Padma Purana (Letters)

Expressions researched:
"Padma Purana"

1968 Correspondence

Letter to Janardana -- Los Angeles 21 January, 1968:

I accept, there is no experience. God's name is therefore Adhoksaja which means beyond experimental knowledge. You can inform them that here is statement in Vedic literature (Padma Purāṇa) that the measurement of soul is 1/10,000 of the upper portion of the hair. You are meant for doing this and I shall assist you as far as possible. I thank you for your promise to send me one letter a week.

We are trying to get U.S.A. Immigration, permanent visa, and I am waiting for the result.

1970 Correspondence

Letter to Hayagriva -- Los Angeles 9 March, 1970:

That we can experience, that gradually land is coming out of the oceans. Because of its being merged into water, it is natural to conclude that the beginning of life was aquatic. This is confirmed in Padma Purāṇa that the species of life evolved from aquatics to plants, vegetables, trees; thereafter insects, reptiles, flies, birds, then beasts, and then human kind. This is the gradual process of evolution of species of life.

But we do not accept Darwin's theory. According to Darwin's theory, homo sapiens came later on, but we see that the most intelligent personality, Brahma, is born first. So according to Vedic knowledge, Darwin or similar mental speculators are rejected so far the fact is concerned.

Letter to Damodara -- Bombay, India 12 November, 1970:

So, although a personalist, he had to keep pace with voidism by expounding impersonalism. There is very little difference between impersonalism and voidism, but because he had to bring Buddhists back to the Vedic cultural form, he adopted impersonalism. From the Padma Purāṇa, it is learned that Sankaracarya is Lord Siva, and who can be a greater devotee than Lord Siva? Lord Siva is considered to be the foremost Vaisnava.

Please continue to try and convince the world leaders who are in Washington D.C. about our Krishna Consciousness program. Why don't you approach the Congressmen and Representatives and inform them of the work that our men are doing within their states and cities. If they are favorably impressed with our work, they may be able to give us government land and property and so many other facilities which we can utilize to aid all of the population.

1973 Correspondence

Letter to Karandhara -- Bhaktivedanta Manor 27 July, 1973:

Actually, it is not a very difficult task, they have no definite ideas, everything they put forward is doubtful, even they say—"I think", "perhaps", "it may be", "theoretically speaking", and like that.

Vedic knowledge is definite. Take for example Padma Purāṇa, there it is said there are 8,400,000 species of life: two million trees, one million insects, four hundred thousand humans. Nowhere do we find about so and so many, but exactly the number is given. Or we see the description of Kali yuga, and we are experiencing it. "People of this age will keep big bundles of hair and thus think themselves very beautiful." So this is going on. "For want of bathing the population of this age will appear like Pisacas"—hippies. Everything is given in Vedas exactly. Why should we go to such men for knowledge?

1974 Correspondence

Letter to Syamasundara -- Bombay 8 April, 1974:

So from there I can go to Jagannatha Puri if arrangements can be made.

It is very regrettable that these European and American boys who are purely Vaisnava and who follow all principles are not allowed by the rascals to enter the temple. As stated in the Padma Purāṇa: arcye visnau siladhir gurusu naramatir Vaisnave jati buddhir.

I do not know what makes the management take this attitude. If you can remove this restriction you will do a great service to the Gaudiya Vaisnava community. According to sastra anyone who wears tilaka and sikha and kunti over and above the Vaisnava dress or Vaisnava sannyasi must be accepted especially while chanting Hare Krishna mantra with bead bags. Kindly convince them and induce them to allow these Vaisnavas to enter Jagannatha Temple.

1975 Correspondence

Letter to Dr. Jagadisa Bhardawaj -- Vrindaban 3 September, 1975:

Therefore in the Brahma Samhita we learn: vedesu durlabham adurlabham atma bhaktau (Bs. 5.33). It is further stated in the Padma Purāṇa: atah sri krsna namadi na bhaved grahyam indriyaih/ sevonmukhe hi jihvadau svayam eva sphuraty adah (Brs. 1.2.234). "No one can understand the transcendental nature of the name, form, quality, and pastimes of Sri Krishna through his materially contaminated senses. Only when one becomes spiritually saturated by transcendental service to the Lord are the transcendental name, form, quality, pastimes of the Lord revealed to him." Krishna cannot be known by the materially blunt senses. When you utilize your tongue in the service of the Lord then Krishna reveals Himself. You cannot order Krishna please come and I will see you.

Letter to Jayatirtha, Manjuali -- Bombay 10 November, 1975:

"No one can understand the transcendental nature of the name, form, quality and pastimes of Sri Krsna through his materially contaminated senses. Only when one becomes spiritually saturated by transcendental service to the Lord are the transcendental name, form, quality and pastimes of the Lord revealed to him." (Padma Purāṇa).