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Mind is the vehicle for being attached

Lectures

General Lectures

Mind is the vehicle for being attached. If you are attached to somebody, some boy, some girl, some person... Generally, we become attached to a person. Impersonal attachment is bogus thing. If you want to be attached, that attachment must be personal. Is it not a fact?


Lecture -- Seattle, October 18, 1968:

Mind is the vehicle for being attached. If you are attached to somebody, some boy, some girl, some person... Generally, we become attached to a person. Impersonal attachment is bogus thing. If you want to be attached, that attachment must be personal. Is it not a fact? Impersonal attachment... You cannot love the sky, but you can love the sun, you can love the moon, you can love the stars, because they are localized person. And if you want to love the sky, it is very difficult for you. You have to come again to this sun. So yoga system, culminating in perfection, in love... So you have to love somebody, person. That is Kṛṣṇa. Just like here is a picture. Rādhārāṇī is loving Kṛṣṇa and offering His (Her) flowers to Kṛṣṇa, and Kṛṣṇa is playing with His flute. So you can think of this picture nicely, always. Then you (will) become constantly in yoga, samādhi. Why impersonal? Why you something, something void? Void cannot be. If you think something void, there will be something light, something color, colorful, so many things we will find. But that is also form. How you can avoid form? That is not possible. Therefore why don't you concentrate your mind to the real form, īśvaraḥ paramaḥ kṛṣṇaḥ sac-cid-ānanda-vigrahaḥ (Bs. 5.1), the Supreme Personality of Godhead, the controller, the supreme controller, who has got a body? How? Vigrahaḥ, vigrahaḥ means body. And what sort of body? Sac-cid-ānanda, eternal body, full of bliss, full of knowledge. That body. Not like body like this. This body is full of ignorance, full of miseries, and not eternal. Just opposite. His body is eternal; my body is not eternal. His body is full of bliss; my body is full of miseries, always something troubling me—headache, toothache, this ache, that ache. Somebody is, has given me personal trouble. So many... Adhyātmic, adhibhautic, severe heat, severe cold, so many things. This body is always under threefold miseries, this material body.