Poet (Letters)

Expressions researched:
"poet" |"poets"

1967 Correspondence

Letter to Jadurani -- Navadvipa 26 October, 1967:

I have seen the latest issue of BTG & have very much appreciated the presentation with your combined efforts—you artists & poets should try to increase the beauty of BTG as well as to promote the sales in larger & larger numbers. Your appreciation of Rayarama's effort is also shared by me in improving the condition of BTG. You can keep & stack your paintings & when I return I shall see where they will be most required.

1968 Correspondence

Letter to Madhusudana -- Los Angeles 1 February, 1968:

Yes, Sanskrit is spoken not only on Krishna Loka but also in higher planets, of the demigods. It is called the language of God and the demigods. It was spoken also on this planet, when people were all godly, they used to speak in Sanskrit. Sanskrit is the origin of all languages of the civilized peoples. It is most perfect, not only descriptive; the word "Sanskrit" means "the most perfect". Because not a single word you can pronounce without having a bona fide principle. It is not like the English language, "but, put" with irrational difference in pronunciation, no principles. Sanskrit isn't like that. Therefore it is perfect. It isn't whimsical. English poetry has one line one inch long, next line 600 inches long. Sanskrit is not like that. There are strict principles, and it is so beautiful. Therefore in Sanskrit language not an ordinary man can become a poet. No other language of the world can be compared with it. No other language of the world is so perfect as Sanskrit. Any language near to Sanskrit language (like Bengali) is nearer to perfection. Sanskrit is pronounced same way here or there, it is standard.

Letter to Mukunda -- Allston, Mass 6 May, 1968:

Please try for these things, draft deferral and tax exemption. It is greatly needed. You will be pleased to know that Robert Kennedy heard Hare Krishna Kirtana from poet Allen Ginsberg. He is very kind to chant Hare Krishna wherever he goes, as I have requested him to do, and when he met me at San Francisco, he told me that he chanted Hare Krishna before Mr. Kennedy. So I think it is already in his attention.

Letter to Tamala Krsna -- Montreal 19 August, 1968:

So far the nectarine of Krishna Consciousness is concerned, it is actually the thirst-quenching element of the dry material advancement. One Vaisnava poet, has sung so nicely, that this material world is just like a desert, and to cover the desert oceans of water are required. But if somebody tries to water the desert of our heart with such seemingly water, namely, the association which was aspired by Mr. Alexander Shellkirk, I think you have this poetry, an English poetry which we read in our childhood in India, that one Mr. Alexander Shellkirk, he is lamenting, he was thrown in isolated island, that society, friendship and love, divinely bestowed upon man. This is of course true. The society, friendship and love as we materially experience have got some fascination, but such fascination is compared by the poet Vidyapati as a drop of water of the ocean. His purport of singing is that, My dear Lord, this drop of water which we derive from the association of society, friendship, and love, what it can do in the desert of my heart? But unfortunately, I am attached to this drop of water only and have forgotten You. Therefore my future is very much hopeless, and I am seeking you, My Master, as the only solution. So this is the process. The material advancement cannot give actual happiness to the people and the Krishna Consciousness movement will surely quench the parched throat of all materialistic persons, if they are properly administered under the guidance of disciplic succession of previous acaryas, beginning from Lord Caitanya intermediated by the Goswamis, and followed by us. So my request to you is that you are doing very nicely, I have heard from other students that your attempt to spread Krishna Consciousness movement in San Francisco is very laudable, please continue your energy in that way.

Letter to Rayarama -- Seattle 17 October, 1968:

Peaceful life depending on agricultural produce can bring him real happiness and prosperity, not otherwise. The more persons will be satisfied at their home, with home economics, not to go outside the home, that is peaceful life. In India, Mahatma Gandhi tried to organize villages in that way so that not to drag the people to the town. So peaceful atmosphere can be attained only when there is large scale village organization, actually village life. Not to borrow the ideas from the cities in the village life; poet Cooper said that country is made by God, and the cities and towns are made by man. So that is the distinction.

Letter to Hayagriva -- Los Angeles 18 November, 1968:

Yes, henceforward, as I have already told you, that Srimad-Bhagavatam will be ultimately seen by you, before being printed. That will keep consistency, I quite agree with you. My present plan is to stay in Los Angeles, perhaps at least for more than a month, which will cover Christmas holidays. And so, during that time, if you come here, it will be very nice. In January I may go to Hawaii, if Gaurasundara takes me there. As you have given up the idea of marriage, I think you can give up the idea of seeing your parents annually. You just prepare yourself for further advanced spiritual life. After all, our mundane relationships with father and mother, or wife and children, cannot protect us from the trap of maya. It is said by one Vaisnava poet that in every form of life, one gets a father and mother, because without father and mother, nobody is able to get a material body. So father and mother is possible in any form of body, but only in this human form of body one can get in touch with Krishna and a bona fide Spiritual Master. That is the highest gain of our travelling in different species of life in different planets.

Letter to Joy Fulcher -- Los Angeles 21 November, 1968:

All devotees are more or less poets. Out of 26 qualifications of a perfect devotee, one is poetic sense. So we can write so many poetries in praise of the Lord, or about His pastimes. Similarly we can draw so many nice pictures about His different activities, and such engagements will give us chance to elevate ourself to the perfectional platform of spiritual understanding.

Letter to Satyabhama -- Los Angeles 27 December, 1968:

Actually, I have no desire to start the school in any city. City life, especially in this age of kali yuga, is very much polluted. Poet Cowper stated that the city is made by man and the village is made by God. So in the village there is a natural tendency for Krishna Consciousness, so we want to develop such atmosphere in New Vrindaban. Your cooperation in this matter will very much encourage me.

1969 Correspondence

Letter to Dr. Chaudhuri -- Los Angeles 6 February, 1969:

Some time before in your letters you expressed a desire that we should jointly present Indian cultural ideas in this country. I think you will remember this proposal, and I replied that if we want to present the real Indian cultural traditions, then we must present the Vaisnava philosophy as it is. Poet Tagore became very popular in the western countries by presenting his Gita Anjali which is full of Vaisnava sentiments. We have immense literatures, especially in the Gaudiya Sampradaya of the Vaisnava sect which is enriched by the contribution of the Gosvamis. These should all be presented to the western world. Similarly, Vedanta commentary by the Vaisnava acaryas like Ramanuja, Madhva, Baladeva., Sridhara Swami, etc. can all be presented successfully. You are a learned philosopher, and your Cultural Integration Fellowship Institute advocates universal religion and cultural harmony. I think if you will turn your attention to the Vaisnava literature you will find all of these ideas in complete fulfillment.

Letter to Vrndavanesvari -- New Vrindaban 25 May, 1969:

Recently when I was in Columbus there was a big meeting, and more than one thousand students attended. Poet Allan Ginsberg was there with me for chanting, and all the students were responsive immediately. Therefore I advise you that we are working on a different platform. We are working neither on the sensual platform, nor on the mental platform, nor on the intellectual platform. We are working completely on the spiritual platform. The concept of European, American, or Indian is based on the bodily platform. So long one is under the impression that he is this body, he cannot make much progress in this movement. Lord Caitanya says that factually all living entities are the servants of Krishna. This servitorship cannot be rendered from the material platform, because Krishna is not matter.

Letter to Kirtanananda -- Los Angeles 24 June, 1969:

Two brahmacaris, Purusottama and Sridama, are always taking care of me, but at the same time, I am always thinking of your New Vrindaban. The first thing I find in the taste of the milk. The milk which we are taking here is not at all comparable with New Vrindaban milk. Anyway, there must be a gulf of difference between city life and country life. As poet Cowper said, "Country is made by God, and city is made by man." Therefore, my special request is that you should try to maintain as many cows as possible in your New Vrindaban. The first thing is that whether the girls and women who live there are agreeable to work as I have suggested; namely 1) to take care of the children, both from health and educational point of view, 2) to keep the whole temple, kitchen, etc. very clean, (At the present moment, things are not kept very clean. You are right that if some outsiders come, they will view our situation as not very hygienic.), 3) cooking, 4) churning butter. If they agree to all these four principles, that is to say, if they cooperate with the boys, then surely very quickly New Vrindaban will develop as nicely as possible.

Letter to Mukunda -- Los Angeles 28 July, 1969:

I am so glad to learn that Mr. Ted Berk, the American poet, is now living with you as brahmacari. Let him become now a Vaisnava poet. There are so many Vaisnava poets in India. Now as Krishna Consciousness is spreading, I think there must be some western Vaisnava poets, and Mr. Ted Berk may be the first one.

1970 Correspondence

Letter to Hanuman Prasad Poddar -- Los Angeles 5 February, 1970:

I then rented one store-front and an apartment at 26 Second Avenue for $200 per month, but without any source of income. I started my classes and sometimes, on Sundays, I used to chant Hare Krishna Mantra in Tomkins Square Park from three to 5 P.M. During this time, all the young boys and girls used to gather around me, sometimes poet Ginsberg would come to see me, and sometimes a reporter from the New York Times came to see me. In this way, the Hare Krishna Mantra chanting became very popular on the Lower East Side.

Letter to Syamasundara -- Los Angeles 14 May, 1970:

It is very encouraging to hear that you have converted the very nice chapel to a splendid Temple and you have arranged to hold public kirtana one night a week in Henley. Please continue to expand these developments because the outlook is very bright. Yes, the village folk are not so much contaminated. The great English poet, Mr. Cowper, said, "Town is made by man, and village is made by God."

Letter to Harivilasa -- Los Angeles 14 June, 1970:

When I was in India, I knew that the Russian people have translated many Vaisnava literatures into the Russian language. There is a book known as Ram Caritmanas written by one great devotee poet Tulsidas. So the communists are generally known as non-believers in God, but I don't think they are against any cultural literature like our Bhagavad-gita AS IT IS, Teachings of Lord Caitanya, Srimad-Bhagavatam, Krsna, etc. In future if you can introduce these literatures in Russian language either by publishing them in book shape or in influential magazine, that will be a great help to our missionary activities.

Letter to Bali-mardana -- Tokyo 25 August, 1970:

So Vyasadeva was a real person accepted by all authorities and any one can judge how wonderful he was to compile the Vedic literatures. He is therefore known as Mahamuni. Muni means thoughtful or great thinker or great poet and Maha means still greater. So there is no comparison with Vyasadeva with any writer or thinker or philosopher. Nobody can estimate the scholarly importance of Srila Vyasadeva. He composed many millions of Sanskrit verses and we are just trying to receive a fragmental knowledge out of them by our tiny efforts only.

1972 Correspondence

Letter to Acyutananda -- Los Angeles 8 June, 1972:

In your song book, poet Jayadeva's high madhurya rasa songs may be avoided because they are meant for highly advanced devotees.

1975 Correspondence

Letter to Ramesvara Prabhu -- Vrindaban 3 December, 1975:

Your report of book sales is over encouraging. You are all becoming very very dear to my Guru Maharaja. I started this movement by book selling. I was never a beggar for money, but I was writing books and selling. My Guru Maharaja very much liked my writing and he used to show others in my absence "Just see how nicely he has written, how he has appreciated." He encouraged me, and my Godbrothers, they also like my writing. After I wrote that poem for Vyasa Puja of my Guru Maharaja they used to call me Poet.