Kṛṣṇa understood that this was a deliberate exhibition of anger by Indra. He therefore concluded, "This demigod who thinks himself supreme has shown his great power, but I shall answer him according to My position, and I shall teach him that he is not autonomous in managing universal affairs. I am the Supreme Lord over all, and I shall thus take away his false prestige, which has risen from his power. The demigods are My devotees, and therefore it is not possible for them to forget My supremacy, but somehow or other he has become puffed up with material power and thus is now maddened. I shall act in such a way as to relieve him of this false prestige. I shall give protection to My pure devotees in Vṛndāvana, who are at present completely dependent on My mercy and whom I have taken completely under My protection. I must save them by My mystic power."
Management of affairs
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Bhagavad-gita As It Is
BG Chapters 1 - 6
The Supreme Lord, who is known as the yajña-puruṣa, or the personal beneficiary of all sacrifices, is the master of all the demigods, who serve Him as the different limbs of the body serve the whole. Demigods like Indra, Candra and Varuṇa are appointed officers who manage material affairs, and the Vedas direct sacrifices to satisfy these demigods so that they may be pleased to supply air, light and water sufficiently to produce food grains. When Lord Kṛṣṇa is worshiped, the demigods, who are different limbs of the Lord, are also automatically worshiped; therefore there is no separate need to worship the demigods. For this reason, the devotees of the Lord, who are in Kṛṣṇa consciousness, offer food to Kṛṣṇa and then eat—a process which nourishes the body spiritually.
BG Chapters 7 - 12
There are many īśvaras, controllers, and one appears greater than another. In the ordinary management of affairs in the material world, we find some official or director, and above him there is a secretary, and above him a minister, and above him a president. Each of them is a controller, but one is controlled by another. In the Brahma-saṁhitā it is said that Kṛṣṇa is the supreme controller; there are many controllers undoubtedly, both in the material and spiritual world, but Kṛṣṇa is the supreme controller (īśvaraḥ paramaḥ kṛṣṇaḥ). and His body is sac-cid-ānanda, nonmaterial.
Srimad-Bhagavatam
SB Canto 2
"Fools deride Me when I descend in the human form. They do not know My transcendental nature and My supreme dominion over all that be." (BG 9.11) Brahmā and Śiva (and what to speak of other demigods) are bhūtas, or powerful created demigods who manage universal affairs, much like ministers appointed by a king. The ministers may be īśvaras, or controllers, but the Supreme Lord is maheśvara, or the creator of the controllers. Persons with a poor fund of knowledge do not know this, and therefore they have the audacity to deride Him because He comes before us by His causeless mercy occasionally as a human being. The Lord is not like a human being.
Any book of knowledge (science or art) must lead to the knowledge of Nārāyaṇa; otherwise it must be rejected. That is the way of advancement of knowledge. The supreme worshipable Deity is Nārāyaṇa. The demigods are recommended secondarily for worship in relation to Nārāyaṇa because the demigods are assisting hands in the management of the universal affairs. As the officers of a kingdom are respected due to their relation to the king, the demigods are worshiped due to their relation to the Lord. Without the Lord's relation, worship of the demigods is unauthorized (avidhi-pūrvakam), just as it is improper to water the leaves and branches of a tree without watering its root. Therefore the demigods are also dependent on Nārāyaṇa.
So the temporary creation of the material manifestation is an exhibition of the material energy of the Lord, and to manage the whole show the Supreme Lord incarnates Himself as the Kāraṇārṇavaśāyī Viṣṇu just as a magistrate is deputed by the government to manage affairs temporarily. This Kāraṇodakaśāyī Viṣṇu causes the manifestation of material creation by looking over His material energy (sa aikṣata). In the first volume of this book we have already discussed to some extent the explanation of the verse jagṛhe pauruṣaṁ rūpam. The duration of the illusory play of material creation is called a kalpa, and we have already discussed the creation's taking place in kalpa after kalpa.
SB Canto 3
Uddhava is one of the eternal associates of the Lord, and a plenary portion of Uddhava was one of the eight Vasus in the days of yore. The eight Vasus and the demigods in the upper planetary system, who are responsible for the management of the universal affairs, performed a sacrifice in the days of yore, desiring to fulfill their respective ultimate goals in life. At that time an expansion of Uddhava, acting as one of the Vasus, desired to become an associate of the Lord. The Lord knew this because He is present in the heart of every living entity as Paramātmā, the Superconsciousness. In everyone's heart there is the representation of the Superconsciousness, who gives memory to the partial consciousness of every living entity. The living entity, as partial consciousness, forgets incidents of his past life, but the Superconsciousness reminds him how to act in terms of his past cultivation of knowledge.
The conception of various controlling demigods who inhabit the higher planetary systems for the management of universal affairs is not imaginary, as proposed by persons with a poor fund of knowledge. The demigods are expanded parts and parcels of the Supreme Lord Viṣṇu, and they are embodied by time, external energy and partial consciousness of the Supreme. Human beings, animals, birds, etc., are also parts and parcels of the Lord and have different material bodies, but they are not the controlling deities of material affairs. They are, rather, controlled by such demigods. Such control is not superfluous; it is as necessary as the controlling departments in the affairs of a modern state. The demigods should not be despised by the controlled living beings.
There are many sages and saints who engage in trying to conquer rebirth and all other material miseries. But of all of them, those who take shelter under the lotus feet of the Lord can completely throw off all such miseries without difficulty. Others, who are engaged in transcendental activities in different ways, cannot do so. For them it is very difficult. They may artificially think of becoming liberated without accepting the shelter of the lotus feet of the Lord, but that is not possible. One is sure to fall again to material existence from such false liberation, even though one may have undergone severe penances and austerities. This is the opinion of the demigods, who are not only well versed in Vedic knowledge but are also seers of the past, present and future. The opinions of the demigods are valuable because the demigods are authorized to hold positions in the affairs of universal management. They are appointed by the Lord as His confidential servants.
The demigods are amongst the conditioned souls who have developed this pure consciousness of service to the Lord but who at the same time continue to desire to lord it over the material energy. Such mixed consciousness puts a conditioned soul in the position of managing the affairs of this creation. The demigods are entrusted leaders of the conditioned souls. As some of the old prisoners in government jails are entrusted with some responsible work of prison management, so the demigods are improved conditioned souls acting as representatives of the Lord in the material creation. Such demigods are devotees of the Lord in the material world, and when completely free from all material desire to lord it over the material energy they become pure devotees and have no desire but to serve the Lord.
The demigods are separated parts and parcels of the Supreme Lord, as are all other living entities. The only difference between the demigods and the ordinary living entities is that when the living entities are rich in pious acts of devotional service to the Lord, and when their desire to lord it over material energy has vanished, they are promoted to the posts of demigods, who are entrusted by the Lord with executing the management of the universal affairs.
The Lord expands Himself into three—Viṣṇu, Brahmā and Śiva—for maintenance, creation and destruction respectively. Of the three principal agents controlling the three modes of material nature, Viṣṇu is the Almighty; even though He is within material nature for the purpose of maintenance, He is not controlled by the laws of material nature. The other two, Brahmā and Śiva, although almost as greatly powerful as Viṣṇu, are within the control of the material energy of the Supreme Lord. The conception of many gods controlling the many departments of material nature is ill conceived of by the foolish pantheist. God is one without a second, and He is the primal cause of all causes. As there are many departmental heads of governmental affairs, so there are many heads of management of the universal affairs.
Devas are situated in the mode of goodness of material nature, whereas the asuras are situated in the modes of passion or ignorance. The demigods, or controlling deities, are entrusted with departmental management of all the different functions of the material world. For example, one of our sense organs, the eye, is controlled by light, light is distributed by the sun rays, and their controlling deity is the sun. Similarly, mind is controlled by the moon. All other senses, both for working and for acquiring knowledge, are controlled by the different demigods. The demigods are assistants of the Lord in the management of material affairs.
SB Canto 4
Vatsara's wife is mentioned here as iṣṭā, which means "worshipable." In other words, it appears that Vatsara's wife had all good qualities; for example, she was always very faithful and obedient and affectionate to her husband. She had all good qualities for managing household affairs. If both the husband and wife are endowed with good qualities and live peacefully, then nice children take birth, and thus the whole family is happy and prosperous.
A person who is situated in the mode of goodness is certainly more intelligent than others. Therefore he can practice the brahminical activities—namely speaking the truth, controlling the senses, controlling the mind, remaining always clean, practicing tolerance, having full knowledge about one's self-identity, and understanding devotional service. In this way, if he engages himself in the loving service of the Lord as an actual brāhmaṇa, his aim to achieve the final interest of life is attained. Similarly, the kṣatriya's duties are to give protection to the citizens, to give all his possessions in charity, to be strictly Vedic in the management of state affairs and to be unafraid to fight whenever there is an attack by enemies. In this way, a kṣatriya can satisfy the Supreme Personality of Godhead by his occupational duties.
Whenever a great sage undergoes severe austerities for material power, the King of heaven, Indra, becomes very envious. All the demigods have responsible posts for the management of universal affairs and are very highly qualified with pious activities. Although they are ordinary living entities, they are able to attain responsible posts, like Lord Brahmā, Indra, Candra and Varuṇa. As is the nature of this material world, the King of heaven, Indra, is very anxious if a great sage undergoes severe austerities. The whole material world is filled with such envy that everyone becomes afraid of his neighbors. Every businessman is afraid of his associates because this material world is the field of activities for all kinds of envious people who have come here to compete with the opulence of the Supreme Personality of Godhead.
SB Canto 5
Manu was certainly very satisfied that Lord Brahmā had persuaded his son Priyavrata to take the responsibility for ruling the world. Priyavrata and Nārada were also very satisfied. Although Brahmā had forced Priyavrata to accept the management of worldly affairs, thus breaking his vow to remain brahmacārī and completely engage in devotional service, Nārada and Priyavrata did not look upon Brahmā with resentment. Nārada was not at all sorry that he had been frustrated in making Priyavrata a disciple. Both Priyavrata and Nārada were exalted personalities who knew how to respect Lord Brahmā. Therefore instead of looking upon Brahmā with resentment, they very feelingly offered him their respect. Lord Brahmā then returned to his celestial abode, known as Satyaloka, which is described here as being impeccable and being unapproachable by words.
SB Canto 7
O my Lord, O Supreme Personality of Godhead, original spiritual master of the entire world, what is the difficulty for You, who manage the affairs of the universe, in delivering the fallen souls engaged in Your devotional service? You are the friend of all suffering humanity, and for great personalities it is necessary to show mercy to the foolish. Therefore I think that You will show Your causeless mercy to persons like us, who engage in Your service.
Sri Caitanya-caritamrta
CC Adi-lila
When Lord Brahmā, after having stolen all Kṛṣṇa's calves and cowherd boys, returned and saw that the calves and boys were still roaming with Kṛṣṇa, he offered this prayer (SB 10.14.11) in his defeat. A conditioned soul, even one so great as Brahmā, who manages the affairs of the entire universe, cannot compare to the Personality of Godhead, for He can produce numberless universes simply by the spiritual rays emanating from the pores of His body. Material scientists should take lessons from the utterances of Śrī Brahmā regarding our insignificance in comparison to God. In these prayers of Brahmā there is much to learn for those who are falsely puffed up by the accumulation of power.
Gandhi is known for having started the movement of nonviolent civil disobedience in India, but about five hundred years before him, Śrī Caitanya Mahāprabhu started His movement of nonviolent civil disobedience to the order of Chand Kazi. It is not necessary to commit violence to stop the opposition from hindering a movement, for one can kill their demoniac behavior with reason and argument. Following in the footsteps of Lord Caitanya Mahāprabhu, whenever there are obstacles the Hare Kṛṣṇa movement should kill the opposition with reason and argument and thus stop their demoniac behavior. If we became violent in every case, it would be difficult for us to manage our affairs. We should therefore follow in the footsteps of Lord Caitanya Mahāprabhu, who disobeyed the order of Chand Kazi but subdued him with reason and argument.
CC Madhya-lila
According to the Tattvavādīs, the best process for achieving the highest goal of life is to execute the duties of the four varṇas and āśramas. In the material world, unless one is situated in one of the varṇas (brāhmaṇa, kṣatriya, vaiśya or śūdra) one cannot manage social affairs properly to attain the ultimate goal. One also has to follow the principles of the āśramas (brahmacarya, gṛhastha, vānaprastha and sannyāsa), since these principles are considered essential for the attainment of the highest goal. In this way the Tattvavādīs establish that the execution of the principles of varṇa and āśrama for the sake of Kṛṣṇa is the best way to attain the topmost goal. The Tattvavādīs thus established their principles in terms of human society.
The word viśvāsa refers to a secretary. This title is generally found among the kāyastha caste in the Hindu community. In Bengal, the title viśvāsa is still used by the kāyasthas. The word viśvāsa means "faithful," and a viśvāsī is a person in whom one can place faith. Śrī Bhaktivinoda Ṭhākura states that during the Muslim reign in Bengal, there was a secretariat entitled viśvāsa-khānā. The office of viśvāsa-khānā was a secretariat office in which only the most reliable people were employed. They were elected from the kāyastha community, a community that is still very expert in managing business and government affairs. The secretariat, or viśvāsa-khānā, is generally a very reliable and faithful servant. Whenever some confidential service was needed, these officers were employed.
"The sun manifests his brilliance in a gem, although it is stone. Similarly, the original Personality of Godhead, Govinda, manifests His special power in a pious living entity. Thus the living entity becomes Brahmā and manages the affairs of the universe. Let me worship Govinda, the original Personality of Godhead."
Other Books by Srila Prabhupada
Krsna, The Supreme Personality of Godhead
When the great sage Nārada heard that Lord Kṛṣṇa had married sixteen thousand wives after He had killed the demon Narakāsura, sometimes called Bhaumāsura, he was astonished that Lord Kṛṣṇa had expanded Himself into sixteen thousand forms and married these wives simultaneously in different palaces. Being inquisitive as to how Kṛṣṇa was managing His household affairs with so many wives, Nārada, desiring to see these pastimes, set out to visit Kṛṣṇa's different homes. When Nārada arrived in Dvārakā, he saw gardens and parks full of various flowers of different colors, and also orchards overloaded with a variety of fruits. Beautiful birds were chirping, and peacocks crowed delightfully. There were ponds full of blue and red lotus flowers, and some of these tanks were filled with varieties of lilies.
By His liberal behavior, unparalleled in the history of the world, Lord Kṛṣṇa released all the kings who had been in the clutches of Jarāsandha, and the kings, being fully satisfied, began to chant His holy name, think of His holy form, and glorify His transcendental pastimes as the Supreme Personality of Godhead. Thus engaged, they returned to their respective kingdoms. The citizens of their kingdoms were greatly pleased to see them return, and when they heard of the kind dealings of Lord Kṛṣṇa, they were all very happy. The kings began to manage the affairs of their kingdoms in accordance with the instructions of Lord Kṛṣṇa, and all those kings and their subjects passed their days very happily. This is a vivid example of a Kṛṣṇa conscious society.
For example, Bhīmasena was put in charge of the kitchen department, Duryodhana in charge of the treasury department, Sahadeva in charge of the reception department, Nakula in charge of the store department, and Arjuna in charge of looking after the comforts of the elder persons. The most astonishing feature was that Kṛṣṇa, the Supreme Personality of Godhead, took charge of washing the feet of all the incoming guests. The Queen, the goddess of fortune Draupadī, was in charge of administering the distribution of food, and because Karṇa was famous for giving charity, he was put in charge of the charity department. In this way Sātyaki, Vikarṇa, Hārdikya, Vidura, Santardana and Bhūriśravā, the son of Bāhlīka, were all engaged in different departments for managing the affairs of the Rājasūya sacrifice. They were all so bound in loving affection for King Yudhiṣṭhira that they simply wanted to please him.
Renunciation Through Wisdom
People worship demigods to fulfill temporary material desires, and the results they achieve from such worship are equally temporary and material. But if one worships the demigods with the knowledge that they are the Supreme Lord's energies, then this worship is accepted as authorized, and gradually such a worshipper becomes a devotee of Lord Kṛṣṇa, the Supreme Godhead. But if one worships the demigods with the idea that they are on an equal level with Lord Kṛṣṇa, then such worship is unauthorized, because Lord Kṛṣṇa is the Supreme Personality of Godhead, unequalled and unsurpassed. Therefore no demigod can exist independent of Lord Kṛṣṇa. Lord Kṛṣṇa is just like a king, and the demigods are like his ministers. The minister may sit on a throne and manage state affairs, but he is not independent: his powers come from the king.
When knowledge of the Absolute Truth, which is on the platform of pure goodness, is suppressed by the rampant influence of ignorance and passion, the sages and self-realized souls withdraw to a solitary place of worship and concentrate solely on elevating themselves spiritually. They also greatly benefit the few disciples who stay with them and serve them. But if the Lord desires, then these sages and yogīs come forward to benefit the world through missionary activities. For the ultimate good of the world, saintly kings like Janaka, Yudhiṣṭhira, and Kārtavīrya take up the burden of managing world affairs.
Sri Isopanisad
Since it is said that Lord Kṛṣṇa never leaves Vṛndāvana-dhāma, one may ask how He manages the affairs of the creation. This is answered in the Bhagavad-gītā (13.14-18): The Lord pervades the entire material creation by His plenary part known as the Paramātmā, or Supersoul. Although the Lord personally has nothing to do with material creation, maintenance and destruction, He causes all these things to be done by His plenary expansion, the Paramātmā. Every living entity is known as ātmā, soul, and the principal ātmā who controls them all is Paramātmā, the Supersoul.
Lectures
Bhagavad-gita As It Is Lectures
There is no second book in the whole world which contains so full of knowledge. So jñāna. And vairāgya also. In spite of all the property of Kṛṣṇa, Kṛṣṇa doesn't care for this material world. He is busy in the spiritual world. Rādhā-mādhava kuñja-bihārī. He's busy in Vṛndāvana. He has many servants. Just big man has got many secretaries, servants, they look after, similarly, in this material world. His representatives—Brahmā, Viṣṇu, Maheśvara—they are managing the affairs of this whole universe. But He's enjoying in Vṛndāvana. Jaya rādhā-mādhava kuñja-bihārī. He has no concern. He doesn't care what is happening here. But it, it does not mean that He doesn't care, but He has no anxiety how the things are being managed. When it is mismanaged, then sometimes Kṛṣṇa comes in His Vāsudeva form. Not the original Kṛṣṇa. Original Kṛṣṇa never leaves Vṛndāvana. Padam ekaṁ na gacchati. He's always in His abode.
But what are these demigods? The demigods are just like different parts of the whole body of the Supreme Lord. They are, so to say, just like the government of the king. There is one king, but there are many state officers. Just you can imagine that if for management of a city like New York you have got so many departments... As soon as we go to this chambers, we get so many departments: criminal department, civil department, and so many departments. So for management of these universal affairs, there are different departments also, so far we can get information from the Vedic literature. And each department there is a particular director. And Brahmā is considered to be supreme director of this universe. So this yajña, sacrifice, by Vedic rituals, they are indicated to pay different taxes to different demigods. But the Supreme Lord is above all. Therefore if one performs sacrifice for the Supreme Lord, he is immune from other obligations. That is also mentioned.
Avajānanti means neglecting. "What is God? I am God? What is God? Why shall I serve God? This is avajānanti. Just like criminal, "Ah, what is government? I can manage my own affairs. I don't care for government." This is called avajānanti. But you cannot. If I say "I don't care for government," all right, you can say that, but the police department is there. It will give you pains, it will punish you. The material nature will punish you with threefold miseries.
But this place is certified by Kṛṣṇa as duḥkhālayam aśāśvatam: (BG 8.15) "It is place of miseries; at the same time, it is temporary." Temporary. As today we, I entered in your country, Canada, for the first time, and the time limit was given there by the immigration that "You cannot live here or stay here more than this time," similarly... Even if I think, "Oh, Canada is very nice place. Montreal is very nice place. Let me stay here," oh, the immigration department will not allow me to stay. Similarly, if you think that "This material world is very nice. Let me stay here," oh, the higher authorities... There are higher authori... Just like there are authorities in the immigration department, similarly there are higher authorities in the management of these worldly affairs. Yamaraja, oh, he'll not allow you to stay. You have to change your body.
Srimad-Bhagavatam Lectures
In our estimation, it is not insignificant, but in comparison to the universe, what is the value of this London city or New York city? As soon as you go a little high up, say, twenty-five miles above, you cannot see your city. It is all finished. Similarly, there are so many cities in the stars and planets, upwards. So many universes, so many seas, mountains, skyscraper, houses, we cannot see. Because in the universe these are all simply insignificant particles only. So if in this insignificant particle there are so many state laws, you just imagine to manage this universal affair, the Supreme Lord, how much laws and regulation must be there. Who can deny it? Deny means he's a rascal. But intelligent man will understand that if in a small place there are so many rules and regulations, and in so big place, so universal—aṇḍāntara-stha-paramāṇu—there are laws.
It does not mean that a Vaiṣṇava will be fool and rascal because he's Vaiṣṇava. No. Vaiṣṇava, twenty-six qualifications. One of the qualifications is dakṣa: he must be very expert in doing things very nicely. Not that because one is Vaiṣṇava he'll be callous in the worldly things. No. Therefore I repeatedly request the management that you must be very expert in managing these temple affairs. Everything to the right point. Not a single farthing should be wasted. A Vaiṣṇava must be dakṣa, expert in everything. This is no excuse, that "I have become a devotee. Therefore I am callous to all material things." What material things? Nirbandhaḥ kṛṣṇa-sambandhe yuktaṁ vairāgyam ucyate. Anything in relationship with Kṛṣṇa, that is not material; that is spiritual. I have several times explained that this temple, don't think it is ordinary building. It is Vaikuṇṭha.
Just like there are waves in the ocean and the river, similarly there are incarnations, many thousands. Śaktyāveśa-avatāra, guṇa-avatāra, svayam avatāra... Many avatāras. They are described in the Śrīmad-Bhāgavatam. So all these avatāras are svacchandātmā. There is no cares and anxiety. Just like if we organize a business or some management, we have got so many anxieties. Even he's a managing director or proprietor or the supreme person in some establishment, he has got so many anxieties. He's not very happy. Although he's sitting in his room without any disturbance, but because he has to manage, the brain is working, "How to do this? How to do that? How to manage that affair?" He's always full of anxiety. This is material nature. In the material world you cannot be without any anxiety. That is not possible. Asad-grahāt.
The example is given: just that the sun is localized in one place, but he is managing the whole universal affair by his heat and light. That is potency. That does not mean... For time immemorial, sun is supplying unlimited quantity of heat and light all over the universe day and night. There is no stoppage. It is not that sun's heat and light has been stopped because it is night. It is night for us, but his heat and light is being distributed. It is distributed. But still, has the sun has diminished by a small quantity? If it is possible even for the material thing... Sun is nothing but an insignificant material thing. There are millions of suns, millions and trillions of suns. That is admitted even by modern science. So this sun is only an insignificant portion of the sun category. This universe is the smallest.
But there is another simple method that is recommended in the śāstra. You can train up your mind if you simply keep your mind on the lotus feet of Kṛṣṇa. Kṛṣṇa is here, and you see Kṛṣṇa's lotus feet, and if you practice to meditate upon Kṛṣṇa's lotus feet, Kṛṣṇa's bodily feature, then immediately your mind becomes controlled. Sa vai manaḥ kṛṣṇa-padāravindayoḥ (SB 9.4.18). Ambarīṣa Mahārāja, he was the emperor of the world. He had to manage many political affairs. But he was one of the topmost devotees at the same time. Why? Because... About him it is stated in the Śrīmad-Bhāgavatam that he practiced this yoga system, the topmost yoga system. What is that? Sa vai manaḥ kṛṣṇa-padāravindayoḥ: "He kept always his mind at the lotus feet of Kṛṣṇa." And his legs engaged for going... He was king, emperor. He had no business to go. But still, he was using his legs to go to the temple. This is this yoga system.
We have got practical experience. Big, big business magnate, they do not come to the office, neither he goes to the factory. Simply by his order, telephone, "You do this," that's all. Things are going on. So if it is possible materially that one ordinary man, he can manage hundreds of factories and offices without going there, simply by his order, so how much powerful is Kṛṣṇa, we have to imagine. Ṣaḍ-aiśvarya-pūrṇaḥ. Still, even a man or even a demigod... Just like demigod Indra: he's managing the affairs of rains, how to collect the clouds, how to disperse them, how... And there are management, so many managements. But all these managements are going on on the supreme management, Kṛṣṇa. Therefore He says in the Bhagavad-gītā that mayādhyakṣeṇa prakṛtiḥ sūyate sa-carācaram (BG 9.10). This is to be understood. That one Supreme Person, He is managing everything. The material and spiritual world, everything is being managed by Him. That is God. God is not so cheap. This is God.
Sri Caitanya-caritamrta Lectures
Yesterday we discussed about pūrṇāiśvarya, saṅkarṣaṇākhyam, nityānanda-rāmam, the Deity, the superintending Deity of the spiritual world. Here also, anywhere, the master is Kṛṣṇa in His different forms. So just like for management we expand some secretaries, or personal representatives, similarly there is good management also in Kṛṣṇa's affairs. The original person is Kṛṣṇa, and His expansions, they are also as good as Kṛṣṇa, but departmental.
General Lectures
So this body, if you like, you can get the body of a human being, or you can get the body of a tiger, or you can get the body of demigod, or you can get the body of Lord Brahmā, or you can get the body of the microbic germ in the stool. This will depend on your work. This is going on. There are innumerable planets, there are innumerable universes, and the living entities are all innumerable, and they are getting innumerable types of bodies, and every account is kept. Now just imagine what is the government of Kṛṣṇa. And this is being managed, ekāṁśena sthito jagat (BG 10.42). This whole worldly affair is being managed by one Kṣīrodakaśāyī Viṣṇu. This information we get from the śāstras.
Conversations and Morning Walks
1974 Conversations and Morning Walks
Prabhupāda: Devotional activities, either he leaves from home or not leaves, that doesn't matter. It must continue from the very beginning. For the management of affairs, we require to divide. Because there are different classes of brain, so those who have very intellectual brain, they should become brāhmaṇas. Those who are fit for management and protection, they should be trained as kṣatriya. And those who are fit for producing food, taking care of the cows, they should be trained as vaiśya. And the balance, they're all śūdras. This is the division. You... Everywhere you'll find this division, natural. One class of men, very intelligent. One class of men, very strong, good brain for management, administration. (aside) Jaya. One class of men, fit for tilling the ground, field, and produce food, take care of the cows. And the balance, śūdra. That's all.
Prabhupāda: And, and, not only that. Bhrāmayan sarva-bhūtāni (BG 18.61). He's managing the business of all living entities. Bhrāmayan sarva-bhūtāni yantrārūḍhāni māyayā. That I was explaining the other day. Just see Kṛṣṇa's business, that He is situated in everyone's heart, and He's giving direction and managing all His affairs. And there are unlimited millions and tril... Not millions either. Unlimited. Without any number. He has to manage them. So how much busy He is! And that is... How is being done? Ekāṁśena sthito jagat (BG 10.42).
1975 Conversations and Morning Walks
Prabhupāda: And what you'll do with the buildings? You'll be kicked out. Your building will remain there. Your spoiling labor will remain there, but you will be kicked out. You cannot live there. Who is managing these affairs? "So you have constructed a building? All right, I kick you out. Get out!" Then what is the purpose of building? If you know that "I am constructing this high building, and tomorrow somebody will kick me out," then what is the use? Have you made it insured that you'll not be kicked out?
1976 Conversations and Morning Walks
Prabhupāda: All the Vaiṣṇavas, they are expert. Just like Rūpa, Sanātana, expert manager. Even in worldly affairs. Not that "I am so much big devotee that I cannot manage worldly affairs." Expert, must be expert. Dakṣa. (pause) So she can give me the fruits now. So... (break) ...intelligent policy to kill India's spiritual status.
Haṁsadūta: To kill India's spiritual status?
Prabhupāda: That was their policy. Because there was one Britisher politician, Lord McCauley. His report was, he studied the whole Indian situation. They were very expert politicians. He reported that "If you keep Indians as Indians, you'll never be able to rule over them. They must be trained up in such a way that they would think their own culture as useless; this Western culture is very good.
1977 Conversations and Morning Walks
Prabhupāda: Well, she is also an woman. She has no much intelligence. But here, to manage Kṛṣṇa's affairs, is also Kṛṣṇa's work. Don't take it otherwise. We must be engaged in Kṛṣṇa's business. That's all. That is our duty. Fighting is very good business? Killing? But why Arjuna...? "Yes." Kariṣye vacanam. That is Kṛṣṇa conscious. And Kṛṣṇa said, bhakto 'si priyo 'si me: (BG 4.3) "You are My devotee, very dear friend." What he was doing? Fighting. The fighting is good business, to kill others? But for Kṛṣṇa's sake... He personally denied, "No, no, no. I don't want this kingdom." Personally he had no desire. But when he saw that Kṛṣṇa wants it, "All right. I shall do it." And this is Kṛṣṇa conscious.
Prabhupāda: No. Be man of character. No illicit sex, no intoxication. Vaiṣṇava. Eat sufficiently, dress sufficiently. Live very comfortably. Whatever profit is there, it should be invested again for books. That's... Because we are investing money, our land... Therefore we are not profited. Beneficiary, you. It is a cooperative society. You produce your needs, live comfortably, chant Hare Kṛṣṇa. Our only interest is that you are taking interest in Kṛṣṇa consciousness, working. Otherwise we don't want to exploit you. That is not... If there is no sufficient, you can... We help you manage it. You manage your own affair. We give you direction. Live happily, chant. This should be... Will not they agree?
Correspondence
1947 to 1965 Correspondence
I wish that a personality like you may accept the head man ship of this institution and conduct the missionary work in a suitable manner befitting the time circumstances of the modern civilization. The old way of leaving the matter to the irresponsible class of men will not help the preaching work of this important mission. Responsible gentlemen who are managing all other affairs, must also take up the responsibility of this branch of activity and then it will successful. The present world situation is too much entangled. It is the duty of all sane men to loosen the tightened condition by the simple method of Bhagavad-gita and the result is sure to be successful.
1967 Correspondence
Now it is your turn to open a similar branch at Montreal. To open a branch and to conduct it nicely according to our line of action is the path of Krishna Consciousness. In my absence in New York the students are nicely managing affairs. They, although feeling my absence, are not discouraged. Rather they are executing the service very nicely and exactly. I think they will manage to purchase the house under negotiation. 80% of the transaction is finished. They are taking a great burden in paying $200,000.00. They are very enthusiastic, and I hope you will also manage to open a nice branch at Montreal like that. In the spiritual world also there is competition for the best satisfaction of Krishna.
Side by side you have immediately to apply for being appointed the Receiver of the state by the court for taking charge of the property. If so required you can become the joint Receiver of the State by court permission and that will solve the whole problem. This you can apply immediately and showing the emergency of the matter the court will immediately grant this Receivership either jointly and severally. If the court can be convinced that Gauracandra has already mismanaged the property, his claim to come into the management of the affairs will not be accepted and then you become the Receiver of the Property and as such you can offer security of your personal property which also happen in U.P. So there will be no difficulty. I think you should adopt this policy and you will be successful. Other cases will be simply dragging and will have no immediate effect.
1969 Correspondence
Even if I die you are my future hopes & you will do it. I am feeling very much for you all. Please let the ball roll on just as it is set. Make the Boston center still more powerful because it will be an important center. What about Washington? I am anxious to know if Brahmananda met the Ambassador of U.S.A., Mr. B. K. Nehru, with my books. If so how he was received and what talks were exchanged. He is very important man for our future activities. Please ask Brahmananda to write about Ambassador Nehru & the MacMillan contract. Gargamuni may be informed that I am in receipt of his letters regarding marriage with Karunamayi. I have already sanctioned the urge in Brahmananda's letter. I hope Brahmananda has already managed the affairs nicely. Convey my blessings to all my sons & daughters.
Since receiving this letter I have learned that you have decided that it is best that you do not leave your position in the San Francisco temple for the press department in New York. I think that this is the correct decision because your presence is very much needed in your temple. I am always glad to know that you are there to help manage the affairs of the San Francisco center so I am glad that you have decided to remain there as president. There are many places in San Francisco who will advertise in our Back To Godhead, so as much as possible you may try for this. But one thing is that the brahmacaris who are there must help in supporting the temple so you will have adequate time for this added responsibility upon you. So those who are able to earn money for supporting the temple must assist you in this connection.
But the thing is discipline can not be observed unless there is obedience. As you are obedient to me, you should be similarly obedient to my representative. Your statement about Brahmananda that he is a wonderful devotee is 100% agreed by me. He is in charge of the New York center, and, therefore, if proper obedience is not given to him it will be impossible for him to manage the affairs of the temple. Under the circumstances, the discrepancies you have observed in the temple may be referred to him, and he is quite reasonable, and will handle the matter with the respective devotees. Please don't you take any direct actions because it will cause disruption. You are a very talented boy, and I have every confidence in you, so I hope you will do this and oblige.
Regarding your need for a typist. Try to find out somebody to help you for now. If need be, when I go to New York in April I shall arrange for someone to type for you. Regarding the departments not contributing to the temple, this is not very satisfactory situation. The method of contributing should be those who are not married should contribute all their income to the temple. Those who are married should contribute 50%. That should be the principle of contribution of the members and followers of the Krishna Consciousness movement. So if there are problems in this matter, discuss it in the board meetings. If such things are not settled there, then what is the meaning of this board of trustees? The local management of affairs must be decided by the board, and that decision should be final.
I am so pleased to receive your letter of June 9, 1969, and I can understand that Krishna is giving you intelligence how to manage the Western Coast branches of our society. I think you should now make an ad hoc committee. of management, comprising yourself, Jayananda, Cidananda, Dindayal, Upendra, etc. If in this way you can take charge of management affairs, it will be a very nice thing. So far as a seal is concerned, you can make your own seal exactly like the one we have got in New York. Simply you make the seal replacing the word New York for Los Angeles. That will be nice. I have got full faith in you, so by Krishna's blessing try to improve all the four or five branches there. Trivikrama das Brahmacari from Buffalo wanted to open a branch in Sacramento or Santa Monica, but I have advised him to go to London because recently I received a letter from Syamasundara. that they have secured a nice house.
I am pleased to note that you are diligently going out on Sankirtana everyday, and you are managing the temple affairs nicely. You have requested that some brahmacaris may come out to help you in Montreal, but one problem is that the American boys cannot work in Montreal. This is one hindrance. I shall consult with Tamala Krishna to see if there are any boys available from the Los Angeles temple who may go there, but I do not think that these American boys will be able to hold jobs in Montreal. I am anxious to know what is the position of the French Back To Godhead. I received issue #3 several months ago, but since then there has been no further word about this very important publication. So please inform me what is the situation regarding French BTG.
You can give instruction to Murari so that he being experienced amongst the group can conduct the job in your absence. You say that in the severe cold there will be no possibility of going out. If others can work at that time, why should you give up your work at this time? My only point is that if you can manage all the affairs through the assistance of Murari and others, you may not give up your job. But if your presence improves the situation, I have no objection for your quitting your present job. Nothing should be done impelled by any sentiment. Everything should be judged frm the practical point of view. My decisive advice is that if you can manage without giving up your present job, that is very nice.
Besides that, I am negotiating with some local, influential Indian gentleman for the world Sankirtana Party. They have also given some hopes, and the preaching work here is also going on nicely. Yesterday we had a meeting in a law college and all the boys and girls joined us in chanting and dancing. But I think Mukunda is little bit strained managing all the affairs. The most important thing before us immediately is to organize a nice Sankirtana Party here in London for daily work, because there is as good potency of preaching work in London as there is in Los Angeles. But I do not know if it will be possible for you to come here for some days. Mukunda likes your assistance for coordinating all these opportunities. So please consider these points, and if you think that your absence in the West Coast will not cause any mismanagement, then I would advise you for some days to come here. So I shall be glad to hear from you in this connection by return mail.
I have no objection if they move to some other place. Perhaps they will require some other nicely trained brahmacari to give them assistance either in North Carolina or some other place. So decide amongst yourselves what is to be done and do the needful. This is management. You have asked about the management of our society, and the position is that management should be done in such a way that people may not break away. That is the first business of management. I have already explained the matter to you and Tamala, so you do it consulting amongst yourselves, gradually coming to the general governing body for managing the whole affairs. At the present moment whatever you are doing is all right. Regarding New Vrindaban, the society does not require to invest now. Kirtanananda is managing. That is all right. So far as Rayarama is concerned, let us wait till he satisfies his Mayic business.
So when convenient you also transfer in the same way so there will be no difficulty of exchanging money. Regarding the Franklin and Marshall College, as you have desired that it is a wonderful opportunity for me, so that I may be able to write in seclusion while my elderly students may manage the society affairs, that is a very welcome suggestion. So you can accept the proposal immediately. Besides that, I see that Professor Thomas J. Hopkins and the students of the college are very much eager to hear from me, so I must fulfill their eager desire, even there is some inconvenience. But I hope if I get a nice apartment with heating arrangement, there will be no inconvenience. I am also pleased to note that they are going to purchase my books, 30-35 sets. That is a great boon for us. If we can introduce our books in these colleges and universities, it will be great prestige for the society and myself also personally. So let us do this business as an experiment.
1970 Correspondence
So our centers are managed financially by selling the books and magazines and by accepting some voluntary contributions from the public. Sometimes we manufacture incense and the visitors gladly purchase it. In this way we manage the financial affairs of our society. In London, however, we get some income by sales of "Hare Krishna Mantra" record and similarly in the U.S.A. we get some income by selling "Govinda" records and other similar records. From London the "Hare Krishna Mantra" record has worldwide sales. This is managed by Mr. George Harrison, the famous English musician, who is my uninitiated devotee. This boy has paid me recently $19,000 for publishing my Krishna book. The whole amount will be required for publishing the book in Japan.
Yes, it certainly requires many leaders to manage the many affairs of a large scale institution, so you must train up whatever men you have got and try to manage this way. Now we are increasing, and with the increment we must make arrangement for carrying on very nicely. At the same time we should see that all the members are chanting regularly, that is our strength, and following the regulative principles strictly. Maya is very strong. If we do not keep ourselves fit by chanting Hare Krsna, we may fall a victim at any moment.
I am glad to learn that after deliberation between Jayapataka and Raktaka, you have been asked to become the president of Toronto temple. The idea is that whoever is competent to manage affairs will accept the post of president by mutual consent. Our main business is to be fixed up in Krsna Consciousness by keeping steady in the prescribed duties of devotional service. So I have got all approval for your being elected president; that is nice.
I beg to acknowledge reciept of your two letters dated 20 and 26 February, 1970, respectively, and I am so glad to learn that you have been elected president for this year. In India, when there was congress election among the executive members, each year a person was elected president. I think this system may be followed in our institutions also. Of course it will depend on the local situation, but in a round if each person is given the chance of managing the whole affairs, that means everyone becomes responsible officer.
At present, you patiently work there and get as much money as possible for developing New Vrindaban. As I recommend to every householder, if you spend 50% of you income for Krishna's business in developing New Vrindaban, and a similar amount is collected by Kirtanananda Maharaja, I think there will be no need of financial help from other centers. I have inquired yesterday of Gargamuni whether he has any response to his appeal for money to other centers, and he said there was none. So I don't think other centers will be able to help another center for developing. Each center has to manage its own affair independently.
So far opening of a branch in Chicago, this is a very encouraging proposal, but I think before opening a center we must be confident that things will go on nicely. Chicago is a very important place, and we need a strong man to manage affairs there. So I think if you personally can stay there for some time to arrange things it will be very nice. Best thing will be to consult Rupanuga, and whatever you do by mutual agreement that is accepted by me.
Acyutananda has already taken a nice apartment, so you will have no difficulty. And as soon a I receive good report from you after your arrival, I shall send other ten Brahmacaris.
I am also enclosing herewith a xerox copy of a nice letter received from San Diego. This will help you how to manage affairs in India. You are already experienced and advanced devotee, similarly is Acyutananda, so I count upon you both for great success in India.
3. The Society is registered in each and every country as a religious and cultural institution under specific statutes. I am trying to get this institution registered in India also. So far, up to date, actually I am the only superior controller, but as the boys are getting experienced I shall very soon transfer the administration to them, simply keeping myself as an overseer guide. Because I am old man, so I am trying to maintain this standard of management uniformly with the assistance of my grown up students. But actually what we need is to render sincere service to the Lord because ultimately Krsna is the supreme manager. eko bahunam vidhadati kaman, "The Supreme One supplies all the necessities of all the living entities." Actually this is our constitution.
All the devotees strictly follow our regulative principle of 1) no eating of meat, fish or eggs, 2) no illicit sex-life, 3) no taking of intoxicants including coffee, tea, tobacco and alcohol, and 4) no gambling. In each center we have a president, secretary and treasurer who manage the local affairs.
I am so pleased to note your Vaisnava attitude in your letter under reply. In this connection the incidence which occurred during Lord Caitanya's time may be remembered. One very intimate devotee of Lord Caitanya, most probably Vasudeva Dutta, requested Lord Caitanya to deliver all the conditioned souls in his presence. He said, "Let me suffer for their sinful actions, but my dear Lord You take them with You back to home, back to Godhead." So this attitude of offering facilities to others for going back to home, back to Godhead, and personally accepting their suffering thereof is perfect Vaisnava Attitude. Perhaps you know I have already formed a Governing Body Commission, so in my absence they will manage the affairs of the Society. I shall begin my 75th year from the Vyasa Puja Day and if you all combined together manage the affairs of the Society nicely, that will give me a great pleasure.
Regarding the letter from Mr. Gangulee, it is very nice that he has agreed to write it and the copies should be attached to each and every visa of the devotees as you have mentioned—that is very good proposal. But regarding taking the visas, they are already coming, Hamsaduta and Himavati are already here and I have received telegram that the others are leaving London and expect to be here on the 3rd of October. Anyway, you are managing the affair nicely so far, so please see whatever remains to be done is finished up properly. This is an important matter and up to now it is going on well. So whatever you do in this connection, I am sure of its being alright.
The sentiments which you have expressed are very much encouraging to me, that I have got such disciples as yourself who are more anxious to serve me than my own children. You are one of my oldest and best-qualified students, so now you may, along with the other men of GBC, take over from me management of ISKCON affairs and work combinedly to open as many centers as possible all over the world. If you simply carry out the instructions which I have given you Krsna will reward you with all success.
Regarding initiation as mentioned in your letter addressed to Devananda Maharaja, we shall be very careful now in the selection of candidates for initiation and everything must be followed by them very strictly as we have instructed, then we shall see about initiation.
Regarding affairs of Temple management, financial distribution, etc., it is not necessary that you keep me informed of all the details. Regarding marriages, the correct way is that you should first get the marriage sanctioned by me and then perform the ceremony with my blessings.
Now you are placed in a responsible post, so I may request you to very carefully execute the regular program as you have learned it in Los Angeles. If the regulative principles are strictly followed there is no chance of maya's dangerous influence to come in and cause some havoc. Maya is always peeping, ready to take advantage of our any lapse from devotional standard, so everyone should be continuously engaged in either chanting, studying or working and preaching. This full schedule will save you from engagement elsewhere. Maya and Krsna are always side by side. Either one is serving Krsna or he is serving Maya. Please manage the affairs of your temple in close cooperation with Karandhara and your Godbrothers and Krsna will give you the good intelligence to progress nicely.
I know that Satsvarupa has got too much other engagement to be able to devote the requisite time for managing the press department. I had never considered either closing down our ISKCON Press or removing your responsibility for managing the press affairs. You may immediately resume your former activities and work the press according to your best ability because I am very eager to see our own press printing the majority of our publications. The first thing now should be the printing of the new, enlarged edition of Bhagavad-gita As It Is. That will be a great boon to our Movement. I have already decided that the necessary funds for printing the book should come from the England sales of our KRSNA book. London has got $20,000 worth of KRSNA Books so they should sell them and send immediately $17,000 to ISKCON Press for printing according to your estimate.
I am very glad to hear that you are working cooperatively with Mukunda in managing London temple affairs. Mukunda is a very intelligent boy and I am pleased to learn that he has again taken an active part in such affairs. It is my desire that Mukunda now act as president of London center and that your good self act as vice president. In this way go on working together and make our London center a grand success. It is a very important center and I am concerned to see that it develops nicely. You can send me reports periodically on the progress being made there.
1971 Correspondence
You have written one note to Hamsaduta that you have received a very nice offset press and you are contemplating printing a daily newspaper. About this I've already written to you in my last letter, that to start a daily newspaper involves a proficient staff to manage this affair as well as a good source of regular news. So the governing body may consider these points and do the needful. But if it is done, it will be a great achievement.
That you are distributing KRSNA book so nicely is very encouraging. Please sell as many as possible. I want to make a book trust of all my books. The idea is that the book trust will manage all publicity and distribution. One-half of the money should be spent for building our temples, and one-half should be used for reprinting our books. Unfortunately the building fund portion is being swallowed up by eating. I shall be glad to know if you can take up the responsibility of managing these affairs because I want to make the trust body as soon as possible.
That is not the business of GBC. The president, treasurer and secretary are responsible for managing the center. GBC is to see that things are going nicely but not to exert absolute authority. That is not in the power of GBC. Tamala should not do like that. The GBC men cannot impose anything on the men of a center without consulting all of the GBC members first. A GBC member cannot go beyond the jurisdiction of his power. We are in the experimental stage but in the next meeting of the GBC members they should form a constitution how the GBC members manage the whole affair. But it is a fact that the local president is not under the control of the GBC. Yes, for improvement of situations such as this I must be informed of everything.
I am very encouraged to hear that people are coming. So please manage temple affairs nicely. Nanda Kumar is expert pujari and his wife is already going there. The Deity worship must be done very very carefully. I have already seen how Nanda Kumar is doing and it is all right. Everything must be kept very clean.
If we become slack or neglect these things, then everything else we may try will fail. So it is very important that you keep your standards very high in these activities, then your preaching will be strong. Preaching is our real business, preaching and distributing books. If your preaching work is strong, then your management of temple affairs will also become automatically very strong. Just like if the head wills it, the hand will move. Preaching is like the head of our KC Society—if the head is removed, the whole body dies. Managing is the hands, which work nicely if the head is healthy. If the hands are removed, the body will not die, but it will be crippled. So preaching is more important than management, but both must be there if the whole body is to operate nicely.
1972 Correspondence
One thing: You must be attentive that our routine work—such as rising early, cleansing, chanting, temple worship, reading, sankirtana, etc.—should always maintained at the highest level of Krishna Conscious standard, as the smallest neglect or inattention to these matters of routine practices will cause all our other programs to fail. These things are the backbone of spiritual life. So it is natural that in these things like chanting regularly 16 rounds and holding daily arati and kirtana are observed faithfully, then people will be attracted and our preaching will have effect and the management of temple affairs will become very easy matter.
I can appreciate very much that you are a sincere and intelligent boy, so I am certain that you are having no difficulty in managing nicely Krishna's affairs and making advancement yourself in Krishna Consciousness. Now I am trusting you all elderly leaders to do everything very responsibly and to the standards we have set, so that I may very soon begin translating fulltime. Thank you very much.
As you are so quickly managing the affairs of East African campaign, I am sure you have all blessings of Lord Krishna, so continue to work very hard for His pleasure and all of you will go back to Home, back to Godhead.
Your Trial Balance is very good, and it should be an example to all the other centers. I am sending a copy of it to all the other centers.
It is a very important question, and I am glad that you have asked me, but I think from now on the GBC men may be consulted in all such matters of temple management and affairs. I have given them everything, so they shall be able to answer all questions, and if they cannot answer from their experience, then I have given answer in my books—and still if they cannot answer, they may ask me. But now we are expanding very rapidly with so many centers throughout the world, and every day I am receiving not less than ten to fifteen important letters. I am always very much encouraged to hear from my disciples and to reply them, but now I am old man and I have inclination for philosophy and translating, and if all day and night I am reading and answering and signing letters then I cannot utilize this, the fag end of my life, to give you so many nice literatures like the Vedas, Upanisads, Puranas, Ramayana, Mahabharata, and other books in our own Gaudiya line, like Rupa Goswami, Sanatana Goswami, Visvanatha Cakravarti and others.
Under these circumstances, I AUTHORIZE YOU TO DISREGARD FOR THE TIME BEING ANY DECISION FROM THE GBC MEN UNTIL MY FURTHER INSTRUCTION.
You manage your affairs peacefully and independently, and try to improve the spiritual atmosphere of the centers more carefully.
I shall be very glad to know the names of your assistants such as Secretary, Treasurer and Accountant. Finally, I beg to repeat that ALL GBC ORDERS ARE SUSPENDED HEREWITH BY ME UNTIL FURTHER NOTICE.
This can be dovetailed when we are actually very sincere servant of Lord Krishna. So always try to follow this principle and there will be no scarcity in your campaign of Krishna Consciousness.
Try to manage affairs at the Temple and Sankirtana Party to the best of your capacity with the help of Bhavananda.
Somehow or other we have to make vigorous propaganda. These two words "Hare Krishna" must appear everywhere. So if we work sincerely without any material aspirations, Krishna will help in all respects, be assured. So far the donation of roses, utilize them nicely. There will be flowers for the deity, it will be a great service. Nara Narayana is enthusiastic so let him do this work. One thing: why you and Cyavana are sending carbon-copies of your letters to Brahmananda? What is the use, he is not returning, he has to manage African affairs. You have to manage there with your assistants. I have received the Hindi article sent by you written by Mangalananda Goutam, and this gentleman is known to me, and it is written nicely. So I am enclosing herewith one letter for him, you can forward.
Regarding that building on 40th Street, try to get it as much as possible, but if business of getting this building appears too much difficult or complicated, then give it up. If you like, if this place is not possible, you may try for another similar place. I have received one telephone call this morning from Kesava, who is in California, so he will not be able to take over the affairs there in New York. So how will you be able to leave New York affairs? New York is our most important center in all the world and it requires your strong leadership there, or a suitable replacement. I do not think anyone is there who is able to become president and manage the Press affairs altogether.
1973 Correspondence
Please my blessings. I beg to acknowledge receipt of your letter dated August 14, 1973. Regarding the deity installation you may consult Satsvarupa Goswami your GBC secretary for this. I have appointed these GBC men to oversee and manage all the affairs of the society giving me relief to do my translation work fully.
Try to convince them to return to our Society and work cooperatively. That they have gone away is not good thing and it is a deviation from our line of parampara. Rather, avoiding faultfinding and anarchy, they should keep our standards and work maturely and not cause factions and splitting. I am not at all pleased at what they have done, but if they return let us forget what has happened and go forward. As Sannyasins they may preach and you may manage affairs. That will be very nice. We have got so much vital spiritual knowledge to distribute to the public and they are in desperate need of it. The whole world is going to hell and everyone is suffering. In light of this, how can we argue amongst one another and neglect our responsibility for reclaiming these fallen souls for going Back to Home, Back to Godhead.
I have recently received one letter from Sridhara das Brahmacari who has left Bombay and gone to Vrindaban. He reports he is disappointed having been removed from his job of managing construction in Bombay. Sridhara is a very good boy and a hard worker. While I was there it was fixed up that he should take the responsibility for construction work. Why was he removed? Now Yasomatinandana is coming to join you and he is a qualified engineer. Between he and Sridhara they can, I think, manage construction affairs without your having to put a karmi professional in charge.
1974 Correspondence
There should be no difficulty since we are a registered group in getting this status. So please do it in cooperation with Bhaktipremode who is an experienced businessman and understands how to do it. You also work with the accountant, Mr. Amin, and manage the affair. Since one Center has to be our leading Center in London, you may make it the Bhaktivedanta Manor for the legal purpose of registration. You say that one person must be in charge of the accounting so you are getting experience with your friends Mr. Amin and Bhaktipremode so you become the responsible person for this affair. Take instruction from them and do the needful. The very hopeful program, I want to construct very big Temples in England so please take care and do it nicely and expertly.
When one becomes an initiated disciple although he has respect for the Christian Bible, nevertheless he must understand the Bhagavad-gita and must apply all study there and not spend time unnecessarily with other literatures. Therefore if you can chant and follow the four regulative principles and read our books only I am sure you will find a relief from all difficulties. Regarding marriage matters and second initiations, these things should be taken up with GBC representative for that zone. More and more I wish to not be involved in management affairs and want to devote me time to translating books so please have some trust in those representatives I have placed as Temple presidents and GBC members. They know the standard procedures in these matters and they can advise you.
Your write that our society should provide some medical facility, insurance or personnel to handle devotees who become chronically ill and thus ostracized from our society. Of course this kind of management of affairs is better handled by the GBC which I have created for this purpose, I cannot be expected to handle problems of this sort while at the same time writing my books.
By now I hope you have received my telegram and letter sent to Hamburg advising you to go to Bhaktivedanta Manor for managing affairs there. There were so many letters and reports coming from Mukunda, Puranjana, Bhaja Hari, Prabhu Visnu and then contrary reports from Madhavananda and with Shayamasundar away affairs seem perilous. I hope you are able to settle things up in regard to the debt of the Bury St. temple and temple organization at the Manor. Now Shayamasundar has wired me that he will send tickets for myself and three secretaries for coming to London. I have asked him to send me tickets and I can leave India for London about May 1st. As I have already informed you I am going to Paris the second week of May and Bhagavan das is arranging for a tour of Geneva, Rome and Sweden.
The impression of Lord Caitanya's feet which you brought from India may be kept in a picture, not that it is worshiped as a deity. Keep it as a picture. I will look forward to your regular reports. I know you have multifarious and complicated affairs to manage in our Los Angeles Center, and I know you are doing your best there. Just pray to Krsna to give you intelligence how to manage it all. The most important thing is that we must be ideal Krsna Conscious persons, and then we can attract others. This means chanting, reading my books, going on sankirtana, following the regulative principles and worshiping the deity. Whoever take part in these things, no matter what he has done of sinful activities before, will automatically advance in spiritual realization. This is the simple process and if we follow it we will become ideal. Otherwise, they will become victims of women and wealth.
As you know, since the March GBC meeting in Mayapur you have been asked to manage affairs of the west coast U.S. zone until a permanent GBC man for that zone could be selected. From my careful observation of your activities especially in Los Angeles and the other temples, I can understand that you are doing very well as GBC representative for the west coast. Therefore I am appointing you as the regular GBC representative with full standing, for heading affairs in the western region of the U.S.A. I have already instructed the president of the Seattle temple in a recent letter, to sent new initiates beads to you for chanting. I know you will discharge the duties of GBC with full responsibility, especially seeing that the spiritual life in the temples is not neglected. I am having my secretary send a newsletter to all GBC informing them of your regular GBC status.
Continue to send your collections to the BBT in Bombay. I shall be glad to hear the progressive reports of your preaching, and now you may report regularly to Karandhara Prabhu and take up management affairs with him, as he has gone today to India to take over GBC affairs. Hope this finds your sankirtana party members in good spirits by careful following of all regulative principles.
You can also arrange to have the Her Govinda dramatical players and our own players as well. There should be abundant prasadam for whoever comes all day long. The kitchen should go on. So see there is sufficient stock of rice, attar, ghee, etc. The life members should be especially cared for and invited. We shall manage our own affairs. If they come that is good but if not we shall manage. From our side everything should be done nicely.
Regarding the 99 year lease, yes do it and construct the temple. I know that George will not ask us to vacate. He is not that type of man. But, still there should be some relationship. We don't want proprietorship. Krsna is the proprietor and He will manage His own affair. But, the worker must be very sincere.
In the meantime I wish you may accept this responsibility. My desire is that some of our experienced members who have proved their sincerity of service may form the GBC Board so that the management of the whole institution may go on smoothly, and I may be relieved of affairs of management which hampers my writing of books because my attention is diverted. At present the following members are on the GBC Board: 1. Jayatirtha, 2. Hrdayananda, 3. Rupanuga, 4. Jagadisa, 5. Satsvarupa, 6. Brahmananda, 7. Madhudvisa, 8. Hamsaduta, 9. Bhagavan, 10. Bali Mardan, 11. Tamala Krishna.
1975 Correspondence
Tripauri Swami is starting his bus preaching program, and you are required for this purpose. You are a good preacher. I very much like these bus programs. They are greatly increasing the scope of our book distribution and many new men are being attracted. So you should immediately come here to USA. You may hand over the management of Calcutta affairs to Bhavananda Maharaja.
Regarding the adjacent piece of land, if you can donate, then the adjacent land owner can also donate. The management of affairs should be in the hands of my devotees. Your program for making Life Members is approved by me. You should work under the supervision of the GBC.
Why Bhagavan should interfere with Stockholm. I appoint GBC for peaceful management of affairs and now you are creating disturbances amongst yourselves. So how can I be peaceful to translate my work. So all these things should be kept in abeyance for the time being and when we meet in Mayapur we can discuss amongst the entire GBC. If Stockholm is in your charge why Bhagavan and Jayatirtha should dictate, and why Ajita should join with them. On the whole why there should be difference of opinion amongst the GBC? If there is some difference of opinion how is it that it can not be adjusted amongst you? The Spiritual Sky questions and all other questions of this nature will simply have to wait until we discuss it in Mayapur.
The local management has to be done by temple president, GBC should see whether management is going on nicely, and if there are any discrepancies that will be discussed at the GBC meeting in Mayapur. That is the process. Sannyasis are meant for preaching only. That is the principle. But, contrary to the principle if things are being embezzled then how can I save them. How one man can manage the whole world affairs? This is my concern.
1976 Correspondence
Yadubara should be encouraged as he has given good service. Both his wife and himself are both serving nicely. I approve their work and they should be encouraged in all respects. In future we shall get more and more valuable services from them.
These management affairs sometimes disturb me. Kindly manage nicely. I want that the properties should not be jeopardized. So the idea of the declarations from the presidents is absolutely required. Nobody can do anything without my signature; that should be enforced.
Your description of how you are managing is nice. This is management. The British government was conducting the management of 600 million people with just 200 Britishers. We cannot expect all foreigners to come and manage Mayapur affairs. The best management is to turn the local men into devotees. Make the management perfect in this way. Things should be developed in such a way, based on devotional service, that there may not be any racial feelings. This is Kali-yuga. Very easily racial feelings are awakened on the material platform, but on the spiritual platform there is no such thing. Yes, what you are describing is the banking system. Every day, until the trial balance is calculated, no employee can leave the bank. That was the old system in Indian business.
Thank you for helping in this way by taking signatures in support of our movement from the Indian people in Toronto. Yes, I will be happy to visit your home again next time I come to Toronto. In the meantime, please give whatever assistance you can to help manage the temple affairs there.
1977 Correspondence
Regarding the English edition of Srimad-Bhagavatam, I find the color reproductions are very good. You should also ask Tusta Krsna to order in New Zealand. The advertising for the English edition should be distributed to all government heads, state and Central. The Russian orders are very impressive. Yes, they can be given the books gratis; we do not want to exchange for Russian books.
On the whole, the report from Vrindaban and BBT is pleasing; just go on enthusiastically and Krsna will give you all intelligence how to manage affairs expertly. Hoping this finds you in good health.
Regarding your situation, it is nothing new for Westerners. This is a family matter. It is better to consult Bali Mardan how to manage your personal affairs. He is a grhastha, so you can speak with him. You are an intelligent boy, so do not misuse your intelligence.
We are getting a good opportunity to possess a nice house and a press in Vrndavana. So instead of making your headquarters in Delhi, if you live in Vrndavana and manage the printing affair and gradually develop a large press—what do you think of this idea? As you are conversant in both Hindi and English, you can train up some of our American and European students to speak Hindi. We can have a large center in Vrndavana. Please think this over and let me have your opinion as soon as possible.
| Page Title: | Management of affairs |
| Compiler: | Matea, Alakananda, MadhuGopaldas |
| Created: | 25 of Mar, 2010 |
| Totals by Section: | BG=2, SB=15, CC=5, OB=7, Lec=12, Con=6, Let=64 |
| No. of Quotes: | 111 |