everything is misused only for "Money, money, money. Bring money." This is Kali-yuga. Everything will be judged by money. And as soon as there is money there will be hiṁsa. Therefore this bhāgavata-dharma is not for this class of men. Dharma-projjhita-kaitavo 'tra paramo nirmatsarāṇām (SB 1.1.2). Those who are above enviousness, those who are above after hankering after money, for them, this bhāgavata-dharma is not for them. Paramo nirmatsarāṇāṁ. Paramhaṁsāya. So we have taken this Bhāgavatam. We should be very, very careful to become first-class men so that others will follow. Sa yat pramāṇaṁ kurute. If you become a first-class man, sa yat pramāṇam, whatever you will do, lokas tad anuvartate, people will follow, naturally. Lokas tad anuvartate.
So we should be very, very careful not to waste the duration of life even by a second. We shall eat less, then we shall sleep also less. Nidrāhāra-vihārakādi: then our sex appetite also will be less.
Lecture on SB 7.6.6 -- New Vrindaban, June 22, 1976:
Now, this life I have got very nice, beautiful body and everything is all right, but if we act irresponsibly, the nature will give me a suitable body. Otherwise, why there are so many varieties of life, 8,400,000? So we should be very, very careful not to waste the duration of life even by a second. We shall eat less, then we shall sleep also less. Nidrāhāra-vihārakādi: then our sex appetite also will be less. Unnecessarily eating, unnecessarily sleeping is not required at all. That is the practice by the Gosvāmīs. Nidrāhāra-vihārakādi-vijitau. They conquered over eating, sleeping. Mating, there was no question: they were sannyāsīs, renounced order of life. And defense also, there was no question because they depended on Kṛṣṇa, the most powerful defender. So there was no question of defense. Simply two things, eating and sleeping. And that they also conquered. Nidrāhāra-vihārakādi-vijitau cātyanta-dīnau ca yau. So spiritual life means you have to control. That is called gosvāmī. One who has control over the senses, one who has control over eating, you'll find this instruction in the Nectar of Instruction: jihvā-vegam udaropastha-vegam manaso vegam etān vegān yo viṣaheta dhīraḥ pṛthivīṁ sa śiṣyāt (NOI 1). Guru should be... Guru means one who has control over the six engagements. Manaḥ, to control the urge of the mind. The mind wants to do this. "No, if it is not profitable, don't do this." Then control over the mind. Control over the senses, control the words. I am angry, I want to abuse somebody with some ill names. "No, why shall I..." Control of the... Talking unnecessary useless talk, that is control over the tongue. Vāco vegam. Krodha-vegam: "I am just going to be very angry upon you." No, we have to control. In this way when one is able to control over these things, especially jihvā-vegam udaro-vegam upastha-vegam, straight line—the urge of the tongue, the urge of the belly and the urge of the genital—then we become svāmīs, gosvāmīs. Artificially, it is not to be suppressed. Nidrāhāra-vegam, these are material things.
You should be very, very careful to avoid these Māyāvādī rascals. There cannot be such thing as "Nārāyaṇa has become daridra." It is impossible.
Lecture on SB 7.9.2 -- Mayapur, February 12, 1977:
Nobody can be equal with Nārāyaṇa, Viṣṇu-tattva. No. Oṁ tad viṣṇoḥ paramaṁ padaṁ sadā paśyanti sūrayaḥ. This is Ṛg mantra. Viṣṇoḥ padaṁ paramaṁ padam. Bhagavān is addressed by Arjuna, paraṁ brahma paraṁ dhāma pavitraṁ paramaṁ bhavān (BG 10.12). Paramaṁ bhavān. So this paśandi imagination will kill one's advancement, spiritual life. Māyāvāda. Māyāvāda. So therefore Caitanya Mahāprabhu has strictly forbidden to associate with Māyāvādī. Māyāvādī bhāṣya śunile haya sarva-naśa: (CC Madhya 6.169) "Anyone who has associated with the Māyāvādī, his spiritual life is finished." Sarva-naśa. Māyāvādī haya kṛṣṇe aparādhi. You should be very, very careful to avoid these Māyāvādī rascals. There cannot be such thing as "Nārāyaṇa has become daridra." It is impossible.
One who is very serious for going to the other side of this material world—that means spiritual world—they should be very, very careful about money and woman.
Lecture on SB 7.9.55 -- Vrndavana, April 10, 1976:
So there is verse. I (am) just now forgetting. Mahat-sevāṁ dvāram āhur vimukteḥ (SB 5.5.2). Mahat-sevā. Mahat-sevā means to serve the mahātmās or devotees. That is the way of liberation. Tamo-dvāram... Tamo-dvāraṁ yoṣitāṁ saṅgi-saṅgam. Yoṣitāṁ saṅgi-saṅgam. So this material world means that yoṣitāṁ saṅgi-saṅgam, to be attracted by money and woman. This is material world. Therefore Caitanya Mahāprabhu has warned very rigidly, hā hanta hā hanta viṣayiṇāṁ sandarśanam, paraṁ jigamiṣa... What is that? Eh? I forget that verse. The brain is not working.
Sac-cid-ānanda: Parāṁ paraṁ jigamiṣoḥ...
Prabhupāda: Ah, parāṁ paraṁ jigamiṣor bhava-sāgarasya. Viṣayiṇāṁ sandarśanam atha yoṣitāṁ ca hā hanta hā hanta viṣa-bhakṣanato 'py asādhu (CC Madhya 11.8), that one who is very serious for going to the other side of this material world—that means spiritual world—they should be very, very careful about money and woman. May not be trapped, victimized.
So one may be surprised, that "Nobody becomes agitated, sitting before mother, sister or daughter." But śāstra says, "No, no. They are agitated." Then you can say, "Maybe agitates some fool rascal." "No.": "Even though one is very advanced, learned, they also become agitated." Therefore you should be very, very careful.
Lecture on SB 7.12.1 -- Bombay, April 12, 1976:
This material world is so, I mean to say, bewildering, that sometimes the first-class person also becomes bewildered by sex life. Therefore it is strictly prohibited that one should not remain in a solitary place with woman even though the woman is mother, sister or daughter. This is the injunction of the śāstra. Mātrā svasrā duhitrā vā na viviktāsane vāset, balavān indriya-grāmo vidvaṁsam api karṣati (SB 9.19.17). This is the order, that mātrā... Mātrā means "along with mother," svasrā mean "along with sister," and duhitrā means "along with daughter." "One should not sit down in a solitary place even with mother, sister or daughter."
So one may be surprised, that "Nobody becomes agitated, sitting before mother, sister or daughter." But śāstra says, "No, no. They are agitated." Then you can say, "Maybe agitates some fool rascal." "No." Vidvaṁsam api karṣati: "Even though one is very advanced, learned, they also become agitated." Therefore you should be very, very careful. Very, very careful. And another place is, another... Just like in our society, compulsorily we have to mix with women—not only women, very beautiful young girls. But if one is not agitated even in this association of beautiful women and girls, then he is to be considered paramahaṁsa. He is very advanced. Those who are not... Paramahaṁsa means he's above all these material qualities.
"I am enjoying life by eating meat and drinking wine and having illicit sex and gambling. It is very joyful life." But he does not know that he is associating with tamo-guṇa, and he is going to be an animal, cats and dogs and monkey. This is a fact. Therefore we should be very, very careful.
Lecture on SB 7.12.2 -- Bombay, April 13, 1976:
Nature's way of working is automatic. Just like you have got so many automatic machine, similarly, this is, this machine is made by the Supreme Lord. It is perfect machine, one after another, one after another. So just like if you infect some disease, nature's way, you will develop that disease. That is the way. Kāraṇaṁ guṇa saṅgo 'sya sad-asad janma-yoniṣu (BG 13.22). This is stated. Now we have got this nice human form of body, but if we associate with the low-grade qualities of this material world—means tamo-guṇa—then again we are going to become animal automatically. They do not know it. They are thinking, "I am enjoying life by eating meat and drinking wine and having illicit sex and gambling. It is very joyful life." But he does not know that he is associating with tamo-guṇa, and he is going to be an animal, cats and dogs and monkey. This is a fact. Therefore we should be very, very careful. This Kṛṣṇa consciousness movement is simply a very scientific movement that will help the human society not to be degraded again, to be elevated.
Nectar of Devotion Lectures
When we have to preach, we have to see so many viṣayīs, but we should be very, very careful. We should be very careful. We have to meet also women, sometimes young women, beautiful women. But we must be very, very careful. Otherwise it is very dangerous. These things create anxieties.
The Nectar of Devotion -- Calcutta, January 28, 1973:
Mahārāja Pratāparudra, he was a great devotee and serving Caitanya Mahāprabhu in every way. But when he wanted to see Him, Caitanya Mahāprabhu, He denied: "No, no, no. I cannot see a king. I cannot see." So His personal devotees, Sārvabhauma Bhaṭṭācārya, Rāmānanda Rāya, very confidential devotees, they requested, "Sir, he's a great devotee. He serves You in so many ways." "Yes, I know that, but because he's king, I cannot see him. Because he's king, I cannot see him." And in this connection, He's made a verse, Sanskrit verse:
- niṣkiñcanasya bhagavad-bhajanonmukhasya
- pāraṁ padaṁ jigamiṣor bhava-sāgarasya
- viṣayiṇāṁ sandarśanam atha yoṣitāṁ ca
- hā hanta hanta viṣa-bhakṣaṇato 'py asādhu
- (CC Madhya 11.8)
He recited this, that if one is trying to make progress in spiritual life just to go on the other side of this bhava, bhava-sāgara, the ocean of material existence, then two things he should avoid: viṣayiṇāṁ sandarśanam atha yoṣitāṁ ca, a person who is attached to money and a person attached to too much sense enjoyment. One should not associate with such persons. Viṣa bhakṣaṇad api asādhavaḥ. Such action, for a devotee, is more abominable than drinking poison. It is warned. So those who are preaching, we have to meet with these viṣayīs, but one... Because when we have to preach, we have to see so many viṣayīs, but we should be very, very careful. We should be very careful. We have to meet also women, sometimes young women, beautiful women. But we must be very, very careful. Otherwise it is very dangerous. These things are... These things create anxieties. Viṣayināṁ sandarśanam. As soon as we become attached to viṣaya and women, then we become anxiety. That is material.
Sri Caitanya-caritamrta Lectures
"By making a dog a god, he has insulted God. Therefore this Māyāvāda philosophy is the most offensive activities of the living being." So you should be very, very careful, very careful.
Lecture on CC Adi-lila 7.118-121 -- San Francisco, February 24, 1967:
Oh, Caitanya Mahāprabhu regrets that such a great difference between God and the living entity, and Śaṅkarācārya has described that we are God? That means he has diminished the opulence and value of God. Suppose if I call a third-class man "His Majesty," then what is that? This word, "His Majesty," is misused. Just like they are saying, daridra-nārāyaṇa. The foolish Ramakrishna mission has, I mean to say, discovered a word, daridra-nārāyaṇa, "poor Nārāyaṇa." Nārāyaṇa, who is the husband of many thousands of goddess of fortune, He has become poor. Just see the theory. You can ask Nikhilananda what is the meaning of daridra-nārāyaṇa. They have discovered. Vivekananda has discovered. Nārāyaṇa has become poor. When you ask him, "Why do you call daridra-nārāyaṇa?" they will explain like that, "Because Nārāyaṇa is there, therefore Nārāyaṇa has become daridra." Just see. Suppose a rich man comes into this store, so he becomes poor just like us. Because he has kindly come here in this store, so because we are all poor men, he'll also becomes poor man? This is the reason. But these are all nonsense. Nārāyaṇa never becomes poor. The poor, poverty-stricken man, all these things are for the jīvas, the living entities. Nārāyaṇa is never poor. Nārāyaṇa is never under ignorance. Nārāyaṇa never becomes dog. We become dog. We become cat. You should always... Caitanya Mahāprabhu therefore rejects, that "This sort of philosophy propounded by Śaṅkara is a great mistake because he has minimized the value of the Supreme Lord. By making a dog a god, he has insulted God. Therefore this Māyāvāda philosophy is the most offensive activities of the living being." So you should be very, very careful, very careful. Hena jīva-tattva lañā likhi' para-tattva. "And I have just studied the ordinary living entities, and I am speaking of the Absolute Truth? Oh, this is the greatest nonsensical activity." Ācchanna karila śreṣṭha īśvara-mahattva: "By this the glorification of the Lord has been diminished, and therefore it is a great offense.
Conversations and Morning Walks
1973 Conversations and Morning Walks
At Singapore our men cannot enter.
Room Conversations with Sannyasis -- March 15, 1974, Vrndavana:
Devotee (3): At least we won't be killing ourselves. At least we won't be making it so that in the future we will have to leave India. We'll be asked to leave, our visas will be taken away and we'll be asked to leave. These things can happen very easily. It is not a, it is not a, it's not an impossible thing. There are places in the world where we can't go already. Singapore. These things have happened. So I feel we should be very, very careful, selective, about who we let manage...
Prabhupāda: At Singapore our men cannot enter.
1975 Conversations and Morning Walks
Sometimes our devotees fall down because he has not come to that platform, ever-existing. Therefore the fire extinguished. That is possible, but everyone should be very, very careful that the fire may not be extinguished.
Morning Walk -- June 23, 1975, Los Angeles:
Prabhupāda: Fire is better than smoke. Smoke is better than wood. Wood means tamo-guṇa. And smoke means rajo-guṇa, "Now it is coming." And fire means sattva-guṇa. So you have to go still above. That is called śuddha-sattva-guṇa. Here, simply blazing fire, it may also extinguish, but the platform where it is never extinguished, that is spiritual platform. That is spiritual. That is not material. Not only fire, but ever-blazing fire. That is spiritual platform. You cannot stop even, "Oh, here is now fire." It must be ever-blazing fire. Then it will act. But that is said when there is no chance of extinction. Nitya-yukta upāsate. That is stated in the Śrīmad Bhagavad-gītā, nitya-yukta, ever-existing, eternal. That is wanted. Sometimes our devotees fall down because he has not come to that platform, ever-existing. Therefore the fire extinguished. That is possible, but everyone should be very, very careful that the fire may not be extinguished. Then again māyā. There are two things: Kṛṣṇa and māyā. If Kṛṣṇa fire is extinguished, then māyā, ignorance, darkness. Two things.
1976 Conversations and Morning Walks
We can be captivated by māyā at any moment. Therefore we shall be very, very careful.
Morning Walk -- March 11, 1976, Mayapur:
Viṣṇujana: Śrīla Prabhupāda, how did Choṭa Haridāsa achieve perfection by killing himself after apparently pouring water on his devotional creeper by talking to a woman?
Prabhupāda: His instance was that even an associate of Caitanya Mahāprabhu can fall down. And if one falls down, his punishment is that, suicide. There is no other punishment. He must commit suicide. This is Caitanya Mahāprabhu's instruc.... Otherwise he is Caitanya Mahāprabhu's personal servant. He cannot fall down. But Caitanya Mahāprabhu showed this instance that "Even one is My personal servant, he can fall down." And if anyone by any cause he falls down, his punishment is he must commit suicide. This is instruction.
Tamāla Kṛṣṇa: Very strict.
Prabhupāda: Oh, yes. "You have fallen down? You must commit suicide. No more My association."
Puṣṭa Kṛṣṇa: Is that the same as in the Bhagavad-gītā where Kṛṣṇa says, "For one who is honored, dishonor is worse than death"?
Prabhupāda: Yes. That is another thing. Caitanya Mahāprabhu personally taught this. To be victimized by māyā is possi.... There is possibility.... Just like Jaya and Vijaya. They were gatekeepers in the Vaikuṇṭha. They also fell down, Hiraṇyakaśipu. So this falldown, there is possibility in any moment because we are very small. We can be captivated by māyā at any moment. Therefore we shall be very, very careful. And if you fall down, then punishment is you make suicide. That's all. Then next life we shall see.
1977 Conversations and Morning Walks
For purchasing the cinema ticket they are standing and eating nampalli, just to see, eyesight. They will not come to see Deity in the temple. They'll not come. Mentality is different. It is a very dangerous civilization, soul-killing civilization. We should be very, very careful if we want success also.
Morning Walk -- January 8, 1977, Bombay:
Prabhupāda: They will wait four hours, five hours, standing. Why cinema? I have seen in London the British Museum. Something came there. From morning there is a queue. Exactly like that, they were standing to go and see the museum. Something came. I... Three, four years ago I saw. They were standing. Just like here. For purchasing the cinema ticket they are standing and eating nampalli, just to see, eyesight. They will not come to see Deity in the temple. They'll not come. Mentality is different. It is a very dangerous civilization, soul-killing civilization. We should be very, very careful if we want success also.