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Recognize (Conversations 1976 - 1977)

Conversations and Morning Walks

1976 Conversations and Morning Walks

Morning Walks -- January 22-23, 1976, Mayapura:

Prabhupāda: Because everyone is prostitute. Vartula pravaha.(?) You know vartula pravaha? This nyāya, logic? Vartula pravaha. One brāhmaṇa was taking bath daily in the Ganges. So as a brāhmaṇa's regulative principle, they take kośa-kuśī to offer oblation to the forefathers, śraddhā. So one day he found there are so many kośa-kuśīs, so he could not understand which is his own. So next day, just to find out his own, he put one earth ball in his own kośa. Kośa you understand?

Jayapatākā: Some plate.

Prabhupāda: One plate, yes. It is placed like this. So when he came from, after bathing, he saw that so many kośas are, everything is containing that ball, vartula. Then again he was puzzled that he put a ball in his own kośa so that he can find out, but when he came back from bathing he saw that all the kośas... Then he asked all other brāhmaṇas, "How is that, that there are so many balls in everyone's kośa? I put it to recognize my own." So they said, "I thought that it is a fashion now. It is an occasion to put a ball in..." Vartula pravaha. The same difficulty. At Bombay there was some news like this, that prostitutes are not doing well in their profession? Who told me that?

Morning Walk -- February 10, 1976, Mayapura:

Tamāla Kṛṣṇa: You mentioned once that most of the parikrama devotees, they wanted to go on parikrama but he was speaking?

Prabhupāda: Yes. So I did not go to parikrama, so he very much appreciated. There was announcement that "Now parikrama will start in the evening at five, and Prabhupāda also will speak. So anyone who wants to hear Prabhupāda, he can stay. Otherwise be ready for going." So about a dozen men remained, and all went to parikrama. So I was at that time new man—not exactly new man, but not recognized disciple. I did not go. So he saw that I am sitting, I did not go to parikrama. He very much appreciated. I preferred to hear him than go to parikrama. That he appreciated.

Morning Walk -- February 19, 1976, Mayapura:

Prabhupāda: Eh?

Acyutānanda: He was dragged down by the people in the audience. He was an agitator. (break)

Prabhupāda: This preaching work is a great fight, struggle.

Acyutānanda: It is very struggle.

Prabhupāda: So you are all soldiers. Even if you lay down your life by fighting, you are recognized by Kṛṣṇa. Kṛṣṇa will see that "This devotee has laid down his life," so He'll... He's... Asaṁśayam. Asaṁśayam. Mām evaiśyasy asaṁśayam. So let us go on fighting. Even we die, what is that? We are going back to... Jīvo vā māro vā. A Vaiṣṇava, a sādhu, either he lives or dies, he is under the protection of Kṛṣṇa. Jīvo vā māro vā. (break) So if he dies in the battlefield, he goes to heaven.

Acyutānanda: (break) Now, in the past year, though, Communism has come under many attacks in the magazines and newspapers.

Prabhupāda: Hm?

Acyutānanda: Communism has been openly attacked as failure.

Prabhupāda: Communism?

Conversation with News Reporters -- March 25, 1976, Delhi:

Prabhupāda: No, no. Why he is...? Why he is asking this? What business I have got to meet with them? What shall I get from them?

Reporter (2): Just to discuss metaphysics.

Prabhupāda: Yes. If I am taking lesson from Kṛṣṇa, why shall I take lesson from such bogus things?

Reporter (3): No, they have also been recognized...

Prabhupāda: Who recognized? Who recognized?

Reporter (3): As exponent of Hindu thought and...

Prabhupāda: No, no, who recognized? First of all, who recognized?

Reporter (3): No, they too have a following in the West.

Prabhupāda: That is the defect. That is the defect of the modern civilization. They vote. Just like in big democratic country like America they voted Nixon to become president, and when they found that "This man is a bogus," they again dragged him down. So this is going on. We vote somebody to the topmost position, and we see that he's a rascal. So therefore we do not advise. We say just take lesson from Kṛṣṇa, who is recognized by everyone. That is our Kṛṣṇa consciousness movement. We don't say, "Go to a bogus man and take instruction." We don't say.

Morning Walk -- April 9, 1976, Vrndavana:

Prabhupāda: There is.... The brāhmaṇa... This is brāhmaṇa. This formula is there. Satya śamo damas titikṣā ārjava. So you have to see whether he is possessing this quality. Or train them. Have brahminical school, what I am willing to do. That is required absolutely. There must be a class of men, perfect brāhmaṇa. Otherwise society will be ruined. In the Western countries there is no brāhmaṇa. There may be some kṣatriyas and vaiśyas only, and śūdras. Brāhmaṇa there is none. So the same thing is here also now. Therefore the whole society is going down. There is no brāhmaṇa. What is this? This is brahminical culture. We are asking them not to be sinful, become devotee. This is brahminical culture. Namo brahmaṇya-devāya go-brāhmaṇa-hitāya ca. Kṛṣṇa consciousness means go-brāhmaṇa-hitāya ca, for the benefit of brahminical culture and cow protection. That is brahminical culture.

Jayādvaita: So to be recognized as brāhmaṇas...

Prabhupāda: Hm?

Jayādvaita: To be recognized, our men will have to be, as you were saying yesterday, perfect gentlemen.

Prabhupāda: Yes, brāhmaṇa means perfect gentleman. Brāhmaṇa means perfect gentleman. A rogue, thief, cannot become brāhmaṇa. (laughs) Brāhmaṇa is perfect gentleman. Who feels for others, that is gentleman. Who does not feel for others, for his sense gratification, he is a rogue. A brāhmaṇa, a gentleman, must feel that "Why there should be animal killing?" That is gentleman. If you are killed, you cry and you are.... Hundreds and thousands of animals you are killing on the plea that they have no soul? Lowest class, narādhama. They have been described as narādhama. So narādhama civilization, how he can be happy? There must be frustration.

Morning Walk -- April 10, 1976, Vrndavana:

Yaśodānandana: Prabhupāda, there has been discussion amongst many of the members of the press and the Sanskrit editors regarding the actual place of Nṛsiṁha's pastimes. So I told them that on the occasion of our travel to South India we visited this place Ahobilam, and the paṇḍitas, they have scriptural reference from the Brahmāṇḍa Purāṇa and the Nṛsiṁha Purāṇa that the place is actually mentioned there, and it has been recognized by Rāmānujācārya and many of the great Ālwār saints. And yourself have already told me twice personally that this was the actual place where it happened. And on top of the mountain there, there is the pillar, iron pillar, which is the symbol of the spot where Lord Nṛsiṁha killed Hiraṇyakaśipu. So for the benefit of all of these devotees, they were just requesting your actual confirmation.

Prabhupāda: Confirmation or no confirmation, Nṛsiṁha-deva is our worshipable Deity, that's all. Why you are bothering where He killed Hiraṇyakaśipu? You worship Him, that's all.

Yaśodānandana: They just wanted...

Jayādvaita: The question came up because they have some pictures, photographs from these places, and we wanted to know if they were suitable for publishing or not.

Prabhupāda: So why you are bothering with that? Let it be accepted or not accepted. Worship Him.

Akṣayānanda: Not that important.

Prabhupāda: That is the important thing. (break) A man is diseased. He has gone to the physician. So whether is the first duty to investigate wherefrom the disease came or to cure him? Which is important?

Yaśodānandana: To cure.

Morning Walk -- May 27, 1976, Honolulu:

Prabhupāda: That you do, and suffer(?). (in car) God is the father, and father's property is this whole world. We are all sons, beginning from Brahmā down to the ant, and father's property lets us enjoy equally. That's all. All questions are solved.

Puṣṭa Kṛṣṇa: What to do with the greedy people in the world, though?

Prabhupāda: Greedy because you are meant to..., because you don't recognize father and father's property, you have created the situation.

Hari-śauri: Because they don't know who the proprietor is, they're thinking "I can take this for myself."

Prabhupāda: Therefore America has so much over-production. Let the hungry men come here. Greediness is not allowed. Whatever... Tena tyaktena bhuñjīthā. Īśāvāsyam idaṁ sarvam (ISO 1). This is śāstra. Everything belongs to God. Whatever He allots to you, you take it. In the family the father says, "My dear boy, take of this." That's all. Why should he claim more? The father knows how much he'll eat, and He'll give it. He's supplying the elephant his food, the ant his food. Elephant's not dying starvation. Why you are worried? You want to eat forty kilos. All right. Take it. The father is able to supply. Eko yo bahūnāṁ vidadhāti kāmān. He's supplying everyone.

Morning Walk -- June 4, 1976, Los Angeles:

Prabhupāda: Which one?

Candanācārya: This one that comes in front of the sun.

Prabhupāda: Whatever it may be, all over the world, they accept Sunday first.

Mahendra: All of their successes are accidental. Just like they discovered the planet called Pluto. The way it was discovered was one man recognized that there was a fluctuation in the orbit of the planet Neptune, and so he made some calculations and figured that the fluctuations were caused by another planet that must be further away than Neptune that no one has discovered yet. So he made many calculations and figured out where the planet should be, how big it should be, how much it should weigh, how far away it was. So then he told other scientists about it, and they looked in their telescopes, and sure enough, there it was. But it wasn't as big as he said, nor was it as heavy as he said, nor was it as far away as he said, and when they rechecked the data they found that the orbit of the original planet wasn't really wrong either. So all of his calculations were wrong, but still the planet was there. So somehow or other he stumbled upon it, but all of his calculations to find it were absolutely wrong. That's the planet called Pluto.

Prabhupāda: Recently there was an propaganda. That comet?

Tamāla Kṛṣṇa: Yes, it would come and destroy,

Prabhupāda: There was no comet.

Room Conversation -- June 10, 1976, Los Angeles:

Richard: There are millions of obstacles.

Prabhupāda: Yes, this is the main obstacle.

Richard: Right, right, okay. But I mean, okay, you say most people are, almost everyone, except me perhaps, is concerned about death. Ah, but how about the smaller obstacles which nevertheless can make people very depressed, neurotic? How do you recognize and live with them or eliminate them?

Prabhupāda: Our point is there are hundreds and millions of obstacles. If they are, I mean to say, summarized, they become birth, death, old age and disease. This is my point. There are hundred and thousands of obstacles, but if you take all of them and make a summary, then it comes four—birth, death, old age and disease.

Rāmeśvara: He wants to know, Śrīla Prabhupāda, if these are the obstacles, how do we Kṛṣṇa conscious people deal with these obstacles or eliminate these obstacles?

Prabhupāda: Yes, that we are doing by Kṛṣṇa consciousness movement.

Richard: How?

Prabhupāda: Because if we try to understand Kṛṣṇa, simply by understanding Him, I am going to get a life which will be free of all obstacles.

Room Conversation with Mother and Sons -- June 13, 1976, Detroit:

Guest: How to become dear?

Prabhupāda: You recognize: "God is my father, and I shall be obedient son." That's all. You do what father says. Then you become obedient son. The father says "Always think of Me." Man-manā bhava mad-bhakto mad-yājī māṁ namaskuru (BG 18.65). You can think of the father always. Where is the difficulty? Just like we're.... Kṛṣṇa is the father. You see Kṛṣṇa daily. And if you think of Kṛṣṇa, where is the difficulty? If you see within your heart the Deity, Rādhā-Kṛṣṇa, you don't require to pass M.A., Ph.D. examination. You can do it. And He asks man-manā bhava mad-bhaktaḥ. That's all. Simple thing. You come to the temple, offer obeisances. Everyone is offering. Where is the difficulty? What you lost? Where is your loss anything? If you come to the temple and offer your respectful obeisances, "Father, please accept my obeisances," where is the difficulty? And father is so kind: "Oh, My dear son, you have come. Very good. Thank you." Immediately you become recognized: "Oh, you are a good son." Where is the difficulty? You don't require the so-called meditation. Meditation is good if you think of your father. If you meditate on something nonsense, what is the use? This is going on. "Real father don't recognize; we are meditating." Misleading. Real meditation is to think of God. But if you do not know God, what is God, and when we present "Here is God, Kṛṣṇa," you don't accept, then what can be done? Everyone accepts Kṛṣṇa, the Supreme Lord, God. But if somebody says, "No, I do not accept," that is his business. If he wants to be misled, let him do. What can we do? But here is God. Thing is very simple. There is no difficulty. But we are so obstinate, lowest of the mankind, we would not accept simple things. We will make it complicated and be frustrated. That is our disease. Unnecessarily we make things complicated. Otherwise, father is there, father's instruction is there, father's favor is there, everything is there.

Room Conversation with Ambarisa and Catholic Priest -- June 14, 1976, Detroit:

Prabhupāda: Govinda's name is nice.

Śrutikīrti: Yes, I always liked. Now Laguna Beach they are also calling it "Govinda's."

Prabhupāda: Yes, so why not continue this "Govinda's"?

Ambarīṣa: Yes, we could, okay.

Śrutikīrti: It's very good publicity. If many are started, they are all "Govinda's," then everyone will recognize it.

Ambarīṣa: Okay, there is no difficulty.

Prabhupāda: Govindam ādi-puruṣam. So that's all right, "Govinda's."

Ambarīṣa: OK. (pause)

Śrutikīrti: Hari-śauri looks like he can give a very good massage. He looks like he can give a very good massage.

Prabhupāda: Mmm. Hari-śauri's one defect is he cannot cook. (laughter) Otherwise he is duplicate. Except cooking. He knows very good cooking.

Garden Conversation -- June 15, 1976, Detroit:

Prabhupāda: (laughs) Death will wait for your finishing? Death will come, it will not wait. People have become less intelligent, mūḍha. The general description is given in the Bhagavad-gītā: mūḍha, narādhama. Human intelligence requires to understand these problems, but because they are mūḍha, and lowest of the human, simply like animals, eat, drink, be merry and enjoy. Narādhama. You do not solve the problems. Simply like animal, dancing. So go on reading.

Jayādvaita: "The kṛpaṇas or miserly persons, waste their time in being overly affectionate for family, society, country, etc., in the material conception of life. One is often attached to family life, namely to wife, children and other members, on the basis of 'skin disease.' The kṛpaṇa thinks that he is able to protect his family members from death; or the kṛpaṇa thinks that his family or society can save him from the verge of death. Such family attachment can be found even in the lower animals who take care of children also. Being intelligent, Arjuna can understand that his affection for family members and his wish to protect them from death were the causes of his perplexities. Although he could understand that his duty to fight was awaiting him, still, on account of miserly weakness he could not discharge the duties. He is therefore asking Lord Kṛṣṇa, the supreme spiritual master, to make a definite solution. He offers himself to Kṛṣṇa as a disciple. He wants to stop friendly talks. Talks between the master and the disciple are serious, and now Arjuna wants to talk very seriously before the recognized spiritual master. Kṛṣṇa is therefore the original spiritual master of the science of Bhagavad-gītā, and Arjuna is the first disciple for understanding the Gītā. How Arjuna understands the Bhagavad-gītā is stated in the Gītā itself. And yet foolish mundane scholars explain that one need not submit to Kṛṣṇa as a person, but to the unborn within Kṛṣṇa. There is no difference between Kṛṣṇa's within and without. And one who has no sense of this understanding is the greatest fool in trying to understand Bhagavad-gītā." (continues reading texts purports, 8-12, until the end of the recording.) (end)

Interview with Kathy Kerr Reporter from The Star -- June 17, 1976, Toronto:

Jayādvaita: It's a kind of education. So to get that education you have to go to the institution. If you want to get an education in chemistry you go to college. Not that you have to.... It's not.... Yes, you have to come to the place where this is being taught. It doesn't mean you have to give up everything, but you have to take education from the recognized authority.

Kathy Kerr: Does it ever end?

Jayādvaita: No, no. In Bhagavad-gītā it's described as avyayam. It means there's no end of it. More and more.

Devotee (1): But living in the temple is not necessary to engage in Kṛṣṇa conscious activities. You can engage outside also, take advantage of reading the books and visiting the temple, chanting Hare Kṛṣṇa.

Kathy Kerr: Do you consider that going..., your movement then is basically more of an educational movement than a religious movement.

Prabhupāda: Yes. Educational. It is religious, but it is not a man-made religious. Our idea.... I have already explained that our idea of religion means that like the sugar, it must be sweet. It is not that in Europe sugar is not sweet, in India it is sweet. Sugar, wherever it is, it is sweet. Similarly, the soul, the spirit soul is the same everywhere. So he, the spirit soul, is now embodied within this material body, and he is suffering on account of this material body. So we are teaching everyone how to get out of this material body and stay in his original, spiritual body. This is our real movement. This is another way..., another name is liberation. We are suffering within this body. Our suffering means on account of this body. So if there is such science how to continue our life without changing body, that science we are teaching. It is purely educational.

Morning Walk -- June 17, 1976, Toronto:

Indian: How important is the association with the devotees?

Prabhupāda: Yes. Satāṁ prasaṅgān mama vīrya-saṁvido bhavanti hṛt-karṇa-rasāyanāḥ kathāḥ (SB 3.25.25). Therefore sādhu-saṅga wanted. Association of devotees. That is wanted. Then our life will be successful. Not mysticism.

Satsvarūpa: Śrīla Prabhupāda, I think Bhakta Gene wants to know if you recognize that there are any great devotees in that Christian tradition. Do we recognize that any of those Christian saints were great devotees? Did they develop love of God? Or what's the comparison?

Prabhupāda: I do not know, I have not studied Christianity. But if anyone has developed love, that is perfection. So there is not question of my knowing or not knowing. If actually one has developed love for God, he's perfect. That's all.

Bhakta Gene: This is what prompted me to ask my first question, Your Grace. What has brought me here has been my search...

Prabhupāda: No, it is God's desire that you are sincere, you have come. Now utilize the association and the opportunity, your life will be successful. We have got enough books to convince you about this science. So you read it.

Room Conversation -- June 17, 1976, Toronto:

Jagadīśa: Mādhavānanda.

Hari-śauri: Yes, that would be good, if they were co-managers or something like that.

Jagadīśa: Govardhana president?

Prabhupāda: Yes, why not? You should recognize his service. He induced persons to do some.... That you cannot neglect. (break) Paper men coming?

Hari-śauri: Yes, Jayādvaita's going to talk to them a little first, give them prasāda, just explain the basics of the movement so that they, you know, they may be a little favorable.

Prabhupāda: ...they'll understand

Hari-śauri: Otherwise, if they just come and...

Prabhupāda: It is very difficult to understand that our movement is spiritual movement, and they do not understand what is spiritual, the whole world. That is the defect. But still we are going on. That is Kṛṣṇa's grace. Otherwise, nobody understands what is the aim or what is the platform. (Some kids yell "Hare Kṛṣṇa" in disrespectful tones outside the room. Prabhupāda and devotees laugh)

Room Conversation -- June 17, 1976, Toronto:

Hari-śauri: Actually, they are making adjustments to the law so that they can do that.

Prabhupāda: Yes, in India, in Vṛndāvana, they are killing now for a little money. They are so poverty-stricken. They have got a clique. Because in Vṛndāvana there are many retired men; they get some money from bank or some saving bank in post office, and they have got clique with this post office man and the bank clerk who has taken money. Bon Mahārāja was attacked. He brought some one lakh rupees, one and a half lakh rupees for some.... He was recognized by the.... As soon, at night.... He was living in the Institute. Attacked, in the presence of police. Police was guarding that others may not come to help.

Hari-śauri: The police were helping the thieves?

Prabhupāda: Yes. I think the magistrate even was complicated. And when it was complained, the magistrate said, "Better not to take it seriously; it will be your.... I'll give you some guard."

Hari-śauri: They'll do anything for money.

Prabhupāda: Now, in the Kali-yuga, things will degrade so low that if I see I have no money and if you have got some few cents with you, I shall kill you and take it. That day will come. Very dangerous condition is coming forward. Yes, if things go on like this. Just like we saw in Detroit, the whole city is dangerously situated. Therefore nobody purchased that house.

Answers to a Questionnaire from Bhavan's Journal -- June 28, 1976, Vrndavana:

Prabhupāda: That's it. Here, you are right. Sense gratification. Nobody wants to do anything. Nixon captured the presidential post for his own satisfaction. And when the people found that "Here is a trick," they agitated and got him down. So this is the difficulty, that andhā yathāndhair upanīyamānās the 'pīśa-tantryām uru-dāmni baddhāḥ (SB 7.5.31). We are blind and we are being guided by blind men. So the result is catastrophe.

Puṣṭa Kṛṣṇa: Can I ask another question, Śrīla Prabhupāda? Question number nine. Is a guru essential to one to enter the spiritual path and attain the goal, and how does one recognize one's guru?

Prabhupāda: Yes. That is explained, that guru is necessary. In the Bhagavad-gītā when Kṛṣṇa and Arjuna were talking as friend, there was no conclusion. The talking was going on but no conclusion was made. Therefore Arjuna decided to accept Kṛṣṇa as his guru. Find out this verse. Kārpaṇya-doṣopahata-svabhāvaḥ.

Answers to a Questionnaire from Bhavan's Journal -- June 28, 1976, Vrndavana:

Prabhupāda: So if he's eternal fragmental parts, how he can become one with the whole? The part is never equal to the whole. That is axiomatic truth. This is wrong conception, to become like God. The Māyāvādīs, they are trying to become God. That is impossible. They... Let them remain godly. Godly means servant of God. That will make him perfection, his life perfect. Vaiṣṇava philosophy is to remain, to act as servant of God. That is perfect. And if the servant tries to become like the master, that is artificial. Although in the spiritual world there is no difference between the master and the servant... Just like the boys, Kṛṣṇa's cowherd boy friends, they do not know Kṛṣṇa is God. They are playing with Him on equal terms. When Kṛṣṇa is defeated in the play He has to take His friend on His shoulder and he rides on the shoulder. So there is no such distinction who is God and who is not God. So that is spiritual conception. But the difference is always there. God and the part and parcel. Kṛta-puṇya-puñjāḥ. We can attain that position after many, many lives' pious activities. That is stated in the Śrīmad-Bhāgavatam.

itthaṁ (satāṁ) brahma-sukhānubhūtyā
dāsyaṁ gatānāṁ para-daivatena
māyāśritānāṁ nara-dārakeṇa
sākaṁ vijahruḥ kṛta-puṇya-puñjāḥ
(SB 10.12.11)

These boys are playing with Kṛṣṇa. Who is Kṛṣṇa? He is the essence of Brahma-sukha, Param Brahman. So these boys are playing with Param Brahman. Itthaṁ brahma-sukhānubhūtyā dāsyaṁ gatānāṁ para-daivatena. And for the devotees He's the supreme master, and for the ordinary man He is ordinary child. But these other children who are playing, they have got this position kṛta-puṇya-puñjāḥ. "After many, many births' pious activities, now I have got this position, playing with Kṛṣṇa on equal terms." So this is the conception of devotional service, that when you go to the Goloka Vṛndāvana you cannot distinguish.... But they have got unflinching love for Kṛṣṇa. That is Vṛndāvana life. The cows, the calves, the trees, the flowers, the water, the elderly men, Nanda Mahārāja and Yaśodāmayī, everyone is attached, central point is Kṛṣṇa. Everyone is loving Kṛṣṇa. And there is no such knowledge that Kṛṣṇa is the Supreme Personality.... Sometimes they see Kṛṣṇa's wonderful activities and they talk on: "Kṛṣṇa may be some demigod. He has come here." But they could never recognize that Kṛṣṇa is the Supreme Personality of Godhead. When Kṛṣṇa passed some dangerous position, so many demons were coming, mother Yaṣodā was chanting some mantras to protect Kṛṣṇa that "He may not be put into some calamity." They never understood that Kṛṣṇa is the Supreme Personality. But their natural love for Kṛṣṇa so intense.

Room Conversation -- July 2, 1976, New Vrindaban:

Prabhupāda: That's all, clear. What are the other items?

Hari-śauri: Then, "the effect of such recognition on conduct and mental attitude." And then "action that one is bound to do."

Prabhupāda: One is bound to do. Dharmena hina paśubhiḥ samana. If he does not do, then he's animal. It must be done. There is no question of optional. If you are human being, you must be religious, you must recognize the supreme controller. Otherwise, you are animal. What is the other interpretations? Beginning one?

Hari-śauri: "Monastic condition, being a monk or a nun."

Prabhupāda: Just like every religion has got some condition, monastic, is it not?

Hari-śauri: Yes, every religion has a system of priests.

Prabhupāda: (Coughs severely for a few minutes) Monastic condition?

Hari-śauri: "Practice of sacred rites."

Prabhupāda: So, without reference to God, what is the meaning of sacred rites? Everything is reference that accepting the supreme controller. That is the real meaning. At least, Christian religion accepts God, Muhammadan religion accepts God, or Hindu religion accepts God. So without God, how it can be religion? If there is no understanding of God, the conclusion comes that there is no religion. Fictitious. "We trust in God," but do not know what is God. This is going on. So we have to fight against all this nonsense. Nonsense scientists, nonsense religionists. What do you think? It is not easy-going, sleeping business. We have to fight with so many demons. Otherwise, kava dava adakanam (?), my Guru Mahārāja used to say. Beg some rice and bring it and cook it and eat and sleep.

Room Conversation -- July 2, 1976, New Vrindaban:

Puṣṭa Kṛṣṇa: They have no vision of expanding, except maybe their...

Prabhupāda: They make this money-making machine. They do not know the money will automatically come you are sincere. You haven't got to make it a machine. Money Kṛṣṇa will send. But they have no faith in Kṛṣṇa. They have faith in their own ability. "Yes, we shall earn money in this way, by showing the Deity." They don't recognize Kṛṣṇa's everything. They think "By high-court judgement, if we capture this place, then money will come."

Hari-śauri: Practically speaking, they're finished. They're on their last legs.

Prabhupāda: Similarly, other svāmīs and yogis they are finding that this Bhaktivedanta Svami alone is preaching all over the... "We, combined, we could not do anything."

Pradyumna: They are all wondering what your secret is. They always wonder, they cannot understand.

Prabhupāda: All the yogis, svāmīs are there. How it is possible? The Ramakrishna Mission, they are working here for the last hundred years. What they have done? If they had actually preached something, so so many American boys and gentlemen are coming to our temple, we cannot give them place. We have to find out some other, and who is going to the Ramakrishna temple?

'Life Comes From Life' Slideshow Discussions -- July 3, 1976, Washington, D.C.:

Prabhupāda: Yes, that is stated in the Bhagavad-gītā. Sarvasya cāhaṁ hṛdi sanniviṣṭo mattaḥ smṛtir jñānam apohanaṁ ca (BG 15.15). Find out this verse. Vedaiś ca sarvair... So "If you want to acquire knowledge how these molecules are working, so you must know it is coming from Me, the direction is coming from Me." You are waiting, wherefrom this direction is coming. Kṛṣṇa says "This direction is coming from Me." Mattaḥ, "from Me." Then the Absolute Truth, it is recognized.

Puṣṭa Kṛṣṇa: And the scientists are mistaking the effects for the causes? The molecules are working under Kṛṣṇa's direction.

Prabhupāda: Working under the direction, yes, under the direction of the Supersoul. That is stated, mattaḥ, "from Me."

Hari-śauri: Shall I read it?

Prabhupāda: Yes.

Morning Walk -- July 4, 1976, Washington, D.C.:

Svarūpa Dāmodara: And they discuss... So I was a little mad at him, this friend.

Prabhupāda: Because the real fact is they do not want to give up meat-eating and fish-eating. Therefore they like Vivekananda. That is the real reason. And Caitanya Mahāprabhu's movement, Vaiṣṇava, they have to give up so many things. That is the disease of the Bengalis. And Vivekananda is recognized only in Bengal. To some part, not all.

Vipina: There is also a small Vedanta Society here in Washington. I had one of our Indian associates, whom I hope you will be able to meet, go there, and he said they could not even discuss the topics of Bhagavad-gītā. They had no conclusions, they were arguing in their own meeting, and no one had any idea what Bhagavad-gītā was, and so many technical points.

Prabhupāda: The meat-eaters are the most sinful. They cannot understand. Vinā paśughnāt, nivṛtta-tarṣair upagīyamānāt (SB 10.1.4). They will have no access.

Conversation with Prof. Saligram and Dr. Sukla -- July 5, 1976, Washington, D.C.:

Dr. Sukla: Tulasi dāsa has also said that who is not God, Kṛṣṇa, conscious, you should treat them like your enemy.

Prabhupāda: That is Caitanya Mahāprabhu's mission, that asat-saṅga tyāga vaiṣṇava ācāra. The Vaiṣṇava's behavior is to give up bad company. Who is bad? Next question will be that "I have to give up the bad company. Who is bad?" Then He says, next line: asat stri saṅgī 'kṛṣṇabhakta' āra. Two words. Those who are too much attached to woman and those who are not devotees of Kṛṣṇa, they are bad. So Caitanya Mahāprabhu says give up the company of these two bad men, that's all. That is Vaiṣṇava. So everything is there. If you simply follow with sincerity, then Kṛṣṇa is pleased. As Arjuna says, "Yes, kariṣye vacanaṁ tava (BG 18.73)." That's all. He becomes perfect. And Kṛṣṇa immediately accepts, na ca tasmān manuṣyeṣu kaścin me priya-kṛttamaḥ (BG 18.69). He becomes immediately recognized by Kṛṣṇa. Ya idaṁ paramaṁ guhyaṁ mad-bhakteṣv abhidhāsyati (Bg 18.68). Na ca tasmān manuṣyeṣu kaścin me priya-kṛttamaḥ (BG 18.69). Priya-kṛttamaḥ, superlative. Priya-kṛt, priya-kṛtara, priya-kṛttamaḥ. So let us follow the instruction of Bhagavad-gītā as it is, our life will be perfect. That is a fact. Don't divert your attention here and there.

Room Conversation -- July 6, 1976, Washington, D.C.:

Svarūpa Dāmodara: It becomes a political problem.

Prabhupāda: That's all. Eh?

Svarūpa Dāmodara: It becomes involved in politics. So that... Nothing to do with the worship.

Prabhupāda: The government should give to the hands of the devotee, we are recognized devotees, ISKCON. If they want, really management. We are managing, so many centers, on account of devotees. It is not possible to manage all these things by paid men. It is not possible.

Devotee (2): No.

Prabhupāda: They'll never... They'll not... This movement can be pushed on vigorously so long we are devotees, otherwise it will be finished. It cannot be conducted by any outsiders. No. Only the devotees. That is the secret.

Devotee (2): You cannot pay a devotee.

Prabhupāda: Eh?

Devotee (2): You cannot buy a devotee.

Prabhupāda: That is not possible.

Evening Darsana -- July 7, 1976, Washington, D.C.:

Bill Sauer: Sir, may I read you back the, my version of "Materialism Without Purpose"? May I read you "Materialism Without Purpose"? "Mankind's insatiable appetite for material things stems from instinctive desire to pursue technology, which in turn drives civilization to a frenzy of activity. However, without a cause or a purpose," or spirituality, as you say, "the rush and hurry in uncertain directions to uncertain places creates an excess of technological gimmickery. Perhaps this continuing quest for more material goods would be less anxious if the cause of this obsession of mankind were universally recognized. If we saw the ultimate use of technology as an extension of nature with a purpose for the whole life system, perhaps a new life style would evolve. We would see creative natural instinctive satisfying outlet for energies, and we might all collectively attain more peace of mind. The waste of technological gimmickery would then disappear. Hard reality, however, will extinguish our relentless desire for material things if we do not correct the situation ourselves. We will soon run out of resources and power if our technological explosions continues as blind as a raging torrent of water flowing in any direction gravity takes it."

Prabhupāda: Yes, we are carried away by the laws of nature. However you may improve your technological science, you are under the laws of material nature. That you cannot change. But if you revive your spiritual life, then you can change. Otherwise it is not possible. If you keep yourself under the laws of material nature, then you have to be carried away by the laws of material nature, however expert you may be in technological understanding. Because, after all, you are an instrument in the hands of material nature.

Evening Darsana -- July 8, 1976, Washington, D.C.:

Dr. Sharma: Sarva-bhūtānām.

Prabhupāda: No, I have no, I mean to say, grudge against. If Kṛṣṇa wants... In old age I was living a retired life in Vṛndāvana. He asked me "Get out, go to America." So I came. At the age of seventy years, actually nobody goes out of home. But Kṛṣṇa asked me, "Get out and go." So I came. And although I have got the best temple in Vṛndāvana, I cannot live there. But a fighting soldier is honored by the government. He maybe dies, he is recognized by the government, "Here is a soldier, laid down his life by fighting." So we prefer that life. We shall die fighting with māyā.

Devotees: Jaya.

Dr. Sharma: It is said in śāstra that it is better to go out and find salvation for others than to find salvation for yourself.

Prabhupāda: One who seeks salvation for others, he's already salvation.

Devotees: Jaya.

Prabhupāda: Otherwise, how he can arrange salvation for others? So he hasn't got to seek for salvation.

Evening Darsana -- July 8, 1976, Washington, D.C.:

Guest (2): Śrīla Prabhupāda, should I have resigned my membership with the Christian organization? Should I have? I did. Could I serve Kṛṣṇa just as well and also through a Christian? I don't see how I could.

Prabhupāda: No, we don't say like that. (laughs) Christian, actually one who is Christian, he's as good as Vaiṣṇava. A Christian means he recognizes God is great. So we also accept God is great. Where is the difference? God is great in all circumstances. So if anyone accepts God is great, that is perfect.

Guest (2): That's what the church board said to me. They said, "You believe in Kṛṣṇa, we believe in God. Why do you go? What's superior?" I feel that your knowledge is superior.

Prabhupāda: The thing is that sometimes we Indians come to Western country for better education. The university in India or the university in U.S. or in Europe is the same, but why does he go after Indian university education to foreign university? Why does he go?

Guest (2): Superior.

Prabhupāda: That's it. God is there, the dictionary is there. Sometimes pocket dictionary, sometimes big national encyclopedia dictionary. The Christians, they have no idea what is God. They believe in God, but if you ask them what is God, who is God, they cannot say. But we can say. That is the difference.

Arrival Comments in Car to Temple -- July 9, 1976, New York:

Tamāla Kṛṣṇa: Yes, I don't know if they use electricity, or do you use gas? The thing is that he can paint directly, just as fast.

Rāmeśvara: Yes, I had him in L.A. painting by brush.

Prabhupāda: What is this building?

Tamāla Kṛṣṇa: I don't recognize it. Oh, the Fritt Collection, it's an art museum. This whole street is full of art museums.

Prabhupāda: Oh.

Tamāla Kṛṣṇa: There's one gentleman named Fritt.

Rāmeśvara: This taxi driver is saying Hare Kṛṣṇa.

Prabhupāda: Our Jayānanda was driving taxi and chanting Hare Kṛṣṇa, and one day (laughter) he brought to me five thousand dollars.

Rāmeśvara: And you used it to print Teachings of Lord Caitanya.

Prabhupāda: Huh?

Rāmeśvara: Was that the time?

Prabhupāda: I think, yes.

Room Conversation -- July 10, 1976, New York:

Tamāla Kṛṣṇa: 703 is the room number.

Prabhupāda: All right.

Tamāla Kṛṣṇa: Svarūpa Dāmodara is looking.

Hari-śauri: This first paragraph recognizes how in the last two years especially our esteem has improved. It says "One has to see for oneself..."

Prabhupāda: Ah, that Sadajivitlal you know.

Tamāla Kṛṣṇa: Oh, yes, very well.

Prabhupāda: He says about me that "Bhaktivedanta Swami has smeared the black carbon of all other swamis." (laughter)

Tamāla Kṛṣṇa: Black carbon. You know Sadajivitlal from Bombay.

Devotee: Oh, yes.

Tamāla Kṛṣṇa: He used to get very angry. He said, "I like your Prabhupāda very much, but why does he have to criticize all of our gurus?"

Prabhupāda: Now he is realizing.

Tamāla Kṛṣṇa: Because at Cross Maidan you were speaking very boldly that all these others are cheating.

Prabhupāda: Yes, they are cheating. Is there any meaning that you pay so many dollars and take the mantra? Mantra is such a thing for business?

Evening Darsana -- July 11, 1976, New York:

Indian man (6): This is kind of discrimination though.

Prabhupāda: Yes. Kṛṣṇa says māṁ hi pārtha vyapāśritya ye 'pi syuḥ pāpa-yonayaḥ (BG 9.32). Never mind if he's born in low-grade family, but he's eligible to go back to home, back to Godhead. Te 'pi yānti parāṁ gatim. Do you mean to say unless one becomes a first-class brāhmaṇa he can go back to home, back to Godhead? No, that is not possible. So, kirāta-hūṇāndhra-pulinda-pulkaśā ābhīra-śumbhā yavanāḥ khasādayaḥ śudhyanti (SB 2.4.18). The purificatory process... Just like these Europeans, Americans, they are being recognized as brāhmaṇas because they are pure devotees. That is Caitanya Mahāprabhu's mission. He says kṛṣṇa-bhajane nāhi jāti-kulādi-vicāra (CC Antya 4.67). Kṛṣṇa-bhajane, if one becomes Kṛṣṇa conscious, there is no such discrimination, even if you make that, because as soon as you become Kṛṣṇa conscious, you become the best brāhmaṇa. That is also stated in the Bhagavad-gītā. Sa guṇān samatītyaitān brahma-bhūyāya kalpate (BG 14.26). He immediately becomes on the brahmam platform. And brāhmaṇa means one who knows brahma. Brahma jānāti iti brāhmaṇa. So every devotee, if he's purely engaged in devotional service, he's more than brāhmaṇa. And so-called brāhmaṇa, without Kṛṣṇa consciousness, that is not recognized. Avaiṣṇavo gurur na syād vaiṣṇavaḥ śva-paco guruḥ. If a dog-eater, caṇḍāla, he has become a Vaiṣṇava, he can be guru. But a brāhmaṇa, ṣaṭ-karma-nipuṇo vipro mantra-tantra-viśāradaḥ, avaiṣṇavo gurur na syāt. If he's expert, Vedic chanting and everything, mantra-tantra-viśārada, but if he's not a Vaiṣṇava, he cannot become guru. So according to our Caitanya Mahāprabhu's... That is actually according to Vedic injunction. If you understand Kṛṣṇa, then you become more than a brāhmaṇa. Try to understand Kṛṣṇa, and then your life is successful. And Kṛṣṇa is being distributed by Lord Kṛṣṇa. Not only He's giving Kṛṣṇa, He's giving kṛṣṇa-prema, kṛṣṇa-prema-pradāya te kṛṣṇāya kṛṣṇa-caitanya-nāmne gaura-tviṣe namaḥ (CC Madhya 19.53). Caitanya Mahāprabhu is so kind, merciful, He's not only giving Kṛṣṇa, He's giving kṛṣṇa-prema, which is very, very rare.

Evening Darsana -- July 11, 1976, New York:

Indian man (4): Prabhupāda? Buddha was the Supreme Personality of Godhead, the incarnation of Kṛṣṇa, right? Then why he has preached the impersonal form of God?

Prabhupāda: That is explained in the Śrīmad-Bhāgavatam. You have got Śrīmad-Bhāgavatam here? Find out that, when Lord Buddha appeared, that verse. Sammohāya sura-dviṣām (SB 1.3.24). His propaganda was to cheat the atheist class of men. Atheist class of men, they did not recognize existence of God, so He became one of them. Sadaya-hṛdaya darśita-paśu-ghātam. This atheist class, they were killing animals in the name of yajña like anything. So yadā yadā hi dharmasya glānir bhavati (BG 4.7), so He came as Buddha to stop this animal killing. His real business was stop the animal killing, that these rascals are going to hell in the name of religion, so at least stop their activities of animal killing. So therefore he started the mission, ahiṁsā paramo dharma: "Don't kill animals." But in the Vedas there is recommendation, in the yajña, as you were saying, that there is..., animal killing is recommended. So people presented that "Here is animal killing recommended in the yajña." Therefore he denied the authority of Vedas. Nindasi yajña-vidher ahaha śruti-jātaṁ sadaya-hṛdaya darśita-paśu-ghātam. So this Buddha incarnation is cheating the atheist class of men. He said that "Don't kill animals. If you are killed you feel pain. Why you should kill animals?" That was his mission, to stop animal killing, sinful activities. So what was your question?

Interview with Newsweek -- July 14, 1976, New York:

Prabhupāda: No, any intelligent man can become Kṛṣṇa conscious. That I have already explained, that unless one is very intelligent, he cannot take to Kṛṣṇa consciousness. So it is open for everyone. But there are different grades of intelligence. In Europe, America, they are intelligent, but their intelligence is utilized for material purposes. And in India their intelligence is utilized for spiritual purpose. Therefore you find so many highly spiritual standard of life, books, literature. Just like Vyāsadeva. Vyāsadeva was also in householder life, but he was living in the forest, and see his contribution of literature. Nobody can dream even. So by literary contribution, one's intelligence is tested. All big, big men of the material world, scientists, philosophers, even technicians, they are recognized by their writings, by their contribution, not by their gigantic body.

Interviewer: Could you tell me a little bit about your educational system that you have helped to establish, particularly here in the States.

Rāmeśvara: Gurukula. She's asking if you could tell her about the system of education you have established in America.

Prabhupāda: That you can see, what education I have given to my disciples. The first education is that they must be free from all sinful activities. That is the first education. According to the Vedic instruction, a man is supposed to be educated, even from material point of view, a man is supposed to be educated when he sees every woman as mother.

Interview with Newsweek -- July 14, 1976, New York:

Prabhupāda: Mūḍha. That is the general statement, mūḍha.

Cyavana: They see our movement as being material.

Prabhupāda: Because they have no other conception than material.

Cyavana: They don't see the spiritual aspect at all.

Tamāla Kṛṣṇa: They have no other conception. They can't recognize.

Prabhupāda: They have no other conception. Therefore they misunderstand.

Tamāla Kṛṣṇa: Even in India nowadays they are confused also.

Prabhupāda: Yes. In Caitanya-bhāgavata there is a word, vaiṣṇavera kriyā-mudrā vijñe nā bujhāya: "The activities of a Vaiṣṇava, even the most intelligent person of this world cannot understand." Vaiṣṇavera kriyā-mudrā vijñe nā bujhāya.

Hari-śauri: I remember reading in the Kṛṣṇa Book, you mention that to the ordinary man a Vaiṣṇava appears to be crazy.

Prabhupāda: Yes.

Morning Walk -- July 18, 1976, New York:

Prabhupāda: Afro-American, why not Indo-American?

Bali-mardana: There is an Indian exhibition at a different museum right now. This museum also has Indian exhibitions sometimes.

Satsvarūpa: One of the biggest art professors in this country saw our books recently, and he said he's very interested in the Śrīmad-Bhāgavatam, that he thinks it's a new kind of art that your devotees are painting. That's also a school of art, and more and more it will be recognized.

Rāmeśvara: Right now they have one big exhibit of photographs that the British took when they first came to India.

Puṣṭa Kṛṣṇa: Where's that?

Rāmeśvara: It's at the Asia House Gallery nearby.

Ghanaśyāma: We have professors who buy the complete standing order series of the Bhāgavatam-it's because they like the artwork. And then they read the philosophy and like that too. But the art attracts them many times first. They very much like the purports of your writings, that it gives a living expression of the peoples of India other than just historical.

Prabhupāda: ...books.

Room Conversation -- July 19, 1976, New York:

Gurudāsa: That's good. It means that we're not a light cult. It means we have a great tradition.

Tamāla Kṛṣṇa: Yes, it's actually good.

Gurudāsa: They're recognizing that.

Tamāla Kṛṣṇa: " 'It's surprising that you find this right in New York City. It's our way of life,' said Nagan Patel, a civil engineer from Jersey City, who immigrated from Bombay. 'We love New York City and America. It's the most beautiful place in the world. No other country will give such freedom for our own ceremony.' "

Prabhupāda: That's a fact, that I say always.

Tamāla Kṛṣṇa: "But the Kṛṣṇa people were not entirely free of harassment. Along the parade route three men, including one who said he was an Evangelical Christian minister, jeered at the parade and called on parade watchers to become Christians. 'Idol worship. This is absolutely ridiculous. Read the Bible,' cried one man who would identify himself only as a normal Christian. There was a brief scuffle when an Indian immigrant tried to tear a large placard out of the hands of another heckler. The placard read 'Turn or Burn.' The police broke things up but made no arrests. 'They are insulting us,' said the Kṛṣṇa follower who declined to identify himself. 'I'm a devotee of Kṛṣṇa and Christ. These people who are doing this in the name of Christ are criminals.' " Very strong statement. "Except for the hecklers, however, the parade was generally very well received by passersby, who enjoyed the three multi-hued floats, the sun, and the chanting and dancing of the young Kṛṣṇa marchers. 'I think it's great,' said Tyrone Adams of Philadelphia, who was paying a visit to his home town of Inglewood, New Jersey. 'I'm not religious, but they're all happy and dancing, and that is what life is all about.' " Even a nonreligious person said that. "In Washington Square a crowd of about three thousand, many of whom were there as part of the normal Sunday afternoon activities, heard Swami Prabhupāda deliver a lecture. Later the crowd was served a free vegetarian feast. Along the side, Kṛṣṇa followers sold Indian sweets, Kṛṣṇa scriptures, and what one speaker described as 'transcendental paraphernalia.' "

Prabhupāda: Very good.

Tamāla Kṛṣṇa: Yes, it's a good article. For the Times especially it's good, because they are very conservative.

Prabhupāda: The Times first published about my activities from Tompkinson Square. They first published.

Car Ride -- July 20, 1976, New York:

Ghanaśyāma: We were talking about the pictures, the paintings in the books. We were mentioning how professors liked the paintings and how sometimes they actually buy the books because of the nice paintings. Sometimes when we go back to see a professor or librarian a year later, we'll notice that they'll have a catalogue up on the bulletin board. Sometimes they'll take the cover of the jacket of the book and they'll put it on display. And now we're getting recognized when we go to some of the colleges. They say, "Oh, you're the man with the nice colorful books. We've seen your catalogue, we got one in the mail, we've seen your books, and they're very attractive books." And our men are getting known now that because we've been to most of the schools in America once, and they say "You're the men who don't leave until your books are in the library." Even if the school is closed, our men, now, they'll go to the professor's home and they'll get him out of bed to come to see the librarian or to write a notice or to call the librarian. So even if the school is closed, the books are still being placed, and when the students come the books are in the library. (break) (in car)

Prabhupāda: Yes.

Satsvarūpa: Is that what you want?

Prabhupāda: Yes. Gurudāsa Mahārāja can speak very nice.

Satsvarūpa: The speaking starts in the fall, especially. That's when we could work together.

Prabhupāda: No, in our temple.(?)

Satsvarūpa: In the temples also.

Gurudāsa: Should I not go to the London zone at this time? I've been invited. They say they need a sannyāsī in that zone, for years, so I've been invited. Do you think I should go now with Satsvarūpa Mahārāja, or go to London?

Prabhupāda: That you decide among the all of you.

Room Conversation -- July 31, 1976, New Mayapur (French farm):

Prabhupāda: Yes. So the principle is, don't waste time. If one has already learned medical science, all right, bring him to some service. But not that our men have to go to the medical college to learn medical science. That is not the point.

Jyotirmāyī: So because we're in the country, I was taking the children in the land here and teaching them how to recognize the different plants. Is that useful, or should I not do that?

Prabhupāda: Different plants?

Jyotirmāyī: Plants, yes, here we have so many different plants growing, some medical plants, some that can be eaten. Is there any use?

Prabhupāda: No. Different plants, that is botanical study, that has also no utilization. But you can teach them, "Just see, this plant is coming from earth. The earth is the mother of this plant." These things you can convince them. Is it not a fact? The grass is coming, the tree is coming, and the animal eating grass. Then the animal is coming. The man is eating food grains, then man is coming. So originally the earth is the mother, feeding everyone. Is there any denial? What do you think? So earth is the mother of all living entities, convince them. So all living entities are children. Mother earth is the mother. The father? Where is father, find out. Everyone has got idea, father, mother and children. Children are there. The mother is there. Where is the father? If somebody says "I have not seen father; how can I recognize father?" that does not mean... Because the mother is there, because the children are there, there must be father. If you do not know, try to know it from your mother, from your superior. From Veda-mātā. You have to know from the Vedas.

Room Conversation -- August 2, 1976, New Mayapur (French farm):

Prabhupāda: He's good preacher. He's now distributing books very nicely. You are also good distributor books. Huh? In the beginning she was distributing nicely. So preaching is our life. The more we preach, the more we are successful. Yāre dekha tāre kaha 'kṛṣṇa'-upadeśa. This is Caitanya Mahāprabhu's preaching.

āmāra ājñāya guru hañā tāra' ei deśa

yāre dekha, tāre kaha 'kṛṣṇa'-upadeśa'

(CC Madhya 7.128)

This is Caitanya Mahāprabhu. Every one of you become guru and deliver the residents of your neighborhood. Ei deśa. Wherever you are living, just deliver them. Become their guru. How to become guru? It is not difficult. Yāre dekha tāre kaha 'kṛṣṇa'-upadeśa (CC Madhya 7.128). What Kṛṣṇa has said instruct them. You simply repeat it, that's all. You become guru. So this should be preached all over the world. You learn from Bhagavad-gītā and repeat. You simply say, "Kṛṣṇa said four things: man-manā bhava mad-bhakto mad-yājī māṁ namaskuru (BG 18.65). 'Just always think of Me.' Kṛṣṇa said. 'And just become My devotee. Just worship Me and offer obeisances.' Kindly do these things." So if you can induce one person to do these four things, you become guru. Is there any difficulty? Then you become a devotee of Kṛṣṇa. How? Always think of Kṛṣṇa. Worship Kṛṣṇa and offer obeisances. Here is our temple, please come, offer obeisances. Offer little flower if you can secure. Otherwise, obeisances sufficient. And chant Hare Kṛṣṇa. You become guru. To inform this message is difficult? Not at all. You may carry the message. If he's fortunate, he'll do it. Even he does not do it, you are carrying the message, you become recognized by Kṛṣṇa. Na ca tasmān manuṣyeṣu kaścin me priya-kṛttamaḥ (BG 18.69). You are doing sincerely, then you are recognized by Kṛṣṇa. Just like a canvasser, salesman, goes to the market, tries his best to secure some business. The master sees the report how he has worked. Even though he has not secured a single paisa business, but he has tried to introduce the goods, then he's bona fide(?). He's bona fide(?). Similarly, we have to simply carry the message of Kṛṣṇa and try to convince people. If one is convinced, it is good, if not, doesn't matter, I am not going to.... Then you are recognized by Kṛṣṇa. Recognition means you become the dearest servant of Kṛṣṇa. Then what do you want more? If Kṛṣṇa recognizes that "You are My most dear servant," then what do you want more? Yāre dekha tāre kaha 'kṛṣṇa'-upadeśa (CC Madhya 7.128). So this message was to be carried by all Indians. That is Caitanya Mahāprabhu's desire.

Evening Darsana -- August 9, 1976, Tehran:

Ali: What I'm practicing now is that I'm battling against my nafs—the commanding self, as it's known in dervishism. And it amazes me, the way it acts, so mischievous, so dishonest, so many faces that I can only catch out very few, very few. It's always a bit late, after anger, I recognize the presence of anger.

Prabhupāda: Yes, any process you adopt, it doesn't matter, provided it helps you to the platform of loving God, that is approved. Because without coming to the platform of loving God, you cannot be satisfied. That is not possible. So you can adopt any process, it doesn't matter. If it brings you to the platform of loving God, then you'll be happy. We do not say that this process is bona fide, that process is not bona fide. We say any process you adopt, it doesn't matter, if it helps you to bring to the platform of loving God.

Evening Darsan -- August 10, 1976, Tehran:

Prabhupāda: Asaṁśayāh. So he becomes immediately recognized by Kṛṣṇa. If you preach Bhagavad-gītā as it is, immediately you become recognized. Na ca tasmān manuṣyeṣu kaścin me priya-kṛttamaḥ (BG 18.69). So one has to understand it perfectly well and then preach, then his life is perfect. And what Sañjaya says? Yatra yogeśvaro?

Pradyumna:

yatra yogeśvaraḥ kṛṣṇo
yatra pārtho dhanur-dharaḥ
tatra śrīr vijayo bhūtir
dhruvā nītir matir mama

Prabhupāda: Jaya.

Pradyumna: "Wherever there is Kṛṣṇa, the master of all mystics, and wherever there is Arjuna, the supreme archer, there will also certainly be opulence, victory, extraordinary power, and morality. That is my opinion."

Prabhupāda: So understand Kṛṣṇa like Arjuna. Then Kṛṣṇa is there, Arjuna is there, and all victory is there.

Evening Darsan -- August 10, 1976, Tehran:

Mr. Sharma: You see, yes, I say I surrender to Kṛṣṇa.

Prabhupāda: You surrender, not surrender, that is you business. But my business is that I am requesting you that you surrender to Kṛṣṇa. So where is my difficulty? You surrender, not, that is your business. But my business is to canvass, "Sir, you surrender to Kṛṣṇa." So I am representing. And Kṛṣṇa says, na ca tasmān manuṣyeṣu kaścin me priya-kṛttamaḥ (BG 18.69). I have to be recognized by Kṛṣṇa. That is my business. So if I do agree, then I become recognized by Kṛṣṇa. You do or not do, that is your business. My only business is to request you.

Mr. Sharma: That I should surrender.

Prabhupāda: Yes. But if you accept it, it is good for you; you don't accept it, that is your misfortune. But my business is finished.

Mr. Sharma: So fortune comes very much into it.

Prabhupāda: Fortune you create. Man is the architect of his own fortune. If you don't accept Kṛṣṇa's advice, then unfortunate. But my business is not difficult. We are simply going door to door and asking, "Sir, you become a devotee of Kṛṣṇa." If he is inquisitive, "How can I become?" "You chant Hare Kṛṣṇa." So where is my difficulty? Haven't got to pay you something. I simply carry the message of Kṛṣṇa. And Kṛṣṇa says na ca tasmān manuṣyeṣu kaścin me priya (BG 18.69). "He's My most beloved person, who does this." So why shall I give up this simple job and become recognized by Kṛṣṇa? It is very simple thing. That is the advice of Caitanya Mahāprabhu. Caitanya Mahāprabhu says āmāra ājñāya guru hañā tāra' ei deśa (CC Madhya 7.128). "All of you become guru and deliver these persons where you live." So how can I become guru? I have no education, I have no knowledge. No, no. You haven't got to-yāre dekha, tāre kaha 'kṛṣṇa'-upadeśa (CC Madhya 7.128). "

Room Conversation -- August 11, 1976, Tehran:

Prabhupāda: Yes.

Ātreya Ṛṣi: That is a devotee's business.

Prabhupāda: Huh? Yes. That is devotee. Because God wants it that these rascals may be turned into sane man. That is God's plan. Otherwise why does He comes? Yadā yadā hi dharmasya glānir bhavati bhārata (BG 4.7). Huh? Paritrāṇāya sādhūnāṁ vināśāya ca duṣkṛtām (BG 4.8)—two class, sādhu and duṣkṛtinaḥ. So to punish these duṣkṛtinaḥ there is reformation. That is not God's enemy, reformation. As the father gives slap to rogue child, that is also kindness. So these two processes are going on, paritrāṇāya sādhūnāṁ vināśāya ca duṣkṛtām. Dharma-saṁsthāpanārthāya. Then what is that dharma? Sarva-dharmān parityajya mām ekam (BG 18.66). That is dharma. So to deal with the asuras is not so easy job, but we have to do that. You should not be discouraged. So asuras may be reformed or not be reformed, but because you are trying this job on behalf of Kṛṣṇa, He will recognize you. Your service will be recognized. Not that you attempted, therefore you must be successful. You may be unsuccessful. It does not matter. But you have tried your best, and that will be recognized. (pause) And these asuras are trying to become happy by material advancement of knowledge. They're not happy-struggling—but this is called will-o'-the-wisp, phantasmagoria. Actually, they are not happy, they cannot be happy, but they are trying. How they can be happy? Nature is there.

Evening Darsana -- August 11, 1976, Tehran:

Prabhupāda: Yes. I've gone round the world fifteen times within ten years. Naturally more than once in a year. And we have got branches all over the world.

Guest: I think the temples are increasing, particularly in Germany, England, and I suppose in America as well.

Prabhupāda: Yes, in America we have got forty branches. Our philosophy is simple. We educate people to understand that there is God. This is a godless civilization. So we say that there is God. Try to understand, and love Him, that's all. This is our philosophy. Then you'll be happy. And so long you do not love God, you simply love dog, you'll never be happy. That is our philosophy. You have diverted your loving spirit to the dog. You change it. Instead of loving dog, you love God. Then dog will be loved and everyone will be loved. If you simply love dog, then your love will be simply in dog. But if you love God, then you'll love God and dog also. Just like you are eating. So the eatable is going to the stomach. If you distribute this eatable to the eyes, to the ears, to the nose—there are nine holes—it will be uselessly spoiled. And if you give this foodstuff to the stomach, the energy will be immediately distributed to the ears, to the eyes, to the nose, to the... Similarly, if you have got a propensity to love, you love God, your love will be distributed everywhere. And if you fix your love to the dog, then it is uselessly spoiled. That is going on. They have manufactured love for country, for this, that, so many things. But without love of God. Therefore the disturbance is going on. However big nationalist you may be, you cannot make happy anyone. That is not possible. Take for example our Mahatma Gandhi. He's recognized nationally, but he was killed by his countrymen. That's a fact. That means he could not make happy anyone. So we have got some loving propensity. If we love... That is our natural position. If we love God, then our love for others will automatically be done. And on account of loving God, our life will be perfect. What do you think of this philosophy? What do you think of this philosophy?

Morning Walk -- August 11, 1976, Tehran:

Prabhupāda: ...I.A.S. civil service examination before one man is posted in some responsible office. Similarly, to be recognized by Kṛṣṇa, as He says na ca tasmān manuṣyeṣu (BG 18.69), one has to pass examination, severe test of examination. All the big, big devotees we see. Nārada Muni, before becoming Nārada Muni, he had to pass through severe examination, test. That chance is there in the human form of life, to pass the examination, test. But they are passing this human life with ordinary animal propensities. They are not trained up to pass the examination and be recognized by God. That civilization is lost, Vedic civilization, to prepare the human beings for passing the test, examination for being recognized by God.

tapasā brahmacaryeṇa
śamena ca damena ca
tyāgena satya-śaucābhyāṁ
yamena niyamena vā
(SB 6.1.13)

These things are required, tapasā brahmacaryeṇa.

Ātreya Ṛṣi: To pass the examination, one must follow a strict, austere life.

Prabhupāda: Yes. Tapasā brahmacaryeṇa, beginning tapasya, austerity. Brahmacarya, celibacy. Tapasā brahmacaryeṇa śamena damena (SB 6.1.13), controlling the senses, controlling the mind. Tyāgena, by renunciation. Satya-śaucābhyām, by following truthfulness and cleanliness. Yamena niyamena vā, by practicing yoga, yama-niyama. These are the different items of being qualified. But all these things can be done by one stroke, kevalayā bhaktyā, by engaging oneself in devotion, vāsudeva-parāyaṇāḥ.

Morning Walk -- August 11, 1976, Tehran:

Prabhupāda: Ah, for devotees, there is test. For devotees there is test. We see from the devotee's life, Prahlāda Mahārāja, how much severe test he had to pass through. Bali Mahārāja, Nārada Muni.

Ātreya Ṛṣi: And the most advanced the devotee is, the more severe the test is, the more chance.

Prabhupāda: No, after you pass the examination, there is no more test. But before coming to the post of recognized devotee, Kṛṣṇa tests very severely. That one has to pass.

Hari-śauri: I read once in the Bhāgavatam in one of your purports, you said that māyā is there to test the sincerity of the candidate.

Prabhupāda: Yes, we see from the life of Bali Mahārāja, how he was put into difficulty. Even his spiritual master cursed him. (break) ...put into test and still he remains in his determination, then he's passed. That is very natural. And there is a word, "acid test"?

Hari-śauri: Yes.

Prabhupāda: For ascertaining real gold, the acid test one has to pass to become real gold.

Morning Walk -- August 14, 1976, Bombay:

Prabhupāda: Yes, it is very easy.

Indian: Where can I buy it?

Dr. Patel: You can buy it from the market, serabasagra.(?) Syrup, it is in the form of paste. Leaves are also paste make a decoction out of it. Asaka(?) is recognized by the Western medicine also. Americans are importing it.

Prabhupāda: It was introduced by Dr. Bose.

Dr. Patel: Bose, yes.

Prabhupāda: He introduced so many Indian drugs in the...

Dr. Patel: They have in Bengal this Standard Pharmaceuticals of Bengal, been able to isolate penicillin from cow dung, and they have a big plant in Calcutta producing penicillin from cow dung. It's stated, you know, how cow dung was considered sacred. Perhaps we did not know that, but by experience.

Prabhupāda: Before this, one Monmohan Gosh, Dr. Monmohan Gosh, he was pathologist in medical college. He proved the antiseptic properties of gobara. He was Dr. Gosh's friend. So he was working in his laboratory also. I know. Long ago.

Room Conversation -- August 14, 1976, Bombay:

Indian Doctor: (laughter) By any way.

Prabhupāda: Yes, this is modern civilization. Big man, big rich man means bring money some way or other. This is big man. This is Kali-yuga. Because if you have got money, you have got respect, you have got honor, you are recognized. So therefore they are after money. Bring money, that's all right. When I shall get money, I may have done black money, force money, this money, nobody will remember it. Bas. This is modern civilization. Bring money and enjoy sense. Nūnaṁ pramattaḥ kurute vikarma (SB 5.5.4). What for it is, struggle so much working hard? Yad indriya-prītaya. Only for the satisfaction of the senses. They have no other ambition. Because most of them, they do not believe there is next life. Most of them, 99.9 percent, they do not believe. Big, big professor, I have talked with so many big, big men in Europe. They have no... Our leaders also. The Munshi, he did not believe in the next life.

Indian Doctor: There is research in parapsychology in certain municipality(?) of India, they have proved that (indistinct).

Prabhupāda: That they may do, a very great service, but we know it without going to the psychological process. We believe Kṛṣṇa. Tathā dehāntara-prāptiḥ (BG 2.13), bas, finished. What is the use of going to the psychology and...?

Room Conversation -- August 14, 1976, Bombay:

Prabhupāda: He sādhavaḥ sakalam eva vihāya, "Whatever nonsense you have learned-forget." Then what to do? Kāku-śataṁ bravīmi sakalam eva vihāya dūrād gaurāṅga-candra-caraṇe kurutānurāgam. "You just become devotee of Lord Caitanya. I am flattering you, I am falling down on your feet"—this is preaching. And what is Caitanya Mahāprabhu? Yāre dekha tāre kaha kṛṣṇa-upadeśa (CC Madhya 7.128). And if you do that, then what is the result? Na ca tasmān manuṣyeṣu kaścin me priya-kṛttamaḥ (BG 18.69). If one is doing like that, Kṛṣṇa immediately recognizes, "Oh, you are the best friend of Mine." So if you are recognized by Kṛṣṇa, then what you want more? You are undergoing so much austerities and... To be recognized by God. And God says that "Immediately I recognize you." Whom? One who is doing this. Ya idaṁ paramaṁ guhyaṁ mad-bhakteṣv abhidhāsyati (Bg 18.68). Na ca tasmān manuṣyeṣu kaścin me priya-kṛttamaḥ (BG 18.69). Immediately. You may be a fool, you may be rascal, you may be illiterate. But if you do this, immediately Kṛṣṇa recognizes. Kṛṣṇa never said that unless one is a big grammarian, big scientist, big politician, big engineer, big doctor, then I can do it. No. Simply one who does this. Ya idaṁ paramaṁ guhyam (Bg 18.68). What is that paramaṁ guhyam? Sarva-dharmān parityajya (BG 18.66). "Give up all nonsense. Surrender to Me." This is paramaṁ guhyam. And they are simply manufacturing nonsense. So the time is very bad, but nature's law is very strict. We may defy it, "There is no God, there is no next birth, there is no nothing."

Room Conversation About Mayapura Construction -- August 19, 1976, Hyderabad:

Prabhupāda: He is to be punished. His misusing. Suppose in our Kṛṣṇa consciousness movement somebody gives us money. He is giving good faith that "It is very good organization." But if I misspend that money, then I am responsible. Then I'll be punished. His business is finished. Kṛṣṇa noted that he has given his hard-earned money for spreading Kṛṣṇa consciousness. If I take that money... Instead of doing Kṛṣṇa consciousness, if I use it for my sense gratification, then I'll be... Then I'll be responsible. What is the use of Kṛṣṇa's money being used in industry? Any purpose outside Kṛṣṇa consciousness... Let this money be utilized for spreading the glories of Kṛṣṇa. But they do not recognize Kṛṣṇa. All the so-called Bhagavad-gītā readers, they want to kill Kṛṣṇa.

Gargamuni: Yes, that's a fact. The Calcutta plan that you had, it is still under consideration. At first the Calcutta corporation refused, but then Abhirāma saw the Minister of Municipal Affairs, Mr. Subata Mukerji.

Prabhupāda: So I gave the meaning.

Gargamuni: He said, "No, I want this." But there's still a problem, is that they'll allow a monument, but they don't want the Deity. They'll allow us to build a monument for Bhaktivedanta Swami but no Deity.

Prabhupāda: Well, then take this proposal: "All right, no Deity." We shall hold meetings, lecture. What is that? In the park people come. And we decorate the whole hall with pictures. Gradually we worship one picture.

Room Conversation About Blitz News Clipping -- August 21, 1976, Hyderabad:

Prabhupāda: That's all right. So bring him into court. But what will be your charges?

Gopāla Kṛṣṇa: Well, slander, it was trying to slander our character, our whole movement.

Gargamuni: Defamation of our religious cult. Because we're recognized by scholars as being bona fide. It says here, "Ungodly face of Kṛṣṇa cult." How is that ungodly?

Prabhupāda: Yes, this is the charge. They are trying to minimize our...

Gargamuni: We are godly. There are so many quotes from big scholars.

Hari-śauri: Just at the end this article gets worse.

Prabhupāda: Yes, that very heading is a defamation.

Room Conversation -- August 22, 1976, Hyderabad:

Mahāṁśa: No, I don't know him.

Prabhupāda: (laughs) Go on.

Maṇihāra: ISKCON, which is a worldwide nonsectarian movement dedicated to propagating the message of the Vedas for the benefit of mankind. The society was founded in 1966 by Swami Prabhupāda, who had come to the United States a year earlier on the order of his spiritual master to teach Kṛṣṇa consciousness in the Western world. Over the years ISKCON has steadily grown in popularity and influence, and today it is widely recognized by theologians, scholars and laymen as a genuine and important spiritual movement."

Prabhupāda: This is "theologians, scholars," and they, he said... Just see. Go on.

Room Conversation -- August 22, 1976, Hyderabad:

Prabhupāda: Yes.

Hari-śauri: They should be wearing their neckbeads before. At least two lines.

Prabhupāda: So Kṛṣṇa will recognize your service. It is stated in the Bhagavad-gītā, na ca tasmān manuṣyeṣu kaścin me priya-kṛttamaḥ (BG 18.69). You are distributing this knowledge, so you become immediately recognized, very dear servant, very confidential servant of Kṛṣṇa. He says personally. Na ca tasmān manuṣyeṣu (BG 18.69). "Amongst the human beings those who are doing this preaching, nobody is dearer than these persons to Me—anyone." You have read that?

Prabhā Viṣṇu: That's in Eighteenth Chapter? Yes.

Prabhupāda: To be quickly recognized by Kṛṣṇa, this is the short-cut process. He never says those who are sitting in a secluded place meditating or chanting, doing nothing. He never says that "They are My very dear devotees." But those who are preaching-na ca tasmān manuṣyeṣu kaścin me (BG 18.69). Just like government takes more care for the soldiers, especially when there is fighting. They are giving life for the state. So their comfort-first consideration. In the warfield, enough supplies. Anything the soldiers require. Enough supplies. Sometimes the store is blown out. And again another store is ready. Therefore in the wartime they control. (break) ...destroy them. And still another store. So therefore supply is sufficient. Civil supplies become controlled. Whatever they want, supply is there. The Britishers, British time. I have seen, in the village they will let loose the soldiers to rape anyone.

Room Conversation with Endowments Commissioner of Andhra Pradesh -- August 22, 1976, Hyderabad:

Prabhupāda: They'll not do that.

Commissioner: They are now willing to.

Prabhupāda: There may be some percentage. If you do not accept the recognized process... Just like Caitanya Mahāprabhu. Caitanya Mahāprabhu, He was a great scholar. So He was chanting and dancing. So some of the sannyāsīs, Māyāvādī sannyāsīs in Benares... (to servant:) You keep it there, they will take. There was a meeting, and the question was that "You are a sannyāsī..." This question was put to Caitanya Mahāprabhu, that "You have taken sannyāsa, you do not read Vedānta, and you are mixing with the sentimental persons, chanting and dancing. What is this?" This was the question. So He explained that, "Yes, My Guru Mahārāja found Me a great rascal." Guru more mūrkha dekhi' karila śāsana (CC Adi 7.71). You understand Bengali? No. "My Guru Mahārāja saw Me a rascal number one. Therefore he has chastised Me." What is that? Guru more mūrkha dekhi' karila śāsana. "He has said that 'You are rascal, you cannot read Vedas and Vedānta. You are rascal. You chant Hare Kṛṣṇa.' So I'm doing that."

Commissioner: Chanting, yes. Yes.

Meeting With Member of Parliament, Mr. Krishna Modi -- August 31, 1976, Delhi:

Prabhupāda: They may talk nonsense, but this is the fact. This is the fact. I have got my Book Trust Fund and I've advised regularly to send eight lakhs of rupees per month. That is being spent in Bombay, in... I'm not collecting from here.

Krishna Modi: That is correct.

Prabhupāda: So if an Indian brings from foreign country by his labor eight lakhs of rupees per month, how much credit he should be given? He should be recognized. But instead of recognizing they are criticizing.

Krishna Modi: This is their way, sir. They have to. They must do it. Because...

Prabhupāda: So you kindly speak to the Parliament that "This is the position, that he is working day and night..."

Krishna Modi: Oh no, I will speak very high about this. Let them, let the matter come. And if not come then we will take this matter. I will give the question. You please reply how much money is coming and in what way they are doing.

Prabhupāda: Yes.

Krishna Modi: I will ask the question.

Prabhupāda: Prove that the American government is supplying some way. No. We are selling our books.

Room Conversation -- September 4, 1976, Vrndavana:

Harikeśa: Oh, that's Acyutānanda too! Oh!

Prabhupāda: They were the first candidates to dance with my kīrtana.

Harikeśa: I didn't know that was Acyutānanda. I recognize Hayagrīva but...

Hari-śauri: That's not Hayagrīva, it's Brahmānanda.

Harikeśa: That's not Hayagrīva?

Prabhupāda: No. Hayagrīva...

Hari-śauri: It's a picture of Brahmānanda and Acyutānanda dancing, and Prabhupāda's playing on tabla, and Kīrtanānanda sat down on the corner.

Harikeśa: Boy, was he skinny in those days! This is Brahmānanda? And this is Kīrtanānanda Swami sitting down?

Prabhupāda: Just Brahmānanda, Kīrtanānanda standing together.

Hari-śauri: Acyutānanda.

Room Conversation -- September 9, 1976, Vrndavana:

Prabhupāda: And he was old. So he had to agree. Otherwise, the whole thing was catastrophe. So the king said, "Yes. She's not married. If you like I can offer my daughter to you." Then everything was settled up. But the daughter was young, and he was like her grand, great-grandfather. Match was not at all suitable, but he had to offer. So this girl also took it seriously, and she was serving the old husband very faithfully like honest, chaste wife. Never mind. Then, some days after, the same saintly person was visited by two heavenly physicians, aśvinī-kumāras. The aśvinī-kumāras, they had some difficulty. They were not allowed in the society of the demigods while drinking soma-rasa. They had some defects, something like that. So when the physician came to see Cyavana Muni he said that "If you can give me young age, beautiful, you can make me by your treatment beautiful young man, which is very pleasing to young girls, then I shall give you the facility of drinking soma-rasa in the society of demigods." "Yes." So he made him very nice beautiful-looking young man by taking him to a certain lake, and they dipped down and all of them became fresh young men, beautiful, very beautiful. So his chaste wife, she could not recognize, "Who is my husband?" They look all very beautiful young men.

Garden Conversation -- October 14, 1976, Chandigarh:

Prabhupāda: No, first of all, you are born in India. Why you are jumping to Bible? (laughter) This is another foolishness. You take care of your own house. You are jumping like monkey to Bible. (laughter)

Indian man (4): In our own house there are quite a few dharmas.

Prabhupāda: Therefore ācāryavān puruṣo veda. You have to follow the ācāryas. In our country there are ācāryas, Rāmānujācārya, Madhvācārya, Viṣṇu Svāmī, Caitanya Mahāprabhu, those who are recognized authority. Ācāryavān puruṣo veda. In the Bhagavad-gītā, ācāryopāsanam. You have to worship the ācārya.

Indian man (6): You have to look up your...

Prabhupāda: Yes. The ācārya's paramparā is there. Evaṁ paramparā-prāptam imaṁ rājarṣayo viduḥ (BG 4.2).

Indian man (4): There is no dearth of ācārya in India. There is ācārya Rajneesh, there is ācārya...

Prabhupāda: No. There is ācārya, and there are fools also. Ācārya is there, and fools are there also. The agnostics are there. They will not accept any ācārya. You accept some ācārya. Why you become skeptic? At least, we have to accept Kṛṣṇa as the supreme ācārya. Why don't you accept Him? If you are embarrassed whom to select ācārya, so who can be better ācārya than Kṛṣṇa? Why don't you accept Him? That means you want to avoid under some plea. Otherwise there is ācārya. If you don't believe in other ācārya, you take at least Kṛṣṇa who is accepted by all the ācāryas. Either Rāmānujācārya, Madhvācārya, or anyone, will they not accept Kṛṣṇa as the supreme teacher? Whole world is understanding Kṛṣṇa is the supreme teacher. At least at the present moment they are accepting. We are selling our books daily five to six lakhs' worth, only these Kṛṣṇa consciousness books. And in our country we do not accept Kṛṣṇa as the supreme ācārya. What is this? That is our misfortune. Kṛṣṇa is recognized ācārya. There is no doubt about it.

Room Conversation on New York court case -- November 2, 1976, Vrindaban:

Guest: I don't think that...

Prabhupāda: They criticize me. They do not recognize this temple as a Vaiṣṇava temple, they say angrej temple. (laughter)

Guest: (indistinct)

Prabhupāda: Yes, yes. Jīvera 'svarūpa' haya-nitya kṛṣṇa dāsa (Cc. Madhya 20.108-109). We are trying that. Māṁ hi pārtha vyapāśritya ye 'pi syuḥ pāpa-yonayaḥ (BG 9.32). Why the pāpa-yonis should be neglected? So this thing have been done singlehanded, now you should come forward, all, combine together. (Hindi) There is a great fight. We are just planning how to fight. Simply (Hindi). Now when there is fight, it requires real strength. Now their fight is confronting us because they are feeling the strength. Their whole civilization is threatened. We are recommending no illicit sex, no intoxication, no gambling and no meat-eating. This is the basic principle of modern civilization. So the foundation is threatened. Theoretically they are taking that "If these four things are stopped then where is our civilization?" Where (do) we stand? Meat-eating, they have all over the world millions of slaughterhouse. So if these millions of slaughterhouse is stopped, then where they stand? They are threatened like that.

Evening Darsana -- December 3, 1976, Hyderabad:

Prabhupāda: There will be proper rainfall. And if there is proper rainfall, then you get sufficient food grains, not only food grains, other things also. Sarva-dughā mahī, sarva-kāma-dughā mahī. From the earth you can get all the necessities of life. Actually you are getting food grains, minerals, trees, fruits, flowers, everything from the earth. Sarva-dughā, sarva-kāma-dughā mahī. This mahī, when it is soaked with proper rains, it becomes fertile. Therefore we have to depend on the rainfall. There is one verse in Śrīmad-Bhāgavatam, kāmaṁ vavarṣa parjanyaḥ (SB 1.10.4). Parjanya means rainfall. Rainfall means it is supplying all the necessities of life. And this rainfall will be easy when there is yajña. And nobody is performing yajña; therefore nowadays rainfall is scarcity. In Europe recently I have seen, there is no rainfall, whole Europe. It is on the verge of drying everything. So this punishment will come in this Kali-yuga. There will be no rainfall, and there will be not sufficient food supply, and the government will simply levy taxes on different pleas and people will be so much embarrassed that they will give up their hearth and home and flee away to the forest. It is stated. So therefore you must perform yajña. And that is very easy in this age. Yajñaiḥ saṅkīrtana-prāyair yajanti hi su-medhasaḥ (SB 11.5.32). You cannot perform the former yajñas by sacrifice tons of ghee and grains because you have no sufficient food grains even. But still, if you chant this saṅkīrtana, that is yajña. Therefore you must take to saṅkīrtana-yajña. Yajñaiḥ saṅkīrtana-prāyair yajanti hi su-medhasaḥ. It is very easy. (break) ...the duty of human being, prāṇaiḥ, with life, arthaiḥ, with money, dhiyā, with intelligence, and vācā, by words. If one sacrifices his life for Kṛṣṇa's cause, then it is first-class. If he cannot sacrifice his life for Kṛṣṇa he can contribute his hard-earned money for Kṛṣṇa. If he cannot do so, if he has no money, he can give some intelligence. If he is not intelligent, then he can give some words. Just like we are doing preaching. We are preaching, kṛṣṇas tu bhagavān svayam (SB 1.3.28). So without any jugglery of words we present to the people that "Here is Bhagavān," kṛṣṇas tu bhagavān svayam. So giving some words, sacrificing some words... Not that every one of us is very highly educated or very rich. Still, if we carry the words of Kṛṣṇa... As Kṛṣṇa says, mattaḥ parataraṁ nānyat kiñcid asti dhanañjaya (BG 7.7), so we have to carry these words, that "The Supreme Personality of Godhead is Kṛṣṇa." Where is the difficulty? It is authorized. Kṛṣṇa says and we simply carry the words. So where is difficulty? So simply by carrying these words that "Kṛṣṇa is the Supreme Personality of Godhead. He wants that you surrender unto Him." So any child can carry these words. Any foolish man can carry these words. And if you do that, Caitanya Mahāprabhu says, then you become guru, simply by carrying these words. Āmāra ājñāya guru hañā tāra' ei deśa (CC Madhya 7.128). Even in your village, in your home, you can say to your wife, to your children. They will accept you that "Kṛṣṇa is the Supreme Personality of Godhead." Then you become guru at home. Where is the difficulty? Is there any difficulty? But people will not do that. This truth they will not say. What is the reason? Say what is the reason why they do not carry this message, simply to say everyone, whomever you meet. You are meeting daily with your wife, your children, your friends. If you simply do this missionary work and say that "Kṛṣṇa is the Supreme," then you become a great devotee. You become a guru. Why people do not do so? It is not very difficult task. This is Caitanya Mahāprabhu's mission. He said that "By My order you become a guru." Indians especially are advised to become guru because Indians, however fallen they may be, they still have respect for Kṛṣṇa. Every home, they perform Kṛṣṇa's Janmāṣṭamī. So therefore Indians are fortunate. They recognize Kṛṣṇa. Now, to become little more advanced, let them act as Kṛṣṇa's servant. Kṛṣṇa came to speak this truth, that "I am the Supreme." Mattaḥ parataraṁ nānyat kiñcid asti dhanañjaya (BG 7.7). Sarva-dharmān parityajya mām ekaṁ śaraṇam (BG 18.66).

Room Conversation with Indian Man -- December 22, 1976, Poona:

Indian man: To be innocent, to be ignorant is good then.

Prabhupāda: No. Therefore he should go to the master. Because he is ignorant, he must go to the master. Tad vijñānārthaṁ sa gurum eva abhigacchet (MU 1.2.12). But if you capture one, another person as master who is like me, then you are failure. Therefore we should accept the recognized master by everyone. Just like Kṛṣṇa. Kṛṣṇa is accepted as the master. Beginning from all sources. Vyāsadeva. Vyāsadeva is the original guru. So what Vyāsadeva has said about Kṛṣṇa. Then Vyāsadeva, later on Nārada Muni. And from Nārada Muni, Vyāsadeva. And from Vyāsadeva, Śukadeva Gosvāmī. And Śukadeva Gosvāmī is describing about Kṛṣṇa. Then paramparā, from Śukadeva Gosvāmī, others, Sūta Gosvāmī, like that. The knowledge is the same. Kṛṣṇa says that "I spoke about this knowledge to the sun-god. And he explained this knowledge to Manu." So in this way, apart from that, that I have not seen Manu I do not know. But when there is Bhagavad-gītā, Kṛṣṇa said to Arjuna, "That's a fact." So you understand from Arjuna what Arjuna said. Why should you go to somebody else? That is written record, how Arjuna understood. That is the way. Why should we go to a person who does not know? One who knows, we should go. Yes. This is a fact, that Arjuna understood it.

Room Conversation with Life Member, Mr. Malhotra -- December 22, 1976, Poona:

Prabhupāda: Asura-buddhi and sura-buddhi. Due to our little independence. Just like we are talking. So we do not agree. Therefore we are talking. So one of us may be asura and one may be sura. Therefore we do not agree. Otherwise, there is no use of talking. So that is natural. That is the conditioned stage. Because we are conditioned by the material nature, some of us are asuras and some of them suras. Dvau bhūta-sargau loke 'smin daiva āsura eva ca (BG 16.6). There are two kinds of men. Daiva, devatā and asura. Viṣṇu-bhaktaḥ smṛto daiva āsuras tad-viparyayaḥ. Those who are devotees of the Lord, they are devatā, and just opposite number is asura. Who does not recognize the authority of God, he is asura. He himself becomes God foolishly. That is not God. Yasyājñayā bhramati saṁbhṛta-kāla-cakraḥ. Yac-cakṣur eṣa savitā. This, about the sun, description in the Brahma-saṁhitā. Yac-cakṣur eṣa savitā sakala-grahāṇāṁ rājā samasta-sura-mūrtir aśeṣa-tejāḥ. Aśeṣa-tejāḥ, unlimited potency, energy, heating energy. Such a powerful planet. Yasyājñayā bhramati saṁbhṛta-kāla-cakraḥ. Still it is carrying out the order of somebody. Govindam ādi-puruṣaṁ tam ahaṁ bhajāmi **. I offer my obeisances to Govinda. But if I say I am equal to Govinda, I can stop sun. "Don't bother me by heating. Stop." Will it become...? Then how I become all-powerful? Let me stop the activities of the sun. Or at night there is no sun, can I ask the sun, "Get up, I want light immediately," is it possible? Then how I become the God? Nobody cares for my order.

Room Conversation with Life Member, Mr. Malhotra -- December 22, 1976, Poona:

Prabhupāda: Final analysis is devotional service.

Mr. Malhotra: The paraṁ pada. They even advocate, means Lord Kṛṣṇa advocates, that all icchā, every type of icchā, icchā of even mukti...

Prabhupāda: That is negation. Just like you become freed from fever. So the symptoms of fever finished. But your healthy life begins. And after submission of the fever, still you lie down, that is not cured. Cure will be recognized when you work in your healthy state. That is bhakti. After becoming brahma-bhūya, the activities should be devotional service. Then it is healthy life, liberated life.

Mr. Malhotra: Without any ākāṅkṣā.

Prabhupāda: Yes. Ākāṅkṣā is also there. That ākāṅkṣā is different. That ākāṅkṣā, how to please Kṛṣṇa, that ākāṅkṣā. In the material stage, the ākāṅkṣā is how to please my senses. In the liberated stage; how to please Kṛṣṇa.

Mr. Malhotra: By pleasing Lord, one does not please one's own ego also to some extent?

Prabhupāda: It is just like if you put water on the root of the tree, so all the parts of the tree may become satisfied, automatically. Or if you put food in the stomach, all the parts of your body becomes satisfied that is automatic. You don't require to make a separate endeavor. That is not required.

Morning Walk -- December 25, 1976, Bombay:

Guest (1): That's true. He was full of anxieties.

Prabhupāda: Yes. That means he could not get any spiritual idea. Asad grahāt. Material existence means accepting something which will not exist, asat. Asato mā sad gamaya. The Vedic instruction is: "Do not remain in this material world, and make your progress..." Asato mā sad gamaya. But people are so accustomed to materialistic way of life that they are reluctant. That is māyā, very strong. Daivī hy eṣā guṇamayī mama māyā duratyayā (BG 7.14). It is very, very difficult. Māyā tries to punish every conditioned soul, and as soon as there is some attempt to get out of the clutches of māyā, she becomes still strong: "Where you shall go my dear son? You remain with me." Yaḥ devī sarva-bhūteṣu nidra-rūpiṇa sam...(?) In the Caṇḍī, yaḥ devī, he is situated, keeping the conditioned souls in dream. He is simply dreaming, "I'll be happy in this way; I'll be happy in that way." And that is mental concoction. He'll never be happy. Kṛṣṇa said moghāśā mogha-karmāṇo mogha-jñānā vicetasaḥ, āsurīṁ bhāvam āśri... (BG 9.12). Because he has not recognized the Supreme Personality of Godhead, all his hopes and endeavors will be baffled. So even a person like Mahatma Gandhi, he became baffled.

Morning Walk -- December 25, 1976, Bombay:

Prabhupāda: Religion is to surrender to Kṛṣṇa. But he does not recommend to surrender to Kṛṣṇa. What does he know about Kṛṣṇa? That is the difficulty. He does not know what is Kṛṣṇa, what is religion, and he is preaching religion?

Guest (1): He's supposed to be one of the biggest propagator of Gītā. He had Gītāra jñāna yajña in Bombay. There were thousands of people there.

Prabhupāda: False, everything false. Misled. He does not recognize Kṛṣṇa, he does not recognize religion, and he is religious.

Guest (1): One of the best religious leaders. That's what people think.

Prabhupāda: No, no, that may be, falsely representation, but where he is recommending that "You surrender to Kṛṣṇa and worship Him"? Has he done that? That means misleading. He can become a very good orator, and he can get claps, but what is the benefit? He's a good orator, there is no doubt about it. But Kṛṣṇa does not say that "You become a orator and cheat others." He does not say. He says, "Surrender unto Me." So if actually one is preaching, he should teach the audience that "Surrender to Kṛṣṇa." And that is reading of Bhagavad-gītā. If I take Bhagavad-gītā and speak something of my opinion, that means I am cheating. I am taking advantage of Bhagavad-gītā, and I am impressing people with my nonsense ideas.

Morning Walk and Room Conversation -- December 26, 1976, Bombay:

Prabhupāda: What is this philosophy? What is the philosophy?

Guest (4): Philosophy is bhajana of the Śaṅkarācārya.

Prabhupāda: But whether you recognize Kṛṣṇa...

Dr. Patel: Yes sir, he was our guru. We have published a book from the Calcutta University, so just take your remise. Leave the book for you.

Prabhupāda: Oh, this is for me? Bheṭiye, bheṭiye.(?) Vedānta philosophy (Hindi) Let us discuss. What is Vedānta philosophy? Let us discuss something. You belong to this camp, so what is Vedānta?

Guest (4): Ādi Śaṅkarācārya's preaching, actually defining God as what he thought.

Prabhupāda: Then what is the meaning? Everyone can think of God according to his whim. You say, "As he thought." That is not standard.

Morning Walk -- December 29, 1976, Bombay:

Devotee: The thing is, Prabhupāda, in India they know that materialism is wrong because they've been educated.

Prabhupāda: Yes. But they are being educated that materialism is good, and this so-called spiritual... They do not recognize the spiritual movement. Our government do not recognize any spiritual movement.

Dr. Patel: They interpret secularism as no religion. Rather equal truth to all religions is the real meaning of secularism. The Government tries... (break)

Prabhupāda: (indistinct) ...world will be benefited. Still people observe India.

Guest (1): If it is told by (indistinct) who accept it.

Prabhupāda: No, why these boys are attracted ? They have not come here to see your industry for materialism. They have come here for spiritual. They have not come to see your cycle and sewing machine. Actually, they have come, Vṛndāvana, Māyāpur. And they are not poverty stricken. We go to Europe being poverty stricken. That Lady Wellington, he (she) challenged one of my Godbrothers, Bhakti Tīrtha Mahārāja, that "You Indian people..." She was very proud, Lady Wellington. Wellington was Iceland. She said that "You Indian people..." Of course, it was friendly talk. "You come to our country, we give you some stamp, degree, and you earn your livelihood in India. What you have come here to teach?" This was the challenge.

Morning Walk -- December 30, 1976, Bombay:

Devotee: Even they got road, in the road so many nonsense going on.

Prabhupāda: That every road is there. We have no such thing. (Hindi) But he's not recognized in... Wherefrom he has got the advertisement that in America he has done tremendous work. What they have done?

Girirāja: The government may like to popularize him because he preached the cult of "work hard."

Prabhupāda: What "work hard" he has... (indistinct)

Devotee: Other day one man was telling me they bought two of your Bhāgavatams, Ramakrishna Mission. He said that one Ranganath Swami from South India, from Hyderabad was lecturing there but he was... When he was lecturing he had your Bhāgavatam, First Canto, Part One in his hand and he was speaking from there. (laughter) I said it is very good.

Prabhupāda: (Hindi) Give him prasāda. (Hindi)

Devotee: Many ācāryas, they imitate you. They read your books and take some of this part and what is useful for them they use on their lecture. How we should stop them? (break)

Hari-śauri: At least part of the lecture's going to be all right.

Prabhupāda: They cannot utilize my writing in their favor.

1977 Conversations and Morning Walks

Room Conversation -- January 3, 1977, Bombay:

Prabhupāda: It is just in the corner.

Gopāla Kṛṣṇa: We can have a small gośālā there also.

Prabhupāda: Anything we can do.

Setterji: Gurujī, one night at the Pakistan front we stay in one place, and forty, fifty men came there, Kuraris and Kundasas. And another fellow which was with me, he was asked to be one of them. So when they came we recognized and we were ready with the revolvers and... The men came and they want to kill us, and we shoot them, five men dead, that time, and the rest ran away. And I took my child, this Brijmohan. He was five days old only. And I took my wife on the back...

Prabhupāda: Five days?

Setterji: Five days. And I took my wife on the back and child in my hand, and the way was so difficult, and the darkness. And then we... Six miles...

Prabhupāda: What about your other children and daughters?

Setterji: They were also with us.

Room Conversation with C.I.D. Chief -- January 3, 1977, Bombay:

Prabhupāda: No, we have got judgment. You read those judgment, judges? We have got counterjudgements also.

Gopāla Kṛṣṇa: Now, this is from Philadelphia, Judge Alfred Longo, U.S. District Court for the Eastern District of Pennsylvania. The Philadelphia decree was typical and included the following points: "Kṛṣṇa consciousness is recognized as an authentic religion. To broadcast the glories of God to all people, members of the Kṛṣṇa consciousness society can perform saṅkīrtana, a missionary activity including chanting, dancing, and playing cymbals and drums, the dissemination of the word of God through preaching and reading aloud from religious literature, the distribution of religious literature, sanctified food and flowers to the public, and the solicitation and acceptance of contribution. In performing saṅkīrtana devotees can go wherever people gather: streets, libraries and other public places." So we also had decisions... Eventually we win almost all cases.

Prabhupāda: And we have got good support from the scholarly section by big, big professors. Even one priest, Mr. Cox, he is forming an association to support this movement in Harvard University. So we have got supporters also.

CID Chief: People are also coming in a good number to join this organization.

Prabhupāda: Indian community, they are also supporting us.

Roof Conversation -- January 5, 1977, Bombay:

Prabhupāda: No, Ekādaśī, that is automatically... By Ekādaśī is one of the process for... (Hindi)

Indian (2): (Hindi)

Indian lady: May I ask one question? I'm running my own school in Hosharpur, and it starts to A-class, and I want to convert it into gurukula. How I can make arrangements for the books and the examination or the students can take Welley(?) certificate and examination from recognized book? We should make something.

Prabhupāda: Running on...? What is that school?

Indian lady: All kind of school, English-speaking.

Prabhupāda: But if you have to work under government regulation, then you cannot do it. You won't get government help.

Indian lady: But I want to convert it into gurukula on the basis of Hare Kṛṣṇa consciousness.

Prabhupāda: Our gurukula means how to teach them to become self-controlled. That is first business. This literary education secondary, grammar secondary. The first necessity is how to create them śānta, dānta, self-controlled.

Evening Darsana -- January 7, 1977, Bombay:

Jagadīśa: (reading letter) "Enclosed please find a clipping showing a press interview with California Governor Jerry Brown, who is a potential presidential candidate in the next election, asking the Hare Kṛṣṇa followers to help humanize conditions in the state mental institutes. He recognized that what is needed is for religious leaders to come in and to give these patients new life. And he recognized us as religious leaders. This is a great credit for us, and we immediately called the five biggest state institutes and got permission to visit their patients. We sent fifty devotees with gift-wrapped 'Krishnas' presents of prasāda, Bhagavad-gītās and Kṛṣṇa books, calendars, records, and so on. And all of the doctors were so appreciative that they invited us back to show movies, put on plays, and continue helping their patients."

Prabhupāda: (Hindi) Aiye.

Guest (1) (Indian man): Humanity is hungry for love of father Śrī Kṛṣṇa, devotion, yes.

Prabhupāda: Yes. That is the only...

Guest (1): That is only medicine. That is only remedy.

Prabhupāda: Kṛṣṇa consciousness.

Evening Darsana -- January 7, 1977, Bombay:

Prabhupāda: No, he went... 1893.

D. D. Desai: 1893. Yes, he knows these things. Turn of last century. He wrote some letters to my granduncle. Therein he has said about the immigration difficulties and other things. And then he could finally establish certain amount of respect for himself and the Indian culture. In other words, what point I am trying to make is that the world at large does not recognize the good person from a bad person. And therefore it becomes the responsibility of good person to bring at least awareness about the good person's existence, and then they follow. Now, how many people have followed Swami Vivekananda? How many people followed to start with? These things came because of his personal contact. Now, here also the same people have all praise and all respect, all things for the movement. Similarly, we have also. We came to know, and so we are in it. Now, for example, Mrs. Gandhi is highly religious, I know. Whatever others might have feeling...

Prabhupāda: I know that.

Room Conversation -- January 8, 1977, Bombay:

Prabhupāda: Yes. I'll give money...

Mr. Asnani: I'll distribute your papers to the Muhammadans in their language, Marwati.(?)

Prabhupāda: Let them chant, dance, and take prasāda, go away. That's all. No philosophy. Everyone will come. Chant, dance, and take prasādam. And we shall work hard for this maintaining the establishment. We are recognized beggars. We can beg. Where is anxiety? If we go to a rich man, that "I want some money for this purpose," they will pay. Where is the question of scarcity of money? You cannot say there is no money. A sannyāsī can go anywhere: "Give me some money. I want to do this." They are meant for begging. And in India still... Why India? Everywhere. I am speaking of India. Still now, although India is so poverty-stricken and materialized, if a sannyāsī goes to beg something, nobody will refuse. Nobody will refuse, especially in the village. They'll never refuse. "Baba, (Hindi)." He'll give. Actually our āśramas are maintained by begging mūrti. Mūrti... You... Hundred houses, hundred mūrti. Then you can...

Mr. Asnani: Mūrti means they're so much helpful of...

Prabhupāda: That's all.

Morning Discussion about Kumbhamela -- January 8, 1977, Bombay:

Prabhupāda: These rascals, they invent their theories. Kṛṣṇa says, tathā dehāntara prāptir, and these rascals says "Once." Just see.

Dr. Patel: The rascals have also realized now that there is a dehāntara-prāptir because the parapsychology has proved beyond doubt so many examples recently, at present, that there is a rebirth. People who are reborn and know their past births. They have recognized their parents, their places and secret things also. There was a patient in Rajastan. One was in Northwest India. There was one in South America. They were all published in medical bulletins.

Gurudāsa: People accept them?

Dr. Patel: Gradually.

Prabhupāda: Medical science do not accept the soul. Then how it is possible, next birth?

Dr. Patel: They have to accept. In the teaching of physiology, what we call certain vital forces which we don't understand, they are, this is nothing but God there. What is vital force? What is vital force? It's the soul, sir.

Prabhupāda: Vague idea. Not clear.

Morning Walk -- January 9, 1977, Bombay:

Dr. Patel: Why keep a cow when milk is available. (laughs)

Trivikrama: It's a fact. The young men think like that.

Prabhupāda: They make pregnant and they go away. And this poor girl, either she has to kill the child or beg from the government, "Give me welfare; otherwise..." Is that freedom? These rascal woman...

Dr. Patel: This is freedom. Actually the government recognized...

Prabhupāda: Government means a set of rascals. But practical point of view the woman wants equal right. Equal rights they enjoy, and the woman becomes pregnant, and he goes away, the boy. And she has to kill the child or beg from the government. This is her freedom. And still, equal rights. Where equal right? The boy has gone away. You also go away? No. You'll have to carry the child. To get freedom you have to kill or you have to beg. And still she thinks, "I am free."

Dr. Patel: Such experience (indistinct).

Prabhupāda: Rather we are giving freedom, that "Never mind you have got illegitimate son. Come here. Live with us. Chant Hare Kṛṣṇa."

Morning Darsana and Room Conversation Ramkrishna Bajaj and friends -- January 9, 1977, Bombay:

Prabhupāda: Explanation also not very much required because the explanation is already there, and we are not so intelligent that we can explain. But we take it, the words of the Bhagavad-gītā, that Kṛṣṇa says, na māṁ duṣkṛtino mūḍhāḥ prapadyante narādhamāḥ (BG 7.15). If we see that one is not surrendered to Kṛṣṇa, he comes to this group: duṣkṛtina, narādhamāḥ and mūḍha. That's all. This is our conclusion. We are fools and rascal. We take the words of Kṛṣṇa. He cannot surrender to Kṛṣṇa on account of duṣkṛtina. Kṛti means he's doing something meritorious—but for bad purpose, duṣkṛtina. He is taxing his brain to do something, but against the will of Bhagavad-gītā. That is called duṣkṛtina. The purpose of Bhagavad-gītā is to surrender to Kṛṣṇa, or God. But if you are deviating them to become atheists, narādhamāḥ, then what is Bhagavad-gītā preaching? You preach Bhagavad-gītā as it is. So they take the Bhagavad-gītā for serving their purpose. Somebody was telling me that Dr. Radhakrishnan said that "If you take Bhagavad-gītā as..., Kṛṣṇa as God...," something like that, that they deny that Kṛṣṇa is God. This is Bhagavad-gītā preaching. God is speaking Himself-bhagavān uvāca. Vyāsadeva (Hindi). Vyāsadeva... Who can be better scholar than Vyāsadeva? Vidvān. He is recognized vidvān. Veda-Vyāsa. All ācāryas accept. Vidvāṁś cakre sātvata-saṁhitā. So Vyāsadeva.... (Hindi) bhagavān uvāca. (Hindi) Cent percent, they are speaking something which is not the purpose of Bhagavad-gītā. (Hindi) You can speak whatever you like. You have got that liberty.

Room Conversation -- January 21, 1977, Bhuvanesvara:

Hari-śauri: But isn't inflation possible even with coins? Even if you have gold coins, isn't inflation still possible?

Prabhupāda: No, gold is acceptable by everyone.

Rāmeśvara: The main point is the barter system.

Hari-śauri: Yes, well its value is recognized by its purchasing power.

Prabhupāda: Yes.

Hari-śauri: So you can alter... Say, you have one gold coin. You can alter what it...

Prabhupāda: No. If you introduce real metal coin, then there will be no inflation.

Hari-śauri: There's only a certain amount of metal.

Prabhupāda: That's all right. The exchange... The more demand, more price. So suppose here is a spectacle. I am demanding ten rupees. So both of you are customer, and you are asking for this spectacle. Then I am increasing my price. So if you can pay me by printing paper, you'll accept any price. That means artificially price is increased. Is it not?

Rāmeśvara: Yes.

Room Conversation with Film Producer about Krsna Lila -- January 22, 1977, Bhuvanesvara:

Prabhupāda: (Bengali)

Guest (2): Yesterday one of my colleagues asked me, "What is this (Bengali)?" But we, the parents of Mother Earth forget about it. But Swamiji has started it not only Europe, America, he has started universal... Except India (Bengali)... You said that you are educated man, you go and hear lecture.

Prabhupāda: No, we are recognized by all educated circle all over the world. If you read the opinions of scholars.

Guest (2): We have read many of your publications. And I was just telling him like dharma that "Swamiji has done only one thing, that he has made the universe not only contained to India. He has made the whole world conscious about Kṛṣṇa. To know about Kṛṣṇa at least, the real Kṛṣṇa. Or the superpower. He has made this point.

Prabhupāda: Therefore we have to progress very cautiously, very cautiously, not irresponsibly. That is our point.

Guest (2): Recently I had been to Calcutta for the recording of this songs of kṛṣṇa-līlā. (Oriya or Bengali)

Guest (1): Yaśodā and Kṛṣṇa. (Oriya or Bengali)

Guest (2): Unless they go back to Kṛṣṇa, nobody can help us to that.

Prabhupāda: (Bengali) (end)

Room Conversation -- January 24, 1977, Bhuvanesvara:

Prabhupāda: Yes.

Satsvarūpa: That remains to be done.

Prabhupāda: Every gentleman should have a valuable library of these. That we want. Then our preaching is successful.

Hari-śauri: Once people recognize the worth of spiritual literature, then they'll purchase. Just like they sell these Encyclopedia Brittanicas from house to house.

Prabhupāda: Yes.

Hari-śauri:...on the basis, "You've got so many children. They need this knowledge and education for when they go to school." So they purchase whole volumes.

Prabhupāda: Introducing as study book in higher colleges, universities, text book, then it will be... What is the use, a so-called scholar having a Ṣaṭ-sandarbha? And this has been failure... Our one Godbrother, he did. Simply he printed. It was not sold, and then it was mishandled, distributed like anything.

Evening Conversation -- January 25, 1977, Puri:

Prabhupāda: They simply wasted their time. Śrama eva hi kevalam (SB 1.2.8). Simply wasting time. Therefore this is the best service, to revive Kṛṣṇa consciousness for the human society and send them back home, back to Godhead. This is the best service.

Gargamuni: And if anybody helps us, then he is also greatly benefited.

Prabhupāda: He is also... He becomes recognized by the master. "Oh, he is trying for this, what I want." Naturally he becomes immediately recognized, although he has no qualification. If he tries. Therefore Caitanya Mahāprabhu... Yāre dekha tāre kaha 'kṛṣṇa'-upadeśa: (CC Madhya 7.128) "You become guru. No qualification required. Simply you repeat what Kṛṣṇa has said." Just see how simplified. Don't talk anything nonsense. Yāre dekha tāre kaha 'kṛṣṇa'-bas. So who cannot do it? Anyone can do it, even a child. (laughs) Our Śyāmasundara's daughter. She was preaching, "Do you know Kṛṣṇa?" They said, "No I have got no..." "The Supreme Personality." This is preaching, simply if you say that "Kṛṣṇa is the Supreme Personality, supreme controller. Just be obedient to Him." Where is the difficulty? Anyone can preach. Chant Hare Kṛṣṇa.

Evening Conversation -- January 25, 1977, Puri:

Prabhupāda: By practically knowing he's a... Are you independent, anyone? Everyone is servant. He's serving his senses. That's all. He's servant. He's never master. But he has become the servant of māyā or senses. That's all. He has to change only; instead of becoming servant of māyā, be servant of Kṛṣṇa. Servant he is. Where he'll go? How he will become master? To remain a servant is his position. He cannot become master. That is false pride. As soon as he wants to be master, that is false pride. That is māyā. "So if I am servant, then I have to serve. So why shall I serve the senses' dictation? I will serve Kṛṣṇa, what He says." So he's self-realized immediately, within a second. Where is the difficulty to become self-realized? Hm? Is there any difficulty? He must know that "I am serving. I am never master. But serving the senses, that's all, whims of the senses in the name of independence." That is not possible. Very simple philosophy. One who understands, he's self-realized. And if he preaches, then he becomes recognized. On this principle we shall help everyone. "Come here. Stay with us nicely. Nicely you can. But serve Kṛṣṇa. We take responsibility." Organize in this way throughout the whole world. Give them shelter; give them food; give them cloth. That is the most benevolent welfare activity in the human society. So here people have generally tendency to come to the beach to enjoy. "All right, we shall give you a place. Come on. Stay here. You haven't got to pay anything for food or lodging. Simply attend ārati, classes. Then... For experiment, three days' period, you see."

Room Conversation -- January 27, 1977, Puri:

Gargamuni: So they have to accept the books as the authority.

Prabhupāda: Yes, Śrīmad-Bhāgavatam is authorized. Bhagavad-gītā is authorized. You can...

Hari-śauri: It's recognized everywhere.

Prabhupāda: It is authorized from the Hindu religious point of view, and it is accepted by the world scholars. So they cannot deny. It is authorized, no, authorized; I can give any statement, and it is up to you to consider. But you have to consider whatever statement. And actually that is done. You have accused me that I have stolen your watch. This is your charge against me. First of all I say, "Oh, this is false charge. I never did it." Now you have to prove that I did it. Naturally this is done. Whatever charges you..., "I've never... I don't accept these charges." Otherwise where there is case? If you charge me with something and if I immediately accept, then where is the case? My statement will be "No, no, I never did so." Now you have to prove that "Yes, I did." That takes time. It is not so easy. You have to give witnesses. You have to give so many things that "Yes, I stole it." But my duty will be: as soon as you charge me, I will say, "No, I never did it." So whatever statement I give, you have to..., the judge has to accept and then scrutinize who is correct. The complainant is correct or the defendant is correct? That is his business.

Room Conversation -- January 30, 1977, Bhuvanesvara:

Prabhupāda: That is good the first, beginning, let them come. Let them sit down, chant Hare Kṛṣṇa, and take prasāda. In Iran we are doing that. Gradually it is becoming interesting. You had been in our Iran, Tehran?

Pṛthu-putra: I went there also some time, long time ago. But Iran is a different concept. They're not so strict about following the Koran. For example, these Arabic countries like Algeria, Libya, Egypt, and Tunisia, they don't recognize Iran like being part of them. Iran and Turkey and Afghanistan they think is another Muslim world. For example, in Iran there is much more Sufis, the different... But in these Arabic countries like Egypt, they're really conservative. They're very strict.

Prabhupāda: Yes. Conservative means fanatical.

Pṛthu-putra: Fanatical, yes, that's the word. So my idea, when I went there... Because I have an Arabic boy who is translating. So I have one Śrī Īśopaniṣad completely translated into Arabic which can be printed.

Prabhupāda: So print.

Pṛthu-putra: But it's a very specific work. So my idea was to print something more like Topmost Yoga System for a first try, or Easy Journey to Other Planets for a first try.

Prabhupāda: Yes.

Morning Walk -- February 2, 1977, Bhuvanesvara:

Prabhupāda: Why do you pay? One man is earning ten rupees a day, but when there is some case he is paying fifty rupees a day or fifty rupees per standing a lawyer. Why does he pay? No, you say to them that "We are brāhmaṇas. The more you pay us, you'll be benefited." What do they say? That "You are living at the cost of others"?

Gurukṛpā: Yes. We are taking from the society.

Satsvarūpa: They don't recognize our activity as work, honest work.

Gurukṛpā: Think we're cheating. Many people interrupt our book sales, saying "These people are simply taking money."

Prabhupāda: Where do they say? In your country?

Gurukṛpā: Yes. They come, and they stop the sale: "Don't give him anything. He's cheating."

Prabhupāda: Ācchā?

Gurukṛpā: "He's stealing from you." That is a great problem. We lose so many sales because of envious people stopping.

Satsvarūpa: They say we're pretending to be a religion just to collect money, but our real aim is just to cheat, false propaganda. (horn beeps)

Prabhupāda: Hare Kṛṣṇa.

Room Conversation -- February 3, 1977, Bhuvanesvara:

Prabhupāda: Oh, yes. Niece.

Gargamuni: She said, "Your Gurujī is just like Nethaji. He went outside of India and organized army of Vaiṣṇavas."

Prabhupāda: Yes. Now it is in the right hand. Resourceful, you Americans. You can do this. There is scientist. So we have got the framework very nice. Now you can push on. It is a good movement for the benefit of the whole world. Kṛṣṇa will help you. Kṛṣṇa will recognize you. Go on pushing rightly. Our only mission is para-upakāra—we don't want to exploit anyone—Caitanya Mahāprabhu's mission. The people in general, human being, they have got this opportunity of being out of the clutches of māyā and they are kept in darkness. What is this? Is that civilization? This is our mission. Here is opportunity for his getting out of the clutches of māyā, daivī hy eṣā guṇamayī mama māyā (BG 7.14), and they are being misled, the so-called science and nasty philosophy and economics and making them, training them as demons and rākṣasas. What is this civilization? So our movement is against this demonic civilization. It is really para-upakāra.

Room Conversation -- February 3, 1977, Bhuvanesvara:
Prabhupāda: And this is India's mission, Caitanya Mahāprabhu's mission, para-upakāra. So... And Kṛṣṇa also confirms, ya idaṁ paramaṁ guhyaṁ mad-bhakteṣv abhidhāsyati, na ca tasmād... (Bg 18.68). You'll be recognized by Kṛṣṇa. Simply go on sincerely working for this movement. Nobody can defeat you. Take all strategic point, fighting with māyā, and become victorious. From any point of view, come on. We shall fight with māyā. It is a great declaration of fight with māyā. Not with māyā. Our fight is with the demons. Māyā is servant, maidservant of Kṛṣṇa. She can withdraw by the order. But she cannot withdraw because people are demons. So this European opposition, American opposition is that the demons are now feeling the pressure. That is recognition that "Now it is a fight. We have to defend."
Room Conversation -- February 10, 1977, Mayapura:

Prabhupāda: ...how such gṛhastha. It is never recognized.

Jayapatākā: You are actually the only one preaching there. You're the only one who has showed any preaching capacity.

Prabhupāda: No self-interest—that is the difference. I wanted to serve. That is the difference. But now it is clear. None of them, they want to serve. They want to make one establishment so that they can eat and sleep. Of course, there is some preaching, but if, there is, preaching is the purpose, why they should separate? That is not the purpose. The purpose is that "I must have some separate establishment as ordinary karmīs they have got their separate establishment." Preaching is not that, neither they can preach with enviousness. So, what to do?

Jayapatākā: In any case, he has not yet accepted, and it will take sometime to build your house.

Prabhupāda: Yes. That is not... On principle, I am talking on the principle. That is not yet. It will take some, at least two, three years or at least one year, but this is the position. This Dāmodara Mahārāja you have already experience about... (laughs)

Room Conversation Varnasrama System Must Be Introduced -- February 14, 1977, Mayapura:

Prabhupāda: Śūdra is to be controlled only. They are never given to be freedom. Just like in America. The blacks were slaves. They were under control. And since you have given them equal rights they are disturbing, most disturbing, always creating a fearful situation, uncultured and drunkards. What training they have got? They have got equal right? That is best, to keep them under control as slaves but give them sufficient food, sufficient cloth, not more than that. Then they will be satisfied.

Hari-śauri: If that's done then how will those who have some potential to be educated, how will we recognize them?

Prabhupāda: Either educate them or control them. Give them facility of education. But there is no education at all. Even for the whites there is no education. So we are stressing on the point of education. You educate certain section as brāhmaṇa, certain section as kṣatriya, certain section as vaiśya. In that education we don't discriminate because he's coming of a śūdra family. Take education. Be qualified. Then you talk. Not by votes.

Room Conversation Varnasrama System Must Be Introduced -- February 14, 1977, Mayapura:

Prabhupāda: Next verse.

Hari-śauri:

ahaṁ hi sarva-yajñānāṁ
bhoktā ca prabhur eva ca
na tu mām abhijānanti
tattvenātaś cyavanti te

"I am the only enjoyer and the only object of sacrifice. Those who do not recognize my true transcendental nature fall down."

Prabhupāda: Hm. Next verse.

Hari-śauri:

yānti deva-vratā devān
pitṟn yānti pitṛ-vratāḥ
bhūtāni yānti bhūtejyā
yānti mad-yājino 'pi mām
(BG 9.25)

Prabhupāda: There is discrimination, yānti mad-yājino mām, not that everyone. Another verse... Antavat tu phalaṁ teṣāṁ tad bhavaty alpa...

Hari-śauri:

antavat tu phalaṁ teṣāṁ
tad bhavaty alpa-medhasām
devān deva-yajo yānti
mad-bhaktā yānti mām api
(BG 7.23)

"Men of small intelligence worship the demigods, and their fruits are limited and temporary. Those who worship the demigods go to the planets of the demigods, but my devotees ultimately reach My supreme planet."

Prabhupāda: That is the...

Bhavānanda: Then how yato mata tato patha, became so strong?

Prabhupāda: This is rascal. Therefore we say they are rascal. Path is one: mām ekaṁ śaraṇaṁ vraja, and they have manufactured this, yato mata tato patha. Mata is one. Food has to be given to the mouth, not to the eyes. You can say, "Here is a hole, here is a hole. Here is a..." Anybody... No. This hole. There are nine holes all over the body. You cannot put food in either of them, only this one. You cannot water every part of the tree. Put water on the root, and everything is satisfied.

Room Conversation -- February 16, 1977, Mayapura:

Jayapatākā: Oh, it's guaranteed it will work. The electric supply officer was on a three-day leave, I heard. Therefore he couldn't make the...

Prabhupāda: Connection.

Jayapatākā: ...connection.

Prabhupāda: So be after him. Do it. This is the first business. In Vṛndāvana we have got very good generator. As soon as stops, within a minute we can start generator, very nice.

Jayapatākā: This is the same make.

Prabhupāda: Kirloskar.

Jayapatākā: Yes, only bigger size.

Prabhupāda: That's nice. It is now recognized machine, Kirloskar. Kirloskar, Kirloskar. A Maharathi gentleman. (end)

Morning Room Conversation -- February 16, 1977, Mayapura:

Prabhupāda: No, no, no.

Tamāla Kṛṣṇa: In all of India there's no such place.

Prabhupāda: No, no.

Tamāla Kṛṣṇa: And they recognize it. Especially the fact that it is so...

Prabhupāda: This is Saurabha's credit. He has designed.

Tamāla Kṛṣṇa: Yes.

Prabhupāda: Yes.

Tamāla Kṛṣṇa: The utilization is especially unique. It is so much more than just a temple. That is what's impressing—the restaurant, the theater, temple...

Prabhupāda: Every inch is utilized.

Hari-śauri: What they call a complex.

Tamāla Kṛṣṇa: Very unique. One thing we don't have is a university.

Prabhupāda: No, that is not possible within that small (laughs)...

Room Conversation -- February 18, 1977, Mayapura:

Prabhupāda: Yes.

Ādi-keśava: All right. We'll arrange that.

Indian man (3): Mahānāmavrata brahmacārī. Which class of Vaiṣṇavism he follow?

Prabhupāda: I don't recognize him as a Vaiṣṇava. If you want more, then I will have to use more strong words.

Indian man (3): No, if he's...

Prabhupāda: He's not a Vaiṣṇava. He's a bogus man! He wants to establish that Jagabandhu is incarnation of Caitanya. Where he got this authority? And he got the title Doctor and so... Why does he not preach in America? Some of our men say it is bogus, purchased title. You can get such title if you pay money.

Indian man (3): Academically he's very highly qualified, academically.

Prabhupāda: How you know?

Indian man (3): Examiner of Ph.D. and P.R.S.

Prabhupāda: In Calcutta University?

Indian man (3): He was.

Room Conversation about BTG the Moon -- February 18, 1977, Mayapura:

Hari-śauri: They put a picture of the devotees this big at the bottom of the page.

Tamāla Kṛṣṇa: Yes. Just like you asked that there be a picture of the temple... (break) ...you can't even recognize it... (break)

Prabhupāda: Curb down this.

Tamāla Kṛṣṇa: This and other movements, but gradually it will be just this movement.

Prabhupāda: Huh?

Tamāla Kṛṣṇa: It's meant to curb down many movements, but gradually it will be simply against this movement because these other movements are finishing quickly.

Hari-śauri: Their first target was that Moonie, Moons. Their first target was that Korean Unification Church, the Moonies. Now we're the big target.

Prabhupāda: Moon is finished? No.

Room Conversations -- February 20, 1977, Mayapura:

Prabhupāda: And big heading?

Tamāla Kṛṣṇa: Yes. "Hare Kṛṣṇa Movement is Bona Fide Religion." You couldn't pay for an advertisement this good.

Prabhupāda: So my mission is now successful.

Svarūpa Dāmodara: Yes, Śrīla Prabhupāda.

Prabhupāda: In 1965 I went there, and this is now recognized after ten years ago. Ten or twelve years, eh?

Tamāla Kṛṣṇa: Twelve years.

Prabhupāda: Loitering in the street. Nobody cared for me. Alone carrying the books. Now organize Bombay as our headquarter, New York as sub-office. Or headquarter in America.

Svarūpa Dāmodara: What about Los Angeles?

Prabhupāda: Anywhere. I told you that it must have been published.

Tamāla Kṛṣṇa: Yes. You can see that the Bombay newspaper is better than these Calcutta papers.

Prabhupāda: Oh, yes. Certainly.

Evening Darsana -- February 26, 1977, Mayapura:

Prabhupāda: (break)...two years ago. (break) ...eighty-one. (break) Oh, very nice. (Bengali) (break) Very nice. (break)...quired, but I remember this movement, the Godbrothers.(?) (Bengali) (break)

Hṛdayānanda: This is from Professor K. D. Vajpay, Tagore Professor and Head of the Department of Ancient Indian History, Culture and Archeology, Director, Excavation and Exploration, Chairman, the Numismatic Body of India... (break) "The poetic excellence of the Bhāgavata has been recognized throughout the ages by eminent critics. It is gratifying to see that A.C. Bhaktivedanta Swami Prabhupāda has brought out an exquisite edition of this great work in several volumes. He has given the English rendering of the entire Purāṇa and has very ably interpreted its contents. The lucid style of his writing is discernable on every page of the volumes, which have been illustrated suitably. The printing and get-up of the volumes are superb indeed. Swami Prabhupāda has been known to me since his sojourn in Vṛndāvana when I was in charge of the Archaeological Museum, Mathurā. He has been propagating kṛṣṇa-bhakti movement in this country, in USA and Europe. It is to his credit that the Kṛṣṇa consciousness movement has been made a worldwide discipline. He has been following the path of the ancient sages in serving the cause of Indian culture. The philosophy of humanity and all pervasive love of Indian culture has been effectively advanced by the Kṛṣṇa consciousness movement, of which Swami Prabhupāda is the very soul."

Devotees: Jaya Prabhupāda!

Hṛdayānanda: "Besides his commentary on the Bhāgavata Purāṇa, Swamiji has written on the Upaniṣads, the Gītā and on several other works of ancient bhakti lore. K. D. Vajpay."

Prabhupāda: So when I went to Vṛndāvana, he made friendship with me. The Mathurā Museum. He liked me very much. He remembered me.

Room Conversation -- March 1, 1977, Mayapura:

Gargamuni: Yes. If we have any, I can use them.

Prabhupāda: Oh, yes. There is.

Hṛdayānanda: All around the world now people, by Prabhupāda's work, can at least recognize Kṛṣṇa. In all the Western countries, whenever we show a book with Kṛṣṇa's picture, everyone says, "Well, this is Hare Kṛṣṇa." Now everyone knows Kṛṣṇa's form.

Prabhupāda: When the books fair opened?

Gargamuni: It opened on Friday.

Prabhupāda: No, is there any time, every day?

Gargamuni: Yes. It starts... They open at one, but everyone comes around four-thirty, five, up through nine. So we get about five hours. In five hours we sold 850 books.

Prabhupāda: Electric? Electricity they supply?

Room Conversation -- March 26, 1977, Bombay:

Prabhupāda: Oh.

Svarūpa Dāmodara: And he had some friends there in Bombay Hospital, and he is going to definitely make arrangement so we can give a seminar in the hospital.

Prabhupāda: Important man. Recognize him. Make him member.

Svarūpa Dāmodara: We will also make some engagements in... There is an institute called Patha Institute for Fundamental Research. They study about nuclear physics. So I am going to arrange for one of our people to speak.

Prabhupāda: Oh, yes. Speak in important institution like that. That will command respect.

Svarūpa Dāmodara: He is going to speak about quantum physics and Kṛṣṇa consciousness.

Prabhupāda: These things the swamis cannot do.

Girirāja: No. None of them. (laughter)

Prabhupāda: Either Cinmayananda or this Sai Baba or this...

Indian man: Muktananda.

Room Conversation with Ratan Singh Rajda (Member of Parliament) -- March 27, 1977, Bombay:

Prabhupāda: Why not government make people God conscious? It is very simple thing. God personally is explaining how to become God conscious. Very simple thing. Man-manā bhava mad-bhakto mad-yājī māṁ namaskuru (BG 18.65). Four things. Even a child can do it. So why not leaders? Then their example should be followed.

yad yad ācarati śreṣṭhas
tat tad evetaro janaḥ
sa yat pramāṇaṁ kurute
lokas tad anuvartate
(BG 3.21)

Why don't they do this, this God consciousness? Do it seriously. Then everything will be all right. They are defying the existence of God and reading Bhagavad-gītā. This is their position. And if I go to the details, it may not be very palatable. But big, big leaders say like that. We have got everything in India, and to become God conscious, to establish the Lord's kingdom, not at all difficult. But we manufacture our own ideas. But we want that rāma-rājya, but without Rāma, how rāma-rājya will be? So those who are leaders of the society, if they take it seriously, will there not be an ideal state? And you can make an..., set an example to the whole world. The whole world will be happy. But we must be very serious about it. That is our this Kṛṣṇa consciousness movement. We are trying, but we have no support from the government, from the leaders. We are alone. Now, after twelve years, they have recognized in the United States and London, Germany. Otherwise I was, twelve years before, I was not (Rajda coughing). Loitering in the streets of New York, who was caring for me? Now these boys, they have joined, they are doing something, they are fighting.

Room Conversation with Scientists, Svarupa Damodara, and Dr. Sharma -- March 31, 1977, Bombay:

Prabhupāda: That's it. "I kick you on your face with my boot."

Dr. Sharma: So that's what ācārya is saying. "If you don't recognize on the scientists, my foot to you."

Svarūpa Dāmodara: Kick the scientists in the face. (laughter)

Prabhupāda: So this should be stopped. These rascals, these fools, they are passing on as scientists and misleading others. That business should be stopped. Then they cannot answer wherefrom the fish came. What is the answer?

Svarūpa Dāmodara: You ask him to answer.

Prabhupāda: Yes.

Dr. Sharma: I think that science should be limited to people who have got Kṛṣṇa consciousness. Would you agree to that? You see in the beginning, when you select people for science, should you make it a prerequisite for admission that they should be Kṛṣṇa consciousness. Maybe they will become better scientists, maybe they will not, you know, make atom bombs and destructive things if they were Kṛṣṇa consciousness.

Prabhupāda: I say to the scientists (indistinct) who as they say, life comes from chemicals. And I say that take some small egg. You can see, there are some substances like yellow substance and white substance. Analyze the chemicals and combine them and put in the incubator. You get one chicken. Why the rascals cannot do it? And still, they say that life comes from chemicals. What is the answer?

Devotee: They say it is too complicated.

Room Conversation -- April 2, 1977, Bombay:

Prabhupāda: Everything is accurate there.

Tamāla Kṛṣṇa: In that particular Purāṇa? He says he is sorry to take your very precious time, and he prays that you answer all of his questions, which you have done. So he thanks you very much for reading this letter and for your expected help. He asks one last question in a P.S., which I think is practically an important question. He says, "To practically follow Jesus Christ for a sincere searcher of the truth who does not recognize and accept the external manifestations of the Kṛṣṇa consciousness movement, is it possible to attain love of God?" No.

Prabhupāda: Love of God means God's mercy. If God is pleased, He can do anything. So that pleasure of God can be awakened by love. This is called in Sanskrit kṛpā-siddhi. Perfection out of affection. Out of mercy.

Tamāla Kṛṣṇa: He wants to know whether it is possible to attain that affection of love for God...

Prabhupāda: No, that is not generally...

Tamāla Kṛṣṇa: ...without taking part in this Kṛṣṇa consciousness movement.

Prabhupāda: One must follow the regulative principles and refrain from sinful activities. Then it depends on Kṛṣṇa's mercy. You cannot force Him to give you mercy. That is not possible. Mercy is mercy. You have to do your duty, and the mercy depends upon Him.

Interview with Mr. Koshi (Asst. Editor of The Current Weekly) -- April 5, 1977, Bombay:

Prabhupāda: "Anyone who has taken birth as human being in India, janma sārthaka kari' kara para-upakāra, first of all make your life successful by understanding what is life, and then distribute." This is Caitanya Mahāprabhu. You have got this asset. You have rejected.

Mr. Koshi: You started this ten years ago. But why is it that when you were recognized..., you were recognized by others and not in this country?

Prabhupāda: Huh? Because they are so poor that they cannot purchase diamond. But diamond must be there. They are so poor-hearted, their education has been so poorly given that they cannot understand.

Mr. Koshi: Poorly given.

Prabhupāda: Yes. That "You are this body, jump like cats and dogs," that's all. What is nationalism? This is, that "You are this body. Jump like cats and dogs." A group, as a group of crows gather together, caw caw caw caw. That has been taught. Make group and crow.

Interview with Mr. Koshi (Asst. Editor of The Current Weekly) -- April 5, 1977, Bombay:

Prabhupāda: Why you are concerned? If you become perfect by one, why you're after so many? Ahaṁ tvāṁ sarva-pāpebhyo mokṣayiṣyāmi mā śucaḥ (BG 18.66). So we have taken that one. That's all. Kṛṣṇa. We are not after zeros. Ask these boys to come after zeros and bribe them millions of dollars. They will refuse: "No, we're after one, Kṛṣṇa." They have been trained up. Yasmin vijñāte sarvam idaṁ vijñātaṁ bhavati. We have written these big, big books, eighty-four books, only on Kṛṣṇa. Now it is recognized that Hare Kṛṣṇa movement is genuine, in New York high-court.

Mr. Koshi: Yes, I saw the review in the Times of India also. But there was a lot of controversy there. It was called brainwashing and all that.

Prabhupāda: There are so many accusations. Now in the court has acknowledged, "It is genuine."

Mr. Koshi: But you don't require recognition of any court, do you?

Prabhupāda: You require. (laughter) I don't require. You require.

Room Conversation -- April 13, 1977, Bombay:

Girirāja: That's true. It's a fact.

Prabhupāda: This should be recognized. And sober men, leaders, they should come forward. And India's, this vast knowledge will be... That is Caitanya Mahāprabhu's mission.

Girirāja: Yes.

Prabhupāda: Paropakāra. They have got this opportunity how to get out of this entanglement of being covered by the material body, and they are not being given the chance. And we are giving the chance so easy. Ceto-darpaṇa-mārjanaṁ bhava-mahā-dāvāgni... (CC Antya 20.12). Bhava-mahā-dāvāgni, the same thing. Bhava-mahā-dāvāgni. This repetition of birth and death, it is the blazing fire of material existence. So when one understands that "What is my position?" then he'll do this, ceto-darpaṇa-mārjanam, clear understanding, "Oh..." What is this nonsense nationality? Today I am Indian; tomorrow I am a dog. Where is my nation? Where is my family? Where is my father? Where is my mother? So to become mad after these things is my business, or to get out of this material entanglement is my business? And we have got so much facilities. Kṛṣṇa is instructing, Himself. Caitanya Mahāprabhu is teaching personally how to live. And we are not taking advantage? What a suicidal policy. And they are becoming leader, Jayapataka Narayan and this... What is that?

Tamāla Kṛṣṇa: Jaya Prakash Narayan.

Morning Talk -- April 18, 1977, Bombay:

Prabhupāda: Oh, yes. I had many letters, correspondence with him. He promised that "After retirement I shall join." Yes.

Tamāla Kṛṣṇa: Yet when we went to visit him in Madras, I guess he was so...

Prabhupāda: No, that time he was finished.

Tamāla Kṛṣṇa: He could not even recognize. He was failing.

Prabhupāda: No... I used to go to see him even at his house without engagement. And he liked me. He gave me many.... The Bhakti-rasāmṛta-sindhu, this Nectar of Devotion. He gave some... I wrote correspondence with him. So he used to say, "Kindly pray to God for my salvation." He was not void. He was fearing God. But he did not accept this Kṛṣṇa.

Tamāla Kṛṣṇa: Māyāvādī.

Prabhupāda: Māyāvādī. Otherwise he was a brāhmaṇa and learned scholar, God-fearing, everything.

Room Conversation -- April 22, 1977, Bombay:

Tamāla Kṛṣṇa: They charged ten thousand rupees?

Prabhupāda: Yes. What can I do?

Tamāla Kṛṣṇa: It was a good show.

Prabhupāda: If I do with our men, then it will not be recognized as temple.

Tamāla Kṛṣṇa: Yeah, oh, yeah, that's a fact. No, it was properly done.

Prabhupāda: "Any or other, take. Finish that business." Now I don't want. I don't care for them. Our temple is always crowded. My achievement is there. In the beginning I spent. Now every, all over India, they are praising me.

Tamāla Kṛṣṇa: "Architect of the Bhagavad-gītā boom." That's how they praised you in the newspaper yesterday.

Prabhupāda: That's a fact.

Tamāla Kṛṣṇa: I was amazed to see how much you translated last night. You translated more last night than in months, almost two hundred digits. I think it was 190. I think eating these pakorās at night is giving you strength.

Prabhupāda: No, not that. Something must be eaten. I was feeling weakness in the evening. But what can I eat? I have no taste for fruits. Milk also, not very much taste I have got. Naturally I won't eat now(?).

Second Meeting with Mr. Dwivedi -- April 24, 1977, Bombay:

Prabhupāda: Vāsudhaiva-kuṭumbakam, all right because Kṛṣṇa says,

sarva-yoniṣu kaunteya
mūrtayaḥ sambhavanti yāḥ
tāsāṁ brahma mahad-yonir
ahaṁ bīja-pradaḥ pitā
(BG 14.4)

If you understand Kṛṣṇa, then kuṭumbakam. If you don't understand your father, where is kuṭumbaka? (Hindi) Kitna (Hindi) ...foolish idea. You do not recognize the father, and crying for brother. If you understand Kṛṣṇa, then vāsudhaiva-kuṭumbakam. If you do not understand, it is foolishness. Brahma-bhūtaḥ prasannātmā na śocati na kāṅkṣati (BG 18.54). If you can understand your position as part and parcel of Kṛṣṇa, Paraṁ Brahma... Kṛṣṇa... Paraṁ brahma paraṁ dhāma pavitraṁ paramaṁ bhavān (BG 10.12). Everything in the Bhagavad-gītā... If you understand that "I am part and parcel of Paraṁ Brahma. Ahaṁ brahmāsmi. I am also Brahman," that is brahma-bhūta (SB 4.30.20). Prasannātmā na śocati..., samaḥ sarveṣu bhūteṣu. Then you can claim this vāsudeva... If you do not understand Kṛṣṇa, it is all nonsense, simply slogan. Where is kuṭumbaka? Then where is nationalism? I have gone to preach in the foreign countries—really on kuṭumbakam, not that "I am Indian. He is American. He is Englishman." Then there is no question of kuṭumbakam. And people are fighting on this plane. This vāsudhaiva-kuṭumbakam... Then why you asked the Englishmen to go away, quit India? What do you say?

Mr. Dwivedi: Narrow nationalism.

Room Conversation -- May 2, 1977, Bombay:

Prabhupāda: Nature. Nature's way.

Tamāla Kṛṣṇa: Yeah. Time factor. They cannot defeat the time factor. They want to make an old man a young man, without spiritual qualities. Only Kṛṣṇa can do that. What a rascal! I saw on the front page... There was one Muslim leader. He died. But he's being lauded as a great humanitarian welfare worker. And he gave one statement. He ended, "I have been an atheist, and I will die an atheist." He said, "Burn my body. Do not let it be at any ceremony. No plaque, nothing." He was against the Muslim making the women keep their heads covered, and it said he was a great worker for humanitarian rights. (Prabhupāda chuckles) Just like they praised that Dr. Ambhetkar for burning the Manu-smṛti. Manu-saṁhitā was burned, and he's praised, "A great man." It is coming to the time now when if a man is God conscious, he's considered the enemy of the people, and if he's an atheist, then he's praised for being humanitarian. Therefore they don't recognize you, Śrīla Prabhupāda. They should be giving you all awards and praise. But actually they don't. Of course, we don't care for their awards. And the real intelligentsia, the professors, they're giving all praise. But anyway, there's no doubt they should be giving you Nobel Prize. So many prizes should be coming. But because they're demons, they don't give these awards, purposely. (end)

Talk with Svarupa Damodara -- June 20, 1977, Vrndavana:

Prabhupāda: Yes. Just explain this.

Svarūpa Dāmodara: The other day, when I went from Delhi to Calcutta in the plane, I happened to see that Dr. Chatterjee from Calcutta University. She's a lady, woman, but she's very well known. International scientist she has become. Her name is Asina Chatterjee. And I never saw here, though I was studying side by side in the next building, in Calcutta University. She discovered some drug. That's why she became famous. And she's also a member of Council of Scientific and Industrial Research all over India, and also a member of University Grants Commission. So she told me that she went for a meeting to attend in Delhi, and there was also an engineer who was sitting in between me and her, and I was discussing about our plan for scientific conference on Kṛṣṇa consciousness. He was also Bengali from Calcutta. Somehow she became very interested. I was explaining how scientists misleading, thinking that life can be chemical. And I was describing about how life can be nonchemical and nonphysical. So Chatterjee immediately joined the talk. And I immediately recognized that she must be Chatterjee. So I asked her, "Are you Dr. Chatterjee?" I never saw her before, but I just guessed right. She was Dr. Asina Chatterjee. And she became very interested in the talk, and then she was completely agreeing to our discussion that life is something spiritual, beyond physics and chemistry. So she actually invited me to come and give a talk in chemistry department Calcutta University. So I said that we are coming back with our scientific group from Kṛṣṇa consciousness and would like to present the philosophy in that chemistry department. So like that, there are many...

Prabhupāda: Yes. Recruit them, at least some.

Room Conversation With Son (Vrindavan De) -- July 5, 1977, Vrndavana:

Prabhupāda: Just see. This is our triumph.

Tamāla Kṛṣṇa: "...for the most attractive booth. And a plaque was awarded to our representative, Śeṣa dāsa." He was called up in front of all of the gathering of librarians. They awarded him a plaque. "He had the booth arranged with a portable movie projector showing one of the ISKCON films. Incense was burning, Indian sweets were distributed, and all your books were displayed as well as tapes. So it was nice that such a big organization recognized Kṛṣṇa was all-attractive."

Prabhupāda: That's the kind of propaganda.

Tamāla Kṛṣṇa: Four hundred booths competed, four hundred publishers.

Prabhupāda: And we became first.

Tamāla Kṛṣṇa: We were first.

Prabhupāda: Just see. This is triumph.

Room Conversation With Son (Vrindavan De) -- July 5, 1977, Vrndavana:

Prabhupāda: (chuckles) That is sufficient.

Tamāla Kṛṣṇa: That's the worst thing you could say about them. There's a very good article he sent. I should read you this review first. The article is also very good. It says, "New religious movements considered likely to last." Now the American people are recognizing. Of course, this is a general article, not specifically about us. But they're understanding that these religions are not going to be driven away. Anyway, this review says, "When it comes to Hindu scripture, the Hare Kṛṣṇas are unabashed fundamentalists." That's a good credit. That's a very good certification, "Unabashed fundamentalists."

Prabhupāda: Unabash, or unbast?

Tamāla Kṛṣṇa: Unabashed.

Prabhupāda: What is?

Tamāla Kṛṣṇa: It means without any doubt, without any holding back. Completely outspokenly fundamentalists, very conventional.

Śatadhanya: That means we strictly adhere to the śāstra.

Tamāla Kṛṣṇa: "In their view, controverted by most Western scholars..." Most Western scholars are in controversy with us about our view. "The basic Vedic documents form a constant theistic doctrine first presented to mankind five thousand years ago."

Prabhupāda: Just see. Such a good certificate.

Room Conversation With Son (Vrindavan De) -- July 5, 1977, Vrndavana:

Prabhupāda: Ācchā?

Tamāla Kṛṣṇa: Oh, yes. It's being investigated by a Congressional subcommittee in America now, Transcendental Meditation. But there's no individual parents getting angry because it doesn't change anything.

Prabhupāda: No.

Tamāla Kṛṣṇa: It doesn't make you change any different. Actually no one even recognizes any difference after following it. They're fools to begin with, and they come out fools at the end. It says here, it quotes Dr. Stillson Judah. Unfortunately it doesn't quote Dr. Stillson Judah right about us. It seems that Stillson Judah has also written a book about Moon. So it's quoting, "Stillson Judah of the Graduate Theological Union shows a small core of membership, three thousand in the case of the Moonies." It says here that "But through persistent evangelic efforts these groups are winning new converts and attain fiscal stability."

Prabhupāda: I think that Maharishi is therefore in Hrishikesh. He's afraid of being arrested or something like that.

Room Conversation-Recent Mail -- July 14, 1977, Vrndavana:

Prabhupāda: Yes.

Tamāla Kṛṣṇa: "...which would attract the attention of some of the world's greatest leaders and dignitaries. The scope and implications of this task are breathtaking, and I am feeling very small and insignificant in confrontation with it, just like a dwarf trying to touch the moon. However, if you want me to perform this task, then kindly give me your mercy and bless me..."

Prabhupāda: Yes. You train up assistants and this will be recognized by government and everyone. You'll do more than Columbus. (laughter) In the Washington, in different compartments, a different explanation of Bhāgavata śloka by dolls will attract millions of people to see. Will it not?

Bhāgavatāśraya: Oh! It will become more than Disneyland.

Prabhupāda: Oh, yes. And you can charge some fees, entrance fee. People will gladly pay. All around, this doll exhibition, and in the medium, a planetarium, small.

Room Conversation-Recent Mail -- July 14, 1977, Vrndavana:

Prabhupāda: (chuckles) No, you are doing more important business. Do that. But if you want to do, whatever you like, you can come. He is a good cook also.

Bhāgavatāśraya: Hm. Everyone compliments his cooking. Everyone.

Tamāla Kṛṣṇa: He says, "We have a great debt to repay you and we are perplexed how to repay. At least Your Divine Grace may stay as long as we try to repay till the debt we owe to you. I think if we work hard and preach and the world recognizes this movement, then you may want to stay here longer."

Prabhupāda: Yes, that's a fact.

Tamāla Kṛṣṇa: "I am constantly filling this into the minds of the members of the Library Party. We are now emphasizing your books as a library of Encyclopedia of Vedic Knowledge, and I am herewith enclosing reviews from the biggest Marathi, Gujarati, and Sindhi scholars."

Prabhupāda: Yes, it is very nice. He has done quite efficiently.

Tamāla Kṛṣṇa: No, there's another thing. This whole thing, these are new reviews I'm going to read to you.

Prabhupāda: Oh.

Room Conversation about Grhasthas -- July 17, 1977, Vrndavana:

Prabhupāda: Eh.

Tamāla Kṛṣṇa: We should never do that.

Prabhupāda: That's... That's my request.

Tamāla Kṛṣṇa: You've always said to us, at least whatever we have, maintain it.

Prabhupāda: And people are recognized I am great. Don't make me small. I'll not give you much trouble, but I am now invalid. What can I do?

Tamāla Kṛṣṇa: It seems like even though you're invalid, it gives us more opportunity to serve you.

Prabhupāda: Thank you. What can I do? (laughs) I have to give, give you that opportunity. I cannot do without it.

Tamāla Kṛṣṇa: It seems that it is your mercy to us.

Prabhupāda: All right, go on.

Tamāla Kṛṣṇa: Jaya Śrīla Prabhupāda. Thank you for all these instructions.

Prabhupāda: Hare Kṛṣṇa.

Tamāla Kṛṣṇa: All glories to you. (end)

Room Conversation Gaurasundara, Dr. Kapoor -- July 26, 1977, Vrndavana:

Prabhupāda: Two hundred fifty thousand dollars, and if you exchange in rupees?

Tamāla Kṛṣṇa: In rupees? About twenty lakhs, more than twenty lakhs.

Prabhupāda: In one week. So unimaginable.

Dr. Kapoor: I don't think any other publisher...

Prabhupāda: No, we are the first publisher in the world. That is already recognized.

Tamāla Kṛṣṇa: At that recent library convention in the United States, four hundred publishers in America participated, every major publisher. And our booth was awarded the first place amongst all of the publishers' booths.

Dr. Kapoor: Where? In the quality of printing or amount of sales?

Tamāla Kṛṣṇa: No, generally they give it based on different factors. The quality of the printing, the sales, and the booth appearance, presentation.

Dr. Kapoor: This is solid work.

Prabhupāda: Now we are going to hold Bhaktivedanta Institute scientific meeting. What is that? Where is that paper? Bombay. Scientifically presenting, among the scientists.

Room Conversation -- July 27-28, 1977, Vrndavana:

Tamāla Kṛṣṇa: Śrīla Prabhupāda? It seems like there's three things that we're... I'm just wondering... Here's Gopāla.

Prabhupāda: (laughs) So I thought that unless he brings some book, he won't come. Because every time I criticize him, "Where is the book? Where is the book?"

Gopāla Kṛṣṇa: We've got the First Canto, Part Two, this time, in Hindi.

Prabhupāda: Yes. Very nice. So you are being recognized. You are doing good, so he's doing good.

Gopāla Kṛṣṇa: He's doing good.

Yaśomatīnandana: I have got four or five books in Gujarati ready.

Prabhupāda: Why not print them?

Gopāla Kṛṣṇa: We're printing them. I was in Ahmedabad last week, and we finalized plans to print those books.

Prabhupāda: Print.

Gopāla Kṛṣṇa: We are purposely using government paper on this to keep the prices low.

Prabhupāda: Yes. Oh, yes. Use government paper.

Room Conversations Bangladesh Preaching/Prabhavisnu Articles by Hamsaduta -- August 11, 1977, Vrndavana:

Prabhupāda: Why not bring them?

Abhirāma: Yes. On Sunday we have arranged. They will come for a visit of Vṛndāvana, and they will come to see you, to see if they can relieve you of some difficulty. As far as we could find in Delhi, these are the most reputed men, and they are actively practicing and teaching. They are recognized.

Prabhupāda: Make that arrangement. Yes. On Sunday?

Abhirāma: Yes, on Sunday, Śrīla Prabhupāda. Today is Thursday. So these were the major points, Śrīla Prabhupāda. For six months there's trouble, especially in first week of September. And if you can pass through '78, then he sees four or five years ahead clear.

Tamāla Kṛṣṇa: That means divine intervention, Śrīla Prabhupāda.

Prabhupāda: The chart is given. The calculation there is finished. That doesn't matter. Rather, if I am finished now, it will be glorious.

Room Conversation -- October 27, 1977, Vrndavana:

Prabhupāda: Hm.

Tamāla Kṛṣṇa: November. Next, this coming month.

Pañca-draviḍa: It is a long way from this grass hut we used to live in, Śrīla Prabhupāda. (laughter)

Prabhupāda: Gradually the whole world will be sympathetic. Everyone will recognize that they are doing real service.

Svarūpa Dāmodara: It's already so famous in Bombay. Everybody knows, all the taxi drivers. You say, "Hare Kṛṣṇa Land, Juhu." Everybody knows.

Tamāla Kṛṣṇa: Śrīla Prabhupāda? We'll sit you up now for you to take a little bit of prasādam. All right?

Prabhupāda: I think you have to cleanse my...

Tamāla Kṛṣṇa: Okay. First we'll cleanse, then we'll sit Prabhupāda up. (break) For one thing, just like this prasādam that Bhakti-caru Mahārāja prepared is good for stopping... It's against passing stool. It will make a binding effect. That's why I thought you might appreciate it. Bhakti-caru made it especially because of that. It's like medicine. But nice-tasting medicine. You could try.

Prabhupāda: Yes, I can try.

Room Conversation -- October 27, 1977, Vrndavana:

Prabhupāda: That is impossible.

Svarūpa Dāmodara: Impossible, Śrīla Prabhupāda?

Prabhupāda: No, seeing the pill, what to see?

Tamāla Kṛṣṇa: He may be able to recognize it has one of the types of makara-dhvaja. The main point is that Vanamali said it's makara-dhvaja. So by showing, he may be able to recognize, "Yes, this appears to be." At least we can get his opinion. Because that other kavirāja, that Rāmānujī, threw some doubt on Vanamali's medicine, saying "This is not makara-dhvaja." So we're having some doubt and about it and Vanamali. If by seeing, this man would say, "Yes, this is one of the ways it's made. It does appear like this," then that would restore...

Prabhupāda: No, he is coming. If he is coming, he can say here.

Prabhupada Vigil -- November 1, 1977, Vrndavana:

Prabhupāda: No idea of... He has no authorized.

Brahmānanda: One thing they recognize is that the young people of India, they want to see the experience of Bhagavad-gītā. Just like Arjuna in the beginning was bewildered and in the end he agreed. So that experience... I said, "Yes, and we have had the same experience, because as Westerners, in the beginning we didn't even the know the name Kṛṣṇa, and now we are serving Kṛṣṇa twenty-four hours a day. So obviously there was some great experience. So that has been given to us by Śrīla Prabhupāda." And then he recognized, "Yes." I said, "So we are... We can actually give our experience." So then he suggested that some publication be made actually dealing with the experiences.

Prabhupāda: That we are giving. This Bhāgavata discourse...

Brahmānanda: I think now that our books are coming out in the Indian languages and are being distributed, I think this will cause young Indians...

Prabhupāda: Young Indians are not... They have already published these things. Scientific investigation of matter.

Room Conversation -- November 3, 1977, Vrndavana:

Brahmānanda: Mr. Nārāyaṇa recognized that about our Society, that we are applying Bhagavad-gītā. He said, "I see from very early morning hours you are applying Bhagavad-gītā," because he attended the maṅgala-ārati.

Tamāla Kṛṣṇa: He was very impressed. He is naturally a devotee, Gujarati. He's naturally a Kṛṣṇa devotee. He can appreciate the importance of ārati and Deities.

Brahmānanda: That man from that āśrama...

Tamāla Kṛṣṇa: Aurobindo.

Brahmānanda: Auroville. He was poisonous, very poisonous. Mr. Bajaj wanted to conduct the proceedings in English just so that I would be able to understand, because I was sitting as your representative, but that man refused.

Tamāla Kṛṣṇa: What did he say?

Brahmānanda: Well, he just spoke in Hindi, and he said something in Hindi to Mr. Bajaj that "I want to speak in Hindi," and he continued speaking in Hindi.

Tamāla Kṛṣṇa: All artificial platform, surface. "Hindu, Indian, Hindi."

Brahmānanda: He was very envious, that Auroville, of what is going on.

Jayādvaita: They're nothing.

Tamāla Kṛṣṇa: They are nothing. No one ever heard of them outside of India.

Prabhupāda: Aurobindo never preached in Hindi.

Room Conversation -- November 3, 1977, Vrndavana:

Gaura-govinda: Nirjok sevā means we'll purchase a fireplace, chimney, and also a little cooking. And we'll give him rice, ḍāl, sabji, cooking prasādam, and that would be offered to Jagannātha, Lord Jagannātha. Then they would use the prasādam. They would distribute it or... That is nirjok sevā. That maṭha has appealed like that, "Do this thing." Then they will recognize us, and get permission to enter.

Tamāla Kṛṣṇa: Who will get permission?

Gaura-govinda: There is a committee there. It is pāṇḍā's committee and temple management committee.

Tamāla Kṛṣṇa: But who will be allowed to enter?

Gaura-govinda: That will be passed in that committee.

Tamāla Kṛṣṇa: No, but they will allow Western people to enter Jagannātha temple?

Gaura-govinda: Yes, yes. They have talked with that Anantadeva, but they want money.

Tamāla Kṛṣṇa: They want nirjok sevā or they also want money?

Gaura-govinda: By giving us permission, nirjok sevā, means indirectly they want money. They'll take money. Then they'll give us permission to do nirjok sevā and also, that way, entrance into the Jagannātha temple.

Tamāla Kṛṣṇa: Oh. So how much money?

Gaura-govinda: I talked with that Śyāmasundara and Anantadeva. He said thirty-six groups are there, nirjoks, pāṇḍā groups. And administrator is there. They want something and all groups want something. (whispering) One lakh of rupee.

Tamāla Kṛṣṇa: One lakh of rupees to see Jagannātha. But we can see Jagannātha in any temple in the world. Why do we have to pay one lakh of rupees? Śrīla Prabhupāda? I was saying that we don't have to pay one lakh of rupees to see Lord Jagannātha in Los Angeles.

Prabhupāda: Let them pray to Jagannātha for my cure immediately, or as soon as possible, I shall do that.

Tamāla Kṛṣṇa: If they pray to Lord Jagannātha for your cure...

Bhavānanda: Immediately or as soon as possible, then he'll do that.

Tamāla Kṛṣṇa: Oh. First they should do the praying.

Prabhupāda: Let me be in health. Then I'll do that.

Room Conversation -- November 3, 1977, Vrndavana:

Tamāla Kṛṣṇa: They recognized the devotees?

Girirāja: Yes. And they're not envious. It seems that in India many of the people are a little envious of us, but everywhere we went in Nepal, it seemed that the people were very happy to see us.

Tamāla Kṛṣṇa: Have you ever been there, Śrīla Prabhupāda?

Prabhupāda: No.

Tamāla Kṛṣṇa: You'd like to go sometime?

Prabhupāda: Why not?

Tamāla Kṛṣṇa: Okay. We'll include that on our world parikrama.

Page Title:Recognize (Conversations 1976 - 1977)
Compiler:Visnu Murti, Mayapur
Created:11 of Mar, 2012
Totals by Section:BG=0, SB=0, CC=0, OB=0, Lec=0, Con=123, Let=0
No. of Quotes:123