Parents (Letters 1971 - 1977)

Expressions researched:
"parent" |"parent's" |"parentless" |"parents"

1971 Correspondence

Letter to Bhagavan -- Allahabad 21 January, 1971:

That you are receiving so much coverage on television is very encouraging, especially that in Cleveland your response was so good that they set up another interview. When there is repetition like that, it shows great appreciation. So far as using television coverage to present our life membership program to the public, that is first class idea. Instead of approaching the people directly, they can then approach us. So continue in this way and Krishna will give you all facility. Also I am glad to hear how the parents of one of our devotees is taking to Krishna Consciousness. Why not ask them to become our life member?

Letter to Upendra -- Gorakhpur 16 February, 1971:

Yes, progress of devotional service becomes choked up when there is gross offense to the Spiritual Master. So far I am concerned, you have no offense. You are carrying my order so faithfully in a far distant place. So you always have my blessings and Lord Caitanya's blessings. Do not think otherwise. Even if you think you have committed offenses, it is like kicking of the small child, which is taken pleasingly by the parents. So don't worry about it. Krishna will give you all protection. I'm so pleased upon you that on my order you have gone to distant places and faithfully served the cause. I thank you for this attempt.

Letter to Nayanabhirama -- Bombay 4 April, 1971:

The color slides have been given to Syamasundara. Also I have received your maintenance checks for the months of February and March, 1971. Thank you very much. So far as "Krishna catering service," unless you have got sufficient time to accept such engagements don't take it because everything must be done nicely. Try also and make the parents of our devotees into life members. That will help our movement; so will going on radio and TV shows. So continue such engagements as much as possible.

Letter to Nayanabhirama -- Bombay 30 April, 1971:

So far as the Finnish film student arranging for engagements, etc. in Helsinki, you may inform her that by the end of June I may very well be in London, so she can contact me there. And all your parents are becoming members. That is very encouraging. That means that they are appreciating their sons' career as spiritual students.

Letter to Narayani -- Bombay, India 11 June, 1971:

Yes, now that you have come to Krishna Consciousness, your spiritual life, the real life, has begun. First birth is from your parents but real birth, real life, begins when one accepts a bona fide spiritual master and renders service onto him. Then the path is open for going back to home, back to Godhead, to live eternally in full knowledge and full bliss and in association with the Supreme Personality of Godhead Himself, Lord Krishna. That is the goal, and the means to attain it are simple. You should strictly follow the regulative principles, chant at least 16 rounds of beads daily, read and study all our books, attend aratis and go for street Sankirtana, etc. In this way be engaged in Krishna's business 24 hours and your rapid advancement in Krishna Consciousness will be certain.

Letter to David R. Schomaker -- London 9 August, 1971:

So far naming your child is concerned, you as her parents should give her a suitable name and you can add the prefix bhakta dasi, or servant of the devotee, as are we all. Then when she grows up and takes initiation from a bona fide spiritual master, she may be given a new name at that time.

I am so glad to note that both you, husband and wife, are qualified to teach and are anxious to do so in one of our community situations. That will be very nice. So if you like, you can make suitable arrangements for going either to Texas or to New Vrindaban, where they may have need for such qualified teachers.

Letter to Indira -- London 15 August, 1971:

I beg to acknowledge receipt of your letter. So far your son leaving you, his parents, at 5 years, that is not necessary. Especially our Krishna Conscious children; they are already living in a asrama. The children of our devotees may live with their parents perpetually because you are all living in the temple and already engaged in devotional service. Other instructions are for those not engaged in Krishna Consciousness. Any family engaged in Krishna's service is living not in this material world. Such a home is considered as Vaikuntha. That is the verdict of Bhaktivinode Thakura.

Letter to Satsvarupa -- Nairobi 9 October, 1971:

If not the manuscript may be used to teach the students. The important matter is that the children are taken care of nicely. Bhavananda was talking with me that in New Vrindaban students were very much neglected. Therefore they were immediately transferred to New York. Every parent wants to see that their children are taken care of very nicely. That is the first duty. If they are not healthy then how they can prosecute their education? If they are undernourished it is not good for their future activities. They must have sufficient quantity of milk and then dhal, capatis, vegetables, and a little fruit will keep them always fit. There is no need of luxurious fatty foods but milk is essential. A big building is also very good for the children's health. They can move freely and run and jump.

Letter to Patty Dorgan -- Delhi 17 November, 1971:

And after Krishna in the form of Lord Nrsimhadeva came and killed Hiranyakasipu, Prahlada prayed to Krishna to have mercy on his demon father. So we must take the instruction to respect our parents, and to be kind and very tolerant and patient with them, and very soon I promise you everything will be all right.

I am very pleased that you are chanting regularly. This will save you and protect you from all misfortunes. So chant Krishna's Name regularly, think about Him all the time, and your love for Him will keep you free from any bondage. Also, you must try somehow to avoid eating any meat, fish or eggs. Be very strong in this respect, and eventually your parents will appreciate your determination especially if you are otherwise always very kind to them.

Letter to Satsvarupa -- Delhi 25 November, 1971:

I am in due receipt of your letter of November 17, 1971, and I am especially pleased that the church owners in Dallas have accepted our offer of $26,000 down payment. I have seen one copy of the contract sent to me by Karandhara. It seems all right. One thing: What are the monthly payments? Now you organize our KC school very nicely on the basis of a kindergarten school and primary school for children up to 15 years old. That is a good proposal, that parents should not accompany their children. Actually that is the gurukula system. The children should take complete protection of the Spiritual Master, and serve him and learn from him nicely. Just see how nicely your brahmacaris are working. They will go out in early morning and beg all day on the order of the guru.

1972 Correspondence

Letter to Svati -- India:

I have duly received your letter dated January and I may inform you that I wrote you c/o your husband's parents in Berlin.

Letter to Yajnesvara -- Bombay 2 January, 1972:

If one has appreciation for the spiritual master then he must follow the instructions of the spiritual master, and that means he is supposed to worship the deity in a certain way, like that. It is not possible to love the spiritual master without loving God. Your next question was about the free will, whether we have it or not? If one is not intelligent enough for making for making decisions, then all decisions shall be sanctioned by the spiritual master. Neophyte means no independent decisions, no free will, that means surrender. But when he is trained up then automatically he gets his freedom. Just like a small child can only eat such things which are sanctioned by his parents, not by his own discretion. Free will is that when the controller says do this, you can use your free will to do it or not to do it.

Letter to Krsna Bhamini -- Bombay 4 January, 1972:

I offer my blessings to your new child Manjari devi dasi. Have a feast, perform fire yajna, and Bhagavan may offer her a garland and announce "Our Spiritual Master has given her this nice name." So now your first duty should be to see your children develop nicely. There is no doubt they are advanced souls, so simply being in the association of their parents and other devotees they will very quickly make advancement.

Letter to Jagadisa -- Bombay 5 January, 1972:

The reports of your activities are most encouraging. From all over the Society, I am getting similar reports. People are very eager for Krishna consciousness. Especially the youth of the world are taking very serious interest, because they are not at all satisfied with the standards of happiness their parents have accepted. Neither their teachers, parents, nor anyone can offer them the solution to what this human form of life is meant for. So we have got a great responsibility to distribute this knowledge of Bhagavata Dharma to the whole world. If we remain very sincere and pure in following the line laid down by the previous great acaryas, this Krishna Consciousness Movement will undoubtedly be accepted throughout the world as the only religion. This has already been foretold in one newspaper here by a Japanese philosopher who has predicted that our Krishna Consciousness Movement will become the world religion by 1981.

Letter to Satyabhama -- Mayapur 28 February, 1972:

If the children simply do as their elders are doing, that is, regularly attending mangal arati, rising early, chanting, eating prasadam, looking at books, worshiping the __ like that, then automatically they will become trained up in right way and there is no need for special program for education. Children will always do as they see others doing, so if by the good association of their parents and the other older persons, they will come out nicely fixed in Krishna Consciousness, and because they are not spoiled by an artificial standard of sense gratification, they will think that performing austerities is great fun, just like in India we see the young brahmacaris are sent out to beg for their spiritual master to teach them humility and non-attachment, and they spend the whole day in the hot sun and come back at night, take a handful of rice, and sleep without blankets on the hard floor—and they take this type of life as very much enjoyable and great fun.

Letter to Koumadaki -- Australia March 27, 1972:

Raising children is a great responsibility, and a prospective parent should be convinced that he can deliver his child from the clutches of birth, death, disease and old age. If that conviction is there, then there is no objection to having hundreds of children and raising them to be pure devotees of Krishna.

Letter to Tamala Krsna, Jayapataka -- Sydney 2 April, 1972:

So far your interview in Times of India, he has caught you on one or two points unable to answer. We should always be patient to answer such newsmen's questions, they are very easy to answer, and so many people will see. For example, for the question about poverty, you should have said that some persons are destined to suffer poverty by their karma. It is said that good parents are no guarantee for good children, medicine is no guarantee for health, a ship is no guarantee for a drowning man—all of these counter-remedies are useless if a man is not protected by Krishna. Therefore, in you country, even they have very rich parents, the children are turning out to be poverty-stricken hippies, so here or there, it doesn't matter, poverty must exist by the laws of nature because people have forgotten Krishna, therefore they must suffer alternate poverty and so-called opulence just like being pushed under the water for some time and then relieved by coming up, then again pushed down, and they are thinking this is life.

Letter to Giriraja -- Sydney 12 April, 1972:

According to our Vedic system prasada distribution should not be on the line of hotel or canteen business. Whatever prasadam we can distribute, that should be done free of charges. So to summarize, you should distribute free prasadam, and try to introduce immediately KC instruction to the students through English medium. I know many parents are eager to educate their wards through English medium. If we can introduce this system, our girl disciples may be engaged for teaching them: a little English grammar, reading and writing, geography, arithmetic, history, sanskrit,, but all of them should be Krishna Conscious—that is Bhagavata program:

kaumaram acarer prajno

dharman bhagavatan iha

Madhudvisa has written one letter to Syamasundara expressing his desire to come to this side. So if you think that you can manage without his help, then he is welcome to come this side. There is very good scope this side for Sankirtana Party. The Sydney and Melbourne people are doing especially nice.

Letter to Unknown -- Unknown Place 15 April, 1972:

The Society plans to alter the present structures for use as classrooms, kitchens, a large lecture hall, dormitories, a dispensary and infirmary, a library and offices. One wing will be opened as a hotel especially for American students travelling or studying in India. The fair market price of this very adequate property is Rs. 2,500,000 complete. Rs. 250,000 has been paid by the society as "earnest money." America is the parent country of the Society. For this reason, ISKCON Bombay is appealing to the AID Program of the government of the United States of America to finance, in whole or part, by direct grant and/or long-term, low-interest loan, the Society's expansion scheme in Bombay as outlined above. We shall be glad, upon request, to furnish further details, including all relevant documents and extensive blueprints of the Usman property, and anything else you may require; our representatives are prepared, as well, to call on your Delhi office should you desire a personal interview.

Letter to Bhagavan -- Tokyo 3 May, 1972:

I am anxious to know what has happened to Aravinda since he left me in India. I think his parents live there in Detroit, his other name is Arthur Friedman, so kindly search them out and ask them where he is. I have given him his return ticket to Los Angeles, so I think he has returned to your country.

Letter to Bali-mardana -- Honolulu May 9, 1972:

We have found Chapters 17, 18, 19 on one tape left by Aravinda, but chapters 14, 15, and 16 (part) are still missing. I do not know where Aravinda has gone, I have asked Bhagavan to find out his parents in Detroit and enquire from them. Or there is chance the missing parts are in a trunk we have sent from Bombay to Los Angeles. So I am very much disturbed that I shall work so hard and the manuscripts are lost. If they are not in that trunk, then I shall have to translate 14, 15, and 16 (part) again? Pradyumna is typing the chapters 16 through 20, so he shall be sending them very soon.

Letter to Visakha -- Mexico City 6 June, 1972:

I am very glad to hear that you are using your talents very nicely to do artwork and photographic designs to make brochures. It is very important to have such brochures for presenting to important men of the Indian society, so make them very elegantly and just to the points of interest.

I have met with your good husband's parents in Los Angeles and they are both very nice and they respect me also.

Letter to Tribhuvanatha -- Los Angeles 16 June, 1972:

A child may play with the imitation of another child and the child will hold the doll and play with it as if it is real. But the parents who gave the child the doll, they know good and well the child is nonsense but they tolerate and enjoy sometimes. Just like my sisters used to prepare for me some imaginary puris from their toys of very small cooking things, and I used to pretend I was eating them and we were quite happy that this was the same thing just like our parents were doing. We did not know we were nonsense, one nonsense cooking, another nonsense eating, but our father knew we were nonsense. So it is like that in this material world, everyone is acting more or less like children clinging to some play things provided by the Father and taking them very seriously. But when we become actually wise and see things from the point of view of our Father and take his instruction, then we make progressive advancement out of the childish nonsense state of life or life in this material world.

Letter to Misses Sarna daughters -- Los Angeles 19 June, 1972:

I understand you all of a sudden have gone to Bombay, and without the permission of your parents. So your father called me on phone this morning, I could not attend but I was informed by Syamasundara it is something about you. Anyway, take my advice that women, girls, until married, must be under the guidance and protection of the father. That is Vedic civilization. Under the circumstances, I request you both to go back to your father immediately. If there is any disagreement, you can settle up personally, but you cannot disobey your father.

Letter to Patty Dorgan -- New Vrindaban 4 September, 1972:

I thank you very much for your letter dated September 1, 1972, and I have noted the contents with pleasure. I am so pleased to hear that you are living nicely with your parents and carrying on with your Krishna Consciousness activities. That is a good proposal. Never mind there maybe some inconvenience. Krishna always appreciates when his devotee makes some sacrifice on His behalf, so there is no real difficulty under any conditions so long as we remember the Supreme Personality of Godhead. Just like Prahlada Maharaja, he never asked Krishna for anything, oh Krishna please save me from my demon father, no. But because he was always remembering Krishna under all circumstances, Krishna saved him anyway, and when He became finally angry He came Himself and killed the demon father. But even Krishna came Himself, still Prahlada did not ask Him for any favors, only to please kindly have mercy upon my father. That is pure devotee. Of course we cannot imitate, but we should always try to remember the example of our predecessors and follow their example always.

Letter to Cyavana -- Vrindaban 26 October, 1972:

I am glad to hear that the street sankirtana and distribution of our books and magazines is going on well, especially the programme of Hindus donating magazines for free distribution to the Africans. If SubalaVilasa wants to marry that African girl, I have no objection but whether she wants to marry him? Also, take the consent of her parents and elder brothers. Such marriage may be good propaganda for our movement in Africa, but if there is any disturbance caused by it, that will be disaster, just like we saw with the Sarna girls. So you must judge whether the match will be favorable on the point that it must not cause any disturbance either in the girl's family or in the local community.

Letter to Mr. Loy -- Vrindaban 7 November, 1972:

Women are not so quick to learn, and they are weak by nature, so they should be protected in this way. In our Vedic science of living, it is enjoined that the society should be organized in such a way to protect women, children, old people and cows, because factually all of them are innocent. So children have parents, elderly persons must have grown up children to protect them, and woman must have husband. And it is recommended they should be married at very early age, then the wife will remain always chaste and devoted to her husband. At such young age, from the first night onwards, she can never for a moment forget him, being still child and unspoiled, therefore she becomes the perfect chaste wife, and in those times the wife was so much devoted to her husband that she would voluntarily die in the fire of his cremation, unable to live without him.

Letter to Mr. Loy -- Vrindaban 7 November, 1972:

In this light, try to view these children. They have realized that life together spent in the pursuit of God is real knowledge, and that they have not done lightly by any means, no actually they must be considered as great souls, the most exalted persons among all persons. Our married couples are rendering the greatest service to humanity, their countrymen, and to their parents, of that kindly be assured by me. Do not worry for anything in this connection, you are a great gentleman, otherwise you could not have fostered such intelligent daughter, and gentlemen are known to be broad-minded, so therefore I appeal to you as their spiritual father to encourage them in every respect.

Letter to Cyavana -- Vrindaban 11 November, 1972:

Yes, if there are African girls also who want to join us, and if they get the consent of their elder family members to live with us, they may live in the temple provided there is separate place for them so that boys and girls will not mix freely, just as we are doing everywhere. If that boy wants to marry your African girl, I have no objection as long as she obtains the permission of her parents and elders, and provided they live separately in the temple, or if they live together, they must live outside. Mr. Shah has sent me one letter of complaint in financial matters, so I have forwarded it to Brahmananda. Now you together deal with these money matters and Mr. Shah, should I always have to be consulted in these things? Enclosed find the copy of amendment, duly signed.

1973 Correspondence

Letter to Satsvarupa, Hrdayananda -- Bombay 9 January, 1973:

This letter will enable Mr. Chakravorty to get visas for the children, although it is understood between us that if there are any expenses, and we shall of course charge something, then he will pay us here in rupees and we shall bear the cost there in Dallas. There are very strict financial restrictions in India for money going outside the country. You may mention that it is understood by you that their round trip air tickets will be paid for in India by their parents, and that you are expecting them to arrive there some time around the middle of April, like that. If you send the letter immediately to me here at my Bombay address, I shall hand it over to him and do the needful.

Letter to Satyabhama -- Hyderabad 23 March, 1973:

Why should the parents not feel attachment for their children, that is natural. But our affection is not simply sentimental, we offer our children the highest opportunity to become trained up in Krsna consciousness very early so as to assure their success in this life to go back to Godhead for sure. That is real affection, to make sure my child gets back to Godhead, that is my real responsibility as a parent. And I have seen that Gurukula offers this opportunity more than any other place anywhere. So I think that you are intelligent girl, and you can explain it to others in this way.

Letter to Satsvarupa -- Los Angeles 19 April, 1973:

Regarding Gurukula, it is not required that parents live there with there children. We can take care of the children, but not the parents. Any parents there must be engaged preaching and selling books, and going on the Sankirtana party. Mohanananda Prabhu has agreed to fully cooperate, now you just direct him. I just want that the children learn English and Sanskrit nicely, that's all. I want that things go on there nicely, it is so important work. If necessary I will come there myself to see how it is going, but only if the climate is suitable, neither too hot nor too cold. This Los Angeles climate is just suitable for me.

Letter to Bhagavan das -- Bombay 29 September, 1973:

Herewith please find one letter from Mr. Khilnani father of Anita, and the contents will speak for itself. I wish that the marriage will be suspended for the time being unless the father agrees to this marriage. According to the Vedic system marriage takes place according to the sanction of the parents, although this is not being followed strictly at the present moment.

Letter to Mohanananda -- Bombay 13 October, 1973:

I beg to acknowledge receipt of your letter dated September 26, 1973 and have noted the contents carefully. In my opinion all Gurukula students should be educated free of charge, but outside students may be charged. Our own parents should without obligation contribute liberally, but we should not be hard with them if they cannot pay. Sometimes the parents get money from the Welfare Dept., so whatever money they get for their children must be paid to Gurukula.

Letter to Vegavan -- New Delhi 9 November, 1973:

It is a nice name you have chosen for your son, Murali Dhara Das. I give all my blessings to your son. Please raise him as a Krsna conscious child and be happy to become parents of a nice Vaisnava.

1974 Correspondence

Letter to Bhurijana -- Bombay 3 May, 1974:

Everyone, of course, has his independence. That is the cause of our material life. Misusing that minute independence we are out of the spiritual world. If you want to go as husband and wife to see your parents that is not bad, but why avoid your responsibility which you have already taken? At least develop your assistant Devaprastha and when you see he is able to do nicely then you can change. I don't think a new man can manage as nicely as you were doing. I will also write to GBC of Hong Kong, Madhudvisa Maharaja, and learn if he plans to send a new man there.

Letter to Sacimata -- Bombay 8 December, 1974:

I am in due receipt of your Bengali letter undated and have noted the contents. It is good that you are keeping under your parent's protection for the time being, but wherever you remain do not forget to follow the four regulative principles and chanting at least 16 rounds daily

Then all other things will be manifested in you by the grace of Lord Krishna. It is the advice of Narottama das Thakura to chant the holy name of Gauranga either if one remains at home or in the forest. Similarly, do not forget the chanting of the Hare Krishna mantra either you live in the temple or at home.

Letter to Durgesh -- Bombay 16 December, 1974:

By all means you should continue practicing Krsna Consciousness everyday. But that does not necessarily mean that you have to move into the Temple immediately. It is also important to get some education. So for some years you should remain studying in school. But on the weekends with your parents permission you can go to the Temple and stay there but do not fall behind in your school work. And everyday you should follow the Krsna Conscious principles that our devotees in our temples follow which means rising early, chanting 16 rounds, eating only Krsna prasadam, no meat, fish or eggs, no illicit sex life, no gambling and no intoxication. This is the process. So follow it strictly and at the same time learn some practical knowledge from your school studies. And then later it may be more appropriate for you to join our temple as a full time brahmacari. But in all circumstances always chant Hare Krsna.

1975 Correspondence

Letter to Durgesh Patel -- Honolulu 18 June, 1975:

I am in due receipt of your letter dated 10/6/75 and have noted the contents. Please keep yourself saved by chanting 16 rounds daily and following the regulative principles, and reading books. For the time being, stay with your parents until you are of proper age to be independent. Raghunatha dasa Goswami was also restricted by his parents, but ultimately he joined Sri Caitanya Mahaprabhu's movement and became one of the six Goswamis of Vrndavana. So, do not be discouraged, rather feel fortunate that at such a young age you are able to practice Krishna Consciousness.

Letter to Mr. Aubrey L. Duke -- Vrindaban 1 September, 1975:

I am in due receipt of your letter dated July 31, 1975 redirected to me here in India. How can I assist you when I am here in India? If you take away the girl, I have no objection. They come and go, but if the parents take her away, I have no objection. We have no business to keep young girls from their parents. We do not force anyone to go or to stay. It is all voluntary.

Letter to Rupanuga -- Ahmedabad 29 September, 1975:

If these farm projects are successful, then all this industry will be closed. We do not have to make propaganda, but automatically people will not want. The people are innocent. The rascal leaders say it is primitive to remain on the farm, but to do business in the city and become rogue and rascal, that is advanced. They have dog race, horse race, gambling, coca cola, pepsi cola—all unnecessary. There is no use for it but the business is going on. They take to cigarette and T.V. because they have no good engagement. They are chewing the already chewed. That is nice that the parents are donating. They will donate more and more, because they see here is something good.

Letter to Mark Phillips -- Vrindaban 4 December, 1975:

Thank you for your letter dated 4th November, 1975. Yes we are eternally related to the Lord as servant, so naturally when we forget our eternal relationship as servants of the supreme master, Krishna, we suffer. A child is naturally subservient to the parent, but if he rebels then the child suffers in so many ways. Therefore Krishna advises everyone in Bhagavad-gita to simply surrender to him, and he will take care of us.

1976 Correspondence

Letter to Jayatirtha -- Mayapur 20 January, 1976:

Some have objected to the cost of transport to India for the child, but children ride at a very reduced rate and require no visa. The one way fare can be arranged at a very small cost which will be made up in no time. For the child it costs $100 per month in the USA, but in India the cost will be a fraction of that amount. The average Indian makes about Rs. 400 per month ($50) and supports an entire family nicely. The savings will more than compensate for the ticket and maintenance, and once in a year, during the hot season of April, May and June, the child may return to the parents. Certainly the government will give cheap rates on a return ticket once they find out about the program. This is much cheaper than altering the present building or building a new one to meet the so-called codes.

Letter to Jagadisa -- Mayapur 22 January, 1976:

Another thing, is that you are expecting a BBT loan of $150,000. but the BBT has already taken responsibility for Bombay, Kuruksetra, Mayapur, so this money has to go to India. Therefore, I do not think the BBT can give this loan. Actually it is the responsibility of the parents to maintain Gurukula. By taxing the Temples or taking loan from the BBT the parents are being allowed to avoid their responsibility. Before having a child the parents should see whether they shall be able to pay for their child's education. The GBC should make an injunction that if they beget children, then whatever the expenses are for supporting Gurukula they must pay for it. In another letter to Jayatirtha I have suggested how the parents can earn money for their children's support. So you can discuss everything together and do the needful.

Letter to Jayatirtha -- Mayapur 22 January, 1976:

You have suggested that some men are best engaged in doing business. I agree. All grhasthas who are interested in doing business should do so in full swing. Yat karosi yad asnasi, yaj juhosi dadasi yat/ yat tapasyasi kaunteya tat kurusvamad arpanam (BG 9.27). Let this be the guiding principle. So let all the grhasthas who wish to, execute business full-fledgedly in the USA and in this way support Gurukula. Business must be done by the grhasthas, not by the sannyasis or brahmacaris. Neither the sannyasis or brahmacaris can be expected to support Gurukula. The parents must take responsibility for their children, otherwise they should not have children. It is the duty of the individual parents. I am not in favor of taxing the Temples. The parents must pay for the maintenance of their children. Neither can the BBT be expected to give any loans. Now the BBT 50% for construction is pledged to the projects in India—Bombay, Kuruksetra, Mayapur. The profits from the businesses should first go to support Gurukula and balance may be given for the local Temple's maintenance. Grhasthas can do business.

Letter to Ambarisa -- Mayapur 14 March, 1976:

I am glad to hear of your program. Try to satisfy your parents also. Your parents desire that you become educated also, although they do now know that someone who is a devotee is best educated.

I have sent one letter to Srutakirti das in Hawaii. He has been managing the restaurant very nicely in Honolulu and now he can come to assist you in opening another prasadam restaurant there in Boston. I am enclosing a copy of the letter which I have sent to him.

Letter to Gopala Krsna -- New Vrindaban 24 June, 1976:

That Mrs. Kochar, she should be brought in to court, immediately. The Hare Krishna Cult is bona fide, why she should say otherwise. She must withdraw this statement publically. It is Vedic culture. We have so many letters from professors, parents, other swamis, and even in the Encyclopedia Brittanica. All the Gaudiya Maths and Vaisnava Goswamis should join us in fighting this. This must be done very seriously. She should be removed from her post and a responsible person should be there. Therefore, I have wanted to have this Bajaj meeting. In India we have so many things to do. I am sending some copies of some letters to you which you will find enclosed.

Letter to Balavanta -- New York 8 July, 1976:

The name for the Tennessee community is "Murarisevak". On the farms we should have mainly grhasthas. Farms are especially meant for the grhasthas. Brahmins and sannyasis are meant for begging food grains from the grhasthas. They depend on the grhasthas and the grhasthas treat them as their children. As the child is not a burden for the parents, so brahmanas and sannyasis are not burden for the grhasthas. They simply take food grains to survive but they give transcendental knowledge for the benefit of society. They have no worries for producing and securing food. That is the business of grhasthas, but they devote their time to spreading spiritual knowledge. That is the system.

Letter to Dr. Chatterjee -- Vrindaban 27 September, 1976:

But there is also difficulty of getting students because the parents and the guardians are not interested. Before going to America I approached many respectable friends for giving me at least one boy from each family to be trained up in this line of self-realization, but I was not successful. The parents had no interest—the same difficulty of sudra mentality. Anyway, we are attempting again this Gurukula program, so why not begin from this small endeavor and gradually develop to the ideal university. On the whole if you can arrange such university there will be no financial difficulty. So I think if you kindly begin from this Gurukula attempt and then develop to the International University, that will be very practical.

Letter to Tamala Krsna -- Vrindaban 30 October, 1976:

Regarding the point about whether our movement is bona fide, you can use the following arguments. Bhagavad-gita has got so many editions. Our books are older than the Bible. In India there are millions of Krsna temples. Let the judges and juries read our books and take the opinion of learned scholars and professors. Regarding the second point about the parents jurisdiction over their children here are some suggestions. Do the parents like that their children become hippies? Why don't they stop it? Do the parents like their children to become involved in prostitution and intoxication? Why don't they stop this? When the government takes the children for the draft neither the parents nor the children like it. This question should be raised.

Letter to Ramakrishna Bajaj -- Vrindaban 1 November, 1976:

One thing has developed now in the Western countries. They are feeling the weight of our movement. Therefore, an attempt is being made to suppress or stop the movement in Europe and America. In America the parents of my disciples are combining together.

Letter to Ramesvara -- Vrindaban 24 November, 1976:

It is good that you are engaging so many people to speak on behalf of Krishna. I did not receive, however, the list of quotes from parents of the Los Angeles devotees that you say was enclosed.

We can print the books written by Dr. Judah, Dr. Gerson, etc., only if they will agree not to charge royalties. If they want royalties, then we shall not print.

Letter to Rupanuga -- Bombay 20 December, 1976:

Kirtanananda's offer to Brisakapi is good. If one is fully engaged in preaching, his mind will be subdued. That is the only way. Yadavadhi mama cetah krsna-padaravinde.

Your description of the steps being taken to rally support is nice. It is wanted, both from the parents and the Indian residents. If you can take the lawyer training as you have described that's nice. The cover for Sa-vijnanam is very good. Yes, Makhanlal is very sincere, so try to work with him.

1977 Correspondence

Letter to Satsvarupa -- Bombay 1 January, 1977:

The parents' meeting in Detroit was very nice. It is a very good idea to organize a "Parents for Krishna" club. Try to do that. Regarding Chicago, why isn't the boy returned yet? He should be returned right away.

I will be going to the Kumbha Mela around the 10th or 12th of this month. I will stay as long as possible up to three weeks. then we'll be going to Mayapur until the festival.

Letter to Balavanta -- Bombay 4 January, 1977:

It appears that now it is the government policy to curb our activities. The zoning problem is another harassment. The general policy is to stop our Movement. That has begun, in so many ways; by the parents, by the municipality, by the government, by zoning; somehow or other to check this Movement. We are enemies to their standard of civilization. That is the problem. We are enemies, certainly. We frankly say, "This civilization is soul-killing. We have to save them, para upakara." Actually that is also fact, they are misleading people that the skin is everything. That is not the fact. The soul is everything. That they do not understand. They say, "What is this nonsense." They have no idea of religion. For them it is just a decoration.

Letter to Embar Sampath Kumarachar -- Bombay 5 January, 1977:

We don't pay any salary to anyone. You can bring your aged parents to Vrindaban. They shall also be provided and you can take personally care of them.

What for do you want to go to Atlanta? I have received a letter from Atlanta. They haven't mentioned that your presence is required there. So, why do you want to go there and waste money? If you have got money keep it with you. Don't spoil it unnecessarily. Concentrate on bhajan along with your father and mother. That is my advice.

Letter to Minakshi -- Mayapur 16 March, 1977:

I beg to thank you for your nice letter dated March 3, 1977. From your letter I can understand that you and your brother Indresh are both great devotees. You are very fortunate to have devotee parents and from your very childhood take to Krishna consciousness. I also had the good fortune to have a devotee father and mother and when I was young they gave me Radha Krishna to worship and I was also performing Rathayatra festival with my young friends. I am always thinking of you and your brother, what nice devotees you are. Please continue with your service to Srimate Tulsi devi and to Radha and Krishna and your life will be sublime.

Letter to Mrs. Rose Forkash -- Bombay 3 April, 1977:

I beg to thank you for the nice "Parents for Krishna" newsletter dated March, 1977. It is very nicely done. This newsletter should be sent to all the parents of our devotees. Just recently the mother of one of our senior devotees, Mrs. L. H. Gibline, whose son is Jayapataka Swami, Director of our Mayapur Project, visited Mayapur West Bengal as well as our other Indian centres. She was very much impressed with the deep philosophy and roots which our movement has within the culture of India. You can communicate with her at the following address:

Mrs. L. H. Giblin

6171 No. Sheridan Road,

Chicago, Illinois 60660 USA

I am sure she would be very pleased to be an active assistant. If the parents of our devotees study the philosophy of Krishna consciousness there is no doubt they will benefit equally as their children are now doing.