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Mercy (Conversations 1974 - 1975)

Conversations and Morning Walks

1974 Conversations and Morning Walks

Morning Walk -- January 9, 1974, Los Angeles:

Prabhupāda: Yes. Vijñāna. Yad vijñāna-samanvitam. Jñānaṁ parama-guhyaṁ me yad vijñāna-samanvitam. Is it not? Jñānaṁ me... "My knowledge is very confidential and it is full of science." Jñānaṁ parama-guhyaṁ me yad vijñāna-samanvitam. And in the Bhagavad-gītā there is said, "Knowing this knowledge..." Yaj jñātvā neha bhūyo 'nyaj jñātavyam avaśiṣyate. In the Vedas it is said, kasmin tu bhagavo vijñāte sarvam idaṁ vijñātaṁ bhavati. So this is the way. Try to understand Kṛṣṇa and everything will be known. (break) ...guhyaṁ pavitraṁ paramam idam. Eh? Bhagavad-gītā. Rāja-vidyā, the knowledge, the king of knowledge. (break)

Hanumān: Without your mercy, there's no way out of the dream of material life.

Prabhupāda: Kṛṣṇa's. Kṛṣṇa's mercy. Yes. (pause) (break)

Svarūpa Dāmodara: ...water is tasteless, but Kṛṣṇa says, "I am the taste in water." Science says water is tasteless, no taste in water.

Prabhupāda: Science says.

Svarūpa Dāmodara: Yes.

Prabhupāda: But have you tasted that tasteless water? (laughter)

Morning Walk -- January 9, 1974, Los Angeles:

Prabhupāda: Then develop... So you develop your consciousness. Then you will understand Kṛṣṇa.

Gurukṛpā: So I must be more fortunate than the other living entities in my body.

Prabhupāda: Eh?

Gurukṛpā: The other living entities.

Prabhupāda: Yes. Therefore it is called, human life is so valuable. You are not cats and dogs. You have got the opportunity to understand God, Kṛṣṇa.

Devotee: Only by your mercy, Śrīla Prabhupāda. (end)

Morning Walk -- March 2, 1974, Mayapura:

Prabhupāda: Eh?

Jayapatākā: He has given us nice shirt, Gaura-Nitāi.

Madhudviṣa: Yes. (break)

Prabhupāda: ...is a great opportunity, this taking bath along with the Vaiṣṇavas in the Ganges at Navadvīpa.

Jayapatākā: By your mercy, you have given us such a great opportunity, Śrīla Prabhupāda.

Prabhupāda: Hare Kṛṣṇa. It is all respectively. You are all Vaiṣṇavas. To take bath along with you is a great opportunity.

Gurukṛpā: A great opportunity to be purified. (break)

Bhavānanda: ...spiritual master. Then when he reaches a certain point, he lets go. What is...? What becomes of Him? He is also Māyāvādī.

Prabhupāda: Yes. That is Māyāvādī philosophy. (break) ...philosophy, cakhudāna dilo yei janme janme prabhu sei. Narottama dāsa Ṭhākura sings that, "One who has opened my eyes, my spiritual master, he's my father, life after life." So how he can, he can say, "Go away now"? That is Māyāvāda philosophy. (end)

Morning Walk -- March 6, 1974, Mayapura:

Jayapatākā: Watch out here.

Prabhupāda: Where is our... (break) (kīrtana-party in background) ...that "Europeans and Americans will come, and they will dance here with the chanting, "Jaya Śacīnandana, Jaya Śacīnandana!" So that is being done.

Devotee: That is being done. By the mercy of Prabhupāda Mahārāja, everything has become possible.

Prabhupāda: Oh... So when they chant and dance, I simply remember Bhaktivinoda Ṭhākura. That's all. I pray to Bhaktivinoda Ṭhākura, "Now they have come to your shelter. Give them protection." That's all. What can I do more? I cannot do anything more. (break)

Devotee: ...bhakti-mārga. And ours is also bhakti-mārga.

Prabhupāda: Yes. They are Vaiṣṇava.

Morning Walk 'Varnasrama College' -- March 14, 1974, Vrndavana:

Hṛdayānanda: Yes.

Prabhupāda: But if some of the kṣatriya or the śūdras, they want, so that is our prescription: "Go to the forest and kill some animal and eat that." That's all. You can kill one boar. Some disturbing elements, you can kill. You can kill some tiger. Like that. Learn to kill. No nonviolence. Learn to kill. Here also, as soon as you'll find, the kṣatriya, a thief, a rogue, unwanted element in the society, kill him. That's all. Finish. Kill him. Bās. Finished. So other will see, "Oh, the ruler is very strong." And others will... One killing will be lesson for many hundreds and thousands. No mercy. "Kill him." That's all. That was the system. In Kashmir about hundred years ago. If somebody has stolen, cut his hand. Bās. He cannot steal any more. So one cutting hand means finish. In that part of the world, no more stealing.

Room Conversation -- March 20, 1974, Bombay:

Guest: One has to snatch the justice from them.

Prabhupāda: Yes.

Guest: Not by begging or mercy. Even the Gujarat, the people people which they have done, how they have got this liberty or whatever it is, is all by fighting, by firing back to government. Otherwise the government has the majority of the assembly. Congress Party (indistinct). How they will resolve it? It is the first time there is a majority of the members of assembly could be resolved because people do not want it. It's unconstitutional, but yet, (indistinct) constitutional method has been adopted because they...

Prabhupāda: And they have smashed the speaking.

Guest: Yes.

Yaśomatīnandana: The Hindustan people lied doing that.

Guest: Nothing lied. They will say a lie is nothing for the sake of liberty.

Prabhupāda: What is that liberty? Therefore we have to educate public that the...

Guest: And another thing, regarding the propaganda, as you said rightfully, that that propaganda you have to make in the city and not in the Juhu area. Because here...

Prabhupāda: No, no, in the city. I have told you. A big, big hall.

Morning Walk -- March 26, 1974, Bombay:

Prabhupāda: I am not talking of Śaṅkarācārya.

Dr. Patel: Śaṅkarācārya's philosophy has been misunderstood, and they are, those are the people who, real Māyāvādīs. Śaṅkarācārya was, I mean, a... (break)

Prabhupāda: (Hindi) (break) There is no mercy. If he says, "No, no. I shall, I shall rub over your belly and it will be cured," is that the means? It must go on, operation, surgical operation. That is treatment. If you become kind, "No, no, no, it is very difficult. I will give him something. It will cure," That is not treatment. (Hindi) (break) Tān ahaṁ dviṣataḥ krūrān kṣipāmy ajasram āsurīṣv eva yoniṣu (BG 16.19). No mercy. "You surrender. Otherwise, if you are envious, then I am sending you to the darkest region of ignorance." (break) (Hindi) (break) ...after, you are quitting?

Girirāja: Well, I thought that everyone knew. We follow that.

Morning Walk -- April 12, 1974, Bombay:

Prabhupāda: That's all right. That is also credit. Because they have done something...

Indian man (1): Something to spread this Kṛṣṇa consciousness?

Prabhupāda: No, yes. That is our mercy, that we take advantage of their creation to bless them. We don't require all these things, but we take the advantage: "Because he has done something, let us take it." Just like we are using the microphone. So we don't require any microphone, but because he has created, that is the proper utilization. Not for sense gratification, cinema song. That is not required.

Indian man (1): Cinema can be used for education.

Prabhupāda: That can be used. Everything can be used. Everything can be used. Nirbandhe kṛṣṇa sambandhe yukta-vairāgyam ucyate. Therefore we are "lessoning" people that "Whatever you have done is rotten. Utilize for Kṛṣṇa." That is our purpose, not that we enjoy these.

Morning Walk -- April 16, 1974, Bombay:

Prabhupāda: Ah. Nāhaṁ prakāśaḥ sarvasya yogamāyā-samāvṛtaḥ (BG 7.25). So two māyā is working.

Dr. Patel: Yogamāyā is the superior māyā.

Prabhupāda: Yes. No, for Kṛṣṇa, all māyās are the same. Just for engineer, the electricity is the same both in the refrigerator and the heater. For us we see different, that "This is hot and this is cold." (break) ...when you are freed from all these māyās. That is Kṛṣṇa's mercy. (break) ...the sample of Kṛṣṇa's mercy...?

Dr. Patel: (Hindi)

Prabhupāda: No, no. No, Kṛṣṇa says in the Bhāgavata, yasyāham anugṛhṇāmi hariṣye tad-dhanaṁ śanaiḥ (SB 10.88.8), that "This is my mercy. The first test is that I take away everything, what he possesses."

Dr. Patel: (Hindi)

Prabhupāda: No, therefore people do not like to become Vaiṣṇava, actually. Yasyāham anughṛṇāmi. That is the first installment of his mercy. Yasyāham anughṛṇāmi hariṣye... You know this. It was questioned by Mahārāja Yudhiṣṭhira.

Morning Walk -- April 16, 1974, Bombay:

Dr. Patel: Yes, I have gone through this.

Prabhupāda: Yes. (break) ...a little doubtful that Kṛṣṇa is the Lakṣmī-pati, Nārāyaṇa, and those who are devotees of Kṛṣṇa, they become poorer. And Lord Śiva, who has no even a residential house, he lives under the tree, and the devotees of Lord Śiva they become opulent. So what is the reason? So this was questioned by Mahārāja Yudhisthira to Kṛṣṇa. So Kṛṣṇa first answered that yasyaham anughrnami harisye tad-dhanam sanaiḥ: "This is the first installment of My mercy." (break)

Dr. Patel: ...Mahābhārata. I think produced by, in Baroda.

Prabhupāda: I have got Mahābhārata. Not that published by the Gita Press.

Dr. Patel: They are all, really they have made it... For forty years they collected all the books...

Prabhupāda: Anyway, I have got this Mahābhārata.

Dr. Patel: That is costing about three thousand rupees. (everyone talking) (break) But is it not animal food?

Prabhupāda: Yes.

Dr. Patel: That's it.

Morning Walk -- April 20, 1974, Hyderabad:

Prabhupāda: Eternally liberated, they never forget Kṛṣṇa. There is no period throughout the existence... There is no question of existence. It is their all existence. Never touched by māyā, forgetfulness. That is nitya-mukta. (break)

Pañcadraviḍa: Śrīla Prabhupāda, you were talking that a person, he can come up to that position of nitya-mukta by either following the principles of sādhana-bhakti or causeless mercy, or you said there was also the question of kṛpā, the kṛpā-siddhi, that one can attain perfection...

Prabhupāda: No, that is sādhana-bhakti.

Pañcadraviḍa: One gets mercy by sādhana-bhakti.

Prabhupāda: Yes. In the stage of sādhana-bhakti... Sadhana-bhakti is for the conditioned soul. And siddha. Siddha means they are already mature. Siddha means nitya-siddha.

Pañcadraviḍa: (break) Also, Prabhupāda you said that if one does not worship Pañca-tattva, whatever actions he performs, even if he is so-called Kṛṣṇa-bhakta, is to be considered offensive.

Prabhupāda: Yes.

Morning Walk -- April 20, 1974, Hyderabad:

Pañcadraviḍa: When one becomes free of sinful activities, then he can begin devotional life.

Prabhupāda: Yes, yes.

yeṣāṁ tv anta-gataṁ pāpaṁ
janānāṁ puṇya-karmaṇām
te dvandva-moha-nirmuktā
bhajante māṁ dṛḍha-vratāḥ
(BG 7.28)

To stick to Kṛṣṇa bhajana is not so easy, that you will go on committing all sinful activities and you will become Kṛṣṇa devotee. That is not possible. You have to give up, and you have to come. But this is the process. You will be free, and you will understand. Guru-kṛṣṇa kṛpāya (CC Madhya 19.151). If one follows bona fide guru's instruction and he is engaged in devotional service, then it is possible. Then it is possible. Otherwise, if he does whimsically then it will be a failure. He must carry out the instruction of the guru, bona fide guru. Guru means bona fide guru, not pseudo guru. And according... What guru will advise? To be engaged in Kṛṣṇa's service. These two things will help him. Otherwise it is not possible. Guru-kṛṣṇa-kṛpāya: "By the mercy of guru and by the mercy of Kṛṣṇa." So both of them should be served. That is the process, not that "Now I have become advanced devotee. I don't require to serve guru." Neither, "Oh, I am serving my guru. I don't care for Kṛṣṇa," no. Parallel line. Not that "One line I can walk," no. Parallel line. Guru-kṛṣṇa-kṛpāya pāya bhakti-latā-bīja (CC Madhya 19.151). Therefore in our temple, along with Deities, guru is also worshiped. Guruṣu nara-matiḥ, if one accepts guru—"Guru is guru, guru is guru"—as ordinary human being, then that is offense, nārakī buddhi.

Morning Walk -- April 23, 1974, Hyderabad:

Mahāṁsa: Mahatma Gandhi worked so hard for his country and his own countrymen shot him.

Prabhupāda: Yes. Still, these fools, they do not know what is service, what is country, what is... They do not know this is māyā. (break) By nature's mercy, they got this nice human form of body, civilized. There is sufficient food, supplied by nature. You eat and be Kṛṣṇa conscious. Take advantage of the śāstras, lessons left by Kṛṣṇa and His devotees. Live peacefully, happily, and go back wherefrom you have come. But whole thing is spoiled by these misleaders. "Do your duty to your country." (laughs) What is that duty? I am working under the influence of material nature, and what is my duty? My only duty is to come to Kṛṣṇa consciousness. That is my duty. (break) ...because we are prescribing so many duties, and there is no God. That's all.

Morning Walk Excerpts -- May 1, 1974, Bombay:

Brahmānanda: Inside of the devotee?

Prabhupāda: Or to kill the demon, that is His mercy. Both of them. It is not that materially, as we think, "Oh, Kṛṣṇa is taking side of this man and killing this man." No. Still, He is neutral, absolute.

Brahmānanda: The sahajiyās, they don't know that.

Prabhupāda: Eh?

Brahmānanda: Sahajiyās, they just go towards like the rasa-līlā, and they avoid the demon killing.

Prabhupāda: Who?

Brahmānanda: The sahajiyās.

Prabhupāda: Oh, they are rascals. Kick them out. They think everything is easy.

Dr. Patel: What is sahajiyā?

Prabhupāda: Sahajiyā... Sahaj means easy. Easy-going. They will smoke cigarette at the same time they will play rasa-līlā. This is sahajiyā. This is sahajiyā. They will do all nonsense; still, they will become God, imitation of God.

Morning Walk Excerpts -- May 2, 1974, Bombay:

Girirāja: But the sentiment of anxiety or fear for Kṛṣṇa, is that sentiment in Goloka?

Prabhupāda: No. There is no such thing. That is separation. Just like gopīs, they are full of anxiety: "Oh, Kṛṣṇa has gone to the pasturing ground." Their anxiety is there. Just like Rukmiṇī, she was thinking, "Oh, Kṛṣṇa may not give me up. He is talking in this way." She fainted. So anxiety is there. So the anxiety is that one may not be separated from Kṛṣṇa. That is the anxiety. And actually there is no separation, but the feeling of separation out of ecstatic love. Just like one who has got love for the other person, beloved, he always thinks like that, "My beloved may not be separated from me." This is ecstasy of love. Just like a miser man who has got much wealth, he always thinks, "My money may not be lost. My money may not be lost." Out of his too much attachment for the money, he thinks like that. Is it not? "How shall I protect this money? How shall I protect this?" To earn money is also troublesome. To keep money also troublesome. And when it is lost, that is also troublesome. This is the position. But there is no such thing, loss, but the anxiety is there. We shall return from here? (break) ...vināśāya ca duṣkṛtām. So both the sādhu and the duṣkṛtina, by Kṛṣṇa's two activities, act differently to the devotees and to the demons. They realize. That is their achievement. By punishment, this Kāliya realized, "Oh, Kṛṣṇa is the Supreme Lord." And devotees, by out of love, they realize. Therefore Kṛṣṇa is Absolute. In either process He is realized. Mama vartmānuvartante manuṣyāḥ pārtha sarvaśaḥ. If one is sincere, then they gradually make progress. Yes. (break) ...vināśāya ca duṣkṛtām.

Girirāja: "O Lord, You have descended especially for the purpose of annihilating all kinds of disturbing elements within the world, and because You are the Absolute Truth, there is no difference between Your mercy and punishment." (break)

Prabhupāda: ...surgical operation is there, the knife is being used on the body, that means he is getting relief. It is not punishment. Hare Kṛṣṇa.

Morning Walk Excerpts -- May 2, 1974, Bombay:

Girirāja: "Because You are the Absolute Truth, there is no difference between Your mercy and punishment."

Prabhupāda: Yes. This is to be understood. If we understand the Supreme Personality of Godhead, Absolute Truth, then this is understanding, that either suffering or enjoying, it is all Kṛṣṇa's mercy. There must be some purpose. When Kṛṣṇa puts me into suffering, there must be some purpose. So we should welcome because it is Kṛṣṇa's mercy. Tat te 'nukampāṁ susumīkṣamāṇo bhuñjāna evātmā-kṛtaṁ vipākam (SB 10.14.8). (Hindi) (break) "...misdeeds. It is Kṛṣṇa's mercy that He is reforming me, slightly suffering. I would have suffered very greatly on account of my past deeds, but He is kindly accommodating me by giving little suffering. That's all." (break) ...by the wife of Kāliya.

Morning Walk Excerpts -- May 2, 1974, Bombay:

Girirāja: ...some of our disciples, it is seems that in this life they did many sinful activities.

Prabhupāda: But because they have surrendered, all sinful activities is counteracted. Ahaṁ tvāṁ sarva-pāpebhyo mokṣayiṣyāmi (BG 18.66). Anyone surrenders sincerely to the lotus feet of Kṛṣṇa, immediately he becomes free from all reaction of sinful life. Because he is saved. Ahaṁ tvāṁ sarva-pāpebhyo mokṣayiṣyāmi mā śucaḥ: "Don't worry." This is the process. So however one might have done or executed so many sinful activities, if he fully surrenders to Kṛṣṇa, then everything is counteracted immediately. But not that repetition, that "I surrender to Kṛṣṇa; then again I'll do some sinful activities and again I surrender." This business will not be allowed. This is called nāmno balād yasya hi pāpa-buddhiḥ. That is the greatest sin, on the strength of Kṛṣṇa's mercy, to go on repeating sinful activities. That is greatest sin. Kṛṣṇa can excuse you-ahaṁ tvāṁ sarva-pāpebhyo mokṣa..., mā śucaḥ—but you don't make it business, that "I commit all sinful activities and surrender to Kṛṣṇa to counteract." No, this is not good. This will not be allowed. (break) ...but you cannot cheat him. Then you'll suffer.

Morning Walk -- May 9, 1974, Bombay:

Dr. Patel: That is right, but these fellows, they have found some natural way.

Prabhupāda: Well.

Dr. Patel: He is passing it through this banana leaf, some very rational method.

Prabhupāda: Banana leaf. So that also required by God's mercy.

Dr. Patel: Nobody says that he does himself. If he says, he's a fool. But what I mean to say is from that way... And the government of Ceylon has (indistinct) the world over, this method. There was a big row about it. This boy approached the Bombay Municipal Corporation (indistinct) they say... (break)

Prabhupāda: ...scientist.

Dr. Patel: Scientist, that you say. Einstein never claimed that he is... Einstein was a great bhakta. Einstein is the grandfather...

Prabhupāda: Yes.

Room Conversation with Irish Poet, Desmond O'Grady -- May 23, 1974, Rome:

Prabhupāda: He gets equality, attains equality position. Yes, purport?

Nitāi: To the impersonalist, achieving the brahma-bhūta stage, becoming one with the Absolute, is the last word. But for the personalist, or pure devotee, one has to go still further to become engaged in pure devotional service. This means that one who is engaged in pure devotional service to the Supreme Lord is already in a state of liberation, called brahma-bhūta (SB 4.30.20), oneness with the Absolute. Without being one with the Supreme, the Absolute, one cannot render service unto Him. In the absolute conception, there is no difference between the served and the servitor; yet the distinction is there, in a higher spiritual sense.

In the material concept of life, when one works for sense gratification, there is misery, but in the absolute world, when one is engaged in pure devotional service, there is no misery. The devotee in Kṛṣṇa consciousness has nothing to lament or desire. Since God is full, a living entity who is engaged in God's service, in Kṛṣṇa consciousness, becomes also full in himself. He is just like a river cleansed of all dirty water. Because a pure devotee has no thought other than Kṛṣṇa, he is naturally always joyful. He does not lament for any material loss or gain because he is full in service of the Lord. He has no desire for material enjoyment because he knows that every living entity is the fragmental part and parcel of the Supreme Lord and therefore eternally a servant. He does not see, in the material world, someone as higher and someone as lower; higher and lower positions are ephemeral, and a devotee has nothing to do with ephemeral appearances or disappearances. For him stone and gold are of equal value. This is the brahma-bhūta (SB 4.30.20) stage, and this stage is attained very easily by the pure devotee. In that stage of existence, the idea of becoming one with the Supreme Brahman and annihilating one's individuality becomes hellish, and the idea of attaining the heavenly kingdom becomes phantasmagoria, and the senses are like broken serpents' teeth. As there is no fear of a serpent with broken teeth, so there is no fear from the senses when they are automatically controlled. The world is miserable for the materially infected person, but for a devotee the entire world is as good as Vaikuṇṭha, or the spiritual sky. The highest personality in this material universe is no more significant than an ant for a devotee. Such a stage can be achieved by the mercy of Lord Caitanya, who preached pure devotional service in this age.

O'Grady: Could you read the opening little bit again?

Nitāi: In the purport?

O'Grady: Yeah.

Nitāi: "To the impersonalist, achieving the brahma-bhūta stage, becoming one with the Absolute, is the last word."

O'Grady: O.K. Now, is the Absolute internal or external?

Prabhupāda: Absolute has no internal or external. That is Absolute. If there is internal and external, it is not Absolute.

Room Conversation with Irish Poet, Desmond O'Grady -- May 23, 1974, Rome:

O'Grady: And you make a decision, therefore to try to sort this confusion, to make some...

Prabhupāda: Yes. Spiritual master means who solves all confusion. That is spiritual master. When one is confused, he goes to a spiritual master, and the spiritual master's duty is to save him from all confusion. That is the relationship between the spiritual master and the disciple. If the spiritual master cannot save him from confusion, then he is not spiritual master. That is the test.

saṁsāra-dāvānala-līḍha-loka-
trāṇāya kāruṇya-ghanāghanatvam
prāptasya kalyāṇa-guṇārṇavasya
vande guroḥ śrī-caraṇāravindam **

This whole world is confusion, just like a blazing fire in the forest. When there is forest fire, all the animals become confused, "Where to go? How to save life?" It is very good example. When there is fire in the forest, all the animals become confused. Similarly, this material world is just like a blazing fire in the forest. Everyone is confused. Now how the blazing fire in the forest can be extinguished? You cannot take there your man-made fire brigade. That is not possible. Neither bucketful of water. So in this confused state of the human society you cannot manufacture the solution. The only solution is that when there is rain from the cloud on the forest fire, then it is extinguished. That is not in your hand; that is mercy of God. So spiritual master means who has received the mercy of God and he can deliver to the confused man. Then the solution is there. This is very good verse, saṁsāra-dāvānala-līḍha-loka-trāṇāya kāruṇya-ghanāghanatvam, prāptasya **. One who has received mercy of God, he can become spiritual master. He can deliver the mercy of God.

Room Conversation with Irish Poet, Desmond O'Grady -- May 23, 1974, Rome:

O'Grady: O.K. Thank you. That I know.

Prabhupāda: Therefore God is called caittya-guru, the spiritual master within the heart. And the physical spiritual master is God's mercy. If God sees that you are sincere, He will give you a spiritual master who can give you protection. He will help you from within and without, without in the physical form of spiritual master, and within as the spiritual master within the heart. That is stated,

īśvaraḥ sarva-bhūtānāṁ
hṛd-deśe arjuna tiṣṭhati
bhrāmāyān sarva-bhūtāni
yantrārūḍhāni māyayā
(BG 18.61)
All our questions are answered in the Bhagavad-gītā very nicely.

Nitāi:

īśvaraḥ sarva-bhūtānāṁ
hṛd-deśe 'rjuna tiṣṭhati
bhrāmāyān sarva-bhūtāni
yantrārūḍhāni māyayā
(BG 18.61)

"The Supreme Lord is situated in everyone's heart, O Arjuna, and is directly the wanderings of all living entities, who are seated as on a machine, made of the material energy."

Prabhupāda: The body is just like a machine, and the spirit soul is sitting on this machine, and God is there within the heart. So He is giving the direction. "You wanted to do this. Now you go and do this." This is the... So if you are sincere, "Now, God, I want You," then He will give you directions, "You go and get it." This is the process. But if we want something else than God, then God will give you direction, "You go and take it." He's very kind. Īśvaraḥ sarva... I want to have something and He is within my heart, and He is giving me, "Yes, you come here. You take this." So if that God can give direction to give you indication, "You go and take this," why not the spiritual master? First of all we must know, we must be eager to again revive our God consciousness. Then God will give us the spiritual master.

Room Conversation with Richard Webster, chairman, Societa Filosofica Italiana -- May 24, 1974, Rome:

Nitāi: Page 324.

anarthopaśamaṁ sākṣād
bhakti-yogam adhokṣaje
lokasyājānato vidvāṁś
cakre sātvata-saṁhitām
(SB 1.7.6)

Translation: The material miseries of the living entity, which are superfluous to him, can be directly mitigated by the linking process of devotional service. But the mass of people do not know this, and therefore the learned Vyāsadeva compiled this Vedic literature, which is in relation to the Supreme Truth.

Purport: Śrīla Vyāsadeva saw the all-perfect Personality of Godhead. This statement suggests that the complete unit of the Personality of Godhead includes His parts and parcels also. He saw, therefore, His different energies, namely the internal energy, the marginal energy and the external energy. He also saw His different plenary portions and parts of the plenary portions, namely His different incarnations also, and he specifically observed the unwanted miseries of the conditioned souls, who are bewildered by the external energy. And at last he saw the remedial measure for the conditioned souls, namely, the process of devotional service. It is a great transcendental science and begins with the process of hearing and chanting the name, fame, glory, etc., of the Supreme Personality of Godhead. Revival of the dormant affection or love of Godhead does not depend on the mechanical system of hearing and chanting, but it solely and wholly depends on the causeless mercy of the Lord. When the Lord is fully satisfied with the sincere efforts of the devotee, He may endow him with His loving transcendental service. But even with the prescribed forms of hearing and chanting, there is at once mitigation of the superfluous and unwanted miseries of material existence. Such mitigation of material affection does not wait for development of transcendental knowledge. Rather, knowledge is dependent on devotional service for the ultimate realization of the Supreme Truth.

Dhanañjaya: What was that last sentence?

Prabhupāda: In Africa and Australia, they are killing the animals and exporting. So in other countries they are getting meat to eat, and so they are very free to produce bolts and nuts by industry. They don't require to produce food because from Africa and Australia they are getting meat. This is going on. Instead of producing food, people are interested in producing motor car bolts and nuts. So why there should not be food scarcity? After all, you require to eat. But instead of starting industries, why don't you produce foodstuff? What is this civilization? Produce foodstuff. The animals will be nicely fed, and the men will be nicely fed.

Room Conversation with Catholic Cardinal and Secretary to the Pope -- May 24, 1974, Rome:

Prabhupāda: That's it. So from God's standpoint of view, we cannot take simply that simply to serve the human being is to serve God. Another point is that living entities, the service, according to Sanskrit conception, service is offered to the superior. And to the inferior, mercy. There are two words. Sevā, the Sanskrit word, sevā, and dayā. You know something of Sanskrit?

Monsignor Verrozano: Somewhat, yes.

Prabhupāda: Seva means service. So service is offered to the superior. And to the inferior or subordinate, we offer our compassion. So similarly, as we are eager to give service, similarly, we should be eager to be compassionate. So it is not very good idea. Just like in India they say, daridra-nārāyaṇa. Some nation, that to give service to the human being, and cut the throat of the animals. This philosophy is not good.

Room Conversation with Prof. Regamay, Professor of Sanskrit at the University of Lausanne -- June 4, 1974, Geneva:

Prof. Regamay: Everything is done by Kṛṣṇa, and we are only the tools for Him.

Prabhupāda: Everything is done by Kṛṣṇa. That's all right. But ye yathā māṁ prapadyante (BG 4.11). As you want Kṛṣṇa to do that, He says, "Only just surrender unto Me." He wants that. But you want so many things. Therefore He gives facility. "All right, do it, at your risk." He doesn't want. He says, "Give up all this nonsense." Sarva-dharmān parityajya mām ekaṁ śaraṇam (BG 18.66). "Just surrender unto Me." That He wants. But because we will not do that, we want to do something else, but I cannot do without His sanction, therefore He sanctions. That means Kṛṣṇa does everything. But I want to do, and simply I want His sanction. Therefore, out of His causeless mercy, He agrees, "All right do it." But you have to get the result of it.

Morning Walk -- June 5, 1974, Geneva:
Prabhupāda: Sometimes "I am so up," and again come down. This is going on. Ei rūpe brahmāṇḍa bhramite kona bhāgyavān. Therefore, in this way, going round, one who is very, very fortunate, he, guru-kṛṣṇa-prasāde pāya bhakti-latā-bīja (CC Madhya 19.151), he comes to the devotional life by the mercy of guru and Kṛṣṇa. This is the beginning of Caitanya Mahāprabhu's instruction. They are under the myth, under the spell of māyā. This is going on.
Room Conversation -- June 5, 1974, Geneva:

Prabhupāda: Sacrifice means to satisfy God. So you satisfy God. By God's mercy there will be sufficient rain. And when there is sufficient rain you produce sufficient food, food grains, and both the animals and men eat and live in God consciousness. Read the purport.

Yogeśvara: (reads purport in French)

Prabhupāda: So far I have studied... I am traveling all over the world. It is my calculation that we can produce food to give food ten times of the population if we properly utilize the whole planet according to this-produce food. Why because the milk is produced more, the cows should be slaughtered when there is a need of milk? It is so nice foodstuff. So on account of this false nationalism, "This is my land, this is my land, this is my land..." And why not take it as God's land and produce enough foodstuff. There will be no scarcity. There will be no skeleton. And distribute it. Where is that consciousness? There is so much land uncultivated all over the world, especially in America, in Australia, and in Africa, so much, huge land, no cultivation. They are keeping some cows and slaughtering them and exporting. What is this? Why don't you produce food?

Morning Walk -- June 11, 1974, Paris:

Bhagavān: He seemed frustrated that he says he's tried, but he hasn't found. He was in India for twenty-five years.

Prabhupāda: Well, the thing is that this, actually, to understand Kṛṣṇa is not easy job. Kṛṣṇa says, manuṣyāṇāṁ sahasreṣu kaścid yatati siddhaye: (BG 7.3) "Out of millions." But Caitanya Mahāprabhu's mercy, we are trying to understand little, little. Otherwise, it is very difficult to understand it. And if there is any understanding of God, that is in this Vaiṣṇava-sampradāya, especially in this Gauḍīya-Vaiṣṇava-sampradāya. Others, they do not know. They cannot know. Kṛṣṇa will never reveal to them. Sevonmukhe hi jihvādau svayam eva sphuraty adaḥ (Brs. 1.2.234). If you engage your tongue in His service, then God reveals to you. You cannot understand God.

Morning Walk -- June 12, 1974, Paris:

Puṣṭa-kṛṣṇa: Mattaḥ smṛtir jñānam...

Prabhupāda: Ah. Mattaḥ smṛtir jñānam apohanaṁ ca (BG 15.15). Sarvasya cāhaṁ hṛdi sanniviṣṭaḥ. So He is sitting in everyone's heart, and He's giving intelligence. And because the intelligence comes from God, therefore one is more intelligent, one is less intelligent. Because intelligence is not his. It is by the mercy of God one gets more intelligence, one gets less intelligence. So intelligence is supplied by God.

Yogeśvara: Yet... But they claim to have found a way of making people biologically more intelligent now.

Prabhupāda: Eh?

Yogeśvara: The scientists claim that they have found a way of making babies more intelligent.

Prabhupāda: That, they are dipping in so many things. Therefore we kick on their face, that say, promise, so many things, but cannot do anything. That is the defect of the so-called scientists. They are promising, "By scientific method, we shall make man deathless." Do they not say?

Devotees: Yes.

Room Conversation with devotees about Twelfth Canto Kali-yuga, and Conversation with Guest -- June 15, 1974, Paris:

Yogeśvara: He says that's very good that so many stayed to find out more information, to ask, to discuss.

Prabhupāda: Yes, any reasonable man will find subject matter interesting. There is a statement of Caitanya-caritāmṛta, śrī-kṛṣṇa-caitanya-dayā karaha vicāra: (CC Adi 8.15) "Just consider and then give your judgement after studying the mercy of Lord Caitanya Mahāprabhu." It is never recommended to take it blindly. Karaha vicāra: "Just judge with reason and argument." And vicāra karile citte pābe camatkāra: "If you consider it with logic and judgement, then you'll find it is sublime." (French)

Bhagavān: So an interpretation of a scripture, whether it be Bible or Bhagavad-gītā, cannot simply be an opinion, but it must be based on logic and reason.

Prabhupāda: Yes. Just like in the Bible it is said, "There was only word in the beginning." So in the beginning, there was word. That means that word is not the word of this material creation.

Room Conversation with Pater Emmanuel (A Benedictine Monk) -- June 22, 1974, Germany:

Pater Emmanuel: Yes, Roman Catholic. But I follow the eastern rite of the Greek Orthodox church. In our monastery you get the two rites, the Roman Catholic and also the customs of life... It's like the Greek Orthodox monks. We also have the rosary.

Prabhupāda: Like us.

Pater Emmanuel: Yes. And continue also, "Lord Jesus Christ, have mercy upon me." Also I repeat, "Lord Jesus Christ, have mercy upon me. Lord Jesus Christ, have mercy upon me."

Prabhupāda: Very good. You know Greek language?

Pater Emmanuel: Yes, I know.

Prabhupāda: So you know the word Christo.

Pater Emmanuel: Yes, Christ.

Prabhupāda: Christo means Christ.

Pater Emmanuel: Yes, Christ, Kriza (?), Kristos, who is Christ by oil. Anointed. Christos, Christ, means anointed. It's the same word. It's the same form. Christo and Kristos in Greek is the same word, anointed.

Prabhupāda: Oh, I see. So this Christo is the broken version of Kṛṣṇa.

Room Conversation -- June 28, 1974, Melbourne:

Prabhupāda: I say it is very nice, immediately. Because he was embracing tree also. So that is God consciousness, advanced God consciousness. Because everywhere there is part and parcel of God. Any way, either materially or spiritually. In our childhood, actually what I am doing, it was all taught in our childhood by our parents, my family. We were taught, "There is a grain of rice on the ground, and if it is touched by your feet, you should pick up the grain and touch on your head." This was our training. The idea behind—that the grain of rice is not man-made. It is sent by God. "O God, give us our daily bread." So here is the bread. It is God's mercy. Just see how idea, great idea. What is given by God, that is also God. This is God consciousness. You are asking God's mercy. So God's mercy is also God, the Absolute. So how can you disrespect a thing which is given by God? You cannot produce rice. You cannot produce bread. It is given by God. Everything... Therefore Kṛṣṇa said, raso 'ham apsu kaunteya (BG 7.8). Just try to understand Kṛṣṇa from the beginning of drinking water. Therefore Kṛṣṇa said that "The taste of the water, I am." So water, or any liquid thing you are drinking, if you are feeling some pleasure, ānanda... Ānandamaya. That God is ānanda. So there is the sample of ānanda. So if we simply practice this, that wherever I derive some pleasure, that is God, then you become God conscious.

Room Conversation -- June 28, 1974, Melbourne:

Devotee: Yes.

Prabhupāda: Yes. So... Just like if you have got your child on your lap, if some friends come and takes your child and pats him and kisses him, then you become pleased, immediately. "Oh, this gentleman loves my child so much." Similarly, if a Vaiṣṇava, a devotee, is respected, then Kṛṣṇa is more pleased. Therefore it is called, yasya prasādād bhagavat-prasādaḥ **. The respectful to guru makes easier to receive mercy from God. Yasya prasādād bhagavat-prasādaḥ **. What is the meaning?

Satsvarūpa: "By the mercy of the spiritual master, one gets the blessings of Kṛṣṇa."

Prabhupāda: Yes. Because Kṛṣṇa is immediately pleased. "Oh, he's obedient and respectful to My devotee." It is in the same way, "Oh, he loves my child so much. He loves my dog." Dog is not qualified. But because the gentleman's dog is loved, the gentleman is pleased. This is counteractive. Similarly, a pure devotee, representative of God, if he is offered respect, that respect goes to God.

Reporters Interview -- June 29, 1974, Melbourne:

Prabhupāda: See the contents.

Satsvarūpa: "Teachings to Rūpa Gosvāmī." Then the next chapter is Sanātana Gosvāmī.

Prabhupāda: What is that? There is no pagemark? "Teachings to Rūpa Gosvāmī"?

Satsvarūpa: Yes, there is one chapter. I am looking through the chapter, from the page twenty-one to thirty-nine.

Prabhupāda: That is "Teachings to Rūpa..."

Satsvarūpa: It's called "Teachings to Rūpa Gosvāmī."

Prabhupāda: So you can go on reading it, where it is stated that "In this way, wandering, the living entity by the mercy of Kṛṣṇa, fortunate..." It is on the beginning of the... Why don't you read the chapter.

Satsvarūpa: (reading) "Within this brahmāṇḍa or universe there are innumerable living entities..."

Prabhupāda: Yes.

Room Conversation with Bhurijana dasa and Disciples -- July 1, 1974, Melbourne:

Prabhupāda: That is sense. Otherwise nonsense, that's all. It is up to us to take up the sense or nonsense. The direction is there. What Arjuna said?

Satsvarūpa:

arjuna uvāca
naṣṭo mohaḥ smṛtir labdhā
tvat-prasādān mayācyuta
sthito 'smi gata-sandehaḥ
kariṣye vacanaṁ tava
(BG 18.73)

"Arjuna said, My dear Kṛṣṇa, O infallible one, my illusion is now gone. I have regained my memory by Your mercy, and I am now firm and free from doubt and am prepared to act according to Your instructions."

Prabhupāda: This is sense.

Bhūrijana: Prabhupāda, I think my illusion is not yet dispelled.

Prabhupāda: Then unfortunate.

Bhūrijana: Yes.

Room Conversation -- August 12, 1975, Paris (with French translator):

Prabhupāda: That is false. That I am saying. This is false responsibility. Actually you cannot become responsible. You have no power. Everyone is under the laws of nature. Just like some birds flying in the sky. The father, mother, and children, but nobody is responsible for anyone. When there is danger in the sky, you cannot give protection. Suppose one bird is hit, he is falling. The father, mother, and others, they cannot give any protection. He has to become responsible for himself. Just like the aeroplane. When the one plane is in danger, no other plane come and help it. Even if you see that the other plane is flying a few yards and if it is in fire, you cannot help. There is one nice story that one hunter was hunting birds and he spread his network. So when the children of the parent birds, they become victimized by the network. So when the parents came, they saw, "Oh, my children have been caught up by the net of the hunter." So mother became very overwhelmed. She went to rescue them and she also become victimized. Then the father was intelligent, he saw that "My children, my wife, they all have been victimized, and if I foolishly go to save them, then I will be also victimized. Let me go this way." Take sannyāsa and go. No responsibility. It is not possible when everyone is captured by the laws of nature. How you can help and what is your responsibility? So this is called māyā. The children are thinking that "My father and mother will give me protection," and the father and mother is thinking that "There is my responsibility." This is called māyā. With this false responsibility, they are packed up in a home. But when death comes, nobody can help. Nobody. This is happening every day, every moment, and still we are falsely thinking I am responsible. So what is the value of your responsibility? If you cannot give protection, then what is the value of your responsibility? There is no responsibility. The only responsibility is that I have got this human form of life. Even in this life I do not realize God, then I remain cats and dogs, that's all. This is the only responsibility. If you miss this opportunity, then I do not know what I am going to become in my next life. So gaining or losing this opportunity, that is my responsibility. If I am not responsible... (break)

But if the head, king, or president excuses him, he can save. So nobody in this material world can transcend or overcome the laws of material nature. But if one is devotee, by the mercy of Kṛṣṇa, he can. This is the sum and substance. Therefore, we have no responsibility. If we have touched fire, then it must burn. So whatever we may be, very big man, we cannot violate the laws of nature. Tit for tat we accept. So those who are violating laws of material nature, they suffer continuously. But when he takes to Kṛṣṇa's lotus feet shelter, sincerely surrendering, then he can be saved. Otherwise not. So everyone should become Kṛṣṇa conscious, and he should try to save his relatives, friends, husband, wife, children from these clutches of laws of material nature by educating him to become Kṛṣṇa conscious. That is the only responsibility. That is intelligence. Therefore Kṛṣṇa says, na ca tasmāt manuṣyeṣu kaścit me priya-kṛttamaḥ. Ya idaṁ paramaṁ guhyaṁ mad-bhakteṣu abhidhāsyati (Bg 18.68). Na ca tasmāt manuṣyeṣu, find out.

1975 Conversations and Morning Walks

Morning Walk -- February 3, 1975, Hawaii:

Prabhupāda: So what is the controlling of mind? You have to chant and hear, that's all. You have to chant with your tongue, and the sound you hear, that's all. What is the question of mind?

Rāmeśvara: Śrīla Prabhupāda, it seems unfortunate that if the devotees cannot live in the temples, then they have to work for some karmi just to support themselves, and then they do not have time to go on the saṅkīrtana party. So it is such mercy to be on the saṅkīrtana party. So it seems very unfortunate that they do not have the time.

Prabhupāda: No, then they should live in the temple if they want to give service in the saṅkīrtana party.

Rāmeśvara: We always try to encourage them to come back to the temple.

Prabhupāda: Yes. If he does not join the saṅkīrtana party, that does not mean his spiritual life is hampered. He has to follow the rules and regulation. He may not be able to join the saṅkīrtana party, but he must follow the process, rules and regulation. That is wanted. And because he is living outside the temple, therefore he will forget all rules and regulation and do whatever he likes—then it will ruin the whole thing.

Room Conversation with Sanskrit Professor, other Guests and Disciples -- February 12, 1975, Mexico:

Hanumān: I would like to ask you why we are so fortunate to have such a nice genuine spiritual master as you, and some others have bogus spiritual master. Is it something of karma or is this the pure mercy of yourself?

Prabhupāda: No, that you can think—your spiritual master is nice, others bogus—but they do not think like that. (laughter) They will think their spiritual master is good, your spiritual master is bogus. But there is standard who is spiritual master. Spiritual master means who is the best servant of God. One who does not agree the existence of God, he is bogus because he's not bona fide, mūḍhā. One who does not accept the existence of God, he is mūḍhā. He's a rascal. He cannot... A rascal cannot become spiritual master.

Room Conversation with Woman Sanskrit Professor -- February 13, 1975, Mexico:

Guest (1): If I am satisfied? Can I rely that much on myself?

Prabhupāda: Anyone can do, provided he knows the art how to do it. It is a technique also. You cannot make experiment as a crude man. You must be expert. But it is... In our Caitanya-caritāmṛta you'll find that there is a statement, caitanyera dayāra kathā karaha vicāra: "Just try to make an experiment on the mercy of Lord Caitanya." Vicāra karile citte pabe camatkāra: "When you make an experiment, then you'll be awe-full 'Oh, it is so nice.' " So it is not to be accepted blindly.

Professor: Can one perceive by their own senses what is that...?

Prabhupāda: No, you have to see through the eyes of the śāstra, but God has given you the instrument by which you can make an experiment. Yes. The same thing, as it is stated... Find out that verse from Bhagavad-gītā, dehino 'smin yathā dehe (BG 2.13). (break) This is the statement. Now you make experiment. You have got physical laboratory. (laughter)

Room Conversation with Metaphysics Society -- February 21, 1975, Caracas:

Guest (Hṛdayānanda): He says that if God is a person, how can we understand, as there's a common saying that God is and also is not?

Prabhupāda: God is person. That I have already explained, that the government is impersonal, the president is person, but the president is more important than the whole government. Just like a man in the court of the government is condemned to die. So there is no law in the government which can save him. But if the president shows him mercy, he can save him. Therefore, the president is more powerful than all the laws in the government. Therefore he is important. What does he say?

Guest (Hṛdayānanda): He said there are many examples where the laws of the government are superior to the president. For example, in America where Nixon was pulled down by the laws.

Prabhupāda: But one law... When he was president, he was powerful than the government. When he resigned from the presidency, then he became less important. This is a crude example. The another example is that the sunshine is universally spread, and the sun globe is situated in one place. So which is important, the sun globe or the sunshine? And just like this light is situated in one place and the illumination is spread. So what is important, the illumination or the lamp? The fire is one place, and the fire light and heat is expanded, so the fire is localized, and the light and heat is expanded many miles. So which is important, the fire or the heat and light? Therefore, God is person, but He is not a person like you and me.

Morning Walk -- March 1, 1975, Atlanta:

Prabhupāda: The overloaded.

Dhīra-kṛṣṇa: When we take your books on the library party to the professors at the universities... (fades out)

Śrutakīrti: This way? Śrīla Prabhupāda, Śrīla Prabhupāda... (break)

Prabhupāda: I am surprised how I have written so many, what to speak of them? (laughter) It is all Kṛṣṇa's mercy.

Dhīra-Kṛṣṇa: One professor the other day was trying to convince one of our boys that you were coming in the disciplic succession and were authorized to translate all these books.

Prabhupāda: Yes, that is right.

Dhīra-Kṛṣṇa: Because he was dressed and he didn't know that he was your disciple, so he was saying, "Bhaktivedanta Swami, he is coming in a disciplic line straight from Kṛṣṇa. That's why he can speak on all these books."

Prabhupāda: Yes, that is a fact. That authority I have got. That's a fact. Yasya deve parā bhaktir yathā deve tathā gurau, tasyaite kathitā hy arthāḥ prakaśānte (ŚU 6.23). They become manifest, all the meanings of the Vedic literature. Yasya deve parā bhaktiḥ. (aside:) Don't come very near. (break) ...explaining last evening. Don't speculate, hear. That is the qualification. All others, they are simply speculating. How long their energy will go on, limited energy? How speculating will help them? It is not possible.

Morning Walk -- March 1, 1975, Atlanta:

Prabhupāda: Yes, that is a fact. That authority I have got. That's a fact. Yasya deve parā bhaktir yathā deve tathā gurau, tasyaite kathitā hy arthāḥ prakaśānte (ŚU 6.23). They become manifest, all the meanings of the Vedic literature. Yasya deve parā bhaktiḥ. (aside:) Don't come very near. (break) ...explaining last evening. Don't speculate, hear. That is the qualification. All others, they are simply speculating. How long their energy will go on, limited energy? How speculating will help them? It is not possible. It is condemned. Athāpi te deva,

(athāpi) te deva padāmbuja-
dvaya-prasāda-leśānugṛhīta eva hi
jānāti tattvaṁ na cānya
eko 'pi ciraṁ vicinvan
(SB 10.14.29)

Ciraṁ vicinvan, speculating for millions of years, one cannot understand.

athāpi te deva padāmbuja-
dvaya-prasāda-leśānugṛhīta eva hi

"One who has received a little mercy of the lotus feet of the Lord, he can understand the truth. Others, even speculating for millions of years, they cannot understand anything." The speculation business is useless in spiritual advance. It may help Darwin to come to the conclusion that man is born from monkey. Because he is from monkey, he thinks others also from monkey. He has admitted that whatever he has given, it is simply a speculation. He has admitted. And all others also speculating. They are trying to manufacture life from chemicals, but they do not know that life is never manufactured. It is already there. Just like this grass is coming. The life is already there. In favorable circumstances it comes out. Udbhija. This is called udbhija. Similarly fermentation. Just like the cockroaches come out... (end)

Room Conversation with Tripurari -- March 2, 1975, Atlanta:

Satsvarūpa: He traveled all over with him. And one day... He was a very good student, and one day Maharishi said, "If you really want to know the highest truth, it's Kṛṣṇa consciousness." And then he left and he came and joined our tem... (laughter)

Prabhupāda: Maharishi said like that?

Doug: Yes, he did say that. It took me awhile to make the transition, but with Kṛṣṇa's mercy, I saw the way through to become Kṛṣṇa...

Devotee (5): Maharishi must have read one of your books, Prabhupāda.

Prabhupāda: He has read my books?

Devotee (5): He must have, if he said that Kṛṣṇa consciousness is the highest truth.

Room Conversation with Reporter -- March 9, 1975, London:

Reporter: But there seem to be a lot of groups that are saying that, but teaching a different way to...

Prabhupāda: Different way... There cannot be dif... The way is one. God is one, and we all living entities, we are dependent on God's mercy. Therefore we are servant. Everyone is servant. We say that, that God is one, and every one of us, we are all servant of God. So let us engage in our original position as servant of God. This is our teaching.

Reporter: Do you feel that... In other groups also there are sort of teachers or masters or whatever they call them. Do you feel that there can be more than...

Prabhupāda: They are wasting time simply and cheating others. That's all.

Evening Discussion -- May 6, 1975, Perth:

Prabhupāda: It is explained there. He does not reveal Himself. Why He shall reveal Himself to an unqualified person? That is Kṛṣṇa's prerogative. If He likes He will reveal. If He does not like He will not reveal. You cannot by force see Kṛṣṇa. Therefore, first of all be qualified, then try to see Kṛṣṇa. He is not exposed. Even a big man, if you want to see him, he may refuse: "No, I will not see." What can you do? If you think that "This man is third-class man, why shall I see him?" Even in ordinary human society that is going on. So why people are eager to see Kṛṣṇa without being qualified? Why these rascals say, "Can you show me God?" First of all you become fit to see God. They'll not become fit. They'll do all nonsense, and want to see God. Kṛṣṇa is addressed, pavitraṁ paramaṁ bhavān. He is the supreme pure, and we are impure, and you want to see the supreme pure. You see? What audacity! I am not fire. I want to enter into the fire. You see? What will be the result? You'll be burned into ashes. First of all be fire. Increase your temperature to the same temperature, then it will automatically. He is paraṁ brahma, so you realize yourself as brahma. You are realizing yourself as American, Indian, this, that, and you want to see paraṁ brahma? The foolish people will do. And one has to become purified, sarvopādhi vinirmuktaṁ (CC Madhya 19.170). One has to be free from all designations. Everyone, we give more prominence to the designations: "I am this, I am this." So how can you see God like that? First of all you become designationless. As Caitanya Mahāprabhu said, that "I am not a brāhmaṇa, I am not a kṣatriya, I am not a vaiśya"—everything He denied. So purify yourself and you'll see God. Kṛṣṇa consciousness means to become purified. That makes you all right. Premāñjana-cchurita-bhakti-vilocanena santaḥ sadaiva (Bs. 5.38). Sadaiva means always. This is the process. Why these rascals say, "Can you show me God?" What qualification have you got? He doesn't think like that, that "I have no qualification." He thinks that "I am very advanced." That is foolish. Therefore Kṛṣṇa says, nāhaṁ prakāśaḥ. Similarly a third-class man goes to a high-court judge. Foolish rascals has come. "Who is that?" "I don't know." There was an incident. One big philosopher and one big dramatic player. He was also very famous. So he went to see that philosopher and sent his card. He said, "Oh, why shall I see this dancing dog? He may be famous as a dancing dog, but I have no business with him. If some philosopher comes, then it will be a pleasure to talk with him. What does he know? He may be expert in dancing. It is not philosophy." So he refused to see him. "Why shall I see this dancing dog?" He used these words. "He's a dancing dog" (inaudible). So similarly, why this ordinary man claims to see God? A dancing dog? A devotee says, marma-hatāṁ karotu vā. A devotee is always anxious to see God, but he said that "I am not qualified. So even I become broken-hearted not seeing God, still Kṛṣṇa is my Lord. I may see, or may not see. That is His mercy. But in all circumstances, He is my worshipful Lord." That is devotee. "Oh, I could not see God? I have done so much?" Kṛṣṇa is not so obliged that because by concoction you think you have done something, and therefore He is obliged to come before you and dance. Kṛṣṇa is not so little.

Morning Walk -- May 10, 1975, Perth:

Prabhupāda: That is fortunate and unfortunate. Just like one inherits father's property. Many millions of dollars, and he has become a poor man by his misusing the money. Like that. He is unfortunate. He got the money, but he could not utilize it.

Jayadharma: Does fortune mean it's the mercy of Kṛṣṇa?

Prabhupāda: Kṛṣṇa's mercy is always there. It is your misuse of free will. You are given the opportunity—that is fortune. But you do not accept the fortune. That is your misfortune. That is stated in the Caitanya-caritāmṛita. Lord Caitanya said, ei rūpe brahmāṇḍa bhramite kona bhāgyavān jīva (CC Madhya 19.151). Kono—some fortunate man can accept it. Because mostly they are unfortunate. Just see, throughout the whole of Europe and America we are making propaganda. How many students have come? A very insignificant number, although they have come. They are fortunate.

Amogha: Sometimes we see that a devotee may be very sincere, but at the same time he becomes weak somehow, and he falls down.

Prabhupāda: Even if he falls down, still he is fortunate, because the injection is there. It will act, some day or another. Still he is fortunate. As fortunate man he took it, but he fell down. That does not mean he's unfortunate. Still he's fortunate, because the poison is already there. It will develop. That is called ajñāta sukṛti. Therefore he is not loser. He continues to be fortunate. It will take some time.

Morning Walk -- May 12, 1975, Perth:

Paramahaṁsa: Didn't Bhaktivinoda Ṭhākura do that once?

Prabhupāda: Yes.

Paramahaṁsa: What was the penalty that he...?

Prabhupāda: He put into the jail for six months. And he died in the jail. He took poison. Because after coming out of the jail, he could not do his business. He's finished.

Gaṇeśa: Also Paundraka.

Prabhupāda: Yes. Kṛṣṇa cut his head immediately. Let this Guru Mahārāja cut the heads of the opposition, that "You do not accept me God, I cut your head." Let him cut the head of his brother or mother.

Paramahaṁsa: (laughing) He may do that.

Prabhupāda: Then we can understand he is God. Why does he go to the mercy of court? And the court has detained him. What kind of God...? So can you get charcoal?

Amogha: Charcoal, yes

Prabhupāda: Yes, get it. (end)

Room Conversation with Ganesa dasa's Mother and Sister -- May 14, 1975, Perth:

Gaṇeśa: "Purport. The Lord's descent from His transcendental abode is already explained in the sixth verse. One who can understand the truth of the appearance of the Personality of Godhead is already liberated from material bondage, and therefore he returns to the kingdom of God immediately after quitting this present material body. Such liberation of the living entity from material bondage is not at all easy. The impersonalists and the yogis attain liberation only after much trouble and many, many births. Even then, the liberation they achieve—merging into the impersonal brahma-jyotir of the Lord—is only partial, and there is the risk of returning again to this material world. But the devotee, simply by understanding the transcendental nature of the body and activities of the Lord, attains the abode of the Lord after ending this body and does not run the risk of returning again to this material world. In the Brahma-saṁhitā it is stated that the Lord has many, many forms and incarnations: advaitam acyutam anādim ananta-rūpam (Bs. 5.33).

Although there are many transcendental forms of the Lord, they are still one and the same Supreme Personality of Godhead. One has to understand this fact with conviction, although it is incomprehensible to mundane scholars and empiric philosophers. As stated in the Vedas: eko devo nitya-līlānurakto bhakta-vyāpī hṛdy antarātmā. 'The one Supreme Personality of Godhead is eternally engaged in many, many transcendental forms in relationships with His unalloyed devotees.' This Vedic version is confirmed in this verse of the Gītā personally by the Lord. He who accepts this truth on the strength of the authority of the Vedas and of the Supreme Personality of Godhead and who does not waste time in philosophical speculations attains the highest perfectional stage of liberation. Simply by accepting this truth on faith, one can, without a doubt, attain liberation. The Vedic version, 'tat tvam asi,' is actually applied in this case. Anyone who understands Lord Kṛṣṇa to be the Supreme, or who says unto the Lord, 'You are the Supreme Brahman, the Personality of Godhead,' is certainly liberated instantly, and consequently his entrance into the transcendental association of the Lord is guaranteed.

In other words, such a faithful devotee of the Lord attains perfection, and this is confirmed by the following Vedic assertion: tam eva viditvāti mṛtyum eti nānyaḥ panthā vidyate 'yanāya. One can attain the perfect stage of liberation from birth and death simply by knowing the Lord, the Supreme Personality of Godhead. There is no alternative because anyone who does not understand Lord Kṛṣṇa as the Supreme Personality of Godhead is surely in the mode of ignorance. Consequently he will not attain salvation, simply, so to speak, by licking the outer surface of the bottle of honey, or by interpreting the Bhagavad-gītā according to mundane scholarship. Such empiric philosophers may assume very important roles in the material world, but they are not necessarily eligible for liberation. Such puffed up mundane scholars have to wait for the causeless mercy of the devotee of the Lord. One should therefore cultivate Kṛṣṇa consciousness with faith and knowledge, and in this way attain perfection."

Prabhupāda: So if you distribute this knowledge, that will be real social work. And if you give some help, temporary, but he remains subjected to the rules of birth, death, and old age, that is temporary.

Room Conversation with Ganesa dasa's Mother and Sister -- May 14, 1975, Perth:

Prabhupāda: If you see my picture, you see me. This is material picture. But God is omnipotent. God's picture is also God. That is God's potency. Otherwise we are worshiping Deity. People may think: "This is the form of Kṛṣṇa." The form of Kṛṣṇa, the name of Kṛṣṇa, the quality of Kṛṣṇa—they are all Kṛṣṇa. That is Absolute. In the material world there is difference. Otherwise, why they are engaged in chanting, "Kṛṣṇa, Kṛṣṇa, Kṛṣṇa, Kṛṣṇa, Hare Kṛṣṇa Hare..." Have they become mad? Because Kṛṣṇa person and Kṛṣṇa's name, the same thing. That is Absolute. So here it is said, man-manā bhava mad-bhaktaḥ. So if you chant Kṛṣṇa's name, that means you are directly associating with Kṛṣṇa. Therefore you are becoming purified. Just like if you associate with fire, you will remain always warm. Is it not? If you remain near the fireplace, you remain always warm. Similarly, if you chant Kṛṣṇa-Kṛṣṇa's name and Kṛṣṇa, not different—then you will remain always spiritual.

Simple thing. You chant Kṛṣṇa, easy thing, and you remain with Kṛṣṇa. Where is the difficulty? Because Kṛṣṇa and Kṛṣṇa's name, Kṛṣṇa's form... This picture is here; then Kṛṣṇa is here. You have to realize that. Kṛṣṇa is so kind. Because you cannot see Kṛṣṇa now with your material eyes, so Kṛṣṇa has appeared before you so that you can see Him with your material eyes. This is Kṛṣṇa's mercy. But He is Kṛṣṇa. Kṛṣṇa is everything. God is everything. So why the picture of God is not God? We say "God is omnipotent, omnipresent." So why Kṛṣṇa is not present in the picture? Then what is the meaning of omnipresent? If He is omnipresent, He is present also within His picture. Where is the objection? And that's a fact. He is omnipresent. He is present everywhere. Now, to become convenient for you, He has appeared like picture.

Room Conversation with Ganesa dasa's Mother and Sister -- May 14, 1975, Perth:

Sister: But you don't need to see the picture... With His omnipotence, you don't need to have the picture.

Prabhupāda: No, because you, without seeing Him, you do not develop Kṛṣṇa consciousness. You require to see Him. So He has appeared before you so that you can see Him. That is His mercy, so that you see Him and you think of Him. Man-manā bhava mad-bhaktaḥ. You see Him and think of Him. That is the meaning of picture. You cannot say, "I have not seen God." Here is God. You see God's picture here in the temple. In the śāstra description is there. Just like in the Brahma-saṁhitā it is said, veṇuṁ kvaṇantam aravinda-dalāyatākṣam: (Bs. 5.30) "Kṛṣṇa is playing on His flute." That is the information in the Vedas. Here He is playing on flute. Veṇuṁ kvaṇantam aravinda-dalāya... "His eyes are like lotus petal." You see? The description in the Vedas and the picture the same. It is not imagination. It is in the Veda. Vedas will give you information. Then surabhīr abhipālayantam (Bs. 5.29). There are cows. Kṛṣṇa is very much fond of cows. So what is stated in the Vedas about Kṛṣṇa, that is depicted.

Morning Walk -- May 15, 1975, Perth:

Prabhupāda: You can do it foolishly. That is another thing. But everything is all right. Poison is all right, and food is all right.

Śrutakīrti: The standard is the person's happiness.

Amogha: Just like now we have come to the point where the different doctors are thinking very seriously of having this mercy killing passed in the courts. When a person becomes too much diseased, actually he would be happier if he was dead, so why not kill him?

Prabhupāda: That is contradictory. He will kill somebody, and he will give life somebody. That is... There is no standard. Everything is all right. Then why do you bother that "This is good"? The same "good" is bad for others.

Paramahaṁsa: That's why we have psychiatrists, to decide... They analyze the person very carefully and see what is good for him. And completely on a relative basis they give a prescription.

Prabhupāda: Then why don't you think what is good for you? Why you are so busy for the good of others?

Śrutakīrti: Well that's this particular person's happiness, is seeing that others are happy.

Prabhupāda: No, no. The same happiness is distress for others. Then what is the use, bothering yourself, "This is happiness; this is distress"?

Śrutakīrti: Because that is what makes me happy.

Room Conversation with Jesuit -- May 19, 1975, Melbourne:

Jesuit: And do you believe that God is pleased by your prayer and helps them because of your prayer?

Prabhupāda: That depends on God. God is fully independent. He may not like. You cannot force Him. But it is our duty to request Him. You cannot force Him. If He likes... If He does not like, that is His will, because He is the supreme will. But God likes. If a devotee requests Him something, He likes to accept. That is God's mercy. He takes the devotee's prayer very seriously. Therefore our another process is to take the shelter of a devotee first. Because even one is inferior, not to be accept by God, but if a devotee requests, "God, kindly accept this fellow," God accepts. Mercy of saintly... Kṛpā-siddha. The Sanskrit word is kṛpā-siddha. He becomes perfect by the mercy of devotee.

Jesuit: What was the meaning of the bag you wear on your hand?

Prabhupāda: These chanting. Beads.

Jesuit: Oh, beads in there.

Prabhupāda: Yes. I think in Christian there are beads also.

Room Conversation with Director of Research of the Dept. of Social Welfare -- May 21, 1975, Melbourne:

Śrutakīrti: That is not the fact.

Prabhupāda: In Paris very, very old men, seventy-five years, eighty years old, they are going to the nightclub, paying $50 entrance fee, then they spend money for woman, wine. And few hours they stay there and come back. They are all old men. It is very difficult job, but still by Kṛṣṇa's grace you are accepting this principle. That is great mercy of Kṛṣṇa. Otherwise it is very, very difficult. One old man, I told you that Marquis of Zetland? In London? So he proposed one of my Godbrothers went, "Can you make me brāhmaṇa?" "Oh, yes. You give up this habit." "Oh, that is impossible. That is impossible. This is our life." So in the Western countries that is the life, to have illicit sex, meat-eating, drinking, and gambling. There are organized clubs, brothels, hotels, only for this. People are accepting this principle, young boys like you, it is Kṛṣṇa's mercy on us. Otherwise it is impossible.

Room Conversation with Director of Research of the Dept. of Social Welfare -- May 21, 1975, Melbourne:

Prabhupāda: They are taking. Pañca-draviḍa Mahārāja is there. He is a sannyāsī. That is all right. You don't change your mind. You are already trained up about Kṛṣṇa consciousness, so you try to become an ideal householder in Kṛṣṇa consciousness. Because we are not rejecting householder. We are accepting everyone. Gṛhe vā thāke hā gaurāṅga bole ḍāke. Anyone, either he remains as a sannyāsī in the forest or he remains a gṛhastha at home, if he is cultivating this Kṛṣṇa consciousness and Caitanya Mahāprabhu's mercy, then he is all right. That is the verdict. So now you are living as gṛhastha. Live as an ideal gṛhastha, don't change your mind. Be fixed up. They are all gṛhasthas, all these Pañca-tattva, you see? Advaita Prabhu was a gṛhastha. He did not take sannyāsa. And Caitanya Mahāprabhu also was married. Nityānanda Prabhu was gṛhastha. They were all gṛhasthas, but ideal gṛhastha. So you become an ideal gṛhastha. That also wanted.

Room Conversation with Two Lawyers and Guest -- May 22, 1975, Melbourne:

Madhudviṣa: ...who are here, they would like to have your association, (laughter) more personal association.

Prabhupāda: I also like. (laughter) Yasya prasādād bhagavat-prasādo yasyāprasādān na gatiḥ kuto 'pi **. This is essential, to be anxious to be associated with the spiritual master. Guru-kṛṣṇa-kṛpāya pāya bhakti-latā-bīja (CC Madhya 19.151). That is the statement of Śrī Caitanya Mahāprabhu. By the mercy of Kṛṣṇa one comes in touch with the bona fide spiritual master, and by the mercy of spiritual master, one gets Kṛṣṇa. So Kṛṣṇa is in everyone's heart. Īśvaraḥ sarva-bhūtānām (BG 18.61). Kṛṣṇa can understand what we want. So when we sincerely want Kṛṣṇa, then Kṛṣṇa sends His representative, guru. Guru is outside representative of Kṛṣṇa. So to the sincere student, Kṛṣṇa teaches from inside and outside. That is the way, so that he becomes quickly fit for going back to home, back to Godhead. So this behavior, to be attached to spiritual master, is a good qualification. Yasya prasādāt, by his mercy, Kṛṣṇa becomes merciful. By Kṛṣṇa's mercy, one gets spiritual master, and by the spiritual master's mercy, one gets the mercy of Kṛṣṇa.

Room Conversation with Two Lawyers and Guest -- May 22, 1975, Melbourne:

Prabhupāda: Pāpī-tāpī jata chilo. So His business was pāpī-tāpī? No, His business was with the most exalted personalities like... Śrī-kṛṣṇa-caitanya prabhu nityānanda, śrī-advaita gadādhara śrīvāsādi-gaura-bhakta. They were all very exalted personalities. But all of their mission was to deliver the pāpī-tāpīs. That we have described in our that small book, Śrī Kṛṣṇa Caitanya in Five Features. So pāpī-tāpī is everyone, in this age especially. But if we take shelter of Śrī Caitanya Mahāprabhu, by His mercy we get everything. So now Śrī Caitanya Mahāprabhu and Nityānanda has come to Melbourne, very nicely looking. So keep yourself always engaged in the service of the Lord. Śrī-vigrahārādhana-nitya-nānā-śṛṅgāra-tan-mandira-mārjanādau **. Śrī-vigrahārādhana, this arcana process, beginning from maṅgala-ārātrika up to the sāyam-ārātrika, everything should be done very nicely. And the temple should be made very clean. Tan-mandira-mārjanādau. To dress the Deity is as much important as to cleanse the temple also, not that temple will remain dirty, simply you are dressing the Deity.

Room Conversation with Two Lawyers and Guest -- May 22, 1975, Melbourne:

Prabhupāda: Illegally? Where? In the park?

Madhudviṣa: No. In one flower-growing nursery.

Prabhupāda: Oh.

Madhudviṣa: So they were found out and caught. But Raymond was able to get them off free due to Kṛṣṇa's mercy. But it taught us a good lesson.

Guest 1: Actually I think they had the wrong people.

Prabhupāda: There was a great devotee in South India. He was a treasury officer. So he took money from the treasury and constructed very nice temple. (laughter) Yes. Later on, he was caught, and he was put into jail by the Nawab. At that time the Mohammedan king, Nawab, he saw in dream that two boys, very beautiful, they have come to the Nawab: "Sir, what money he has taken, you can take from me and release him." So the Nawab said, "If I get my money, I can release him." Then, when his dream broke, he saw the money on the floor, and nobody was there. Then he could understand that he is great devotee. He called him immediately, that "You are released, and you take this money also. Whatever you have already taken, that's all right. And now this money also you take. You spend as you like." So devotees sometimes do like that. Actually nothing is private property. That is our philosophy. Īśāvāsyam idaṁ sarvam: (ISO 1) "Everything belongs to God." That's a fact. Under the influence of māyā we are thinking that "This is my property."

Room Conversation with Two Lawyers and Guest -- May 22, 1975, Melbourne:

Madhudviṣa: We brought back Wally one picture from India on the battle of Kurukṣetra of Abhimanyu. Abhimanyu's head was there, and Karṇa was on the ground with his chariot, and Arjuna was about to kill him, and Kṛṣṇa was directing him to kill. So I told Wally the story that when Abhimanyu was surrounded by the mahārathīs, there was no mercy then, so now Karṇa was objecting that...

Prabhupāda: Injustice.

Madhudviṣa: ...he cannot shoot a man if he gets off his chariot. And Kṛṣṇa said, "There was no mercy with Abhimanyu, so therefore there will be no mercy now."

Prabhupāda: Tit for tat. (laughter)

Guest 1: But where was the generosity then?

Prabhupāda: That is happening, tit for tat.

Morning Walk -- June 10, 1975, Honolulu:

Prabhupāda: Caitanyer dayār kathā kara vicāra: "Just analyze the merciful contribution of Caitanya Mahāprabhu with others." That you have already experienced, that they experimented in so many ways, but as soon as they come to Caitanya Mahāprabhu's mercy, saṅkīrtana, they become immediately, "Oh, this is the nicest thing." So that is vicāra, judgement. Caitanyer dayār kathā. There are many contribution of the world, many scientists, many physiologists, many... But Kavirāja Gosvāmī says, "Compare with the contribution of Caitanya Mahāprabhu. Then you will be surprised." Oh! Just like they became surprised, immediately, "Oh, this is the nicest." That is stated by Kavirāja Gosvāmī, that "The merciful contribution given by Caitanya Mahāprabhu-compare with any other contribution of the world, scientist, physiologist and this and that. You will see this is the best." Caitanyer dayār kathā karaha vicāra.

Garden Conversation with Dr. Gerson and devotees -- June 22, 1975, Los Angeles:

Upendra: Translation: But those who worship Me with devotion, meditating on My transcendental form—to them I carry what they lack and preserve what they have.

Purport: One who is unable to live for a moment without Kṛṣṇa consciousness cannot but think of Kṛṣṇa twenty-four hours, being engaged in devotional service by hearing, chanting, remembering, offering prayers, worshiping, serving the lotus feet of the Lord, rendering other services, cultivating friendship and surrendering fully to the Lord. Such activities are all auspicious and full of spiritual potencies; indeed, they make the devotee perfect in self-realization. Then his only desire is to achieve the association of the Supreme Personality of Godhead. This is called yoga. By the mercy of the Lord, such a devotee never comes back to this material condition of life. Kṣema refers to the merciful protection of the Lord. The Lord helps the devotee to achieve Kṛṣṇa consciousness by yoga, and when he becomes fully Kṛṣṇa conscious the Lord protects him from falling down to a miserable conditioned life.

Prabhupāda: But that requires faith. One who does not know what is God and what is protection, how he can take to it? He depends on his own energy. That is karmīs. He wants to happy by his own energy not only in this life but also next life, by acting very piously, wants to be promoted in the heavenly planets. That is fact. One can go. But that is on account of his own labor. But here the bhaktas, they are taken care of, the Supreme Lord. So just like child. He doesn't care how he will live comfortably. But the father takes care. That is the position of bhakta. The karmīs, they are taking care of themselves. But the devotees, they are taken care of by the Supreme. That is difference.

Room Conversation with Dr. John Mize -- June 23, 1975, Los Angeles:

Dharmādhyakṣa: It's His mercy. So if Kṛṣṇa gets angry at us, that's actually...

Prabhupāda: Everything has got proper use. In the material condition we do not know that. Therefore Narottama dāsa Ṭhākura has made a list, how to use your, this anger, greediness, like that. He says, kamaḥ kṛṣṇa-karmārpaṇe. We are lusty for doing something for our sense gratification. The same desire, same propensity, can be utilized for serving Kṛṣṇa. Just like we are writing books, keeping night, whole night. So for an old man like me, it is tedious. But we are doing for Kṛṣṇa. So similarly, another author may be writing whole night for some sex literature. So the labor for producing a sex literature and the labor for producing a Bhāgavata is the same. It may be same ambition that "Let me become a big author. My name will be very popular." But one thing is being done for Kṛṣṇa; one thing is being done for sense gratification. So that propensity of becoming a reputed author or the labor, this, same, but it is being utilized for different purposes. Similarly, you take anything, if you use it for... Just like Hanumān. He became angry upon Rāvaṇa. He set fire in his city, destroyed the whole city. He showed his anger, but not for his personal sense gratification. He wanted to serve Lord Rāma. Sītā was stolen by him, so there was arrangement for fighting, and he did the same thing, set fire. To set fire in your home or your country, it is not good, but he did it for satisfaction of Lord Rāmacandra. So everything has its proper use when it is utilized for serving Kṛṣṇa. That is Kṛṣṇa consciousness. We are living beings. We are conscious. We cannot give up anything, but we are being trained up how to utilize everything for Kṛṣṇa. That is Kṛṣṇa consciousness. So give him some prasāda.

Morning Walk -- July 3, 1975, Denver:

Yadubara: So Kṛṣṇa is directly controlling that?

Prabhupāda: Yes. When He sees, "That fool wants Me, at the same time, material world. So take his material possession, everything, so that he will want only Me, that's all." Actually, it was done to me. (laughs) I have got practical experience. I did not want to take sannyāsa. I thought that I shall do business. And Kṛṣṇa forced me to take sannyāsa and all, everything, dismantled.

Devotee (4): Kṛṣṇa's mercy on us.

Yadubara: But your business was successful...

Prabhupāda: I was thinking of becoming Birla, but I am now more than Birla. This is Kṛṣṇa's mercy.

Brahmānanda: Birla gives you money now.

Prabhupāda: Not only that, how many branches Birla has? It is an example, yes.

Devotee (4): Śrīla Prabhupāda, if a devotee gets sick, should he go and take medicine?

Prabhupāda: Better not to take.

Room Conversation with Mr. & Mrs. Wax, Writer and Editing Manager of Playboy Magazine -- July 5, 1975, Chicago:

Prabhupāda: Purport.

Nitāi: The Supreme Personality of Godhead has innumerable energies, and all these energies are divine. Although the living entities are part of His energies and are therefore divine, due to contact with material energy, their original superior power is covered. Being thus covered by material energy, one cannot possibly overcome its influence. As previously stated, both the material and spiritual natures, being emanations from the Supreme Personality of Godhead, are eternal. The living entities belong to the eternal superior nature of the Lord, but due to contamination by the inferior nature, matter, their illusion is also eternal. The conditioned soul is therefore called nitya-baddha, or eternally conditioned. No one can trace out the history of his becoming conditioned at a certain date in material history. Consequently, his release from the clutches of material nature is very difficult, even though that material nature is an inferior energy, because material energy is ultimately conducted by the supreme will, which the living entity cannot overcome. Inferior material nature is defined herein as divine nature due to its divine connection and movement by the divine will. Being conducted by divine will, material nature, although inferior, acts so wonderfully in the construction and destruction of the cosmic manifestation. The Vedas confirm this as follows:

māyāṁ tu prakṛtiṁ vidyān māyinaṁ tu maheśvaram.

"Although māyā (illusion) is false or temporary, the background of māyā is the supreme magician, the Personality of Godhead, who is Maheśvara, the supreme controller."

Another meaning of guṇa is rope; it is to be understood that the conditioned soul is tightly tied by the ropes of illusion. A man bound by the hands and feet cannot free himself—he must be helped by a person who is unbound. Because the bound cannot help the bound, the rescuer must be liberated. Therefore, only Lord Kṛṣṇa, or His bona fide representative the spiritual master, can release the conditioned soul. Without such superior help, one cannot be freed from the bondage of material nature. Devotional service, or Kṛṣṇa consciousness, can help one gain such release. Kṛṣṇa, being the Lord of illusory energy, can order this insurmountable energy to release the conditioned soul. He orders this release out of His causeless mercy on the surrendered soul and out of His paternal affection for the living entity who is originally a beloved son of the Lord. Therefore surrender unto the lotus feet of the Lord is the only means to get free from the clutches of the stringent material nature.

The words mām eva are also significant. Mām means unto Kṛṣṇa (Viṣṇu) only, and not Brahmā or Śiva. Although Brahmā and Śiva are greatly elevated and are almost on the level of Viṣṇu, it is not possible for such incarnations of rājo-guṇa (passion) and tamo-guṇa (ignorance) to release the conditioned soul from the clutches of māyā. In other words, both Brahmā and Śiva are also under the influence of māyā. Only Viṣṇu is the master of māyā; therefore He can alone give release to the conditioned soul. The Vedas confirm this in the phrase tvam eva viditvā or "Freedom is possible only by understanding Kṛṣṇa." Even Lord Śiva affirms that liberation can be achieved only by the mercy of Viṣṇu. Lord Śiva says:

mukti-pradātā sarveṣāṁ viṣṇur eva na saṁśayaḥ.

"There is no doubt that Viṣṇu is the deliverer of liberation for everyone.

Prabhupāda: So everything is explained. If anyone wants to take advantage of it, he can take. We have got fifty books like this. Those who are interested in the science and philosophy of Kṛṣṇa consciousness, they can read all these books. Otherwise, one can chant Hare Kṛṣṇa, That will also help. The human civilization means everyone shall try to become first-class man. This is human civilization, not to remain like animals. That attempt is lacking now. Here the civilization is that the dog is jumping or running, and human being is running in a motor car, and he is thinking he is more civilized than the dog. But the business is running. That's all. The dog is having sex on the street, and the human being is having sex in a very nice decorated apartment and therefore he is civilized. But the business is the same. The dog is eating on the floor and the human being is eating in a very nice table, nice dish, and therefore he is civilized.

Morning Walk -- July 6, 1975, Chicago:

Prabhupāda: Oh. Oh. We have got an idea of thunderbird. The bird flies in the, near the cloud in expectation of water, and they are not afraid of thunder. That is called cataka. That example is given by Rūpa Gosvāmī. The cataka does not take water from ground. They will take water when it falls from the cloud. So in the beginning of every cloud there is thunder. So this bird, because they expecting water from the cloud, the cloud is giving him thunder, but still he does not, will not take water from ground.

Dhīra Kṛṣṇa: In what connection do the Gosvāmīs use that example to illustrate?

Prabhupāda: Example means a devotee will take mercy from Kṛṣṇa, not from the material world. Even there is thunder, Kṛṣṇa does not give mercy but puts him into difficulty, still, he will not take any mercy from the material world. This is the ex... (break)

Dhīra Kṛṣṇa: You are showing your mercy upon us. How do we prevent ourselves from becoming guru-druha, or ungrateful for the benediction you are giving us?

Prabhupāda: So, you want to be guru-druha? Eh?

Dhīra Kṛṣṇa: No.

Prabhupāda: That's nice. (break) ...come when there will be lightning, thunder but there will be no rain. (end)

Room Conversation with writer, Sandy Nixon -- July 13, 1975, Philadelphia:

Woman: Oh, I see.

Prabhupāda: He is everything. He is spirit and matter, everything. But you cannot see Him as spiritual identity. Therefore He has appeared in material form so that you can see. This is Deity. He is God, but you cannot see Him in His original spiritual form at the present moment. Therefore, out of His unbounded mercy, He has appeared before you just like made of wood and stone so that you can see.

Woman: Thank you very much.

Prabhupāda: Hare Kṛṣṇa. So you are coming daily in our meeting?

Sandy Nixon: Not daily, but I'll come.

Prabhupāda: That's nice. This gentleman...?

Devotee: This is my father.

Father: Your Grace...

Prabhupāda: Oh. Thank you very much.

Morning Walk -- July 21, 1975, San Francisco:

Prabhupāda: They will not come. Then he is condemned. Let them remain animals. If you don't go to school, there is no question of education. Where is the question of education? One must go to the school with faith that "I will be educated." That is required.

Yadubara: But if they take some prasādam, that will help them?

Prabhupāda: Yes. That is your mercy, that you are... He is faithless rascal. "All right, you take prasādam. That will help you." Yes.

Paramahaṁsa: You may be pleased to know that Karttikeya... He said he's looking forward to going to Māyāpur.

Prabhupāda: Yes, otherwise why he is coming again? (chuckles) There must be some faith.

Morning Walk -- July 21, 1975, San Francisco:

Prabhupāda: That is Kṛṣṇa's mercy. (break) ...Mukunda, Mukunda, or Murāri? Mukunda. He was going everywhere. So Caitanya Mahāprabhu rejected him. "Don't let this rascal to come here." You know that? Mukunda. (indistinct) (break) ...api sarveṣāṁ mad-gata āntarātmanā, then?

Devotees: Śraddhāvān bhajate yo mām.

Prabhupāda: Ah. Śraddhāvān, That is required. If he has no faith, then he remains in darkness.

Devotee (6): If we save the common people by giving them prasādam, how can we save the impersonalists?

Prabhupāda: That will come later on. (break) ...ists will not come. They will never come because they do not believe in the personal feature of God. Unless very hungry, he will not come because he does not believe in prasāda, does not believe in God.

Morning Walk -- July 21, 1975, San Francisco:

Prabhupāda: That he was speaking, vāṇī and vapuḥ. Even if you don't see his body, you take his word, vāṇī.

Nārāyaṇa: But how do they know they're pleasing you, Śrīla Prabhupāda?

Prabhupāda: If you actually follow the words of guru, that means he is pleased. And if you do not follow, how he can be pleased?

Sudāmā: Not only that, but your mercy is spread everywhere, and if we take advantage, you told us once, then we will feel the result.

Prabhupāda: Yes.

Jayādvaita: And if we have faith in what the guru says, then automatically we'll do that.

Prabhupāda: Yes. My Guru Mahārāja passed in 1936, and I started this movement in 1965, thirty years after. Then? I am getting the mercy of guru. This is vāṇī. Even the guru is not physically present, if you follow the vāṇī, then you are getting help.

Morning Walk -- August 6, 1975, Detroit:

Prabhupāda: The ass is working also. So why God is not satisfied with him? He is working very hard. Why he is meant for carrying load for the washerman? Why do they think that we are not working? Eh?

Harikeśa: They only see us chanting and dancing and eating prasādam.

Ambarīṣa: They wonder how we can buy such a big house when we are not working.

Prabhupāda: That... They do not see Kṛṣṇa's mercy. Just like yesterday we purchased one house, and according to Indian exchange, twenty-four lakhs. So I had no money, but I have purchased. That is... They do not understand what is Kṛṣṇa's mercy.

Ādi-keśava: In Boston when we bought the big temple there, they said... They asked us, "We saw you dancing and chanting in the street right in front of there the other day, and now we see you going into a house on the richest block in the whole city."

Prabhupāda: So why don't you say, "We have pleased Kṛṣṇa, He has sent money"? That is our business. Why should we work like an ass and dog? We simply please Kṛṣṇa, and He sends money. That's all. You see practically. Yesterday I went to see the house. I had no money, but I purchased. Twenty-four lakhs. Wherefrom the money comes? That is intelligence, that you please one person and you get everything. And you rascal, you please so many others; still, you are not happy. That is intelligence. You are going to water the trees and leaves and the twigs and..., but we put water in the root. It reaches everywhere. Yathā taror mūla-niṣecaṇena tṛpyanti tat-skandha-bhujopasakhaḥ (SB 4.31.14). If I pour water on the root, all the branches will be pleased and they will give me fruits, flowers, everything. They do not know this science.

Morning Walk -- August 6, 1975, Detroit:

Brahmānanda: 'Cause they can't see it, they think it's not there.

Prabhupāda: Huh?

Brahmānanda: Because they can't see the root, they think it's not there.

Prabhupāda: Yes. (break) ...house for the last four years. And I went for half an hour; I purchased—without any money. Still, they are so blind, they cannot see the mercy of God. One should imagine that "Yes, there is mercy of God. Otherwise how it is possible?" If they have no eyes to see, they should imagine at least.

Harikeśa: That's why the government thinks that we are being supported. In India they think we are being supported by the...

Prabhupāda: CIA.

Harikeśa: Yes. Because we have so many nice things. Where else could we...

Brahmānanda: They think it is the mercy of the CIA.

Prabhupāda: My Godbrother says-Tīrtha Mahārāja—that American government has given me two crores of rupees. They are supposed to be spiritually advanced, and they are so rascal. And he is the head of Caitanya Matha. Kṛṣṇa said, yoga-kṣemaṁ vahāmy aham: (BG 9.22) "I take the responsibility of his expenditure." Kṛṣṇa says, and they are preaching Kṛṣṇa consciousness, and they are thinking, "American government is doing, not Kṛṣṇa." Such fools and rascals, they are head of..., a spiritual head. Karmīs, jñānīs—everyone is envious of our... And they are trying to speculate how to admit: "Where he gets money? Where he gets money?"

Morning Walk -- August 7, 1975, Toronto:

Prabhupāda: Whatever they do, they do it for factories so that people may be exploited very easily. (break)

Indian Man (2): ...like your company very much in Toronto and we feel like talk you so much, but we don't have so much time to talk with you. You have so much mercy, so we have not... know so much about Kṛṣṇa from you.

Prabhupāda: So in my absence you read the books. What I talk, I have written in the books. That's all.

Indian Man (2): Personally, we think more greater.

Prabhupāda: That's all right. But still, you can associate with me by reading my books.

Indian Man (2): I am reading books Prabhupāda. That books are your very, very good and most blessful to us. It is the biggest good will upon whole of universe at present, I think. By that knowledge, from dog to, I have become... I feel like I have something in my property of your books in my home. That's the only property I feel that I have, this one. I was misled, misguided in this country.

Prabhupāda: Therefore in the beginning of Bhāgavatam it is said, dharmaḥ projjhita-kaitavo atra: (SB 1.1.2) "All cheating type of instruction is kicked out from Śrīmad-Bhāgavatam. Only substance." Vāstavam-vastu vedyam atra. One who is really anxious to know reality, for them, it is Bhāgavatam. And those who want to be misled, not for them. One who is sincere to get the light, for him Bhāgavata is the only remedy. (break) ...the question that "Why Bhāgavata is so important than other books?" The reply is there: mahā-muni kṛte kiṁ va paraiḥ. "What is the use of other books?" It is written by Mahā-muni Vyāsadeva, the Vedānta-ācārya. (end)

Morning Walk -- August 27, 1975, Vrndavana:

Prabhupāda: You should be careful. Why should you commit mistake? But if unconsciously, by mistake it is done, that is another thing.

Brahmānanda: He wants to know does the ant receive benefit?

Prabhupāda: No. Then he will be lenient to kill them to give them benefit. (laughter) He'll be so...

Brahmānanda: Like they say "mercy killing," that "This is good for you. I will kill you and it is good for you."

Prabhupāda: Yes. You should always think that you are responsible for its killing. But it may be Kṛṣṇa may excuse you. That is another thing. Consciously you cannot kill. (break)

Akṣayānanda: ...people in India, Prabhupāda, are still pure vegetarians, but almost all of their children eat eggs, and try to smoke cigarettes, and they don't stop them because they don't have any philosophy because of the Māyāvādī philosophy.

Prabhupāda: Yes.

Morning Walk -- September 15, 1975, Vrndavana:

Prabhupāda: Hare Kṛṣṇa.

Dhṛṣṭaketu: Does a person have to experience enough frustration to give up this process of...

Prabhupāda: Frustration, that already said, that everyone is frustrated. But because they are mūḍhas they do not know that they are being frustrated. That is the point. Everyone is frustrated.

Dhṛṣṭaketu: That goes on perpetually until they receive the mercy of a pure devotee?

Prabhupāda: Hm?

Dhṛṣṭaketu: That frustration or that...

Prabhupāda: Well... Kṛṣṇa failed to give mercy, and what devotee will do? They are stubborn to stick to their principle. Kṛṣṇa said personally, sarva-dharmān parityajya mām (BG 18.66), but who is going to do that? And what the devotees will do?

Vāsughoṣa: If we just engage them in devotional service will they ultimately become purified?

Prabhupāda: Yes. That is our mission. Somehow or other go on repeatedly saying.

Morning Walk -- October 3, 1975, Mauritius:

Prabhupāda: Morality, immorality, this is all creation of mind. Real purpose of life, to serve the order of Kṛṣṇa, that is real morality.

Puṣṭa Kṛṣṇa: I think that we must all be kṛpa-siddhi, because by your mercy you have lifted us out of hellish conditions of life.

Prabhupāda: Kṛṣṇa's mercy. You have accepted Kṛṣṇa's mercy. This is the... (break) This empirical policy was very good, provided it would have been done for Kṛṣṇa. Then they could unite the whole world.

Brahmānanda: They had very good managing talent.

Prabhupāda: Oh, yes. But the whole thing was planned for their own sense gratification.

Brahmānanda: Exploitation.

Puṣṭa Kṛṣṇa: If we ever had any kind of power like that and tried to do something like that, they would accuse that this is like the Crusades.

Prabhupāda: Now, Crusades, even... If they could expand the ideas of Christian, love of Godhead, that was nice. But that was not the purpose. It is exploitation.

Room Conversation -- October 4, 1975, Mauritius:

Prabhupāda: Yes.

Cyavana: It's still there.

Prabhupāda: Still can be changed by bhakti. Just like one man is condemned to death. Nobody can change it, but the king can change it. Only by the mercy of king he can be saved, not otherwise. Even the judge who has punished him, he cannot do it. Whatever is ordered, there is order. He cannot change it. Similarly, if you become devotee, then your destiny can be changed. A devotee never is anxious to change his destiny. That is devotee's...

Puṣṭa Kṛṣṇa: Like Mahārāja Parīkṣit.

Cyavana: But if his destiny takes him away from Kṛṣṇa, then he is not...

Prabhupāda: That is Kṛṣṇa's desire. If Kṛṣṇa desires, He can do anything. So a devotee does not interfere with Kṛṣṇa's desire.

Room Conversation -- October 4, 1975, Mauritius:

Prabhupāda: No. Kṛṣṇa has given you independence. So you are.... By mentality, you have to suffer. Suppose if a child wants to do something, play, if you check it, check it, then he will go mad. Just like mother Yasoda was showing stick to Kṛṣṇa, and when Kṛṣṇa became so much afraid, he (she) became immediately anxious: "Oh, Kṛṣṇa has too much anxiety. He may fall sick." So immediately throw away. So this is father-mother's affection.

Cyavana: So actually it is Kṛṣṇa's mercy that He allows us to come here, free ourselves from...

Prabhupāda: Yes. Yes. He has given you little freedom. He doesn't want to take your freedom.

Harikeśa: You gave two examples in Los Angeles about the master, big master, like president of DuPont walking his dog. The president of DuPont is walking his dog in Central Park. The dog makes him go this way and this way and this way. And you said we are just passing stool and urine in the material world, and Kṛṣṇa is just letting us run here and there.

Prabhupāda: Yes. Anumantā. In the Bhagavad-gītā it is said, anumantā, upadraṣṭā.

Room Conversation -- October 5, 1975, Mauritius:

Prabhupāda: Yes. I have already suggested that you take land and be an ideal community.

Guest (1): No, if we don't get land, Swamijī. I would suggest if, for example, one week, four or three, Swamijī... (Hindi) What he wants to say...

Prabhupāda: Oh, yes. Very good idea, very good idea.

Guest (1): That would be mercy to make the people conscious. And then again and again have here a same thing and then they would be influenced.

Prabhupāda: Good idea. It is very good idea.

Puṣṭa Kṛṣṇa: The idea was in Hindi. It was in Hindi. We don't understand.

Prabhupāda: In the village... I shall speak in Hindi?

Puṣṭa Kṛṣṇa: In English so we can understand.

Prabhupāda: I am speaking in... So in the village, if these people go, they cannot do anything because they cannot speak in Hindi.

Morning Walk -- October 7, 1975, Durban:

Puṣṭa Kṛṣṇa: But there's practically no one to preach to if we don't preach to them.

Prabhupāda: They are rascals. What is the use? That is advised, prema-maitri kṛpopekṣā, four things. Preacher—there are four things for him. One thing is he should love God. He should make friendship with devotees. He should preach amongst the innocent, and he should kick on the face of the atheist. Upekṣā. "Hut! (laughter) I don't like you." That's all, no business with him. This is preacher. Preacher should love God; preacher should make friendship with devotees; preacher will preach amongst the innocent, poor; and those who are atheist, nonbeliever, kick on his face. Don't care for him. "Go away. Get out." That's all. That much mercy upon them. "Get out, rascal." But sometimes we take the risk of talking with these rascals also. That is our mercy. But according to śāstra, they are to be kicked out. They are not to be taken care of because it is waste of time.

Morning Walk -- October 7, 1975, Durban:

Devotee (3): Śrīla Prabhupāda, it's very difficult to give good instruction to a dog. It simply barks.

Prabhupāda: No. Therefore I say, they should be neglected.

Harikeśa: Just give them prasādam and kīrtana.

Prabhupāda: That's all, yes. No argument. "Please come and take prasādam." That much mercy should be shown to them.

Puṣṭa Kṛṣṇa: They are displaying their cannon. They are displaying weapons.

Prabhupāda: That is their only asset. And when they are kicked out by the cannon of nature, they tolerate. That's all. They are showing their cannon, but ask them, "Can you defend yourself from the cannon of nature when he kicks out, 'Get out'?" You may be very big commander and captain or leader, but when death comes can you avoid it? Then what is your leadership? What will your cannon do? You kill nature by your cannon and live. That you cannot do. Then where is the value of your cannon? Eh? Why you are so much proud of showing your cannon? What you can do with this cannon?

Car ride from Durban to Johannesburg -- October 13, 1975, Durban:

Prabhupāda: Yes, by Kṛṣṇa's grace...

Puṣṭa Kṛṣṇa: Here in South Africa is very, very conservative government, and we've been allowed to do practically everything. Simply Kṛṣṇa's mercy. Yogamāyā allows our saṅkīrtana activities to go on.

Prabhupāda: Anyone who will read our books, he will come to senses. These are all Indian quarters? (break) ...haven't got any good temple till now. (break) ...Africans, they do not live either with Indians or Europeans. They live separately.

Puṣṭa Kṛṣṇa: Live separately. But usually every Indian or European has one or two Africans living behind the house as servants, so there are many living in the cities. We have one African girl in Johannesburg. She works at the temple. We've called her Pārijāta. We have one African girl because when we first came there were only a few of us and we didn't want to take up time to clean up the temple for our preaching work. So she has to get up very early in the morning.

Prabhupāda: She was paid for that.

Room Conversation with Reporter of The Star -- October 16, 1975, Johannesburg:

Prabhupāda: Capacity of the container. This is described in the Bhāgavata and the Caitanya-caritāmṛta also. Kṛṣṇa śakti vina nahe kṛṣṇa nāme pracāra: "Without Kṛṣṇa's special power of attorney, nobody can preach His name." Caitanya-caritāmṛta. So these rascals, Godbrothers, they are envious that... What he has written? Bon Mahārāja. Just see what kind of men they are. They are not even ordinary human being. They are envious of me, and what to speak of make a judgment by estimation? They're envious. Enviousness is immediately disqualification of Vaiṣṇava, immediate. He is not a human being. Paramo nirmatsarāṇāṁ satāṁ (SB 1.1.2). This Bhāgavatam is meant for the person who is completely not envious. That is the beginning. Why a Vaiṣṇava should be envious for anyone? Everyone is working according to his karma. He is trying to rectify him, that "Be out of these clutches of karma. You come to bhakti." Why he should be envious? Vāñchā-kalpatarubhyaś ca kṛpā-sindhubhya eva ca. A Vaiṣṇava should be like ocean of mercy to reclaim the fallen souls. That is Vaiṣṇava's qualification. So Vaiṣṇava should be envious? Just see. So these persons, they are not even human being, what to speak of Vaiṣṇava.

Morning Walk -- October 20, 1975, Johannesburg:

Harikeśa: They keep it very mystical so that you keep thinking in the future you'll get something.

Prabhupāda: The same as the scientists, same.

Puṣṭa Kṛṣṇa: Actually, Prabhupāda, by your mercy we've been able to see that the whole world is simply cheaters and cheated.

Prabhupāda: That's all. (break)

Puṣṭa Kṛṣṇa: Eucalyptus trees?

Prabhupāda: This is eucalyptus.

Harikeśa: Not like in San Francisco, though, Los Angeles. Once they gave the Maharishi four big pills of LSD.

Prabhupāda: Who?

Harikeśa: His disciples gave him, Maharishi, four big pills of LSD.

Puṣṭa Kṛṣṇa: Maharishi?

Harikeśa: Yes. And he just stood there and said nothing happened. So everybody said, "This is proof that he's already there."

Prabhupāda: Huh?

Harikeśa: Because he just stood there and said, "Nothing is happening to me," everybody has figured that he is already there.

Morning Walk -- November 1, 1975, Nairobi:

Prabhupāda: Hare Kṛṣṇa. (devotees offer obeisances) Thank you very much.

Devotee (6): I haven't seen anything so beautiful, so transcendental.

Prabhupāda: Try to understand. Make your life successful.

Devotee (6): I will with your mercy, with your grace. I need help.

Prabhupāda: That is my endeavor. I am trying to put things how people will understand and they become perfect. That is my endeavor, humble endeavor. That's all.

Jñāna: Thank you very much, Śrīla Prabhupāda.

Prabhupāda: Hare Kṛṣṇa.

Indian woman (7): (Hindi) (break)

Prabhupāda: ...say that if he remain forward even in the front of danger, that is his first credit.

Morning Walk -- November 12, 1975, Bombay:

Prabhupāda: Oh. So the new one it is all dried up with glycerin. If they are finished, then prepare the same formula. (break)

Indian man (3): ...not taking bath in the morning. I was not coming to the temple because my bronchitis. And once you told me, "You take without bath. You go to the temple." I started taking bath. I was now coming to the sea because that bronchitis was troubling me. But now... (Hindi) My wife told me, "Don't go. You are a sick man. You are not taking my..." I said, "No, it will be Kṛṣṇa's mercy only." I am ninety percent happy. Once I give some... Still I think I am, by your grace, I am ninety percent cured now.

Prabhupāda: Yes, Kṛṣṇa's grace.

Indian man (3): Still in a congregation when I sit I get some phlegm. That is why.

Prabhupāda: Do you feel any inconvenience while walking?

Indian man (3): No.

Prabhupāda: No, no, for bronchitis this open air is very good.

Morning Walk -- November 21, 1975, Bombay:

Prabhupāda: Why did you not, "Do you know English?" (laughter)

Mahāṁsa: So first of all Acyutānanda... I wasn't there, but Acyutānanda and Yaśodānanda said, "No, we don't know much San... A little bit. We don't..." So he quoted, "Sarva dharmān... Do you know that verse?" So they said, "Yes." So he said, "Explain what is the meaning of that verse." He started the whole conversation. We didn't want to get into any philosophical argument. So they started explaining what is the meaning, one must surrender to Kṛṣṇa. And then it went on, who is Kṛṣṇa. And then finally Acyutānanda and Yaśodānanda were quoting so many ślokas that they were completely baffled, and the whole crowd that was there, they were appreciating, and we were defeating them. By every śloka we were defeating them, and they were completely baffled. Ultimately he said—he could not fight back—so he said, "Swamiji, you are right," and he wanted to close the whole conversation because the people were gaining our side. They were being convinced by our ślokas.

Prabhupāda: This is Kṛṣṇa's mercy.

Mahāṁsa: They were completely shocked that they knew so many Sanskrit ślokas from so many different scriptures.

Prabhupāda: The Western learned circle, they are admitting that the greatest contribution of Hare Kṛṣṇa movement is these authentic translation of Vedic literature. (aside:) Hare Kṛṣṇa.

Morning Walk -- December 7, 1975, Vrndavana:

Prabhupāda: Yes.

Aksayānanda: Does that mean a serious devotee should only pass stool once a day?

Prabhupāda: Don't artificially do that. (laughter) First of all become yogi. Then do it.

Aksayānanda: Yes. Of course, it can only be done by Kṛṣṇa's mercy, but one should at least try for that.

Prabhupāda: Hare Kṛṣṇa. Jaya. Don't try for passing stool once. (laughter) That does not make you a yogi.

Bhavananda: Yoginām api sarveṣāṁ mad-gatenāntarātmanā (BG 6.47).

Prabhupāda: Antara... Yes. That makes you yogi, not by passing stool. (laughter) Hare Kṛṣṇa. (break) Huh?

Harikesa: That will be it? The scientist and the egg?

Prabhupāda: Yes.

Harikesa: Okay.

Prabhupāda: You know that? What is that article?

Aksayānanda: The one you heard last night?

Prabhupāda: No. When I was in South America I saw that...

Harikesa: South Africa.

Morning Walk -- December 14, 1975, New Delhi:

Harikeśa: Pretty bad.

Prabhupāda: This is śūdra. If anyone depends on the master's mercy, he's a śūdra. Here in New Delhi, these big, big buildings, big, big officers, as soon as the government will fail, they will be street dogs, that's all. Now they are plundering, by official instrument. Now when the government will be finished, they will be street dog. That's all. This is your civilization. Immediately if all of a sudden there is attack in New Delhi, all the people will starve. There is no food at all, and they'll die.

Harikeśa: That's a really important point that the government takes more and more, and everybody gets poorer and poorer.

Prabhupāda: Yes. The government is also poor because they do not know how to govern. Buddhi yasya balaṁ tasya. If one has got intelligence he has got strength.

Room Conversation -- December 14, 1975, New Delhi:

Bhāgavata: Rajneesh says the same thing. He says that Kṛṣṇa and Arjuna did not speak, Kṛṣṇa simply looked at Arjuna and Arjuna understood. But in order for Dhṛtarāṣṭra to understand, because he was blind, Sañjaya is speaking and he is explaining everything and Vyāsa has written down what Sañjaya has explained. This is, that is what Rajneesh says like that. So why does Sañjaya say Bhagavān uvāca?

Prabhupāda: No, no. Sañjaya heard, then he said?

Bhāgavata: Yes.

Prabhupāda: So, then Kṛṣṇa is speaking, otherwise how he heard? Hm? This nonsense is going on. Everywhere, it is very difficult position. So many rascals. And we have to push on our movement through so many obstacles, but still we are going on, that is Kṛṣṇa's mercy. Otherwise we are simply meeting with obstacles. What can be done? We have to go, forward. I, I met in... same idea! Impersonalism, bogus thought and no clear idea.

Morning Walk -- December 17, 1975, Bombay:

Prabhupāda: So we have to tolerate. There is no other way.

Dr. Patel: That we are doing.

Prabhupāda: Tāṁs titikṣasva bhārata. They come and go. You have to do your business, Kṛṣṇa consciousness. These people will come and go. Place everything at the mercy of Kṛṣṇa.

Dr. Patel: (Patel and friend talk in Hindi aside) I don't drink. I hardly, I hardly go out one evening now.

Man: (Hindi)

Prabhupāda: Hm? So what about this land we have given? Where is Saurabha? He is not coming? What about this land we have given for road?

Saurabha: That is effasigh(?). We are using as effasigh(?)

Prabhupāda: So effasigh(?) we are going to have for these evenings?

Saurabha: We have about 60,000 sq. ft. of area we can build.

Prabhupāda: We are going to (indistinct).

Morning Walk -- December 17, 1975, Bombay:

Prabhupāda: Why should I pray for somebody's death?

Dr. Patel: He never prayed for her to die. (everyone laughing) He prayed that because now he will have less hindrance in the worship of God. That is what he meant.

Prabhupāda: Yes, that is God conscious. Vaiṣṇava, vāñch-kalpa-tarubhya ca krp-sindhubhya eva ca. Vaiṣṇava is an ocean of mercy. Why he should, we should expect another death...? No, no, I'm saying... Nobody, no Vaiṣṇava aspires or thinks that "He may be hampered or he may be harmed for my benefit." No.

Dr. Patel: What he says, sir...

Prabhupāda: No, no. I am not argument about him. I mean to say, Vaiṣṇava means para-duḥkha-duḥkhī. Vaiṣṇava should be always duḥkhī for others. Vaiṣṇava personally, he has no duḥkha. That is Prahlāda Mahārāja says, naivodhvije para duratyay vaitaranyas tvad-viya-gayana-mahamrta-magna-cittaḥ, soce tato vimukh-cetasa. They are simply anxious for the persons who are godless. That is their... Even they are godless, even they are enemy of the devotee, still Vaiṣṇava thinks, "How I can correct him?" Not that "He's my enemy. Let him die." "How I shall correct him?" That is Vaiṣṇava, para-duḥkha-duḥkhī. He is under ignorance, he is talking nonsense—"How shall I correct him?" That is missionary spirit.

Page Title:Mercy (Conversations 1974 - 1975)
Compiler:Visnu Murti, Mayapur
Created:07 of Mar, 2012
Totals by Section:BG=0, SB=0, CC=0, OB=0, Lec=0, Con=89, Let=0
No. of Quotes:89