Remember Krsna (Conversations)

Expressions researched:
"Remember Lord Krsna" |"remember Krishna" |"remember Krsna" |"remember always Krsna" |"remember him" |"remember how Krishna" |"remember how Krsna" |"remember immediately Krsna" |"remember me" |"remember that Krishna" |"remember that Krsna" |"remember the Krsna" |"remembered Krishna" |"remembered Krsna" |"remembered him" |"remembering Krishna" |"remembering Krsna" |"remembering Lord Krsna" |"remembering about Krsna" |"remembering always Krsna" |"remembering him" |"remembering me" |"remembering of Krsna" |"remembering your Krsna" |"remembers Krishna" |"remembers Krsna" |"remembers him" |"remembers me"

1968 Conversations and Morning Walks

Interview -- September 24, 1968, Seattle:

Prabhupāda: When I was in Montreal and other cities, when we passed through the road, the children, the persons, they also said, "Hare Kṛṣṇa!" So these marks and this symbolic representation reminds others to Kṛṣṇa consciousness. Just like a policeman, as soon as he appears in his dress, "Oh, here is a policeman," so similarly, these things are also required to remind others. Our process is to raise persons to Kṛṣṇa consciousness. So if by our symbolic representation one immediately remembers Kṛṣṇa, that is our success.

Interview -- September 24, 1968, Seattle:

Prabhupāda: Just like we restrict our students in four principles: illicit sex life and intoxication, gambling, and meat-eating. So it is not that a gambler or a meat-eater or a man addicted to illicit sex life, he cannot love Kṛṣṇa. It is not that. But that is very rare case. If he follows these principles, then it will be easier for him. Because Kṛṣṇa, or God is pure, so so long one is impure in his habits, it is not possible for him. So these are the purificatory processes. And so far our signals or some marks on the body—just like we take tilaka; we have some beads—this means... Just like it is practical. When I was in Montreal and other cities, when we passed through the road, the children, the persons, they also said, "Hare Kṛṣṇa!" So these marks and this symbolic representation reminds others to Kṛṣṇa consciousness. Just like a policeman, as soon as he appears in his dress, "Oh, here is a policeman," so similarly, these things are also required to remind others. Our process is to raise persons to Kṛṣṇa consciousness. So if by our symbolic representation one immediately remembers Kṛṣṇa, that is our success.

1971 Conversations and Morning Walks

Room Conversation -- July 18, 1971, Detroit:

Prabhupāda: There is no loss. This was, I was explaining. Because this, it is spiritual science. Anything spiritual, that is eternal. It is never, I mean to say, lost, never destroyed. So whatever they have learned, that is basic for other learning. Suppose they cannot finish the total process, program, then they will get a chance, another chance to begin in the human form. So practically there is no loss. As ordinary beings, whatever they are creating in this life, after giving up this body everything is lost. But this Kṛṣṇa consciousness, even it is not completed, whatever they have learned, that will go with them, because it is spiritual, it will not be destroyed. But they're being trained up to finish the course and program within this life, not to wait for the next life. That is our goal. They have got the regulative principles that you must follow this, that no illicit sex life, no intoxication, no meat-eating, no gambling, and chanting in a prescribed method Hare Kṛṣṇa mantra, taking only Kṛṣṇa prasādam, and be twenty-four hours... You'll find, whenever you'll come to our temple, you'll find they're busy with something. Similarly, we are simply busy with Kṛṣṇa business. We try to remember Kṛṣṇa twenty-four hours. That is our method. So this method of religious prescription I think you'll not find. At least in the Western world you'll won't find. Twenty-four hours they're engaged, twenty-four hours.

1972 Conversations and Morning Walks

Talk with Bob Cohen -- February 27-29, 1972, Mayapura:

Bob: No.

Prabhupāda: Then? It is stealing. You have not created the river. You do not know who is the proprietor. Therefore it is not your property. So even if you drink a glass of water without the knowledge to whom it belongs you are a thief. So you think, "I'm honest." But factually you are thief. (Speaks to someone in Bengali) Raso 'ham apsu kaunteya (BG 7.8). You must remember Kṛṣṇa that "Kṛṣṇa, it is Your creation, so kindly allow me to drink it." This is honesty. This is honesty. Therefore a devotee always thinks of Kṛṣṇa in all activities. "Oh, it is Kṛṣṇa's." Sarvatra sphuraya tara iṣṭa-deva mūrti. This is honesty. (Speaks to someone in Bengali) So without Kṛṣṇa consciousness everyone is a rascal, is a thief, is a rogue, is a robber, these qualifications. Therefore our conclusion is anyone who does not understand Kṛṣṇa, he has no good qualification. Neither he's honest, neither he has knowledge. Therefore he's a third-class man. Is that correct? What do you think, Girirāja?

Girirāja: Yes.

Prabhupāda: This is not dogmatism, this is fact. (Speaks to someone in Bengali) (break) ...you have understood what is knowledge and what is honesty?

Bob: In a way, in a way.

Room Conversation -- April 2, 1972, Sydney:

Prabhupāda: "In the Padma Purāṇa, also, the same process is advised. There it is said that one should always remember Lord Viṣṇu. This is called dhyāna, or meditation—always remembering Kṛṣṇa. It is said that one has to meditate with his mind fixed upon Viṣṇu. Padma Purāṇa recommends that one always fix his mind on the form of Viṣṇu by meditation and not forget Him at any moment. And this state of consciousness is called samādhi, or trance.

"We should always try to mold the activities of our lives in such a way that we will constantly remember Viṣṇu, or Kṛṣṇa. That is Kṛṣṇa consciousness. Whether one concentrates his mind on the four-handed form of Viṣṇu or on the form of two-handed Kṛṣṇa, it is the same. The Padma Purāṇa recommends: somehow or other always think of Viṣṇu, without forgetting Him under any circumstances. Actually this is the most basic of all regulative principles. For, when there is an order from a superior about doing something, there is simultaneously a prohibition. So when the order is that one should always remember Kṛṣṇa, the prohibition is that one should never forget Him. Within this simple order and prohibition, all regulative principles are found complete.

Room Conversation -- May 4, 1972, Mexico:

Prabhupāda: Thank you very much. That should be the attitude. That is the way of understanding. Upadekṣyanti te jñānaṁ jñāninas tattva-darśinaḥ. Those who are Tattva-darśiḥ, those who have seen the truth, we have to take knowledge from them. That is the direction in the Bhagavad-gītā, not from the third-class men. One who has seen, one who has known, you have to take knowledge from him, tattva-darśiḥ. Tad viddhi praṇipātena paripraśnena sevayā (BG 4.34). You have to understand by surrendering, by rendering service and by question, three things. You cannot question simply. There must be service and surrender; then question will be nice. And if all of a sudden you come and question, that answer will not be sufficient. So I am drinking this water because there is taste. At this time, if you can give me some other juice, I'll not like. I'll like to take, drink water, because there is particular taste that will satisfy my thirst. That thirst-quenching taste is Kṛṣṇa. So immediately you can remember Kṛṣṇa, "Here is Kṛṣṇa." This is Kṛṣṇa consciousness. Raso 'ham apsu kaunteya (BG 7.8). There is no need of seeing Kṛṣṇa. You can perceive Kṛṣṇa while drinking water if you have got such power of perception. And the hints are already there in the Bhagavad-gītā. You can argue, "Where is Kṛṣṇa? I do not see Kṛṣṇa. How can I..." Well, Kṛṣṇa says, "All right, you try to realize Me in this way.

Room Conversation -- July 5, 1972, London:

Sumati Morarjee: Do something, because I met so many people from Bangladesh they were completely subverting our culture.

Prabhupāda: Ah.

Devotee: That's, we're going there next month. Tamāla Kṛṣṇa. I think you remember him.

Sumati Morarjee: Yes, yes, very well.

Devotee: He's got his visa now, he's taking a party there, to Bangladesh.

Sumati Morarjee: Very good, but I hope they put, don't put you somewhere. That's not a very...

Prabhupāda: Ah, reliable, I say. You have your office in Dacca?

Sumati Morarjee: Huh?

Prabhupāda: Dacca? No?

Sumati Morarjee: Yes, yes, our office used to be. We had property. We have lost about twenty-six lakhs of rupees with both sides of Pakistan.

Prabhupāda: Oh, you had to close your office?

1973 Conversations and Morning Walks

Room Conversation with Indian Ambassador -- September 5, 1973, Stockholm:

Prabhupāda: Prasādaṁ prāpti-mātreṇa bhoktavyam.

Ambassador: Remember how Kṛṣṇa received Sudāmā?

Prabhupāda: Yes.

Ambassador: When he brought the...?

Prabhupāda: Yes.

Ambassador: Have you been to Kerala ever?

Prabhupāda: Yes, I was in Cochin. While coming to New York, I came on ship. So my ship stopped in Cochin. Yes.

Ambassador: I see. We have got some wonderful Kṛṣṇa temples, Kṛṣṇa temples.

Prabhupāda: In Cochin?

Ambassador: In Cochin? Not in Cochin town. There is, but not very famous, but the one about ten miles from Cochin, where I come from, is one of the greatest temples called Pūrṇa-trayeśa (?). This is a very good. The Cochin royal family used to stay...

Prabhupāda: Oh. Oh, you come from there?

Ambassador: Yes.

Room Conversation -- September 18, 1973, Bombay:

Guest (2): And he was cut into two.

Prabhupāda: Yes. He was going to die, still he was asking, "Give me a cigarette." He does not know anything else. Therefore one has to practice. Ante nārāyaṇa-smṛtiḥ (SB 2.1.6). At the time of death, if you can remember Kṛṣṇa, then your life is successful.

Guest (2): This is very nice.

Prabhupāda: Eh? Yes. Simply if you can... Just like Ajāmila. He simply chanted, "Nārāyaṇa." Svalpam apy asya dharmasya trāyate mahato bhayāt. He was saved from the greatest danger. So this human form of life should be so trained up that at the time of death you can remember Kṛṣṇa, "Kṛṣṇa, now you can judge what I have done for you, and what you have done for me." Then give me that place. That's it." That... If you have worked whole life for Kṛṣṇa, Kṛṣṇa is not ungrateful. He'll give you.

Guest (3): Can a person become Kṛṣṇa conscious only by renouncing, or can he do both, continue his life and also become Kṛṣṇa conscious?

Prabhupāda: What we have renounced?

Guest (3): Well, you are not conducting any business. You are conducting the business of Kṛṣṇa.

Prabhupāda: Yes. So in Kṛṣṇa's business, there is no question of renouncement.

1974 Conversations and Morning Walks

Room Conversation -- February 13, 1974, Vrndavana:

Dr. Kapoor: Baba, I did not (indistinct) (laughter).

Prabhupāda: He remembers Kṛṣṇa always.

Dr. Kapoor: But Kṛṣṇa remembered me (laughter), and you see it has been my experience, you see, on such occasions, if you are dedicated to Kṛṣṇa, even if you don't remember Kṛṣṇa, Kṛṣṇa remembers you always.

Prabhupāda: That is the special...

Dr. Kapoor: It is as much Kṛṣṇa's responsibility to remember us in times of adversity, as it is ours to remember Him. But we are mortals and we are likely to forget Him.

Prabhupāda: (Hindi).... Śraddha-śābde viśvāsa (kahe) sudṛḍha niścaya kṛṣṇe bhakti kaile sarva-karma kṛta haya (Cc. Madhya 22.62). Śraddha. Our Vaiṣṇava philosophy (Hindi) śraddhā-śābde viśvāsa, full faith, viśvāsa, or sudṛḍha niścaya. (Hindi) Kṛṣṇe bhakti kaile sarva-karma kṛta haya. If one becomes dovetailed in the service of the Lord, Kṛṣṇa, then everything is done nicely. Śraddha-śābde viśvāsa sudṛḍha niścaya.

Room Conversation -- February 13, 1974, Vrndavana:

Prabhupāda: He remembers Kṛṣṇa always.

Dr. Kapoor: But Kṛṣṇa remembered me (laughter), and you see it has been my experience, you see, on such occasions, if you are dedicated to Kṛṣṇa, even if you don't remember Kṛṣṇa, Kṛṣṇa remembers you always.

Prabhupāda: That is the special...

Dr. Kapoor: It is as much Kṛṣṇa's responsibility to remember us in times of adversity, as it is ours to remember Him. But we are mortals and we are likely to forget Him.

Prabhupāda: (Hindi).... Śraddha-śābde viśvāsa (kahe) sudṛḍha niścaya kṛṣṇe bhakti kaile sarva-karma kṛta haya (Cc. Madhya 22.62). Śraddha. Our Vaiṣṇava philosophy (Hindi) śraddhā-śābde viśvāsa, full faith, viśvāsa, or sudṛḍha niścaya. (Hindi) Kṛṣṇe bhakti kaile sarva-karma kṛta haya. If one becomes dovetailed in the service of the Lord, Kṛṣṇa, then everything is done nicely. Śraddha-śābde viśvāsa sudṛḍha niścaya.

Morning Walk -- March 31, 1974, Bombay:

Prabhupāda: Now, those who cannot realize the supreme cause, they are instructed how to realize. How to realize... If, while drinking water, you think, "Now this taste is Kṛṣṇa," raso 'ham apsu kaunteya. He says that "I am the taste of the water." So everyone is drinking water. There is no man who does not drink water. At least. So if he remembers, "Now, the taste, this taste is Kṛṣṇa," then he remembers Kṛṣṇa. And that is bhakti. Śravaṇaṁ kīrtanaṁ viṣṇoḥ smaraṇaṁ (SB 7.5.23). Even by remembering, he becomes a devotee, gradually.

Mr. Sar: Prabhāsmi śaśi-sūryayoḥ.

Prabhupāda: Yes. And even if you cannot understand this, that how the taste of the water becomes Kṛṣṇa, all right, you see the sunlight. You inquire, "Wherefrom the light is coming?" Then you come to Kṛṣṇa. And if you are not foolish, ordinary person, if you are Vedantist, then try, "the oṁkāra, Myself." Oṁ tad viṣṇoḥ paramaṁ padam... He's learned. He's thinking, "Nirākāra." "No, I am. Praṇavaḥ, the oṁkāra, the beginning of all Vedic mantras, the oṁkāra, that I am."

Morning Walk -- March 31, 1974, Bombay:

Prabhupāda: ...practice remembering Kṛṣṇa, Hare Kṛṣṇa Hare Kṛṣṇa, how you'll be able. Anta-kāle. There, there will be so many disarrangement of the body. You see? But if you practice, if you practice, then it is possible.

Dr. Patel: As a matter of fact...

Prabhupāda: Yes, yes.

Dr. Patel: It is fact only. I may tell you that you must have... (break)

Prabhupāda: ...to always remember Kṛṣṇa, it is not that all of a sudden you remember Kṛṣṇa. That is not possible.

Morning Walk -- March 31, 1974, Bombay:

Prabhupāda: Now, those who cannot realize the supreme cause, they are instructed how to realize. How to realize... If, while drinking water, you think, "Now this taste is Kṛṣṇa," raso 'ham apsu kaunteya. He says that "I am the taste of the water." So everyone is drinking water. There is no man who does not drink water. At least. So if he remembers, "Now, the taste, this taste is Kṛṣṇa," then he remembers Kṛṣṇa. And that is bhakti. Śravaṇaṁ kīrtanaṁ viṣṇoḥ smaraṇaṁ (SB 7.5.23). Even by remembering, he becomes a devotee, gradually.

Mr. Sar: Prabhāsmi śaśi-sūryayoḥ.

Prabhupāda: Yes. And even if you cannot understand this, that how the taste of the water becomes Kṛṣṇa, all right, you see the sunlight. You inquire, "Wherefrom the light is coming?" Then you come to Kṛṣṇa. And if you are not foolish, ordinary person, if you are Vedantist, then try, "the oṁkāra, Myself." Oṁ tad viṣṇoḥ paramaṁ padam... He's learned. He's thinking, "Nirākāra." "No, I am. Praṇavaḥ, the oṁkāra, the beginning of all Vedic mantras, the oṁkāra, that I am."

Morning Walk -- March 31, 1974, Bombay:

Prabhupāda: And... Yes. Śabdaḥ khe. In the sky. So in the sky there is śabdaḥ. As the aeroplane goes, there is śabdaḥ, (makes imitative sound) guraguraguragura... He can remember Kṛṣṇa. Is it very difficult? You see. Bhakti-yoga, how nice it is! When the aeroplane is passing, there is guragura śabdaḥ, you find Kṛṣṇa. When you are tasting water, you find Kṛṣṇa. When there is sunlight, you find Kṛṣṇa. When there is moonlight, you find... When you're chanting Vedas, you find Kṛṣṇa. So how you can be without Kṛṣṇa consciousness? It is simply foolishness that it cannot be done. No. The how it can be done, that Kṛṣṇa personally is teaching. Learn it. And do it.

Mr. Sar: Puṇyo gandhaḥ pṛthivyāṁ ca...

Prabhupāda: Yes.

Mr. Sar: Tejaś cāsmi vibhāvasau.

Prabhupāda: There are two kinds of smell, bad smell and good smell. So when you smell a nice flower, puṇya-gandhaḥ, you remember Kṛṣṇa. "Here is Kṛṣṇa. Here is Kṛṣṇa." Puṇyo-gandhaḥ pṛthivyāṁ ca.

Mr. Sar: Tejaś cāsmi vibhāvasau.

Morning Walk -- March 31, 1974, Bombay:

Prabhupāda: So where is the difficulty to understand Kṛṣṇa? (laughs) Every moment you can remember Kṛṣṇa. Every moment you can see Kṛṣṇa, provided you have got eyes. Premāñjana-cchurita-bhakti-vilocanena santaḥ sadaiva hṛdayeṣu vilokayanti (Bs. 5.38). Santaḥ. So you have to become a santaḥ, perfect santa. Then you'll see Kṛṣṇa always.

Mr. Sar: Jīvanaṁ sarva-bhūteṣu tapaś cāsmi tapasviṣu.

Dr. Patel: The very life of every individual is Kṛṣṇa.

Prabhupāda: Yes.

Dr. Patel: Jīvanaṁ sarva-bhūteṣu.

Prabhupāda: Yes. So without Kṛṣṇa, as soon as... So long the Paramātmā is there... Or the jīva is there... Jīva is also Kṛṣṇa. Because part and parcel of Kṛṣṇa, acintya-bhedābheda. So so long Kṛṣṇa is there, either as ātmā or Paramātmā, then the body's moving. But the so-called scientists, they do not know. Therefore they do not understand what is Kṛṣṇa.

Morning Walk -- March 31, 1974, Bombay:

Prabhupāda: That is Kṛṣṇa consciousness.

Dr. Patel: That is the fact. But anta-kāle you remember Him...? (break)

Prabhupāda: ...practice remembering Kṛṣṇa, Hare Kṛṣṇa Hare Kṛṣṇa, how you'll be able. Anta-kāle. There, there will be so many disarrangement of the body. You see? But if you practice, if you practice, then it is possible.

Dr. Patel: As a matter of fact...

Prabhupāda: Yes, yes.

Dr. Patel: It is fact only. I may tell you that you must have... (break)

Prabhupāda: ...to always remember Kṛṣṇa, it is not that all of a sudden you remember Kṛṣṇa. That is not possible.

Mr. Sar: That's why He says, tasmāt sarveṣu kāleṣu mām anusmara yudhya ca... (Bg. 8.7).

Dr. Patel: That is... I told you...

Mr. Sar: Mayyarpita-mano-buddhir...

Dr. Patel: Just like I have repeatedly told you...

Prabhupāda: This is simplest method. In whatever condition of life you may remain, you simply remember Kṛṣṇa. That's all. That is our Kṛṣṇa consciousness movement. That's all.

Morning Walk -- April 1, 1974, Bombay:

Prabhupāda: ...important thing, mām, Kṛṣṇa. They practice it, always remembering Kṛṣṇa. Then at the end of life, ante nārāyaṇa-smṛti. That is perfection of life. But how one will remember, ante, then? There is a verse of... Just wait.

Chandobhai: Yaṁ yaṁ vāpi smaran... (BG 8.6).

Prabhupāda: No. Just wait. There is a verse by Kulaśekhara. Kulaśekhara. Adyaiva viśatu me mānasa-rāja-haṁsaḥ. He says. He says, "My Lord..." The idea is that "Now I am in quite fit order. So let me remember You and die. Because at the end of... At the end of... Kapha-pitta-vāyu, there will be disorder. Smaraṇaṁ kutas te (MM 33). At that time, it is..."

Morning Walk -- April 1, 1974, Bombay:

Prabhupāda: That is saṁsiddhi. They are mahātmās, those who are always remembering Kṛṣṇa. They are mahātmās. Not by the red dress. No, that is not mahātmā. Even in white dress you can become. If you always chant and remember Kṛṣṇa, you become mahātmā.

Chandobhai: Now there is a higher philosophy: ā-brahma-bhuvanāl lokāḥ punar āvartino 'rjuna (BG 8.16), mām upetya punar janma... (BG 8.15). No?

Dr. Patel: Mām eti janardana.

Prabhupāda: No.

Chandobhai: Mām evaiti kaunteya punar janma na vidyate.

Prabhupāda: Ā-brahma-bhuvanāl lokāḥ... Within this material world, these persons who are doing pious activities, they are promoted to the higher planetary systems. But even if you go to the Brahmaloka—that is the highest—where you can get millions of years, your life duration, but still, kṣīṇe puṇye martya-lokaṁ viṣanti (BG 9.21), you have to come back.

Morning Walk -- April 1, 1974, Bombay:

Prabhupāda: But you are under the body... Prakṛteḥ kriyamāṇāni (BG 3.27). Body and mind is working... Unless you practice to be above body and mind... That is bhakti-yoga. Māṁ cāvyabhicāriṇi-bhakti-yoga..., sa guṇān samatītya. You cannot expect that you go on doing all these material activities and at the time of death you'll remember Kṛṣṇa. That is not possible.

Dr. Patel: That can't be done.

Prabhupāda: That is not possible.

Chandobhai: Should be a real concentrated difference

Prabhupāda: Yes.

Chandobhai: When you do the work, you should be a real concentration.

Prabhupāda: That is not possible.

Morning Walk -- April 1, 1974, Bombay:

Prabhupāda: So there is no need of doing this or that. Simply always remember Kṛṣṇa. That is the conclusion.

Chandobhai:

mām upetya punar janma

duḥkhālayam aśāśvatam

nāpnuvanti mahātmānaḥ

saṁsiddhiṁ paramāṁ gatāḥ

(BG 8.15)

Prabhupāda: That is saṁsiddhi. They are mahātmās, those who are always remembering Kṛṣṇa. They are mahātmās. Not by the red dress. No, that is not mahātmā. Even in white dress you can become. If you always chant and remember Kṛṣṇa, you become mahātmā.

Chandobhai: Now there is a higher philosophy: ā-brahma-bhuvanāl lokāḥ punar āvartino 'rjuna (BG 8.16), mām upetya punar janma... (BG 8.15). No?

Dr. Patel: Mām eti janardana.

Prabhupāda: No.

Morning Walk -- April 12, 1974, Bombay:

Prabhupāda: We should be practical, not simply theoretical. So love between two persons, there must be exchange of loving feelings. These are the exchange of loving feelings. Unless the exchange loving feelings are there, that is not love. That is theoretical. That is not practical. It is... I have explained in the beginning of Kṛṣṇa Book that love is practical exhibition. It is not theoretical. We cannot keep love within the heart. If actually it is within the heart, it must be expressed practically, and these are the... If I love you, then as soon as there is some news, "Oh, Dr. Ghosh is coming?" I shall be very much interested to hear about you, when you are coming, how you are coming. That is love. So that is śravaṇaṁ. If one has love for God, he must hear about God. That is purpose, śravaṇaṁ. And if he has heard about God, then he must chant also. He should, I mean to say, preach to others, "Oh, God is like this, God is like that, God is so beautiful, He does like this, He does like that." That is kīrtana. Śravaṇaṁ kīrtanaṁ. Smaraṇam. Smaraṇam means always remembering. Without śravaṇaṁ kīrtanaṁ... Just like this chanting. When I say Hare Kṛṣṇa, immediately I remember Kṛṣṇa, Kṛṣṇa's form, Kṛṣṇa's pastimes, Kṛṣṇa's, everything of Kṛṣṇa, automatically, His quality, His beauty. Śravaṇaṁ kīrtanaṁ viṣṇoḥ smaraṇaṁ padā-sevanam (SB 7.5.23). To be engaged in the service of the lotus feet as Lakṣmīji is being engaged in the service of the Lord, anantam...

Morning Walk at Villa Borghese -- May 25, 1974, Rome:

Prabhupāda: As long as they will not take to Kṛṣṇa consciousness, they have to tolerate. They must suffer. That is nature's law. That is said in the Bhagavad-gītā, daivī hy eṣā guṇamayī mama māyā... (BG 7.14). You cannot escape all these miserable conditions of... Mām eva ye prapadyante. If you become Kṛṣṇa conscious, then you escape. What is difficulty to become Kṛṣṇa conscious? Man-manā bhava mad-bhakto mad-yājī māṁ namaskuru: (BG 18.65) "Simply always think of Me." We have got nice Kṛṣṇa. And attend the temple, and we see. And what is the difficulty to think of Him always? Or chanting, hearing His name. So there is no difficulty in remembering Kṛṣṇa always. Man-manā bhava mad-bhaktaḥ. To become devotee, worship the Lord in the temple, prepare food for Him, and take the prasādam—where is the difficulty? The program which we have introduced, where is the difficulty there? But the rascals will not take. That is the difficulty. They will become hippies, but they will not become devotees. Although a better position.

Morning Walk -- May 28, 1974, Rome:

Prabhupāda: Why do you bring Kṛṣṇa here? This is all sense gratification. (laughter) But that is very good that even in talking this material, you remembered Kṛṣṇa. That is very good. You remember Kṛṣṇa. When childish playing, if you remember Kṛṣṇa's childhood, that is very good. That is very good. Some way or other, if you get the chance of remembering Kṛṣṇa, that is advancement.

Satsvarūpa: Even if the example is not so clear or good.

Prabhupāda: That doesn't matter. You remember Kṛṣṇa some way or other. Kṛṣṇa does not belong to this abominable material world, but it is benefit for you because you remembered Kṛṣṇa.

Yogeśvara: The manager of a large factory comes to us and says, "Well, here is my problem. My workers are striking for higher pay and no one is satisfied So what can I do?"

Prabhupāda: Yes, you take to Kṛṣṇa consciousness.

Morning Walk -- May 28, 1974, Rome:

Prabhupāda: Why do you bring Kṛṣṇa here? This is all sense gratification. (laughter) But that is very good that even in talking this material, you remembered Kṛṣṇa. That is very good. You remember Kṛṣṇa. When childish playing, if you remember Kṛṣṇa's childhood, that is very good. That is very good. Some way or other, if you get the chance of remembering Kṛṣṇa, that is advancement.

Satsvarūpa: Even if the example is not so clear or good.

Prabhupāda: That doesn't matter. You remember Kṛṣṇa some way or other. Kṛṣṇa does not belong to this abominable material world, but it is benefit for you because you remembered Kṛṣṇa.

Yogeśvara: The manager of a large factory comes to us and says, "Well, here is my problem. My workers are striking for higher pay and no one is satisfied So what can I do?"

Prabhupāda: Yes, you take to Kṛṣṇa consciousness.

Room Conversation -- June 5, 1974, Geneva:

Prabhupāda: We are also thinking of Kṛṣṇa always. Eh? Satataṁ kīrtayanto māṁ yatantaś ca dṛḍha-vratāḥ (BG 9.14). We are chanting, "Hare Kṛṣṇa, Hare Kṛṣṇa, Kṛṣṇa Kṛṣṇa..." We are always remembering Kṛṣṇa. So the real process is... Either you think of Kṛṣṇa or son of Kṛṣṇa, it doesn't matter, but you should always think of Him. That is the requisition. That is recommended. That is said in the Bhagavad-gītā, man-manā bhava mad-bhakto mad-yājī māṁ namaskuru, Ninth Chapter.

Puṣṭa-kṛṣṇa: Yes.

Prabhupāda: Mām evaiṣyasi asaṁśayaḥ (BG 18.68).

Room Conversation with Robert Gouiran, Nuclear Physicist from European Center for Nuclear Research -- June 5, 1974, Geneva:

Prabhupāda: At the time of danger, we remember providence or God. That is also good. So that is a Hindi proverb that duhkse sab hari bhaje, sukse bhaje kol, sukse ajar hari bhaje, duhka ase hay(?). Means "When one is in danger, he remembers God, and when he is in happiness he forgets God. Therefore if he remembers God always, then where is danger?" So our business is to become God conscious. Then there will be no anxiety. So we are preaching that, I, here, that you become God conscious. Death is there. You cannot save yourself. Either you are on the land or on the plane, death will be there. You must be prepared for the death. But if by practicing remembering God, even at the time of death you continue to remember God, then your life is successful. Death will be there. You cannot stop that. Ante nārāyaṇa-smṛtiḥ (SB 2.1.6). So if at the time of death we can remember God, then our life is successful. Therefore, before death we shall mold our life in such a way that always thinking of God. Man-manā bhava mad... Satataṁ cintayanto mām. Satataṁ kīrtayanto mām (BG 9.14). This is life. We should always remember God. Then we must know who is God otherwise how can I remember? If I have no idea of God, then how can I remember? So we must know what is God. We must remember always God. We must become a devotee of God. In that way we can save ourself from the anxiety. Otherwise it is not possible. Because a God-conscious man, he knows that "I'll die. Everyone will die; I'll also die." But his concern is: "At the time of death, I shall remember Kṛṣṇa." That's all.

Room Conversation with Professor Durckheim German Spiritual Writer -- June 19, 1974, Germany:

Dr. P. J. Saher: Will you please be so kind as to further elucidate your technique of that one chants the name of God and will you please be so kind as to elucidate further in some particular way or what comes (German) what should be done in relation to that or how it is, how it is formulated in that, in that total, in that complete system of your reverent teachings?

Prabhupāda: Yes. This is the bhakti-mārga, means, the first thing is śravaṇam, hearing. Just like these books are being written to give chance people to hear. That is first business. If we don't hear about God we simply imagine something. No. We must hear about God. We are publishing eighty books like this, simply to hear about God. Then when you hear perfectly then you can describe to others. That is called kīrtanam. Śravaṇam, kīrtanam. And when the process goes on hearing and chanting or describing, kīrtanam means describing. Just like our, this whole society is hearing from these books and they're going out to describe. This is called kīrtana. Then by these two process, hearing and chanting, you remember, smaraṇam. That means remembering, you always associate with God.

Dr. P. J. Saher: So at all times, "Remember Me."

Prabhupāda: Yes. Yes. Śravaṇaṁ kīrtanaṁ viṣṇoḥ smaraṇaṁ pāda-sevanam (SB 7.5.23). Then worshiping the Deity, to offer flowers to the lotus feet of the Lord, to garland, to dress, pāda-sevanam, arcanaṁ vandanam, offer prayer, dāsyam, serve. In this way, there are nine different processes.

1975 Conversations and Morning Walks

Conversation with Indian Guests -- April 12, 1975, Hyderabad:

Prabhupāda: It is, it... There is no question of "but." Kṛṣṇa says that man-manā bhava mad bhakto mad-yājī māṁ namaskuru (BG 18.65). If you do not do that, then what is the use of your reading Bhagavad-gītā? Kṛṣṇa says, sarva-dharmān parityaja mām ekaṁ śaraṇaṁ vraja, mām eva ye prapadyante māyām etāṁ taranti te. If you do not follow these instructions of Kṛṣṇa, then where do you, why do you waste your time reading Bhagavad-gītā, and mislead others? That is our protest. All these misleaders... Perhaps, throughout the whole world, it is the first time—we are preaching Bhagavad-gītā as it is. We are the only institution in the world that we are preaching Bhagavad-gītā as it is, and people are liking it. Before that, for the last two hundred years, so many swamis, yogis and..., they tried to preach Hindu philosophy, Vaiṣṇavism. Not a single person was a devotee of Kṛṣṇa, not a single person. Now you see so many young men. Why? Why this difference? Because we did not present Bhagavad-gītā adulterated. Presented as it is, that's all. What is the use of preaching adulterated things? Everyone wants... That appeals as it is. Therefore we present Bhagavad-gītā as it is. Kṛṣṇa says, man-manā bhava mad-bhakto mad yājī māṁ namaskuru (BG 18.65). We are preaching the same thing—"Always think of Kṛṣṇa. Chant Hare Kṛṣṇa. You remember Kṛṣṇa always." This is the simplest process.

Morning Walk -- April 19, 1975, Vrndavana:

Prabhupāda: Oh, again, "heard it from devotee." (laughter) That is very dangerous. What Caitanya's movement has got with politics? Nothing. They drag Caitanya's movement, that. Many rascals do that. It has nothing to do with politics. It is simply spiritual. Rather, even the Mohammedans, they were very much respectful to Caitanya Mahāprabhu. They never took it as, His, the political movement. Now it has become a fashion to take everything from political point of view. Just like in India, they are suspecting you as CIA. "CIA has come to become Vaiṣṇava." (laughter) (break) That is Caitanya Mahāprabhu says. If anyone remembers Kṛṣṇa by seeing somebody, that somebody is a Vaiṣṇava. He gives impetus to remember Kṛṣṇa. Therefore he is Vaiṣṇava. You stick to your principle, Vaiṣṇava. Then māyā will not touch. (break) Where is Prajāpati? He is not here?

Jayatīrtha: No.

Morning Walk -- April 19, 1975, Vrndavana:

Prabhupāda: Oh, again, "heard it from devotee." (laughter) That is very dangerous. What Caitanya's movement has got with politics? Nothing. They drag Caitanya's movement, that. Many rascals do that. It has nothing to do with politics. It is simply spiritual. Rather, even the Mohammedans, they were very much respectful to Caitanya Mahāprabhu. They never took it as, His, the political movement. Now it has become a fashion to take everything from political point of view. Just like in India, they are suspecting you as CIA. "CIA has come to become Vaiṣṇava." (laughter) (break) That is Caitanya Mahāprabhu says. If anyone remembers Kṛṣṇa by seeing somebody, that somebody is a Vaiṣṇava. He gives impetus to remember Kṛṣṇa. Therefore he is Vaiṣṇava. You stick to your principle, Vaiṣṇava. Then māyā will not touch. (break) Where is Prajāpati? He is not here?

Jayatīrtha: No.

Prabhupāda: He is going to...

Jayatīrtha: He's here in Vṛndāvana, but he hasn't come on the walk.

Prabhupāda: So, he is going to demonstrate anything? No.

Morning Walk -- May 29, 1975, Honolulu:

Prabhupāda: That is foolishness. That is foolishness, that... They have no future. So it is useless, "Keep out." Imagination, concoction, foolishness—this is the basic principle of material civilization. Mūḍhā, that's all. "I am asking to keep out; I do not know how long I shall live here." That he does not think. "I am asking others, keep out." If somebody asks him, "You are asking others to keep out, but when you will be asked to keep out, who will protect you? Is there any protection? Will your sons and grandsons and wife will protect you?"... That is stated in the Śrīmad-Bhāgavatam, pramatto tasya nidhanaṁ paśyann api na paśyati, dehāpatya-kalatrādiṣu ātmaśainyeṣu (SB 2.1.4). He is thinking that "These, my wife, children, and relatives and friends, will protect me not to be thrown out." But that is not possible. He will be thrown out. He will have to be kept out. And that is not by accident. Everyone knows, "Yes." That is not arranged. It is already arranged. Where is the question of accident? It will take place. But paśyann api na paśyati, he is so rascal blind, although he knows, still he forgets. Forgets not. He tries to forget. Paśyann api na paśyati. Śrama eva hi kevalam (SB 1.2.8). Do all these things, but remember Kṛṣṇa. Be attached to Kṛṣṇa. That is your business. And if you do not awaken that consciousness, then whatever you have done, śrama eva hi kevalam: simply waste of time and labor. That he doesn't know. Śrama eva hi kevalam. He has got to work hard for constructing building like this and keep others out and live peacefully. But when he will be kicked out, then all this labor is useless. Śrama eva hi kevalam.

Morning Walk -- May 31, 1975, Honolulu:

Bali-mardana: If we keep that example in mind, then it becomes easier.

Prabhupāda: Yes, yes. Another example is given. In South India there are a class of dancer. They keep a waterpot on the head, and they will dance, but it will not fall down. Careful. (break) ...kṛṣṇa-padaravindayor kṣīṇa-tavābhrāṇi ca sākaṁ pramodaḥ. If we remember always Kṛṣṇa, then all our inauspicity is driven away, and prosperity increases. Sākaṁ pramodaḥ. (break) If you know a little Sanskrit, they will see the composition of Bhāgavatam so fine. It is not possible to be composed now.

Gurukṛpa: Sweet.

Prabhupāda: Five thousand years ago it was composed by Vyāsadeva. (break) ...only for the Juhu Beach so many hotels are being maintained. Even this Holiday Inn, they have also...

Morning Walk -- June 10, 1975, Honolulu:

Harikeśa: It would not be a good program...?

Prabhupāda: No, what benefit you will derive there? Your problem is that if at the time of death you can remember Kṛṣṇa, then it is success. We are not going to any other planet. Yānti deva-vratā devān (BG 9.25), let them go. We are not interested in these things.

Siddha-svarūpa: There's only a certain amount of time and a certain amount of..., that we can talk about to people. And if we're talking about so many material arrangements, then it means that we can't be talking about that which is actually important. So we have to make a choice, whether we're going to get straight to the point or beat around the bush. (break)

Prabhupāda: ...no interest in a particular subject, why should you bother your head about it?

Harikeśa: I become very fascinated when I read these descriptions in Śrīmad-Bhāgavatam about the creation and the universal...

Prabhupāda: Yes, yes. That's gist idea of the universal position. That is sufficient.

Morning Walk -- June 16, 1975, Honolulu:

Prabhupāda: That is good idea. That is Indian idea. (break)

Devotee (2): ...front of the hedges, all those hedges in the front? They produce this flower.

Prabhupāda: Very nice. Very good. Puṇyo gandhaḥ pṛthivyāṁ ca. As soon as such fragrance, one should remember Kṛṣṇa: "This is Kṛṣṇa." Puṇyo gandhaḥ pṛthivyāṁ ca. (break) Where is that scientist? Just like from the earth we are getting so many varieties of flavor and taste. The fruits are different taste, the flowers different fragrance, but wherefrom it is coming? From the earth. So why the scientists do not take all these things from the earth?

Bali-mardana: All they do is create smog. Kṛṣṇa creates fragrant flowers.

Prabhupāda: No, smog is also created by Kṛṣṇa. That's all right. I mean to say in the ground everything is there, the flavor.

Siddha-svarūpa: So why they can't put it together?

Prabhupāda: No, why they cannot, by scientific, chemical or physical way, they cannot take the flavor from the earth?

Morning Walk -- July 3, 1975, Denver:

Kāśīrāma: Queen Kuntī was always praying that the calamities would happen again and again so that she would remember Kṛṣṇa. If the calamities are always happening in the material world, we will realize it is a terrible place to stay.

Prabhupāda: This is jñāna, knowledge. When one comes to this conclusion, "This is worthless," that is jñāna, knowledge. And so long one will think, "No, it is not always bad, sometimes very good," that is ignorance. (laughs)

Kuruśreṣṭha: They say that without the bad, then the good wouldn't be as good.

Prabhupāda: So you remain with bad and good. Sometimes good, sometimes bad. That possibility is here. Sometimes you are going to the higher heavenly planets, a long duration of life, better standard of enjoyment—again coming back. (break) Good and bad is exemplified: just like I catch you and put down the water, and when you are suffocated, I raise you little, and you say, "Oh. (laughter) It is very nice." But you do not know, again you are going to be... You see? "This good, bad" is here like that. He is put into the water and suffocated, and when he is taken out little, he says, "Oh, it is very good. It is very good." The rascal does not know, the next moment he is going to be again drowned in that. That is going on.

Room Conversation with Mr. & Mrs. Wax, Writer and Editing Manager of Playboy Magazine -- July 5, 1975, Chicago:

Devotee (2): We are giving these books to so many common men. Then the books will attract them to perhaps chanting and following the regulative principles.

Prabhupāda: Yes, if they read. Even if they touch. That is the difference between this book and ordinary book. Even they touch and they read one line and says, "Oh, it is very nice," he makes a step forward. If he simply says this word, "Oh, it is very nice," that is sufficient to bring him. Therefore I am trying to push. He has paid some money. He will then say, "What these nonsense have written. Let me see." (laughter) And if he sees and says, "Oh, it is very nice," then the beginning is immediately. Therefore we are trying to push. At least let him say, "It is very nice." The Kartikeya's mother, the practical experience... The Kartikeya, when he used to go to see his mother, the mother was going to dance, ball dance, and she would not speak: "All right, sit down. I am coming." She used to go out. The same mother gradually, in the association of her son, became Kṛṣṇa conscious. So at the time of death she asked Kartikeya, "Is your Kṛṣṇa here?" and she died immediately. This is the effect. So anta-kāle, she remembered Kṛṣṇa, so her life was successful. She inquired like this, "Is your Kṛṣṇa here?" And immediately died. So she got the benefit of her son's Kṛṣṇa consciousness. You can ask Kartikeya also. She said that.

Morning Walk -- July 21, 1975, San Francisco:

Prabhupāda: What is that?

Jayādvaita: You explained that in your lecture yesterday, that Kṛṣṇa is in the heart and He is giving direction to remember or to forget, that sometimes He is directing to remember Him, sometimes to forget Him.

Prabhupāda: Yes. Because if you have no faith, then Kṛṣṇa will not give you instruction. When he is faithless, he will not make progress. Stops.

Nārāyaṇa: But people are putting their faith in so many different places.

Prabhupāda: "So many" means he has no faith in anything.

Tamāla Kṛṣṇa: Prabhupāda?

Prabhupāda: As soon as you say, "so many," that means he has no faith. He is faithless.

Morning Walk -- August 29, 1975, Vrndavana:

Brahmānanda: He follows him.

Passerby: Hare Kṛṣṇa!

Prabhupāda: Hare Kṛṣṇa. (Hindi) Caitanya Mahāprabhu said that if somebody remembers Kṛṣṇa by seeing somebody, that somebody is Vaiṣṇava. He remembers immediately Kṛṣṇa.

Brahmānanda: That's a test.

Prabhupāda: That is the test.

Akṣayānanda: (break) ...Śrīla Prabhupāda, I was handed some leaflets, Cinmayananda Swami, and the printed advertisement on the leaflet wanted "Young men with graduation degree to come to our institute in Bombay. They will be trained up in Sanskrit."

Prabhupāda: Hm?

Akṣayānanda: "To be trained in Sanskrit and philosophy. Then they will be selected by Cinmayananda for preaching all over the world. And if they qualify, then all their expenses and food and clothing will be supplied by the Cinmayananda Mission." Advertisement.

Gopāla Kṛṣṇa: This appeared in Times of India, it's only in Bombay. It also appeared in Times of India in (indistinct). It was an ad just like a professional company's ad.

Prabhupāda: Nobody will be attracted.

Morning Walk -- August 29, 1975, Vrndavana:

Prabhupāda: Hare Kṛṣṇa. (Hindi) Caitanya Mahāprabhu said that if somebody remembers Kṛṣṇa by seeing somebody, that somebody is Vaiṣṇava. He remembers immediately Kṛṣṇa.

Brahmānanda: That's a test.

Prabhupāda: That is the test.

Akṣayānanda: (break) ...Śrīla Prabhupāda, I was handed some leaflets, Cinmayananda Swami, and the printed advertisement on the leaflet wanted "Young men with graduation degree to come to our institute in Bombay. They will be trained up in Sanskrit."

Prabhupāda: Hm?

Akṣayānanda: "To be trained in Sanskrit and philosophy.

Morning Walk -- November 2, 1975, Nairobi:

Harikeśa: They let him stay in that body and then he went to Hṛṣīkeśa and performed devotional service and then became perfect.

Prabhupāda: No, he was already perfect, but to increase his desire—"How shall I go Vaikuṇṭha?"—another time he had to go. He was a perfect; otherwise how he was saved from the Yamadutas?

Harikeśa: So if a devotee dies and remembers Kṛṣṇa, although he is not perfect...

Prabhupāda: Unless he is perfect, he cannot remember Kṛṣṇa. That is not possible. That is not possible. That is theory only. He must be perfect. Somehow or other, he fallen, so Kṛṣṇa gives him the chance. That is special concession for devotee. Some way or other, you become devotee. Even if you cannot finish the whole job, if you fall down, still, there is guarantee that you get your birth in a very good society. That is the prerogative.

Jñāna: What about like Mahārāja Bhārata?

Prabhupāda: That was also. If Mahārāja Bhārata... It was punishment and reward also. Mahārāja Bhārata, although he became a deer, he remembered that he was such and such exalted position but "I became attached to the deer and I forgot my regular duties." Mahārāja Bhārata, he became so much attached to the deer, he forgot his regular duties. Therefore he was punished. But he remembered that "I was in such exalted position. On account of my attachment to the deer I have fallen." Therefore he rectified himself so that in his next life he became completely silent so that "I may not fall down," Jada Bhārata. This association, material association, is so dangerous, so he remained just like a dull madman. That's all. He was talking with nobody; he was not mixing with anybody. Whatever one would do, he did not protest, but his knowledge was full.

Morning Walk -- November 2, 1975, Nairobi:

Harikeśa: They let him stay in that body and then he went to Hṛṣīkeśa and performed devotional service and then became perfect.

Prabhupāda: No, he was already perfect, but to increase his desire—"How shall I go Vaikuṇṭha?"—another time he had to go. He was a perfect; otherwise how he was saved from the Yamadutas?

Harikeśa: So if a devotee dies and remembers Kṛṣṇa, although he is not perfect...

Prabhupāda: Unless he is perfect, he cannot remember Kṛṣṇa. That is not possible. That is not possible. That is theory only. He must be perfect. Somehow or other, he fallen, so Kṛṣṇa gives him the chance. That is special concession for devotee. Some way or other, you become devotee. Even if you cannot finish the whole job, if you fall down, still, there is guarantee that you get your birth in a very good society. That is the prerogative.

Jñāna: What about like Mahārāja Bhārata?

Prabhupāda: That was also. If Mahārāja Bhārata... It was punishment and reward also. Mahārāja Bhārata, although he became a deer, he remembered that he was such and such exalted position but "I became attached to the deer and I forgot my regular duties." Mahārāja Bhārata, he became so much attached to the deer, he forgot his regular duties. Therefore he was punished. But he remembered that "I was in such exalted position. On account of my attachment to the deer I have fallen."

Morning Walk -- December 19, 1975, Bombay:

Prabhupāda: Everyone. That is going on.

Dr. Patel: ...those popes. However, Christ taught bhāgavata-dharma, absolute bhāgavata-dharma. It is this creation of the church, really to my mind, that the Christ is forgotten by the Western countries.

Prabhupāda: And who is remembering your Kṛṣṇa in this country?

Dr. Patel: There are a few people. I, we are not that...

Prabhupāda: In Bombay, there are so many roads, "Vivekananda road." But there is no Kṛṣṇa Road. Hm? Who is remembering Kṛṣṇa?

Dr. Patel: There is Kṛṣṇa Art Gallery, in market. Kṛṣṇa Art Gallery. (laughing) (Hindi conversation with man about Kṛṣṇa's name) Ajāmila spoke "Nārāyaṇa." You may speak in the name of your father, that his called name. Heḥ?

Prabhupāda: That is a chance; that is not...

1976 Conversations and Morning Walks

Morning Walk -- January 17, 1976, Mayapur:

Prabhupāda: Separate. That is the way. That Hanuman Prasād in...?

Tamāla Kṛṣṇa: Hm. Yes, I remember him.

Prabhupāda: So, yes, so just suggest that way. Give him a plan.

Tamāla Kṛṣṇa: Is he going to get any bigger than that?

Jayapatāka: I don't think so. He is half Australian and half Indian.

Prabhupāda: Best half. (laughter) Varṇa-saṅkara.

Jayapatāka: All of our cows are half and half, but the Western cows give the more milk.

Prabhupāda: So they have no ground to graze?

Jayapatāka: They go out every day and graze.

Tamāla Kṛṣṇa: Prabhupāda, you want to see these?

Jayapatāka: These are the bullocks on the left and the babies on the right.

Prabhupāda: They can be used for plowing?

Morning Walk -- February 26, 1976, Mayapura:

Prabhupāda: But every, everyone... You cannot expect everyone is capable for reading.

Jayapatākā: They have desire to read, but they have no opportunity. And then in their service, they become... They lose sight sometimes, where they, because of fallen condition, they cannot remember Kṛṣṇa in their service. But while reading, one can easily..., cannot help but remember Kṛṣṇa.

Prabhupāda: If he cannot remember Kṛṣṇa, he will sleep. That is the test. When you have seen so many reading but sleeping, that means there is no Kṛṣṇa. Yāhāṅ kṛṣṇa tāhāṅ nāhi māyāra adhikāra. Sleeping is māyā, so if he's thinking of Kṛṣṇa, there cannot be sleeping.

Jayapatākā: No, I'm talking not about the reading half, but the service half.

Prabhupāda: Service also... Everything depends on advancement in Kṛṣṇa consciousness. If Kṛṣṇa is there, either you read or work as a coolie, the same thing.

Morning Walk -- March 5, 1976, Mayapur:

Pusta Kṛṣṇa: Sometimes we have difficulty discriminating where the enjoying spirit stops and where the service spirit begins, especially when we take prasādam.

Prabhupāda: No, you should remember it is Kṛṣṇa's mercy. Then it is all right. Actually everything is Kṛṣṇa's mercy. Without Kṛṣṇa's mercy, you cannot live even for a moment. You should always remember. Kṛṣṇa bado dayāmaya. That is Kṛṣṇa consciousness. Kṛṣṇa badā dayāmaya karibāre jihvā jāya, sva-prasāda-anna dila bhāi.

Hari-śauri: So if one cooks according to one's own tastes, and then offers it to the Deity, that is not so good.

Prabhupāda: Oh, you have to learn this now?

Hari-śauri: No, I'm just parrotting.

Morning Walk -- March 17, 1976, Mayapura:

Prabhupāda: What do you want more? "But he has not suffered. He has simply died." This is the argument. He has suffered. But "No, no, there was no suffering. He has simply died." What is the more suffering than death? (break)

Pañca-draviḍa: When somebody is dying and his external consciousness is completely absorbed in all kinds of terrible bodily symptoms, how is it that a devotee remembers Kṛṣṇa? What is actually happening that he's able to remember Kṛṣṇa?

Prabhupāda: Devotee generally remembers Kṛṣṇa. But even if he cannot, Kṛṣṇa will help him.

Devotees: Oh.

Prabhupāda: That is guarantee. Kaunteya pratijānīhi na me bhaktaḥ praṇaśyati (BG 9.31). Because he is devotee, for material condition he could not remember, but Kṛṣṇa remembers, "Yes," that "he has done so much for Me."

Morning Walk -- March 17, 1976, Mayapura:

Prabhupāda: Yes, that is general. But a devotee, because Kṛṣṇa has taken charge of him, even he does not remember Kṛṣṇa, still, Kṛṣṇa is there.

Trivikrama: "I carry what you lack..."

Jayapatākā: Kṛṣṇa said, "I am the cause of remembrance and forgetfulness."

Prabhupāda: Yes. Generally devotee dies remembering Kṛṣṇa, generally. But even if for material condition he cannot, then Kṛṣṇa is taken charge.

Pañca-draviḍa: What was the arrangement with Bharata Mahārāja?

Prabhupāda: And there is no question of hopelessness, no. We have to do our duty very seriously. Then everything is all right.

Pañca-draviḍa: So with Bharata Mahārāja, that was special arrangement?

Prabhupāda: No. It was.... It was punishment. He became so much, I mean, attached with the animal that he forgot his duty in devotional service. That is stated. Forgot. He neglected. Therefore he was punished, but he remembered that "I did it." You cannot neglect your duty. Then Kṛṣṇa is always with you. (break) ...way, a soldier is dying in duty, immediately the government takes charge of the whole family. So that is.... Why not Kṛṣṇa? (break) ...kṛṣṇa viśvāsa pālana. Bhaktivinoda Ṭhākura has said. You know this song? Avaśya rakṣibe kṛṣṇa viśvāsa pālana.

Morning Walk -- March 17, 1976, Mayapura:

Prabhupāda: What do you want more? "But he has not suffered. He has simply died." This is the argument. He has suffered. But "No, no, there was no suffering. He has simply died." What is the more suffering than death? (break)

Pañca-draviḍa: When somebody is dying and his external consciousness is completely absorbed in all kinds of terrible bodily symptoms, how is it that a devotee remembers Kṛṣṇa? What is actually happening that he's able to remember Kṛṣṇa?

Prabhupāda: Devotee generally remembers Kṛṣṇa. But even if he cannot, Kṛṣṇa will help him.

Devotees: Oh.

Prabhupāda: That is guarantee. Kaunteya pratijānīhi na me bhaktaḥ praṇaśyati (BG 9.31). Because he is devotee, for material condition he could not remember, but Kṛṣṇa remembers, "Yes," that "he has done so much for Me."

Morning Walk -- March 17, 1976, Mayapura:

Pañca-draviḍa: Then.... Then that verse, yaṁ yaṁ vāpi smaran bhāvam (BG 8.6), is for...

Prabhupāda: Yes, that is general. But a devotee, because Kṛṣṇa has taken charge of him, even he does not remember Kṛṣṇa, still, Kṛṣṇa is there.

Trivikrama: "I carry what you lack..."

Jayapatākā: Kṛṣṇa said, "I am the cause of remembrance and forgetfulness."

Prabhupāda: Yes. Generally devotee dies remembering Kṛṣṇa, generally. But even if for material condition he cannot, then Kṛṣṇa is taken charge.

Pañca-draviḍa: What was the arrangement with Bharata Mahārāja?

Prabhupāda: And there is no question of hopelessness, no. We have to do our duty very seriously. Then everything is all right.

Morning Walk -- April 8, 1976, Mayapur:

Lokanātha: Śrīla Prabhupāda, what is the position of vrajavāsīs, those who are living in Vṛndāvana now? What happens to them next life?

Prabhupāda: Yes. Simply by living, if they do not commit any sinful, they'll go back to home. Simply by living. Without committing any sinful activities. Always remember Kṛṣṇa, this is Kṛṣṇa's land, man-manā bhava mad-bhakto. That will deliver them.

Madhudviṣa: They don't need a spiritual master?

Prabhupāda: Yes. Spiritual master is always needed. Chāḍiyā vaiṣṇava-sevā nistāra pāyeche kebā. Without abiding by the orders of spiritual master and serving him, nobody can be. Otherwise rascal. He has accepted one rascal spiritual master, and he cannot understand what is God, nine years, because he did not accept spiritual master.

Morning Walk -- April 12, 1976, Bombay:

Dr. Patel: Those two boys Caitanya...

Prabhupāda: Yes. So he says, "I am more sinful than Jagāi-Mādhāi." Mora nāma yei laya tāra puṇya kṣaya: "If anyone remembers me, then whatever pious activities he has done, it is all finished."

Dr. Patel: These Vaiṣṇava ācāryas don't allow their feet to be touched because they feel that he should...

Prabhupāda: So why they do not utilize it proper?

Dr. Patel: This is a private thing. They want to be (indistinct) My daughter (indistinct) boy who is studying.... He has his M.D. of London (indistinct)

Prabhupāda: It is settled up. Very nice. And son? Your son?

Dr. Patel: My son is in the Caine(?) Hospital, a professor of medicine.

Prabhupāda: No, no, he is also married? No.

Room Conversation -- April 23, 1976, Melbourne:

Prabhupāda: So where is my difficulty to remember God? If you simply remember this formula, that "The taste of the water is Kṛṣṇa," immediately you remember Kṛṣṇa. Prabhāsmi śaśi-sūryayoḥ. "I am the shining of the sun, shining of the moon." So who does not see the shining of the sun and the moon? At night you see the shining of moon, and day you see.... So where is the chance of forgetting God? There is no chance at all. As soon as you see the sunshine even, "Oh, here is Kṛṣṇa." As soon as see the moonshine, "Oh, here is Kṛṣṇa." As soon as you taste water, "Oh, here is Kṛṣṇa." So in this way there is list that you cannot avoid the chance of remembering Kṛṣṇa. Every moment, every time, you can remember Kṛṣṇa. And Kṛṣṇa, God, says, man-manā bhava mad-bhaktaḥ: "You always think of Me." So where is my difficulty to think of Kṛṣṇa? Unless I purposefully do not do it. It is not that when I go to the church and temple I can remember. I can remember Him twenty-four hours. That is Kṛṣṇa consciousness.

Room Conversation -- April 23, 1976, Melbourne:

Prabhupāda: So we offer Him very nice, palatable dishes and eat. This is our principle. So even while eating, we remember God: "Kṛṣṇa has so nicely eaten this. Let me take the remnants." So while eating, we are remembering God. So if God said that "You remember Me always," we can do it. He has explained how to remember Him. He said, raso 'ham apsu kaunteya: (BG 7.8) "I am the taste of the water." So when you drink.... Who is not drinking water? At least three times, four times we drink water, everyone. So when you drink, and the water quenches your thirst, and you feel some taste nice, Kṛṣṇa says, God says, "I am that taste." So where is my difficulty to remember God? If you simply remember this formula, that "The taste of the water is Kṛṣṇa," immediately you remember Kṛṣṇa. Prabhāsmi śaśi-sūryayoḥ. "I am the shining of the sun, shining of the moon." So who does not see the shining of the sun and the moon? At night you see the shining of moon, and day you see.... So where is the chance of forgetting God? There is no chance at all. As soon as you see the sunshine even, "Oh, here is Kṛṣṇa." As soon as see the moonshine, "Oh, here is Kṛṣṇa." As soon as you taste water, "Oh, here is Kṛṣṇa." So in this way there is list that you cannot avoid the chance of remembering Kṛṣṇa. Every moment, every time, you can remember Kṛṣṇa. And Kṛṣṇa, God, says, man-manā bhava mad-bhaktaḥ: "You always think of Me." So where is my difficulty to think of Kṛṣṇa? Unless I purposefully do not do it. It is not that when I go to the church and temple I can remember. I can remember Him twenty-four hours. That is Kṛṣṇa consciousness.

Room Conversation -- April 23, 1976, Melbourne:

Prabhupāda: So love of God means six things. This is the difference between other literature and Vedic literature. Here it is said, "love of God," but in the Vedic literature you will find the process of love,

śravaṇaṁ kīrtanaṁ viṣṇoḥ

smaraṇaṁ pāda-sevanam

arcanaṁ vandanaṁ dāsyaṁ

sakhyam ātma-nivedanam

(SB 7.5.23)

Nine different processes. First of all you should hear about the glories of God, śravaṇam. Then you should preach the glories of God. Śravaṇaṁ kīrtanaṁ viṣṇoḥ. You should always remember God, smaraṇam. Pāda-sevanam: you should worship the Lord by worshiping, giving service to His lotus feet. But if God is imperson, where is feet? And if God is no form, then how you can remember Him?

Guest (2): We believe God has form.

Prabhupāda: Yes. But, then next question will be "What is the form?"

Guest (2): We believe in a man, form of a man, flesh and bone, glorified and perfected.

Prabhupāda: So you believe that man is God?

Conversation with George Harrison -- July 26, 1976, London:

Prabhupāda: "At that time I may be not able to utter 'Kṛṣṇa' or think of You, and now I am healthy, let me finish this business." That means "Let me die immediately. Now I'm healthy, I'm quite fit." This is the ideal. Ante nārāyaṇa-smṛtiḥ (SB 2.1.6). At the time of death, if one remembers Kṛṣṇa, then his life is successful. Immediately he goes to Kṛṣṇa. Just like Ajamila. He chanted "Narayana," and immediately his path to Vaikuntha become clear. So this practice means, whatever we practice all through life, there is chance of coming that remembrance at the time of death, and then it is successful, life is success. If at the time of death one can remember Kṛṣṇa, then his whole life is successful. Our one student, Kārttikeya, his mother was very fortunate. So his mother had nothing to do with this Society, but the boy was attached, and she heard several times "Kṛṣṇa," that this boy is attached to Kṛṣṇa. At the time of her death, she asked her son, "Is your Kṛṣṇa here?" and died. Just see how fortunate she is. She simply uttered this word, "Is your Kṛṣṇa here?" then she died. Very fortunate. So on account of her son she got salvation. Otherwise, Kārttikeya told me that he went to see his mother, and the mother was going to ball dance, and the mother did not receive him well. "All right, you sit down. I'll come again." She was such lady. But by Kṛṣṇa's grace, at the time of death, she inquired her son, "Is your Kṛṣṇa here?" Very fortunate.

Conversation with George Harrison -- July 26, 1976, London:

Prabhupāda: "At that time I may be not able to utter 'Kṛṣṇa' or think of You, and now I am healthy, let me finish this business." That means "Let me die immediately. Now I'm healthy, I'm quite fit." This is the ideal. Ante nārāyaṇa-smṛtiḥ (SB 2.1.6). At the time of death, if one remembers Kṛṣṇa, then his life is successful. Immediately he goes to Kṛṣṇa. Just like Ajamila. He chanted "Narayana," and immediately his path to Vaikuntha become clear. So this practice means, whatever we practice all through life, there is chance of coming that remembrance at the time of death, and then it is successful, life is success. If at the time of death one can remember Kṛṣṇa, then his whole life is successful. Our one student, Kārttikeya, his mother was very fortunate. So his mother had nothing to do with this Society, but the boy was attached, and she heard several times "Kṛṣṇa," that this boy is attached to Kṛṣṇa. At the time of her death, she asked her son, "Is your Kṛṣṇa here?" and died. Just see how fortunate she is. She simply uttered this word, "Is your Kṛṣṇa here?" then she died. Very fortunate. So on account of her son she got salvation. Otherwise, Kārttikeya told me that he went to see his mother, and the mother was going to ball dance, and the mother did not receive him well. "All right, you sit down. I'll come again." She was such lady. But by Kṛṣṇa's grace, at the time of death, she inquired her son, "Is your Kṛṣṇa here?" Very fortunate.

Radio Interview -- July 27, 1976, London:

Harikeśa:

utsāhān niścayād dhairyāt

tat-tat-karma-pravartanāt

saṅga-tyagāt sato vṛtteḥ

ṣaḍbhir bhaktiḥ prasidhyati

(Upadeśāmṛta 3)

"There are six principles favorable to the execution of pure devotional service: (1) being enthusiastic, (2) endeavoring with confidence, (3) being patient, (4) acting according to regulative principles (such as śravanaṁ kīrtanam viṣṇoḥ smaranam (SB 7.5.23)—hearing, chanting and remembering Kṛṣṇa), (5) abandoning the association of nondevotees, and (6) following in the footsteps of the previous acaryas. These six principles undoubtedly assure the complete success of pure devotional service."

Prabhupāda: Yes. Everything is there.

Mike Robinson: And you are sure this is the truth.

Prabhupāda: Yes.

Mike Robinson: Thank you very much for talking to me. It's been a pleasure talking to you.

Prabhupāda: Hare Kṛṣṇa. Give him prasādam.

Room Conversation -- July 31, 1976, New Mayapur (French farm):

Jyotirmāyī: I also thought of a way to help the children remember the Kṛṣṇa book stories easier. It was... You started that long time ago with Madhupuri, you asked her to make the Kṛṣṇa book into a poem. That was a long time ago in New York, then she didn't do it...

Prabhupāda: Kṛṣṇa book is not difficult to be understood by...

Jyotirmāyī: I was thinking if we make into poem and put music and they sing it, then they can remember...

Prabhupāda: That you can do, to make it understandable easily. It is already easy. If you want to make more easy, then do that.

Jyotirmāyī: Okay. You also allowed... You said that some parents can keep their children with them and teach themselves.

Prabhupāda: You follow that, brahmacārī gurukula, that I've already explained. That should be done. Don't bring any new thing, imported ideas. That will not be helpful. It will be encumbrance. "My experiment with truth"—Gandhi's movement. Truth is truth. "Experiment" means you do not know what is truth. It is a way of life, everything is stated there, try to train them. Simple thing. We are not going to teach biology or chemistry.

Room Conversation with U.N. Doctor -- September 29, 1976, Vrndavana:

Doctor: ...the highest sort of word?

Prabhupāda: No. If you keep Kṛṣṇa, that "This praṇava is the sound representation of Kṛṣṇa," then it is all right. If you think it is separately powerful than Kṛṣṇa, that is nāma-aparādha.

Doctor: I understand.

Prabhupāda: Yes. If you accept it as Kṛṣṇa says, that "I am praṇava," if you do remember Kṛṣṇa by chanting oṁkāra, then it is all right.

Doctor: Otherwise, om is only given to sannyāsīs?

Prabhupāda: Not necessarily. It is not mentioned there. Anyone chanting Vedic mantra, he has to begin with oṁkāra.

Doctor: All mantras begin with om.

Prabhupāda: Yes, oṁkāra. So sarva-vedeṣu. Praṇavaḥ sarva-vedeṣu. This is beginning.

Room Conversation with U.N. Doctor -- September 29, 1976, Vrndavana:

Prabhupāda: Kṛṣṇa has many names. Kṛṣṇa has name Govinda. It is not three letters. It is more than that. Kṛṣṇa has so many thousands names. Advaitam acyutam anādim ananta. So therefore Kṛṣṇa advises for the beginners, "Just try to remember Me in this way-raso 'ham apsu kaunteya (BG 7.8)—I am the taste of the water." The water you must be drinking twice, thrice, four times. So when you drink water, the taste satisfies your thirst. So if you simply remember, "This taste is Kṛṣṇa," that is Kṛṣṇa conscious.

Doctor: When you eat food, that also, the taste is Kṛṣṇa.

Prabhupāda: No, especially of the water. Kṛṣṇa is everything, but specifically he mentions, "The taste of the water I am." So you remember this.

Doctor: That's very interesting. So every time you drink water...

Prabhupāda: You can remember Kṛṣṇa. What is the wrong and what is the loss there? But you follow Kṛṣṇa's instruction. Yes, sit down. There is no difficulty to become Kṛṣṇa conscious.

Room Conversation -- November 20, 1976, Vrndavana:

Akṣayānanda: The ability to remember Kṛṣṇa, that will also increase?

Prabhupāda: Yes. Yes, if the brain is clear—it is not filled up with rubbish cow dung—then Kṛṣṇa consciousness easy. Yes. Kṛṣṇa consciousness means there is no more material consciousness. Sarvopādhi-vinirmuktam (CC Madhya 19.170). Anyābhilāṣitā-śūnyam (Brs. 1.1.11). That is required. In material existence we have got so many obligations, thoughts (indistinct), and so many things. Bṛthā.

eta saba chāḍi' āra varṇāśrama-dharma

akiñcana hañā laya kṛṣṇaika-śaraṇa

Sarva-dharmān: Everything give up. That is India's Vedic civilization. They are not concerned with the material advancement. Simple life. That's all. And our present leaders, they are thinking that "brainwashed." They are not deeply thinking, "Why our great sages and ācāryas recommended this life, not the skyscraper life? Why? They were not less intelligent." They are not thinking in that way.

Room Conversation with Life Member, Mr. Malhotra -- December 22, 1976, Poona:

Prabhupāda: That is, political purpose, you may. But even politically, Kṛṣṇa is the Supreme. Yuddhyasva mām anusmara (BG 8.7). "Fight. But always remember Me." That is politics. Kṛṣṇa never says that you forget and fight. Yuddhyasva mām anusmara (BG 8.7). This is Bhagavad-gītā. Kṛṣṇa never says that "You give up politics." Actually, the Battle of Kurukṣetra is politics. But still Kṛṣṇa is there. How you can discard Kṛṣṇa?

Mr. Malhotra: Yes, battle of Kurukṣetra was fought...

Prabhupāda: Politics. Senayor ubhayor madhye rathaṁ sthāpaya me acyuta. Senayor ubhayor madhye. (BG 1.21) "Between the two soldiers, keep my chariot, my dear Acyuta." He is addressing Acyuta. Acyuta, Kṛṣṇa, agreed to become his chariot driver. Therefore he is purposefully using this word acyuta. "Because I know You are the Supreme Lord, and I am ordering You, but because You promised that You will carry my order, Acyuta, You never fail in Your word." So God's another name is Acyuta. God never falls down. This Māyāvādī theory that "I am God, now I am fallen down," That is wrong theory. How God can fall down? If God falls down He is not God. Dog falls down, not the God.

1977 Conversations and Morning Walks

Arrival of BBT Manager -- January 9, 1977, Bombay:

Rāmeśvara: We still have to work very hard to defeat them.

Prabhupāda: Oh, yes. That is necessary. You don't sleep. Never Kṛṣṇa said to Arjuna that "I am your friend. I am God. You sleep here. (laughter) I'll do everything." No! "You must fight." That is wanted. Yuddhyasva mām anusmara: (BG 8.7) "You fight and remember Me. Then I'll do everything." This is an opportunity of remembering Kṛṣṇa always—"Kṛṣṇa, save us." (break) So what are these pictures? Against us?

Rāmeśvara: Yes. This shows that if they kidnap you and they convince you to give up your belief in God, you will be very happy. You will have nice girlfriend. You will be very happy.

Prabhupāda: Oh. Yan maithunādi-gṛhamedhi-sukhaṁ hi tuccham (SB 7.9.45). This material world means this sex. That is happiness. And we are saying, "Don't enjoy this happiness like hogs." Nāyaṁ deho deha-bhājāṁ nṛloke kaṣṭān kāmān arhate viḍ-bhujāṁ ye (SB 5.5.1). "This kind of happiness available in the hog's life, dog's life. Why you are anxious for this happiness?" This is our philosophy. Real happiness? Tapo divyam: just undergo some austerity for attaining Kṛṣṇa. This is our.... How they will understand it? Therefore they are thinking, "Unless there is brainwash, how this philosophy is being preached?" Just opposite.

Conversation on Train to Allahabad -- January 11, 1977, India:

Prabhupāda: So give him something. You have got fruit? Fruit? Yes.

Rāmeśvara: Ek minute. Hare Kṛṣṇa. Bolo Hare Kṛṣṇa.

Child: Hare Kṛṣṇa.

Rāmeśvara: They'll remember that Kṛṣṇa fed them. I think we should clean up.

Hari-śauri: There should be a sweeper somewhere.

Prabhupāda: No, we do our own business. Why do you wait for sweeper?

Hari-śauri: Yeah, we need a broom.

Prabhupāda: You take one paper, that black one there.

Jagadīśa: Do you want to take rest, Śrīla Prabhupāda?

Prabhupāda: No.

Hari-śauri: (to child) Finished? It's too hot? He can't eat the samosa. It's too hot. He can't eat the samosa. It's too hot.

Prabhupāda: Oh. So is there any remaining in...?

Room Conversation on 1976 Book Scores -- January 16, 1977, Calcutta:

Prabhupāda: So it is Kṛṣṇa's mercy. "You can do all kinds of opposition, but we shall go forward. The caravan will pass. You may bark." So take all these things as Kṛṣṇa's mercies and engage more enthusiastically. Why should we be defeated? Yuddhyasva mām anusmara (BG 8.7). Just remember Kṛṣṇa and fight. Bas. Fighting is... This material world is fighting. Manaḥ ṣaṣṭhānīndriyāṇi prakṛti-sthāni karṣati (BG 15.7). The karṣati is struggle, but struggle for Kṛṣṇa. That is perfection. That's all

Rāmeśvara: Jaya Śrīla Prabhupāda.

Prabhupāda: Thank you. Work very hard for Kṛṣṇa one life.

Rāmeśvara: You may like to see these, so I can leave them here?

Prabhupāda: I have heard it. Śruta. It is śuśruma.

Rāmeśvara: When these come out, I frame them on my wall.

Prabhupāda: Our method is iti śuśruma: "I have heard it." That's all. (end)

Room Conversation with Svarupa Damodara -- January 30, 1977, Bhuvanesvara:

Prabhupāda: So you are scientist, devotee, and kṣatriya. As kṣatriya you'll force: (laughing) "You must believe this, or I will kill you." (laughter) And as scientist, the convincing argument... And as devotee, Kṛṣṇa will help you. That's all Yuddhyasva mām anusmara (BG 8.7). That is Kṛṣṇa's word, "Fight! And remember Me." That's all. Combination kṣatriya, devotee, and scientist. Very good combination. Kṣatriya does not know beyond two things—victory or death. No third thing. That is kṣatriya. In a fighting, if I do not gain victory, then I must die. Two things. That is kṣatriya spirit. Whenever there is fight between the two kṣatriya, one must die. That is last word. No compromise. Jarāsandha and Bhīma, fighting for twenty-eight days, in the evening they were friends, but the fighting went on until one is dead. That is kṣatriya's fighting. Where is that spirit now? I think in Europe also there was the knights.

Room Conversations -- February 20, 1977, Mayapura:

Prabhupāda: I am wonderful so long I serve Kṛṣṇa. Otherwise useless. No value. If I can serve Kṛṣṇa, then I am wonderful certainly. We don't want to become cheap wonderful. We want to become really wonderful by serving Kṛṣṇa. That is our mission. Kṛṣṇa is wonderful undoubtedly. Who can become more wonderful than Kṛṣṇa? Mattaḥ parataraṁ nānyat (BG 7.7). Always remember, Kṛṣṇa is wonderful. Don't take Kṛṣṇa very slightly like one of you. That is foolishness. Kṛṣṇa is wonderful always. He's the most wonderful person, and He can, does... He can do anything wonderful.

Evening Darsana -- May 13, 1977, Hrishikesh:

Prabhupāda: And still more magic? The world is chanting Hare Kṛṣṇa. Boliye?

yoginām api sarveṣāṁ

mad-gatenāntar-ātmanā

śraddhāvān bhajate yo māṁ

sa me yuktatamo mataḥ

(BG 6.47)

He is yogi. There are many varieties of yogis. And Kṛṣṇa concludes, "Of all the yogis, big, big yogis, the person who is always remembering Kṛṣṇa and chanting Hare Kṛṣṇa mahā-mantra is first class." This is said by Kṛṣṇa, not by me. Therefore it is authorized statement. Without Kṛṣṇa consciousness, all these mystic powers... They may be temporarily some magic, but Kṛṣṇa says that "One who is always remembering Me," satataṁ kīrtayanto māṁ yatantaś ca dṛḍha-vratāḥ (BG 9.14), "he is first-class yogi." So all these persons who are chanting Hare Kṛṣṇa according to the prescribed rules and regulations, without any offense... There are ten kinds of offenses. So in the beginning there may be offenses. It doesn't matter.

Room Conversation -- November 3, 1977, Vrndavana:

Prabhupāda: Yes.

Tamāla Kṛṣṇa: There's another report, from Africa. Should I read it? It says, "The saṅkīrtana movement in the dark continent." This was written by Jalakāra and Śyāmalāl. Śyāmalāl is a Bengali devotee, Śrīla Prabhupāda. You may remember him from Calcutta? He's gone to Africa to preach, and he and this other boy Jalakāra travel together all over Africa.

Prabhupāda: Yesterday... No, yesterday some prominent men, Dalmiya. Who came?

Tamāla Kṛṣṇa: Dalmiya was here, Rāma-Kṛṣṇa Bajaj, Śrīmān Nārāyaṇa, and some gentleman from Auroville Society was here to see you. I think they were participating in that conference, Gītā-pratiṣṭhāna.

Dr. Kapoor: I was also invited. I'm sorry I couldn't come because my wife was very ill.

Tamāla Kṛṣṇa: Dr. Kapoor could not attend. His wife was very ill, he said. He couldn't attend the conference. Śrīla Prabhupāda, maybe you should rest now a little bit. Okay. (Bengali)

Prabhupāda: I'm tired.