Rapidly

Expressions researched:
"rapid" |"rapidity" |"rapidly"

BG Chapters 7 - 12

BG 11.47, Purport:

Arjuna wanted to see the universal form of the Supreme Lord, so Lord Kṛṣṇa, out of His mercy upon His devotee Arjuna, showed His universal form, full of effulgence and opulence. This form was glaring like the sun, and its many faces were rapidly changing. Kṛṣṇa showed this form just to satisfy the desire of His friend Arjuna. This form was manifested by Kṛṣṇa through His internal potency, which is inconceivable by human speculation. No one had seen this universal form of the Lord before Arjuna, but because the form was shown to Arjuna, other devotees in the heavenly planets and in other planets in outer space could also see it.

SB Preface and Introduction

SB Preface:

Human society, at the present moment, is not in the darkness of oblivion. It has made rapid progress in the field of material comforts, education and economic development throughout the entire world. But there is a pinprick somewhere in the social body at large, and therefore there are large-scale quarrels, even over less important issues. There is need of a clue as to how humanity can become one in peace, friendship and prosperity with a common cause. Śrīmad-Bhāgavatam will fill this need, for it is a cultural presentation for the respiritualization of the entire human society.

SB Canto 1

SB 1.15.29, Translation:

Arjuna's constant remembrance of the lotus feet of Lord Śrī Kṛṣṇa rapidly increased his devotion, and as a result all the trash in his thoughts subsided.

SB Canto 2

SB 2.2.36, Purport:

That is the special duty of the human being. When the human being gives up the process of hearing about the all-pervading Personality of Godhead, he becomes victim to hearing rubbish transmitted by man-made machines. Machinery is not bad because through the machine one can take advantage of hearing about the Lord, but because machinery is used for ulterior purposes, it is creating rapid degradation in the standard of human civilization. It is said here that it is incumbent upon the human beings to hear because the scriptures like Bhagavad-gītā and Śrīmad-Bhāgavatam are made for that purpose. Living beings other than human beings have no ability to hear such Vedic literatures. If human society gives itself to the process of hearing the Vedic literature, it will not become a victim to the impious sounds vibrated by impious men who degrade the standards of the total society. Hearing is solidified by the process of chanting.

SB 2.3.22, Purport:

Engagement in such worship of the Deity, under the direction of a bona fide spiritual master, will greatly help the householders to purify their very existence and make rapid progress in spiritual knowledge. Simple theoretical book knowledge is not sufficient for a neophyte devotee. Book knowledge is theoretical, whereas the arcana process is practical. Spiritual knowledge must be developed by a combination of theoretical and practical knowledge, and that is the guaranteed way for attainment of spiritual perfection. The training of devotional service for a neophyte devotee completely depends on the expert spiritual master who knows how to lead his disciple to make gradual progress towards the path back home, back to Godhead. One should not become a pseudo spiritual master as a matter of business to meet one's family expenditures; one must be an expert spiritual master to deliver the disciple from the clutches of impending death.

SB Canto 3

SB 3.6.9, Purport:

The buddhi-yoga process of self-realization with intelligence transcendental to the mind (devotional service) can alone elevate one from the conditioned state of material entanglement in the cosmic construction. The conditioned state of the living entity is like that of a person who is within the depths of a huge mechanical arrangement. The mental speculators can reach the point of buddhi-yoga after many, many lifetimes of speculation, but the intelligent person who begins from the platform of intelligence above the mind makes rapid progress in self-realization. Because the buddhi-yoga process entails no fear of deterioration or retrogression at any time, it is the guaranteed path to self-realization, as confirmed in Bhagavad-gītā (2.40). The mental speculators cannot understand that the two birds (Śvetāśvatara Upaniṣad) sitting in one tree are the soul and the Supersoul. The individual soul eats the fruit of the tree, while the other bird does not eat the fruit but only observes the activities of the eating bird. Without attachment, the witnessing bird helps the fruit-eating bird perform fruitful activities. One who cannot understand this difference between the soul and the Supersoul, or God and the living entities, is certainly still in the entanglement of the cosmic machinery and thus must still await the time when he will be free from bondage.

SB 3.12.11, Purport:

The egocentric attitude is a manifestation of the Rudra principle in the heart, wherein krodha (anger) is generated. This anger develops in the heart and is further manifested through various senses, like the eyes, hands and legs. When a man is angry he expresses such anger with red-hot eyes and sometimes makes a display of clenching his fists or kicking his legs. This exhibition of the Rudra principle is the proof of Rudra's presence in such places. When a man is angry he breathes very rapidly, and thus Rudra is represented in the air of life, or in the activities of breathing. When the sky is overcast with dense clouds and roars in anger, and when the wind blows very fiercely, the Rudra principle is manifested, and so also when the sea water is infuriated by the wind it appears in a gloomy feature of Rudra, which is very fearful to the common man. When fire is ablaze we can also experience the presence of Rudra, and when there is an inundation over the earth we can understand that this is also the representation of Rudra.

SB Canto 4

SB 4.4.4, Translation:

When they saw Satī leaving alone very rapidly, thousands of Lord Śiva's disciples, headed by Maṇimān and Mada, quickly followed her with his bull Nandī in front and accompanied by the Yakṣas.

SB 4.28.65, Purport:

In other words, madirekṣaṇā means a very beautiful young girl. According to Jīva Gosvāmī, madirekṣaṇā means the personified deity of bhakti. If one is attracted by the bhakti cult, he becomes engaged in the service of the Lord and the spiritual master, and thus his life becomes successful. Vaidarbhī, the woman, became a follower of her husband. As she left her comfortable home for the service of her husband, a serious student of spiritual understanding must give up everything for the service of the spiritual master. As stated by Viśvanātha Cakravartī Ṭhākura, yasya prasādād bhagavat-prasādaḥ: ** if one wants actual success in life, he must strictly follow the instructions of the spiritual master. By following such instructions, one is sure to make rapid progress in spiritual life.

CC Adi-lila

CC Adi 2.117, Purport:

"A person who is expert in understanding the conclusion of the revealed scriptures and who fully surrenders to the cause of the Lord is actually able to deliver others from the clutches of material existence." Śrīla Rūpa Gosvāmī, in his Upadeśāmṛta (3), advises that to make rapid advancement in the cult of devotional service one should be very active and should persevere in executing the duties specified in the revealed scriptures and confirmed by the spiritual master. Accepting the path of liberated souls and the association of pure devotees enriches such activities.

CC Antya-lila

CC Antya 6.7, Translation:

Because the Lord associated with various devotees during the day, His mind was somewhat diverted, but at night the pangs of separation from Kṛṣṇa increased very rapidly.

CC Antya 13.83, Translation:

Śrī Caitanya Mahāprabhu was running very rapidly, and the girl was only a short distance away. Just then Govinda caught the Lord in his arms and cried, "It is a woman singing!"

Teachings of Lord Caitanya

Teachings of Lord Caitanya, Chapter 1:

If one is not particularly careful, by watering the plant of devotional service one will instead nourish the weeds described above, which will then grow very luxuriantly and hamper one's progress. The idea is that when one waters a garden, not only does the desired plant grow rapidly but the unwanted plants grow also. If the gardener does not see these weeds and cut them down, they will overcome and choke the plant of devotion. It is thus the duty of the neophyte devotee to cut down all the weeds that may grow by the watering process of devotional service. If one is careful to guard against the growth of these weeds, the plant of devotion will grow luxuriantly and reach the ultimate goal, Goloka Vṛndāvana. When the living entity engaged in devotional service relishes the fruit of love of Godhead, he forgets all religious rituals aimed at improving his economic condition. He no longer desires to satisfy his senses, and he no longer desires to become one with the Supreme Lord by merging into His effulgence.

Nectar of Devotion

Nectar of Devotion 2:

Śrī Caitanya Mahāprabhu has given us an authorized program for this purpose, centered around the chanting of the Hare Kṛṣṇa mantra. This chanting has so much power that it immediately attaches one to Kṛṣṇa. That is the beginning of sādhana-bhakti. Somehow or other, one has to fix his mind on Kṛṣṇa. The great saint Ambarīṣa Mahārāja, although a responsible king, fixed his mind on Kṛṣṇa, and similarly anyone who tries to fix his mind in this way will very rapidly make progress in successfully reviving his original Kṛṣṇa consciousness.

Nectar of Devotion 19:

Although many different processes for developing love of Godhead have been explained so far, Śrīla Rūpa Gosvāmī now gives us a general description of how one can best achieve such a high position. The beginning of ecstatic love of Godhead is basically faith. There are many societies and associations of pure devotees, and if someone with just a little faith begins to associate with such societies, his advancement to pure devotional service is rapid. The influence of a pure devotee is such that if someone comes to associate with him with a little faith, one gets the chance of hearing about the Lord from authoritative scriptures like Bhagavad-gītā and Śrīmad-Bhāgavatam. Thus, by the mercy of the Lord, who is situated in everyone's heart, one gradually develops his faith in the descriptions of such authoritative scriptures.

Nectar of Devotion 33:

In such a transcendental angry mood sometimes sarcastic remarks, unfavorable glances and insulting words are exhibited. Sometimes there are other symptoms, like rubbing of the two hands, clacking of the teeth, clamping of the lips, moving of the eyebrows, scratching of the arms, lowering of the head, rapid breathing, uttering of strong words, nodding of the head, yellowishness at the corners of the eyes, and trembling lips. Sometimes the eyes turn red, and sometimes they fade. And there are sometimes chastisement and silence. All these symptoms of anger may be divided into two parts: constitutional and unconstitutional, or permanent and temporary symptoms. Sometimes great emotion, bewilderment, pride, frustration, illusion, impotence, jealousy, dexterity, negligence and signs of hard labor are also manifest as unconstitutional symptoms.

Nectar of Devotion 42:

Another friend addressed Kṛṣṇa thus: "My dear Kṛṣṇa, O killer of Aghāsura, when You left Vṛndāvana to kill King Kaṁsa in Mathurā, all the cowherd boys became bereft of their four bhūtas (the elements earth, water, fire and space). And the fifth bhūta, the air, was flowing very rapidly within their nostrils." When Kṛṣṇa went to Mathurā to kill King Kaṁsa, all the cowherd boys became so afflicted by the separation that they almost died. When a person is dead it is said that he has given up the five elements, known as bhūtas, as the body again mixes with the five elements from which it was prepared. In this case, although the four elements earth, water, fire and ether were already gone, the remaining element, air, was still very prominent and was blowing through their nostrils furiously. In other words, after Kṛṣṇa left Vṛndāvana, the cowherd boys were always anxious about what would happen in His fight with King Kaṁsa.

Nectar of Instruction

Nectar of Instruction 10, Purport:

This is the verdict of the Supreme Personality of Godhead. However, although a jñānī may be liberated from the ignorance of the karmīs, unless he comes to the platform of devotional service he is still considered to be in ignorance (avidyā). Although one may be accepted as a jñānī, or one advanced in knowledge, his knowledge is considered impure because he has no information of devotional service and thus neglects the direct worship of the lotus feet of the Supreme Personality of Godhead.

When a jñānī takes to devotional service, he rapidly becomes superior to an ordinary jñānī. Such an advanced person is described as jñāna-vimukta-bhakti-parama.

Krsna, The Supreme Personality of Godhead

Krsna Book 6:

While Nanda Mahārāja was returning home, he considered Vasudeva's warning that there might be some disturbance in Gokula. Certainly the advice was friendly and not false. So Nanda thought, "There is some truth in it." Therefore, out of fear, he began to take shelter of the Supreme Personality of Godhead. It is quite natural for a devotee in danger to think of Kṛṣṇa, because he has no other shelter. When a child is in danger, he takes shelter of his mother or father. Similarly, a devotee is always under the shelter of the Supreme Personality of Godhead, but when he specifically sees some danger, he remembers the Lord very rapidly.

Light of the Bhagavata

Light of the Bhagavata 6, Purport:

In this age of a godless civilization, the sages of world-recognized religious sects who believe in God must come out of their secluded places and preach the science of God, the Supreme Will, to the people in general. Hindus, Muslims, Christians, and the members of the other sects that have convincing faith in the authority of God must not sit idly now and silently watch the rapid growth of a godless civilization. There is the supreme will of God, and no nation or society can live in peace and prosperity without acceptance of this vital truth.

Bhagavad-gita As It Is Lectures

Lecture on BG 2.12 -- Mexico, February 12, 1975:

Hṛdayānanda: When one breaks the principles, can Kṛṣṇa forgive him?

Prabhupāda: Yes, Kṛṣṇa can forgive you once, twice, not regularly. (laughter)

Hṛdayānanda: Sometimes people come and join our movement and follow the four principles, and even so, there appears to be some fault in their character in terms of their treatment of other people who come to the temple. So he says that he feels undoubtedly that by following the process gradually the defects will be eliminated, but is there any way to more rapidly...

Prabhupāda: If a man comes, follows the regulative principle even for some time and again he falls down, so so long he has followed, that asset is permanent. Anything, spiritual asset, that is never lost. So little, little, little, when it is complete, cent percent, then you become liberated. Spiritual asset is never lost. So even a person comes to the temple and follows the regulative principle for some time—again he falls down—he's not loser; he's gainer. Others who do not take this lesson and outside they may perform his so-called duties very perfectly, he's loser. So at least for some time let every one of you come here and follow the restriction.

Lecture on BG 7.15-18 -- New York, October 9, 1966:

So this Kṛṣṇa consciousness is a science. You have to take it scientifically, as they are described in the authoritative books, and test it by your reason and argument and knowledge, and follow it. It is science. It is not sentiment. Whatever we are doing here, the dancing, singing and everything, that is all scientific. Simply you have to understand it. Therefore jñānī, only a person who is in knowledge, who is in knowledge of the science of Kṛṣṇa, he can make an rapid advancement, and he is very dear to Kṛṣṇa. Because slow but sure, he is making sure progress. It is no sentiment. So jñānī. Priyo hi jñāninaḥ atyartham. Atyartham means very... Aham. Kṛṣṇa is very dear to the person in knowledge, and that man is also very dear to Kṛṣṇa. Reciprocal. If you love Kṛṣṇa, then Kṛṣṇa will love more than you. You can... What capacity you have got to love Kṛṣṇa? But Kṛṣṇa will love. He has got immense capacity. So that is a science.

Srimad-Bhagavatam Lectures

Lecture on SB 1.2.15 -- Vrndavana, October 26, 1972:

Otherwise, if you go on keeping both the lines, that "Whole day I shall commit all sinful activities, and at night I shall chant..." Just like in Christian church, there is a system, confession at the end of the week. They go to the church and they confess before the priest, "I have done so many sinful activities." So pray something and he says, "All right, excused." Again, from Monday, he begins sinful activities. Yes. Not like that. Once you stop sinful activities, you cannot commit again. Then Kṛṣṇa will save you. Ahaṁ tvāṁ sarva-pāpebhyo mokṣayiṣyāmi (BG 18.66). Kṛṣṇa is not so fool that you simply once surrender to Him and then commit sinful activities and again surrender to Him. No. That will not be allowed. Kṛṣṇa can excuse you once or twice, but if you commit... (break) ...offense, then it will act and people will be benefited. Chindanti kovidās tasya ko na kuryāt kathā-ratim.

So kathā-rati, attraction for kṛṣṇa-kathā. Simply let us hear, let us chant, let us think of Kṛṣṇa. That will make us very much rapidly progressive on the spiritual path.

Lecture on SB 1.15.29 -- Los Angeles, December 7, 1973:

Pradyumna: Translation: "Arjuna's constant remembrance of the lotus feet of Lord Śrī Kṛṣṇa rapidly increased his devotion, and as a result all the trash in his thoughts subsided." (SB 1.15.29)

Prabhupāda: So material existence means full of anxieties. This is the sum and substance of material existence. Everyone is full of anxieties. Not only humans. Just like Karandhara was speaking, there are so many bad news. What is that? Where is Karandhara?

Karandhara: Energy crisis, food shortage.

Prabhupāda: Yes, energy crisis, food shortage, and what else?

Karandhara: Economic turmoil.

Prabhupāda: Hm. And even Mr. Nixon is in such exalted post, he's also full of anxiety, when he'll be kicked out. You see. So find out any man who is not in anxiety. Not only human being but also animals, birds, beasts—everyone. That is the symptom of material existence, anxieties.

Lecture on SB 7.6.3 -- Montreal, June 16, 1968:

So we have discussed some of the symptoms of this age. There is a long list of other symptoms. We have summarily discussed some of the symptoms over the last few days, and again we are going to the Kṛṣṇa conscious movement of the boy Prahlāda, who was teaching or agitating his class fellows to become Kṛṣṇa conscious.

So, so far the symptoms of this age are concerned, it will gradually deteriorate, gradually. We have got experience also, practical. Things are moving very rapidly toward worst, not towards best. Things are moving very rapidly. This is the symptom of this age. So our program is that they are trying to adjust things. Things cannot be adjusted unless we stand on the spiritual platform, because the actual necessity is spiritual demand. The best example is your country. Materially, you are so much advanced. No other country can be compared. But a section of younger generation, they feel frustrated, confused. Why? They are brought up very nicely. The government system is very nice. They can get education. Everything is complete. But still, they are not happy. They are finding something else which will make them happy. Why? This is spiritual demand. Just like this child cannot express what is the trouble. May be some ant is there within the bedding, and it is cutting on his delicate body, but he cannot express what is the actual trouble. Cries, expression of difficulty.

Lecture on SB 7.9.54 -- Vrndavana, April 9, 1976:

So the yogis, they try to save the breathing. That is yogic process. Samādhi. They practice breathing control so that without breathing they can remain. Recaka, kumbhaka yoga, so they can increase their life. Suppose I shall live for eighty years or hundred years. There is breathing period. If I can save breathing, then I can live more. Just like your bank balance. If you don't spend it, your balance is all right. But you spend it, then the balance will be zero some day. Similarly, the yogic process is to control the breathing. And the breathing is lost in large quantities when there is sex life. (breathes rapidly and loudly-laughter) Finished. So control the breathing, it requires celibacy, no sex life. Yoga-indriya-saṁyamaḥ. That is called yoga, not that showing some gymnastic and smoking and yoga system. This is going on. Your country is cheated by so many rascals, yogis. You know it very well. The one great yogi was found having sex with his disciple.

Nectar of Devotion Lectures

The Nectar of Devotion -- Vrndavana, November 7, 1972:

Lord Caitanya Mahāprabhu's mercy is there for everyone. He can accept everyone. One who is sinful, that is not disqualification. Because in this age, Kali-yuga, more or less, everyone is sinful. Then nobody can be claimed to be liberated by chanting Hare Kṛṣṇa mantra. Hare Kṛṣṇa mantra will give you, give you relief from all sinful activities, provided you don't commit it again. Otherwise, it will be like hasti-snāna, the example of the elephant, and it will be a great offense. If on the strength of chanting Hare Kṛṣṇa mantra we continue to commit sinful activities, that is great offense. We should not do that. The idea is by chanting Hare Kṛṣṇa mantra, we become free from the reaction of sinful life, but that does not mean we shall again indulge in sinful life and counteract it by chanting Hare Kṛṣṇa mantra. No. Not like that. Once you take to Hare Kṛṣṇa mantra, you should make rapid progress, without committing any sinful activity, and retard the progress. Don't do that.

The Nectar of Devotion -- Vrndavana, November 13, 1972:

Pradyumna: "Śrī Caitanya Mahāprabhu has given us an authorized program for this purpose, centered around the chanting of the Hare Kṛṣṇa mantra. This chanting has so much power that it immediately attaches one to Kṛṣṇa. That is the beginning of sādhana-bhakti. Somehow or other, one has to fix his mind on Kṛṣṇa. The great saint Ambarīṣa Mahārāja, although a responsible king, fixed his mind on Kṛṣṇa, and similarly, anyone who tries to fix his mind in this way will very rapidly make progress in successfully reviving his original Kṛṣṇa consciousness."

Prabhupāda: Because fix up mind on the lotus feet of Kṛṣṇa is yoga. Dhyānāvasthita-tad-gatena manasā paśyanti yaṁ yoginaḥ (SB 12.13.1). Who is yogi? Dhyānāvasthita, always thinking of Kṛṣṇa, Kṛṣṇa's lotus feet. Dhyānāvasthita-tad-gatena manasā... Tad-gatena manasā, absorbed in the thought of Kṛṣṇa. This is yoga system. Some way or other, if you fix up your mind on the lotus feet of Kṛṣṇa, that is perfection of yoga. Yoginām api sarveṣāṁ (BG 6.47). That is the verdict of all śāstras. So by fixing up your mind on the lotus feet of Kṛṣṇa, immediately you become first-class yogi. There is no doubt about it.

Sri Caitanya-caritamrta Lectures

Lecture on CC Adi-lila 7.1 -- Mayapur, March 1, 1974:

At the present moment, especially in this age of Kali, people are not moving. Moving means... We are moving. This moving is not very good. Moving means material movement. Moving... We are not... Not that we are not moving, but we are moving, but agati—we do not know what is the destination of the movement in this age. The trees are not moving, but we are moving. But that movement has not very much improved our condition. Real movement means to go forward to reach the Supreme Personality of Godhead. That is stated in the Śrīmad-Bhāgavatam: na te viduḥ svārtha-gatim. Svārtha-gatim. This gatim again. As it is said gatim, the same word is used in the Śrīmad-Bhāgavatam, svārtha-gatim. Why one should move? Unless one knows the destination, the goal of life, why one should move forward? So at the present moment they are moving, but they do not know which side they should move. That is the defect of this age, Kali-yuga. Mandāḥ sumanda-matayaḥ, sumanda-matayo manda-bhāgyā hy upadrutāḥ. Because they are moving, but not very rapidly... The real purpose of movement is svārtha-gatim, Viṣṇu. That they do not know. They do not know.

Lecture on CC Madhya-lila 20.294-298 -- New York, December 19, 1966:

The poet Jayadeva, a great devotee poet, is singing that "In the devastation, my Lord Keśava, You have assumed the form of fish." A great muni was sitting. He was meditating. And after taking his bath in the ocean, in the sea, he brought one pot of kamaṇḍalu. Kamaṇḍalu, that pot, you have seen. He found a little fish there. Then, within few seconds, that fish covered all the pot, and the muni thought, "Oh, He is growing so rapidly. All right, let Him have some big pot." So he gave Him big pot. Then again He became full. Then in this way he had to put it in the ocean, and He became oceanlike. Then he understood that He is God. So this is Godly power. He can take the shape... As the ocean is big, so He'll take and take this bigger-than-the-ocean form. But He is the maker of all forms. He has made ocean. But is it very difficult to understand how God becomes fish? That does not mean that every fish is God. No. So there is Matsyāvatāra.

Festival Lectures

His Divine Grace Srila Sac-cid-ananda Bhaktivinoda Thakura's Appearance Day, Lecture -- London, September 3, 1971:

They're in Bengali, in Sanskrit. And many songs. He has prepared many books of song. The song, Ei nām gāya gauracānd madhura svare, that is Bhaktivinoda Ṭhākura's song. So we are trying to present Bhaktivinoda Ṭhākura's books also in English translation. Gradually you will get it. So our adoration, our worship to Bhaktivinoda Ṭhākura today because he may bless us to make peacefully progress in Kṛṣṇa consciousness. Ācārya-upāsanā, simply by the blessings of the ācāryas we can make very rapid progress. Vedeṣu durlabham adurlabham ātma-bhaktau (Bs. 5.33). If we... Yasya prasādād bhagavat-prasādaḥ... **. We sing every day. By the mercy of the spiritual master, ācārya, we immediately get the blessings of Lord. Immediately. Yasya prasādāt. Yasya means "whose"; prasādāt, "benediction." By the benediction of the spiritual master. Yasya prasādād bhagavat-prasādaḥ **. If spiritual master, ācārya, is pleased, then you should know that Kṛṣṇa is also pleased. You should know through. This is not very difficult.

Initiation Lectures

Initiation Lecture -- San Francisco, March 10, 1968:

These four things are paraphernalia of your civilization. In the western... Not only western, eastern, everywhere. The Kali-yuga is spreading very rapidly, and wherever the Kali-yuga is very prominent, these four items are very prominent: unrestricted sex life, gambling, and meat-eating, and intoxication. When people become practiced to all this nonsense, they think, "Oh, what is wrong there?" But it is the most abominable part of human civilization. Anyone who are indulging in these four things, they cannot imagine where is he and how he will be free from this conditional life. So this is the purificatory process. So as you are being initiated, initiation means beginning of your purificatory process. So if we are serious about purification, then we must follow these four principles, if you want to be cured.

General Lectures

Lecture at Art Gallery -- Auckland, April 16, 1972:

Woman: There's a time, they say, the late 1980's or the 1990's, there is to be...

Prabhupāda: Yes, the signs are like that. People are taking this Kṛṣṇa consciousness movement very rapidly all over the world.

Woman: But it's just the general way.

Prabhupāda: So it is not very astonishing if by 1980 there are majority population, chant Hare Kṛṣṇa and dance. There is no... Because it is growing. Now, here is a girl, my disciple. His (her) original name was Janne. Now he (she) is devotee. And she was dancing in a different way. Now she is dancing Kṛṣṇa conscious. She was a very reputed artist, you know, in Australia. Now she has given that. She was earning hundreds and thousands of dollars, but she has given up everything. Now she is Jagat-tarani: she is delivering the world by dancing with Kṛṣṇa consciousness. So that is quite possible. It is very simple. Therefore there is every possibility. Paraṁ dṛṣṭvā nivartate (BG 2.59). Paraṁ dṛṣṭvā nivartate. Paraṁ dṛṣṭvā, when one sees better thing, he gives up the inferior thing. That is nature. So this Kṛṣṇa consciousness movement is better engagement of life. So as soon as one understands this philosophy, he gives up the lower engagement and comes to this Kṛṣṇa consciousness.

Subha Vilasa Home Engagement -- Toronto, June 19, 1976:

So the International Society for Krishna Consciousness is specifically formed by Śrīla Prabhupāda to help those of us who are lost and entangled in this material condition to associate with one another under his guidance and achieve, by this process recommended by Caitanya Mahāprabhu, chanting the holy name, we can achieve rapid purification, and in this one lifetime, Śrīla Prabhupāda has promised that we can go back to home back to Godhead. So we should try to cooperate together. There is no other purpose. Once one comes in touch with the pure devotee and understands his message, and there's no other purpose for living in this material world than to serve the mission of the Lord. And that mission of the Lord as already explained, is to reclaim the conditioned souls who have fallen into the material world and are lost, helplessly entrapped. So we should try and cooperate together.

Philosophy Discussions

Philosophy Discussion on David Hume:

Prabhupāda: What is that natural religion?

Hayagrīva: Well, he says the self is nothing but a bundle or collection of different perceptions which succeed each other with inconceivable rapidity and are in perpetual flux and movement. So he says there's nothing but perception. He rejects revealed scriptures as such, but he says, "The heavens and the earth join in the same testimony. The whole course of nature raises one hymn to the praises of its creator. I have found a Deity and here I stop my inquiry. Let those go further who are wiser or more enterprising."

Prabhupāda: First point is that our senses are imperfect. That is admitted. And God is perception. But whether he believes actually in the existence of God?

Hayagrīva: He believes in the existence of God.

Prabhupāda: And what is his perception of God? If he believes in God, then he must give some idea what is God.

Philosophy Discussion on Arthur Schopenhauer:

Prabhupāda: So this is going on. He is getting, therefore, different types of body.

Hayagrīva: He says we go..., there's a constant transition from desire to satisfaction and from satisfaction to a new desire, a rapid course of which is called happiness, and the slow course sorrow, and does not sink into that stagnation that shows itself in fearful boredom that paralyzes life. So it's this flux from desire to satisfaction that characterizes the will's activities in the phenomenal world. But for Schopenhauer, outside of all of this flux there is only..., the only solution is nirvāṇa or extinction.

Prabhupāda: No, that is not the fact. One has to study that willing and satisfaction of the willing. So behind this willing and satisfaction of willing there is the person who is willing. He does not take that person into consideration.

1971 Conversations and Morning Walks

Room Conversation with Dr. Karan Singh, -- November 25, 1971, Delhi:

Prabhupāda: That I have spoken. Evaṁ paramparā-prāptam imaṁ rājarṣayo viduḥ (BG 4.2). So this knowledge were being studied by the king, because it is the responsibility of the king to see that the citizens are happy in every all respects.

Dr. Singh: Sretaketu(?) also went to the king to ask him. Your movement has spread with tremendous rapidity.

Prabhupāda: Because it is genuine.

Dr. Singh: And the sheep are very hungry. (laughs)

Prabhupāda: I want to revive brāhmaṇa-ism, kṣatriya-ism. Unless you do that, there cannot be any peace. Dharma. Dharma means this classification dharma. There are two kinds of dharmas. One, material dharma, and another, spiritual dharma. Actually, dharma means spiritual. But so long we do not come to the standard platform of spiritual dharma, we have to regulate our life in such a way that we may come ultimately to the spiritual platform. So that material dharma is that, as Kṛṣṇa says in the Bhagavad-gītā, cātur-varṇyaṁ mayā sṛṣṭaṁ guṇa-karma-vibhāgaśaḥ (BG 4.13).

1972 Conversations and Morning Walks

Room Conversation -- April 2, 1972, Sydney:

Prabhupāda: "Śrī Caitanya Mahāprabhu has given us an authorized program for this purpose, centered around the chanting of the Hare Kṛṣṇa mantra. This chanting has so much power that it immediately attaches one to Kṛṣṇa. That is the beginning of sādhana-bhakti. Somehow or other, one has to fix his mind on Kṛṣṇa. The great saint Ambarīṣa Mahārāja, although a responsible king, fixed his mind on Kṛṣṇa, and similarly anyone who tries to fix his mind in this way will very rapidly make progress in successfully reviving his original Kṛṣṇa consciousness.

1973 Conversations and Morning Walks

Room Conversation with Indian Ambassador -- September 5, 1973, Stockholm:

Prabhupāda: Oh. But... It may be... You might have been cheated by counterfeit money in some place. Does it mean there is no good money? What is this reasoning? "Because I have been cheated by some man, he gave me some counterfeit money, therefore I'll not touch money any more. No. Any note, that's all. We don't like." What is this? He must judge whether it is counterfeit or real. That is required. So if you can help us in some way or other, try to help us. Otherwise we shall go on with this single-handed. But I am not getting any help from any other source. Then this movement had been, would have been very, very rapidly progressing. It is progressing, but... Because we don't get any support... Lord Buddha's movement was spread because King Aśoka supported.

1975 Conversations and Morning Walks

Morning Walk -- February 21, 1975, Caracas:

Hṛdayānanda: Things are very rapidly reducing.

Prabhupāda: Yes. There will be no rice, no wheat, no sugar, no fruits, gradually. So much sinful activities, they must be punished like that. (break)

Hṛdayānanda: ...a question from the lawyer?

Prabhupāda: Hm, don't come near. What is that?

Hṛdayānanda: He wanted to know what is the relation between the Vedic culture of India and the cultures that originally were in Latin America. There seemed to be some similarity, cultures such as the different Indian cultures.

Prabhupāda: Formerly the whole world was Vedic culture. They have deteriorated, and India a simply glimpse is maintained still. And everywhere it is lost. (loud screeching noise of birds) Why they are angry?

Śrutakīrti: They're in a cage.

Paramahaṁsa: They're in, and we are out.

1976 Conversations and Morning Walks

Morning Walk -- June 3, 1976, Los Angeles:

Puṣṭa Kṛṣṇa: (break) ...diminution on this path of devotional service, nehābhikrama-nāśo'sti (BG 2.40). So does that mean that once one enters the material world, there's only progress in going back to Godhead, although it may be slow, over many lifetimes?

Prabhupāda: Yes. Yes. One is going slow, one is finishing very rapidly. If one is serious, he can finish very rapidly. If one is not serious, it will take time.

Rāmeśvara: (break) ...contests and get all sorts of awards and recognition. Because no one has such beautiful books.

Prabhupāda: Yes, that's a fact.

Interview with Professors O'Connell, Motilal and Shivaram -- June 18, 1976, Toronto:

Prof. O'Connell: Swamiji, if somebody is in the movement for several years and feels that he's not making progress and leaves, is he looked upon as a sinner or enemy? How do the devotees feel about persons like that?

Prabhupāda: Not like.... Just like in college, school, some student making rapid progress, some of them are a little slow. That does not mean that he should he rejected. He should be given chance. But if he follows the regulative principles, there is no chance of falling down. The regulative principle is that you refrain from these activities: illicit sex, meat-eating, intoxication and gambling, and chant Hare Kṛṣṇa. That's all. That will make him perfect. Very easy. We don't say no sex; we say illicit sex. So if you want sex, you become a gentleman, marry and live like a gentleman. Why illicit sex? There are many gṛhastha devotee. Just like Caitanya Mahāprabhu's direct associate, Nityānanda, He was a gṛhastha. Caitanya Mahāprabhu Himself was a gṛhastha. He married twice. First wife died, he married second wife. So gṛhastha is not rejected. Simply it is not that simply sannyāsīs will go back to home.

Evening Darsana -- July 6, 1976, Washington, D.C.:

Prabhupāda: Number? Yes, of course, no. Actually, kīrtanīyaḥ sadā hariḥ (CC Adi 17.31). Always to be chanted. But because you cannot do that, therefore you must fix up a number. Saṅkhyā-pūrvaka-nāma-gāna-natibhiḥ. Saṅkhyā-pūrvaka, that "I must chant so many times." That is determination. I have prescribed to my disciples that "You must chant at least sixteen rounds." That is very easy. But there is saṅkhyā. Saṅkhyā-pūrvaka-nāma-gāna-natibhiḥ. The Gosvāmīs, they used to do that. So it is; otherwise, kīrtanīyaḥ sadā hariḥ. The chanting should go on twenty-four hours. Just like Haridāsa Ṭhākura used to do. He was simply chanting. But that is not possible for ordinary man. Therefore they should have a fixed up, that "I must chant so many times." That will fix up the determination. Bhajante māṁ dṛḍha-vratāḥ. There must be some dṛḍha-vratāḥ, that "I must do it." Then the devotion grows very firm. If we become lenient, "All right, I shall do later on..." No, must be done. Dṛḍha-vratāḥ. Mahātmānas tu māṁ pārtha daivīṁ prakṛtim āśritāḥ (BG 9.13). Dṛḍha-vratāḥ. Everything should be determined. Then spiritual progress will be rapid.

Room Conversation -- July 26, 1976, London:

Bhagavān: We're hoping he'll rapidly recover.

Jayatīrtha: Well, Srila Prabhupāda is not expecting it at this point. Of course, we're all praying for it.

Prabhupāda: Eh?

Jayatīrtha: I said we're all praying for your rapid recovery, but whether or not...

Prabhupāda: So why you did not come yesterday?

Bhagavān: I was putting together your Vyasasana. (laughs) All night long I stayed up. Also our printer from Italy, he is wanting to present you with the Kṛṣṇa book. He has had his men working seven days a week, composing. They are composing. It is going to be a very nice book. We had one article in the paper. We went to a book fair, and thousands of publishers.... So the article they wrote on us was that "The association for Kṛṣṇa consciousness produces luxurious books."

Prabhupāda: Why not? Our Kṛṣṇa is most luxurious person. He is never poverty-stricken. Always with gopīs, cowherd boys, killing all demons.

Evening Darsan -- August 10, 1976, Tehran:

Prabhupāda: Well, starting, just like when there is a seed sown, the starting is there. Now it grows a tree and there is fruit, there is flowers. The fruit is green now. When it is yellow mango and ripe, you can take. The beginning is when you sow the seed. Just like child. The father puts the seed within the womb of the mother. The body begins from that moment, grows and grows. When it is fully grown up it comes out and acts and then walks. So beginning is there. You can begin at any moment. But it is spiritual, it does not take so much time. You should remember spiritual. Just like speed, there are different kinds of speed. Mental speed and physical speed. Physical speed, you have got a very good nice airplane. Still, you have to take ten hours to reach London. And mental speed, you can immediately, within a second, go to London. And spiritual speed, still more. Kṛṣṇa says tyaktvā dehaṁ punar janma mām eti (BG 4.9), as soon as you give up the body you immediately go to Kṛṣṇa. That is spiritual speed. Immediately. Not that so many miles, oh, Kṛṣṇaloka is far, far above this material sky, then spiritual sky. No. The spiritual speed is so high that tyaktvā dehaṁ, as soon as you give up this body, immediately. You can compare material speed and mental speed. Although you haven't got spiritual idea, still, we can at least imagine what is that spiritual speed. The mental speed is so rapid that by the speedy airplane I'll have to take four hours, you can reach there in four seconds by mental speed. That is with our experience. Then we can imagine how speedy is spiritual. It is actually known by education. It is a science. It is not sentiment. And everything is there.

Room Conversation -- October 31, 1976, Vrndavana:

Prabhupāda: (name witheld). Hm.

Hari-śauri: (continues reading) "In this period of rapid social and cultural change, this Hare Kṛṣṇa movement is giving many of our youths new meaning to their lives without which many would have remained alienated, disenchanted, irresponsible citizens." This is a letter that was written by one devotee, Sravanananda Das, by his mother. Sravanananda is here in India. Should I read this?

Prabhupāda: Can read it, yes.

1977 Conversations and Morning Walks

Room Conversation -- January 7, 1977, Bombay:

Prabhupāda: Therefore we are being checked that "They may not grow." One politician has said that "If they grow like this, in ten years they'll take the government."

Trivikrama: Someone has said that?

Prabhupāda: Yes. Yes. He said. Some politician has said that "The Hare Kṛṣṇa people are growing so rapid, like epidemic." He has said. "And if they grow like this within ten years they may take our government." He has remarked it.

Room Conversation -- January 21, 1977, Bhuvanesvara:

Prabhupāda: Yes. Astral means subtle.

Rāmeśvara: Now they describe traveling in this subtle state. They say it is exceptionally easy. "Physical objects are no barrier, and movement from one place to another can be rapid, almost instantaneous."

Prabhupāda: Hm. They can fly even.

Room Conversation -- January 21, 1977, Bhuvanesvara:

Rāmeśvara: And they say you can understand a person not by hearing his words but by catching the thoughts from his mind. These people report that kind of experience, that they can understand another man from his thoughts even before he speaks. But the most fantastic thing of all, which I'm not clear about, is they have a description... Almost every person that they interviewed had the same experience of a very bright light. Now this is the way they describe it. "The first appearance of this light is very dim, but rapidly it gets brighter and brighter until it reaches an unearthly brilliance." Every person agreed that this light was actually a living being and it had a definite personality. It was emanating a feeling of warmth and friendship, and it was asking them questions. And it describes the two main questions: "Are you ready to die?" "What have you done with your life to show me? What have you done with your life that is sufficient?" And then it goes on to say that all these people felt that this being who appeared to be like a luminous being was concerned with two things: how they had developed love and how they were searching for knowledge. Every one of them had this same description of a being of light. A luminous being.

Prabhupāda: That is fact. Because we are part and parcel of God, therefore there is illumination.

Room Conversation -- January 21, 1977, Bhuvanesvara:

Rāmeśvara: Here's the description of that. "The initial appearance of this luminous being and his questions are the prelude to a moment of startling intensity, during which this luminous being presents to the person a panoramic review of his life. It is obvious that this luminous being can see the individual's whole life and he doesn't need the information," but he is getting the dead man to reflect on his past life. It says that "The remembrance is extraordinarily rapid. Everything appears at once and can be taken in with one mental glance. Yet despite its rapidity, all the..."

Prabhupāda: That is happening in dream also. So many remembrances come together; it becomes topsy-turvied. Therefore we see all of a sudden: "Oh, it is done long, long ago."

Rāmeśvara: Yes. They say that the review, even though it's very quick, is incredibly vivid.

Hari-śauri: Find out where it discounts about punishment and reward.

Prabhupāda: One idea, another idea overlaps. Therefore it appears mysterious.

1967 Correspondence

Letter to Lynn -- Calcutta 23 November, 1967:

Please accept by blessings. I am in due receipt of your letter (undated) and I thank you for it. It is very nice and encouraging. Krishna Consciousness is so nice that if one takes part in it in either ways, like hearing, chanting, remembering, worshiping, praying, or even simply by eating prasadam, the transcendental effect will be visible. I am very glad that you have developed these nice sentiments and now you are living with other devotees. If you continue like this I am sure you will make rapid progress in Krishna Consciousness. I am returning to San Francisco very soon and soon after that I shall go to your city also. When I meet you, surely you shall be initiated. I thank you once more for you nice appreciation.

1968 Correspondence

Letter to Jadurani -- San Francisco 16 March, 1968:

So far the picture is concerned, Gurudasa has recently taken some very nice photographs, and I shall ask him to send some copies to you. Yes, to make posters as you suggest will be very nice, please do it.

Please continue to help all the young girls, both in N.Y., and S.F. as well. If they take to following your example of sincere service, they will all be advanced in Krishna Consciousness very rapidly. Your example is very nice, using your artistic abilities to serve Krishna, and they may all follow in your footsteps. I think there is no need for coming to S.F., as most of the girls are there, and recently Anapurna dasi has left for Boston, also. She is very nice young girl, and with artistic abilities, so you please help her as she arrives there.

Yes, there are two Boar Incarnations; one is reddish, and the other whitish. Varaha is the first, He is reddish just like a boar.

1969 Correspondence

Letter to Balabhadra -- Boston (Allston) 25 April, 1969:

I am so glad to learn that your capatis and other preparations are attracting many guests at our love feast. Here also, as well as in Buffalo, things are improving very rapidly. I think that Hawaii is certainly a very good place for a center. While I was there, I enjoyed the climate very much. In comparison to the climate of the Eastern portion of America, Hawaii is certainly a very good place. Next time, when you get many mangoes, if you invite me I shall go there again.

1970 Correspondence

Letter to Manmohini -- Los Angeles 21 February, 1970:

You know that as my initiated disciple you must chant regularly sixteen rounds of beads daily and follow the four restrictions; namely no eating of meats, fish or eggs; no illicit sex life; no taking of any kinds of intoxicants; and no gambling or mental speculation. If you stick to these principles and chant the Holy Name avoiding the ten offenses in the matter of chanting you will become steady and rapidly advanced in Krsna Consciousness.

Letter to Japanese brothers and sisters -- Los Angeles 10 March, 1970:

What is true for the Americans is also true for all other nations. Other poorer countries are trying to be happy by imitation of American ways of economic development. But such imitators are missing the point that in America, side by side, a dissatisfied class of men are growing with great rapid speed. This is also true in other countries; and the root cause of this dissatisfaction is that our dormant loving propensity has not been fulfilled, although we have much advanced in materialistic way of life.

Letter to Syamasundara -- Los Angeles 12 April, 1970:

But I do not know whether he is following the four regulative principles. That will help him very rapidly. So for the time being you remain as you are and you also do the same thing, and if possible as suggested by you, Murari and Lilavati can open a center in Oxford. Oxford is a good place for our Krishna Consciousness movement. Formerly when I was there, we saw an old church for the purpose of purchasing it. I think Mukunda had some correspondence about it.

Letter to Jananivasa -- Los Angeles 7 July, 1970:

I am very glad also to know that you are managing the schedule of your center very capably. Of course Sankirtana is our most important engagement, but all the temple activities must go on regularly without any pause. This following of the daily duties will carry us to the spiritual platform very rapidly. I have looked over the sample of test paper from Srimati Joanne and it is very nice. This question and answer practice should be encouraged amongst the devotees. Then they will become trained to reply questions from outsiders.

Letter to Murari -- Surat 31 December, 1970:

Also I have received one letter from Janaki, and she should be engaged fully in assisting her husband. In this way husband and wife can work together cooperatively and make rapid advancement in Krishna Consciousness, just as in the case of Gurudasa and Yamuna who have rendered such nice service together.

1971 Correspondence

Letter to John H. Morgan -- Allahabad 16 January, 1971:

It does not even finish with the end of the body, but it continues eternally. And it is joyfully performed. At first, though, there may be some inconveniences, but we must tolerate them and we shall realize the goal. Krishna says in Bhagavad-gita that such rules and regulations in the beginning may be just like poison but at the end are like nectar and they awaken one to self-realization. (B.G. 18/37). So strictly follow all the regulative principles, chant Hare Krishna Mantra regularly, 16 rounds daily, and your rapid advancement in Krishna Consciousness will be certain.

Letter to Sri Govinda -- Allahabad 21 January, 1971:

Please accept my blessings and offer the same to your good wife Sri Lekha Devi Dasi. I am in due receipt of your letter dated 31st December, 1970 and have noted the contents carefully. I am so glad to hear how you are strictly following the regulative principles of devotional service and chanting regularly 16 rounds daily, mostly before Lord Jagannatha. That is our strength in spiritual life and will make for your rapid advancement in Krishna Consciousness. There are three stages of chanting: offensively; free of offense, or in the liberated stage; and in full love of Godhead. Simply continue chanting and any offenses you may be committing, because they are not intentional, will soon vanish by the grace of Lord Jagannatha.

Letter to Ranadhira -- Gorakhpur 16 February, 1971:

How are things going on there in Pittsburgh? I have reports that the temple there is doing very nicely and that our Spiritual Sky incense business is expanding in volume very rapidly. So please keep me informed.

Our preaching work here in India is going on very nicely. Especially we are getting such good response to our life membership program. Have you initiated that program in Pittsburgh? It is a very nice way to distribute our literatures and gain support for our movement, especially from the higher circles. Also book distribution to the schools, libraries, and various institutions is most important. So try and increase on these programs more and more.

Please offer my blessings to the others there. Hoping this will meet you in good health.

Letter to Bhagavan -- Bombay 24 March, 1971:

Please accept my blessings. I beg to acknowledge receipt of your letter dated 16th March along with the enclosure of the letter received from Detroit City Municipality. It is very encouraging. Regarding the drug-addicted young boys and girls in your country, we can give them the best service as it is already evident from our practical movement. Most of my students were drug addicted formerly and now having taken to Krsna Consciousness, they have given up everything and rapidly progressed toward spiritual realization.

Letter to Gurukrpa (Gregg Gottfried) -- Bombay 30 March, 1971:

Actually the mercy of the bona fide spiritual master is there equally for everyone. Just like the sun is shining equally everywhere, yet there are those who refuse to come out completely into the light. Simply if you will rigidly follow the regulative principles and chant 16 rounds of beads daily without fail and engage whole-heartedly in devotional service, your rapid advancement in Krishna Consciousness will be certain.

Letter to Ramesvara and others -- Bombay 28 April, 1971:

Now it is your duty that you always must keep yourselves fit in Krishna's service. The formula is very simple and if you will follow undeviatingly then your rapid advancement in Krishna Consciousness is certain. All of you must chant at least 16 rounds of beads daily and without fail. That is first and foremost. And follow all the rules and regulations of devotional life rigidly. Read all our books, attend classes and aratis, go on street Sankirtana, and always be thinking of Krishna. That is the point. Somehow or other always be thinking of Krishna. Then you will be happy and your going back to home, back to Godhead will be certain.

Letter to Bhavananda -- Calcutta 16 May, 1971:

Please accept my blessings. I am in due receipt of your letter dated 5th April, 1971 and just received by me yesterday. I am so glad to hear how rapidly our New York center is expanding and how enthusiastic the devotees have become. That is first class qualification for making advancement in Krishna Consciousness.

Letter to Atreya Rsi -- Calcutta 17 May, 1971:

That is very valuable service and I thank you very much. We learn from Srimad-Bhagavatam that a person may be situated in any occupational duty but the perfection of such activity is tested by the satisfaction of the Supreme Personality of Godhead, Sri Krishna. And because you are engaging your talents in His service, surely Krishna will be pleased upon you and give you all facility for advancement in Krishna Consciousness. Simply if you will regularly chant Hare Krishna Mantra, 16 rounds daily and without fail and rigidly follow the regulative principles of devotional life, read all our books and engage in Krishna's business 24 hours, your rapid advancement in Krishna Consciousness will be certain.

Letter to Cidananda -- Los Angeles 1 July, 1971:

I'm very sorry that you are separated from the temple for the time being. But don't worry. Krishna will save you, you can be sure. There is no doubt about it. So go on chanting Hare Krishna at all costs and never mind these tribulations of maya. Go on chanting Hare Krishna. Krishna is in your heart. Pray to Him for your protection and soon all things will be adjusted and you will again be in the association of devotees. Of that you can be sure.

Hoping this will meet you in rapidly recovering health.

Letter to Anangamanjari (Elaine) -- Los Angeles 5 July, 1971:

I am so glad to hear how you are strictly following the regulative principles, chanting at least 16 rounds of beads daily, and associating with devotees exclusively for the past year. That is our very strength in spiritual life, and if you continue to do so, then your rapid advancement in Krishna Consciousness is certain. Read our books, attend classes and go for street Sankirtana and in this way engage yourself in Krishna's business 24 hours. That is my request. Then you will be happy and your life will be a success. And you have got such an intelligent and enthusiastic husband. He is a good boy, I know. So give him all encouragement and assistance to execute Krishna Consciousness nicely there in Gainesville, Florida. That is your duty as wife, the better half of the husband. So do it nicely.

Letter to Laksmi Narayana -- Los Angeles 8 July, 1971:

A brahmana's name is suci, or one who is clean. In the toilet room wash with water and wash your hands with soap. Then wash feet, face and mouth. Your cloth must be washed daily, especially any cloth used to sleep in. In the kitchen also, things should be kept spotless and cooking should only be done by brahmanas; others may assist. That is the same procedure followed with Deity worship. So these are some of the points to note in Brahminical life. Keep yourself clean outside by bathing, etc. and clean inside by chanting Hare Krishna Mantra. Go on in this way and your rapid advancement in Krishna Consciousness will be certain.

Letter to Urukrama (Jefferey) -- Los Angeles 10 July, 1971:

Please accept my blessings. I beg to thank you very much for your kind letter dated 7th July, 1971 and at the recommendation of both Bhagavan das and Bahulasva Prabhus I have gladly consented to accept you as my duly initiated disciple. I can tell from your letter that you are certainly most qualified. You are very sincere boy and have been chanting your 16 rounds of beads regularly and strictly following all the regulative principles. Continue this program faithfully and your rapid advancement in Krishna Consciousness will be certain. I have given you the spiritual name Urukrama Dasa Brahmacari. Urukrama is a name for Krishna and means one whose activities are glorious.

Letter to Narayani -- Bombay, India 11 June, 1971:

Yes, now that you have come to Krishna Consciousness, your spiritual life, the real life, has begun. First birth is from your parents but real birth, real life, begins when one accepts a bona fide spiritual master and renders service onto him. Then the path is open for going back to home, back to Godhead, to live eternally in full knowledge and full bliss and in association with the Supreme Personality of Godhead Himself, Lord Krishna. That is the goal, and the means to attain it are simple. You should strictly follow the regulative principles, chant at least 16 rounds of beads daily, read and study all our books, attend aratis and go for street Sankirtana, etc. In this way be engaged in Krishna's business 24 hours and your rapid advancement in Krishna Consciousness will be certain.

Letter to Krpasindhu (Rick Holtzman) -- Brooklyn 20 July, 1971:

I am so glad to note how you have been following the regulative principles strictly for the past six months and chanting at least 16 rounds of beads daily, as well as going in Sankirtana regularly. Thank you very much. That is our very strength in spiritual life and if you continue to do so, along with reading all our literatures and attending classes and aratis, then your rapid advancement in Krishna Consciousness will be certain. So my request to you is that you work very enthusiastically and in cooperation with Jagadisa Prabhu and make our Toronto center a grand success.

Letter to Babhru -- 439 HENRY STREET, BROOKLYN, N.Y. 11231 - Tel. 596-9658 23rd July, 1971:

Goursundar Prabhu informs me that you are head Tulasi gardner at New Nabadwipa. Now "Krishna Tulasi" is there also. You surely must be a great devotee. Tulasi devi is growing so profusely there and that is surely to your credit. So continue with this valuable service and become fixed up in Krishna consciousness. Chant all your 16 rounds faithfully, study all our literatures and go for street San Kirtan as much as possible. And by the grace of Srimati Tulasi Devi surely you will make rapid advancement in Krishna Consciousness.

Letter to Narayani -- New York 30 July, 1971:

Please accept my blessings. I beg to thank you for your kindly presentation of $20. check as daksina. I am so glad to hear that you are presently engaged in Krishna's service there in our Gainesville temple. It is very nice temple and Gainesville appears to be a very good place for spreading Lord Caitanya's message. So work cooperatively with Hrdayananda and the other devotees there and make our Gainesville center a grand success. Work sincerely and enthusiastically for pushing on this movement, regularly chant your 16 rounds of beads and follow all the regulative principles faithfully, then Krishna will surely bless you for making rapid advancement in Krishna Consciousness.

Letter to Sudama -- Brooklyn 31 July, 1971:

So far as translating our literatures into Japanese language, you should endeavor to do so vigorously. You have published only one Japanese BTG, but they should be regularly published. So if you go on and engage your mind in all this positive work, it will help you to rapidly advance in Krishna Consciousness. So far your going to the GBC meeting, if you cannot go there because of lack of funds, that is all right.

Letter to Sukhada -- London 4 August, 1971:

Please accept my blessings. I beg to thank you very much for your kind letter undated and delivered personally by Harer Nama Prabhu on 1st August, 1971 at New York. Upon his recommendation and the recommendation of Satsvarupa Prabhu I have gladly consented to accept you as my duly initiated disciple and have given you the spiritual name Sukhada Devi Dasi. Sukhada means one who is always giving pleasure to Krishna. That you can do by engaging in His service 24 hours. Surely then He will be pleased and bestow upon you all blessings for making rapid advancement in Krishna Consciousness.

Letter to David R. Schomaker -- London 9 August, 1971:

Please accept my blessings and offer the same to your good wife Susan. I am in due receipt of your letter dated 3rd August, 1971 and have noted the contents carefully. Thank you very much for your kind appreciations of our Krishna Consciousness movement. I am so glad to hear that you have taken to devotional service and are finding it more and more enlivening. Simply if you will go on, following the prohibitive rules of: no meat eating; no intoxication, no illicit sex life and no gamblings and if you will regularly chant 16 rounds of beads daily and try to understand this philosophy by reading our books and referring any questions to the devotees there, then surely you will make rapid advancement in Krishna Consciousness. Of that you can be sure. And as far as possible try and associate exclusively with the devotees there. That is strongly recommended for one who is serious to make advancement in spiritual life.

Letter to Smita Krishna ISKCON - ALMVIKS GARD - 153 00 JARNA - SWEDEN / FAX No (46) 755-520 06 7, Bury Place London, W.C. 1; ENGLAND 26th August, 1971:

I can understand from your letter that you are a very sincere boy and are hankering to make advancement in Krishna Consciousness. These are first class qualifications and if you will continue in this way with enthusiasm and determination your rapid advancement in Krishna Consciousness will be certain. Follow the regulative principles strictly, chant your 16 rounds of beads faithfully, read and study our literatures and go for street San Kirtan as far as possible. In this way engage yourself in Krishna's business 24 hours and your life will become perfect.

Letter to Sukhada -- London 1 September, 1971:

Please accept my blessings. I beg to acknowledge receipt of your letter dated 26th August, 1971 and I thank you very much for your kindly appreciations. Also I have received your generous check for $50 as daksina. You are such a sincere and intelligent girl and if you will just stick to our principles you are sure to make rapid advancement in this Krishna Consciousness. So work cooperatively with Satsvarupa and the others and help to make all of Boston city Krishna Conscious.

Letter to Cidananda -- Nairobi 28 September, 1971:

Yes, taking meat was undoubtedly a great offense, so don't do it again consciousness or unconsciously. Krishna will excuse you for whatever you have done, but don't do it again.

Hoping this will find you in rapidly improving health.

Letter to Bali-mardana -- Nairobi October 9, 1971:

I have not heard for many days about Kuala Lumpur activities and also Hong Kong. I hope you might have received news from them. So I wish that you may stay for some time in Delhi to recoup your health. Delhi climate is now very good. So you take in the morning sugar candy juice. Just soak some sugar candy overnight in water and take early in the morning and that will help you. Don't take any fatty vegetables (too much ghee and spices). Take green vegetables in salad with lime juice. Green papaya boiled is also nice.

Hoping this will meet you in rapidly improving health.

Letter to Karandhara -- Nairobi 16 October, 1971:

Please try to distribute our books very very widely in all languages. That will push our movement very rapidly. We are now preparing a book on philosophical discussions. Syamasundara is daily discussing with me the views of the different Western philosophers and we are studying them from the ISKCON point of view. This work is going on regularly and Aravinda is typing them regularly. So very soon a book will come out. When I go back to India I shall review all the Indian systems of philosophy also, from this angle of vision, so that this book will be very much interesting to the student class in the schools and the colleges. Try to encourage all our centers to go to the schools and colleges and introduce our philosophy, books and literatures. As soon as I see that you GBC members are managing everything very nicely I shall completely retire for writing my books only and I am thinking of staying in Mayapur for six months and in your camp, L.A., for six months. I hope in L.A. the Deity worship is going on very nicely; dress, flowers, ornaments, arati, cleanliness, foodstuffs, all of them must be regular, accompanied by kirtana, street sankirtana, distribution of literature, etc.

Letter to Dayananda -- Delhi 5 December, 1971:

Please accept my blessings. I have received your letter of 27th November, 1971, and I am very encouraged that you are attempting for such a nice place. That is the way. If we try for the very best for Krishna, then we make rapid advancement in Krishna Consciousness. But not that we become foolhardy. No, discretion is the better part of valor, so if we keep a cool head then we can try for such big big things and meet with all success. This business of purchasing church is meant for GBC to decide, but for my part it appears advantageous for us. But one thing, where is parking? Without parking it is useless. If you think it is possible, you may try for this church, I have no objection. But are you certain we may raise such big amount of money? Now you consult with Syamasundara and see what can be done. Another thing: What happened to your plans for getting land in Regent's Park? If you can get some nice plot from the Queen for our Temple, we can build according to our own plan, that is the best plan. If it is true they have given a plot for some mosque, why they cannot give for a temple for worshiping in the genuine Indian or Vedic way?

1972 Correspondence

Letter to Sucandra -- Bombay 11 January, 1972:

Please accept my blessings. I am in due receipt of your letter of December 25, 1971, and I am very pleased to note that you have got a nice place in the central part of Munich city and that a good response has been found by you there. When we become fully engaged in serving Krishna by preaching His message, especially by opening centers in places where there is not much previous knowledge about Krishna Consciousness, then our all anxieties disappear and we feel ourselves really happy. This is the highest type of devotional activity, this preaching work. So I am very glad that you are working in this way, and I think that you will find no impediments to advancing yourself very rapidly in spiritual life.

Letter to Bhakta dasa -- Bombay 16 January, 1972:

Please accept my blessings. I beg to acknowledge receipt of your letter undated, along with requests for initiation by six persons. Upon your recommendation, I am gladly accepting them as my duly initiated disciples and their letter follows. Now you must take the full responsibility to give them all guidance and facility for perfecting their lives in Krishna Consciousness. The trick is to keep everyone always engaged happily in Krishna's service, then they will advance rapidly. Just you become very serious and thoughtful and learn this art how to engage everyone very nicely.

I am very pleased to hear from you that book sales are increasing very fast. I am hearing such good news from all over the Society, and this pleases me more than anything.

Letter to Sudama -- Bombay 4 February, 1972:

So if you spend your time to engage many native persons to translate for us, and train them up in our Krishna philosophy at the same time, that will be a better use of our time; but if you think it is necessary in order to establish this Movement that you learn Japanese language, then it is all right, but generally I do not think it is absolutely necessary. If you can find some boys who speak English, and if you can engage them for translating and teach them our philosophy by holding classes, then that is better. We cannot become very good preachers in such difficult language, even if we spend years to learn, but if we take a few weeks to train some local men in Krishna Consciousness philosophy, then they can preach like anything, leaving us free time to organize and manage everything properly. In this way, we shall expand very rapidly.

Letter to Hamsaduta -- Madras 14 February, 1972:

So far your producing records there, that is a very nice proposal, so do it nicely, however you think is best. Now our Society is growing very rapidly all over the world, and the burden of administration is taxing me too much and taking too much time. So I want that you all GBC men work cooperatively to manage things now, along with the other officers, and it is better if devotees can address their questions to you, and because I have now given you everything you are able to answer all such questions from what you know, and if there is any difficulty you may consult my books, or you may write me if necessary.

Letter to Kirtika -- Calcutta 16 February, 1972:

It is a very important question, and I am glad that you have asked me, but I think from now on the GBC men may be consulted in all such matters of temple management and affairs. I have given them everything, so they shall be able to answer all questions, and if they cannot answer from their experience, then I have given answer in my books—and still if they cannot answer, they may ask me. But now we are expanding very rapidly with so many centers throughout the world, and every day I am receiving not less than ten to fifteen important letters. I am always very much encouraged to hear from my disciples and to reply them, but now I am old man and I have inclination for philosophy and translating, and if all day and night I am reading and answering and signing letters then I cannot utilize this, the fag end of my life, to give you so many nice literatures like the Vedas, Upanisads, Puranas, Ramayana, Mahabharata, and other books in our own Gaudiya line, like Rupa Goswami, Sanatana Goswami, Visvanatha Cakravarti and others. So if the GBC which I have appointed for this task will kindly now assist me in this way, by handling very expertly and with all good consideration all matters of managing, I shall devote my full time to giving you further nice books.

Letter to Kirtiraja -- Mayapur 28 February, 1972:

One thing, you say that you are too busy printing books so that you are unable to distribute them. So what is the use of printing if we are unable to distribute? There must be good program for distribution in New York also. I think New York City is a very very good field for selling our books, so I think if you increase by placing emphasis on this point of distribution, then our this Krishna Consciousness movement will be strong on two sides instead of on one side of printing only, and then progress will be rapid. Unless people can have access to reading our books, why print them?

Letter to Jagadisa -- Sydney 27 March, 1972:

Please accept my blessings. I beg to acknowledge receipt of your letters dated February 15, 1972 and March 11, 1972 and I have noted the contents. I am so glad to hear how you are expanding the book distribution program so rapidly. The more this literature is read and distributed, the more the world will be filled with auspicity. Please continue this program with ever-increasing enthusiasm and this will please my Guru Maharaja very much.

If we simply repeat this philosophy exactly as it is, without any misrepresentation or adulteration, then this movement will never be checked, and we will conquer the world. So please train up all these boys and girls in the philosophy and brahminical culture and they will become useful tools in the hands of Lord Krishna for saving all the fallen souls in this age.

Letter to Hamsaduta -- Sydney 2 April, 1972:

Your idea for printing books with Dai Nippon and concentrating on distributing is very good idea, so I very much approve of your techniques for selling our literatures, and this have very much relieved me to know that this program is progressing rapidly under your control. Also, you ideas for travelling SKP are very much liked by me. Here in Australia they have got one double-decker bus, like you have seen in London streets, and they have painted it very brightly, and as it moves there is kirtana party chanting very loudly inside, and on top floor there is sleeping space and kitchen. On the whole, it is so nice that I am suggesting Dayananda that he supply you and Krishna das with information, how you may purchase such busses in London and drive them all over European continent, and these "Hare Krishna Movement" busses will make us famous all over the world. I am enclosing one photo of their Australia bus in Sydney.

Letter to Puri Maharaj -- Sydney 8 April, 1972:

Please accept my greetings. I beg to acknowledge your letter of 18/3/72, and I have noted the contents carefully. You will be happy to know that our centers in Australia are expanding very rapidly, and many many young boys and girls are surrendering their lives in rich country to Lord Krishna. Now I think I have got about 100 disciples in Melbourne, and Sydney, exactly like those you have observed with me in India. So there is very good scope here because we have opened up our preaching here less than two years back.

Letter to Unknown -- Unknown Place 15 April, 1972:

You will agree with me that your active participation and your direct involvement in this is most essential, and hence I appeal to you to spare your valuable time for Krishna and make it a point, in spite of your extremely busy life, to extend your unstinted cooperation. It is proposed to hold a meeting on Monday, the 26th April 1971, at 6:30 p.m. __ "Akash Ganga," 7th floor, 89 Bhulabhai Desai Road, Bombay-26, to discuss and to finalize plans to channel our united energies to achieve the goal. It will also be a great opportunity for like-minded Krishna devotees to meet, to have darsana of the deities, and to exchange views and suggestions to make rapid progress in spiritual life.

I very much want to meet you again, so kindly make it a "must" to attend our meeting; there is a lot of ground to be covered to spread Krishna Consciousness to millions and millions of our slumbering brothers and sisters!

Letter to Pusta Krsna -- Bombay 29 December, 1972:

Please accept my blessings. I beg to acknowledge receipt of your letter dated November 27, 1972, and I can very well appreciate your preaching work on European continent, having received very favorable reports from other big leaders there. That is wanted, that all of you will take upon yourselves the responsibility of preaching widely everywhere the message of Lord Caitanya Mahaprabhu. By that responsible commitment to your spiritual master, that is your qualification for getting Krsna's blessing upon you. And only in this way will you be able to make your spiritual progress rapidly.

Letter to Gurudasa, Yamuna -- Bombay 31 December, 1972:

Please accept my blessings. Your letters of December 23, 1972, are in hand, along with the very nice photos of the Vrndaban work, as well as the balance sheet and account of materials and supplies. I am very very pleased to see the photos how the construction is progressing very rapidly under your expert supervision. It appears that at last something is being done solid work. Now you have promised me that it will be completed by Janmastami next, therefore I am completely relying upon you to fulfill your promise to me. Of course you will have to go quickly before the monsoon by June, but I think by that time there will be sufficient roof to keep everything dry from the rains. If you can construct nice temple in Vrndaban for me in this way, I shall be eternally grateful. Because we are world wide movement of Krsna, and if we do not have any nice place at Vrndaban, then what will be the use? Vrndaban is Krsna's land, and in future so many of our disciples will go there just to see, along with many tourists and other friends, so therefore we must have sufficient place for them. That will be our great contribution.

Letter to Sankarasana -- Bombay 31 December, 1972:

So far your difficulty for controlling the sex urge, my advice in that connection is that the more you become Krsna conscious, that sex urge can be checked. That is the only way for checking the sex urge. First thing is, you have made promise when you took initiation that there will be no illicit sex connection. If still you are unable to fulfill that promise to your spiritual master, then what is the use of calling yourself devotee and disciple? That is simply pretending. So you should think like this, that I have promised my spiritual master this, now I must obey him without any exception, otherwise I have no business calling myself his disciple. That will be your austerity or tapasya for forcing you to make very rapid advancement in Krsna conscious understanding.

1973 Correspondence

Letter to Hillel Ben-Ami -- Calcutta 28 January, 1973:

I beg to acknowledge receipt of your letter, undated, and I have noted the contents very carefully. Thank you very much for your kind sentiments. Now try and understand our philosophy very carefully by reading all of our books, such as Bhagavad-gita As It Is, Srimad-Bhagavatam, Nectar of Devotion, Teachings of Lord Caitanya, and there are so many others. In addition, please follow the regulative principles very rigidly, such as chanting daily 16 rounds on the beads, attending classes, getting up for mangala aratrika. These regulative principles will make us very strong in Krsna Consciousness and very rapidly we can advance in this way. So under the direction of the senior devotees there try and become fixed in your devotional service to the Lord, Sri Krsna, and this will certainly bring complete satisfaction to you and make you eligible for going back to home, back to Godhead, in this very lifetime.

1974 Correspondence

Letter to Hasyakari -- Bombay 21 March, 1974:

You may send their beads to Rupanuga Maharaja for chanting. Hold a fire yajna in the temple and impress on all these new devotees that they must chant at least 16 rounds daily, without fail and refrain from the four sinful activities. If one observes just these principles he will be rapid progress in spiritual life.

Letter to Mr. Saxena -- Hyderabad 23 April, 1974:

Our principle is to become gradually purified by avoiding the four principles of sinful life, namely 1. no illicit sex, 2. avoidance of all kinds of intoxication, 3. avoidance of all kinds of eating of meat fish or eggs, 4. no gambling. And if one chants Hare Krsna Maha Mantra with a vow of at least 25,000 names daily minimum that will assure him all spiritual advancement. If you have time you can chant 100,000 times daily. I wish that you society's members may take up this vow; it is not very difficult. On that sound background if you read Bhagavad gita As It Is then you'll make rapid progess in spiritual life. In this connection I may quote a verse from Bhakti Rasamrta Sindhu by Rupa Goswami

Letter to Sri Pannalalji -- Bombay 16 May, 1974:

I do not wish to change the process. I hope you will appreciate this process of preaching to please the facts as they are confirmed by all Vaisnava acaryas. We are publishing our books thoroughly on the basis of this philosophy and recently the report is that in highly educated circles of scholarly people in the universities they are taking interest very rapidly in our Krsna Consciousness movement. Here is an excerpt from a recent letter from our propaganda office: "Yale University and Temple U. have now ordered 60 volumes of your Divine Grace's Bhagavatam set, and Yale also ordered 12 volumes of your Divine Grace's Caitanya Caritamrta set . . . Professor McKinnon of St. Joseph College in Philadelphia is planning to have the college order the entire set of Bhagavatam. . ."

Letter to Giriraja -- Vrindaban 16 August, 1974:

Regarding reducing the expenditure, you should reduce the conveyance account by 50%. You should localize your preaching and collecting programs as much as possible. The attempt should be made to raise monthly subscriptions from gentlemen in Juhu and Ville Parle Scheme. No one will give less than Rs. 5/- and you can collect Rs. 20,000/- monthly if you organize it properly, so you may not have to go downtown. Juhu and Ville Parle schemes are developing rapidly and all important men are coming to this side. You make up some monthly subscription books like a passbook with the name and address of each subscriber each with a number and the amount of the monthly subscription and the date paid, and when the subscription is collected the subscriber signs his name. In this way three or four men can go house to house. Now that our temple is recognized, everyone will pay. Now there is a food program that is popular amongst the local people, so they will pay. They can also pay in goods such as rice and dahl.

1976 Correspondence

Letter to Jennifer Lynne Davis -- Los Angeles 9 June, 1976:

Simply follow the regular program of chanting 16 rounds of Hare Krishna Maha-mantra daily and abstain from illicit sex-life, meat-eating, gambling, and intoxication. In this way you will surely make rapid progress in Krishna Consciousness.

Letter to Ramakrishna Bajaj -- Vrindaban 1 November, 1976:

The idea is, that the rapid advancement of the Hare Krsna Movement has threatened the foundation of Western Civilization. One American politician has remarked in this connection, that the Hare Krsna Movement is spreading like an epidemic. If we do not take steps to stop it, it may one day capture the government. This is a good certification for our success, but the time has come now when we have to meet strong opposition. After all this Hare Krsna Movement is Indian culture. If the leaders of Indian culture will take it seriously, then certainly India's glories will be magnified.