Shall be very careful

Expressions researched:
"shall be very careful"

Srimad-Bhagavatam Lectures

In the śāstra such persons who designate himself with this body, they have been described as go-kharaḥ, sa eva go-kharaḥ. So we shall be very careful. Take to Kṛṣṇa consciousness.

Lecture on SB 5.6.11 -- Bombay, December 29, 1976:

So following their own mental concoction they automatically fall down into the dark region of existence. Adānta-gobhir viśatāṁ tamisram (SB 7.5.30). Here yesterday I went to Malad(?) to some friend's house. How they are living, middle-class men. In Bombay especially we see they are living very awkward position, not very comfortable life. Still, they stick to the city life, and if we call them, "Come to Hyderabad. We shall give you nice place, nice food, nice milk, nice cloth. That is your problem. We shall give you. Please come and live with us," "No." Therefore it is called hog civilization. Hog, they are living in a filthy place, eating stool. If you request the hog, "Please come with me. I shall give you nice place to live in. I shall give you halavā," they'll not come. So this is the position.

Therefore they fall down. Fall down means from our spiritual identification we fall down to material identification, upādhi. Material identification, upādhi, designation. I am now speaking, "I am Indian," but "Indian," that is (not) my designation. I am neither Indian nor European. You are not Indian, European. We are giving more stress on the designation. That is the mistake of modern civlization. And in the śāstra such persons who designate himself with this body, they have been described as go-kharaḥ, sa eva go-kharaḥ (SB 10.84.13). So we shall be very careful. Take to Kṛṣṇa consciousness.

So you appreciate or not appreciate, the Deity is the Supreme Personality of Godhead personally. We should always remember. So we shall be very careful before the Deity, not to commit offense.

Lecture on SB 6.1.20 -- Chicago, July 4, 1975:

And this Kurukṣetra is dharma-kṣetra. Not because the fight was there and Kṛṣṇa was on the battlefield, therefore it is called dharma-kṣetra. Sometimes it is interpreted like that. But actually Kurukṣetra was dharma-kṣetra since very, very long time. In the Vedas it is stated, kuru-kṣetre dharmam ācaret: "If one wants to execute ritualistic ceremony, he should go to Kurukṣetra." And it is the system still now in India, if there is some disagreement or quarrel between two parties, so still they would go to the temple—temple is dharma-kṣetra—so that one may not dare to speak lie in front of the Deity. This was still going on. Even one is very low in mentality, still, if he is challenged that "You are talking this false. Now speak before the Deity," he will hesitate, "No." This is India still. You cannot speak lies before the Deity. That is offense. Don't consider that Deity is a marble statue. No. Svayaṁ bhagavān. Just like Caitanya Mahāprabhu. As soon as He saw Jagannātha Deity, He immediately fainted. "Oh, here is My Lord." Not like us: "Oh, here is some statue." No. It is the question of appreciation. So you appreciate or not appreciate, the Deity is the Supreme Personality of Godhead personally. We should always remember. So we shall be very careful before the Deity, not to commit offense. In serving Him, in offering Him prasādam, in dressing Him, we should always think, "Here is personally Kṛṣṇa." He is personally, but due to our lack of knowledge, we cannot understand it.

Initiation Lectures

In future we shall be very careful, all the devotees, not to talk with rascals, nondevotees. It will be impure, it will have poisonous effect, and that will kill Kṛṣṇa consciousness.

Initiation Lecture -- New York, July 28, 1971:

So we should not discuss Kṛṣṇa kathā with a person who is a nondevotee. Caitanya Mahāprabhu has also said like that. Caitanya Mahāprabhu was enquired by one nice householder devotee, "What is the general behavior of a Vaiṣṇava?" He immediately answered, asat-saṅga-tyāgī vaiṣṇava-ācāra: "One has to give up the association of asat." Sat, I have told you, sat means devotee, and asat means nondevotee. Asat-saṅga... Simply to give up the association of nondevotees. That is vaiṣṇava-ācāra. How a Vaiṣṇava should behave, how he should maintain his standard, Caitanya Mahāprabhu says in one word: asat-saṅga-tyāgī avaiṣṇava-ācāra. Just like Kṛṣṇa says, satāṁ prasaṅga mama vīrya-saṁvido. One can develop Kṛṣṇa consciousness in association with devotee. The same thing Caitanya Mahāprabhu said in a different way, asat-saṅga-tyāgī, not to associate with nondevotees. That is vaiṣṇava-ācāra. So in future we shall be very careful, all the devotees, not to talk with rascals, nondevotees. It will be impure, it will have poisonous effect, and that will kill Kṛṣṇa consciousness. I do not know how this man was allowed to stay here for so many months. Nobody could detect that here is a serpent?

General Lectures

We shall be very careful to avoid this kind of mahātmās who are thinking themselves as Nārāyaṇa, equal to Nārāyaṇa, or sometimes they claim greater than Nārāyaṇa.

Morning Lecture -- Allahabad, January 15, 1977:

And this line of devotional service is sevā, service. Ultimately we are all servants, but in the absence of being mahātmā, we are serving māyā. Service is there. We cannot become master. That is not possible. Jīvera svarūpa haya nitya kṛṣṇa dāsa (Cc. Madhya 20.108-109). So there are two things: Kṛṣṇa and māyā, light and shadow. If you don't serve Kṛṣṇa, then you have to serve māyā. And those who are serving māyā in the name of Kṛṣṇa, they are called Māyāvādī. Actually, they are serving māyā, but they say that they have become liberated. Vimukta-māninaḥ. They are described as vimukta-māninaḥ. Māninaḥ means one who is not actually the thing, but falsely one is thinking that "I am liberated. I have become equal with Nārāyaṇa." They are called vimukta-māninaḥ. Actually that is not the fact. So we shall be very careful to avoid this kind of mahātmās who are thinking themselves as Nārāyaṇa, equal to Nārāyaṇa, or sometimes they claim greater than Nārāyaṇa. So we shall be very careful. This Melā, there are so many so-called mahātmās. But the symptom of mahātmā is described in the Bhagavad-gītā: bhajanty ananya-manaso. That is the qualification.

1975 Conversations and Morning Walks

In the temple these bells are stolen even it is secure. Therefore we shall be very careful.

Morning Walk -- September 1, 1975, Vrndavana:

Prabhupāda: ...fixed up so that thieves may not take it away? Not so securely.

Dhanañjaya: Well, they have... I'll make sure it is done today.

Prabhupāda: Oh. When I say? That means no brain. I am asking without seeing, and you are seeing for the last one week. You do not know it, that what is secure, what is not secure. That is the defect. Here thieves are very expert.

Dhanañjaya: But the chokidar is there at the front, guarding all night, and the bell is situated very high inside the dome.

Prabhupāda: Still should be secure. (break) ...that in the temple these bells are stolen even it is secure. Therefore we shall be very careful.

1977 Conversations and Morning Walks

Then in Bombay we shall be very careful.

Room Conversation -- February 28, 1977, Mayapura:

Hari-śauri: Vṛndāvana is well enough advertised now that the guesthouse should be full all the time, but it's not full.

Prabhupāda: The thing is, it is guesthouse, and once it is advertised that the food is not good, nobody comes.

Tamāla Kṛṣṇa: First impression is the lasting impression. If one time a man comes and it is not good, he will never return.

Prabhupāda: Then in Bombay we shall be very careful.

Tamāla Kṛṣṇa: Very careful. Only the best cooks.

Prabhupāda: Not best cook. The best cook is available. Management is not good.

Hari-śauri: We need a very expert manager for that guesthouse.

Prabhupāda: And in Bombay-before we get bad name—then it is lost.

1968 Correspondence

I do not know why Rayarama has asked you to send such article. It is not to my sanction. We shall be very careful about mundane sex life.

Letter to Satsvarupa -- Los Angeles 31 December, 1968:

Strictly we should avoid publishing these confidential topics in Back To Godhead. This is dangerous for the conditioned soul. Although such Krishna lila can do some good to the mundane people in the long run, to understand the philosophical aspects of Bhagavad-gita and Srimad-Bhagavatam in the beginning is essential and will make for good stride in spiritual life. I do not know why Rayarama has asked you to send such article. It is not to my sanction. We shall be very careful about mundane sex life. That is the pivot center of conditioned life. You are intelligent enough and I hope that Krishna will help you in these matters.

1970 Correspondence

We shall be very careful now in the selection of candidates for initiation and everything must be followed by them very strictly as we have instructed.

Letter to Karandhara -- Bombay 13 November, 1970:

Regarding initiation as mentioned in your letter addressed to Devananda Maharaja, we shall be very careful now in the selection of candidates for initiation and everything must be followed by them very strictly as we have instructed, then we shall see about initiation.

1974 Correspondence

We shall be very careful about my Godbrothers and not mix with them. This is my instruction to you all. They cannot help us in our movement, but they are very competent to harm our natural progress.

Letter to Rupanuga -- Tirupati 28 April, 1974:

If Guru Maharaja could have seen someone who was qualified at that time to be acarya he would have mentioned. Because on the night before he passed away he talked of so many things, but never mentioned an acarya. His idea was acarya was not to be nominated amongst the governing body. He said openly you make a GBC and conduct the mission. So his idea was amongst the members of GBC who would come out successful and self effulgent acarya would be automatically selected. So Sridhara Maharaja and his two associate gentlemen unauthorizedly selected one acarya and later it proved a failure. The result is now everyone is claiming to be acarya even though they may be kanistha adhikari with no ability to preach. In some of the camps the acarya is being changed three times a year. Therefore we may not commit the same mistake in our ISKCON camp. Actually amongst my Godbrothers no one is qualified to become acarya. So it is better not to mix with my Godbrothers very intimately because instead of inspiring our students and disciples they may sometimes pollute them. This attempt was made previously by them, especially Madhava Maharaja and Tirtha Maharaja and Bon Maharaja but somehow or other I saved the situation. This is going on. We shall be very careful about them and not mix with them. This is my instruction to you all. They cannot help us in our movement, but they are very competent to harm our natural progress. So we must be very careful about them.