Lamentation (Letters)

Expressions researched:
"lament" |"lamentable" |"lamentation" |"lamentations" |"lamented" |"lamenters" |"lamenting" |"lamentingly" |"lamentment" |"laments"

1967 Correspondence

Letter to Brahmananda, Satsvarupa, Rayarama, Gargamuni, Rupanuga, Donald -- San Francisco 28 March, 1967:

Under the circumstances there is no need of pushing good money for the bad. $6000.00 has already become bad money and therefore no more good money should be spent after this. Forget the chapter. Take it for granted that Krishna has taken away this money from you for your deliberate foolishness. In future be very cautious and abide by the orders of Krishna. If you abide by the orders of Krishna, He can give you thing that you may need. Be cheerful and chant Hare Krishna without any lamentation.

Letter to Brahmananda -- Calcutta 15 November, 1967:

We should never tolerate any insult or blasphemy to Krishna or His Representative. So your action was quite all right, but because we are in the public eyes we have to act cautiously so that people may not misunderstand. Anyway, forget the chapter, there is nothing to be lamented. If thousands of Kirtananandas or Hayagrivas come and go. We have to prosecute our real program being sincere to Krishna and Krishna-Caitanya. I am just ready for starting for America but as you know our competent government is very slow in action. The P-form was submitted almost a month ago, but still it is going under red tapism. The visa was granted to me within half an hour. The passage money was deposited within two days but unfortunately the Reserve Bank of India is delaying the matter unnecessarily. I expect the P-form at any moment and as soon as I get it I shall start for your country. I understand that you want Subala to go to Amsterdam but who will take care of the Sante Fe Temple?

Letter to Umapati -- Calcutta 23 November, 1967:

When a disciple misunderstands a bona fide spiritual master, the master regrets for his inability to protect the disciple and sometimes he cries with tears in the eyes. We had an experience while my Guru Maharaja was alive. One of His disciples who accepted sannyasa was one day forcibly dragged by his wife. My Guru Maharaja lamented with tears in His eyes saying that He could not save the soul.) We should always, therefore, be careful in the matter of being attacked by Maya's influence and the only means of guarantee is to chant Hare Krishna offenselessly. The greatest offense is to defy the spiritual master and to act sinfully, thinking in the strength of chanting. If a man thinks that chanting will save him from all kinds of sinful reaction deliberately committed by him, then he becomes the greatest offender. By chanting Hare Krishna certainly we become free from all sinful reactions, but that does not mean that we shall deliberately commit sins and counteract it by chanting. Your reference to Kirtanananda and Hayagriva is very nicely appreciated.

1968 Correspondence

Letter to Tamala Krsna -- Montreal 19 August, 1968:

I think you have this poetry, an English poetry which we read in our childhood in India, that one Mr. Alexander Shellkirk, he is lamenting, he was thrown in isolated island, that society, friendship and love, divinely bestowed upon man. This is of course true. The society, friendship and love as we materially experience have got some fascination, but such fascination is compared by the poet Vidyapati as a drop of water of the ocean. His purport of singing is that, My dear Lord, this drop of water which we derive from the association of society, friendship, and love, what it can do in the desert of my heart? But unfortunately, I am attached to this drop of water only and have forgotten You. Therefore my future is very much hopeless, and I am seeking you, My Master, as the only solution. So this is the process.

1969 Correspondence

Letter to Jayagovinda -- New Vrindaban 22 May, 1969:

I think that when Mandali Bhadra comes there, there will be no more difficulty in the translation work. As far as possible though, you all should try to learn a little German. One should learn the local native language if one desires to live there. For the present, even though some people may think that our translation work is terrible, there is nothing to lament. After all, German language is a foreign language for us, and our main business is to present our thoughts to the German people. If in a foreign country a man is met with some catastrophe such as fire, he has to take help from the neighbors even though he has no language to express himself. Some way or other he has to inform his neighbors there is a fire in his house so that they can help him. So if the foreigner cannot express himself in very good language, he is not at fault. So there is a blazing fire of maya, and we have to inform the people, even if we must use broken language. That is no fault. But by Krishna's Grace this problem will soon be solved. Don't worry.

Letter to Mukunda -- New Vrindaban 10 June, 1969:

So instead of waiting for the church, if you can get one of the three houses now under consideration, that will be better. Your Sankirtana Movement is going on even with no house, so there is no cause of lamentation. You must go on with Sankirtana and selling our literature, never mind there is temple or not. I am very pleased that you have already sold 1,000 BTGs, and I assume that it will not be too difficult for you to sell 5,000 magazines. That will solve part of your financial problems.

The answer to your Istagosthi questions are as follows: Unless one is a resident of Krishna Loka, one cannot be a Spiritual Master. That is the first proposition. A layman cannot be a Spiritual Master, and if he becomes so then he will simply create disturbance. And who is a liberated person? One who knows Krishna. It is stated in BG, fourth chapter, anyone who knows Krishna in truth is immediately liberated, and after quitting the present body, he immediately goes to Krishna.

1970 Correspondence

Letter to Anil Grover -- Los Angeles 5 February, 1970:

"Where does the spiritual life lead us? How should people recognize whether we do take birth in our next life or not?" Answer: Spiritual life leads us to our original constitutional position free from all designations. This is explained in the Bhagavad-gita as brahma-bhutah status. This brahma-bhutah status means free from all anxieties, without any hankering or lamentation. At that stage only, one can think of universal brotherhood. And the next stage is to be engaged in pure Krishna Consciousness, and thus gradually be transferred to the spiritual world where there is eternal life full of bliss and knowledge.

In other words, the spirit soul, when he is fully liberated from material contamination or designation, he no longer transmigrates to another material body after death. He is transferred to the spiritual world for eternal residence in one of the spiritual planets known as Vaikunthas. The abode of Lord Krishna is the highest Vaikuntha planet, known as Goloka Vrindaban.

Letter to Jadurani -- Bombay 16 November, 1970:

So it is imperative that all our students be exemplary in their execution of devotional service and naturally Krsna will bless you all more and more.

I was thinking that the paintings should be produced at the rate of one per day. That was my thought. But if it is not practical, there is no cause for lamenting. Simply go on with your painting as far as possible. Please do not neglect to engage yourself in the prescribed duties for maintaining your spiritual strength. Without keeping spiritual strength there is no question of any accomplishment like painting or anything else. So Krsna Consciousness is first in all circumstances. Everything should be regulated in devotional service. Just like eating. Eating is necessary to remain fit, but too much eating means disease and too little eating means starving. One must adjust things properly, that is the program of Krsna Consciousness.

1971 Correspondence

Letter to Carol -- Nairobi 7 October, 1971:

Young boys and girls are sometimes agitated in mind but if we follow the regulative principles and chant Hare Krishna mantra regularly the onslaught of material nature can be checked. The whole process is, of this Krishna Consciousness movement, to meet the waves of material nature. The waves are called agitation by hunger and thirst, lamentation, confusion, illusion in so called love and affection, pangs of old age and disease and at last meeting with death. All these things can be changed simply by engaging ourselves in the service of the Lord which keeps us always in the transcendental position. Some way or other if we are able to keep in the transcendental position by devotional service we remain completely untouched by the contamination of matter. By the grace of Lord Caitanya things have been reduced to a very easy operation: by chanting Hare Krishna, Hare Krishna, Krishna Krishna, Hare Hare, Hare Rama, Hare Rama, Rama Rama, Hare Hare.

1972 Correspondence

Letter to Bhavananda -- Sydney 4 April, 1972:

I beg to acknowledge receipt of your letter dated March 27, 1972, and with great sorrow I have noted the contents. I had also very much affection for Amrtananda, but if, as you report, there was some connection with Krishna at the last moment, then we have not to doubt that he will get good opportunity to advance further in Krishna Consciousness, so let us not lament. I understand there was some unstoppable attraction to the material glare, but at the same time he was strongly attracted to Krishna, so there was some very great conflict, and because he was weak in his mind he succumbed. So I think he may now get better opportunity to take it up, because he has become my disciple and has rendered some good service to Krishna.

You tried to get him back, that was an honest endeavor. So your kind of attachment for him is not material because it is related with Krishna, so that is good. Feeling loss is no mistake because of course any devotee out of our sight is a great loss.

Letter to Bali-mardana -- Los Angeles 30 September, 1972:

The fact is that we have to adopt the same tactics as ordinary salesmen adopt, but the difference is we do it for the satisfaction of Krsna, they do it for sense gratification. Actually we have experienced that sometimes out of sentiment someone gives to ISKCON and then laments and wants it back, but that does not mean we should give it back. Our policy is that his money which would have been used for purchasing cigarettes, liquor, sex literature, meat, will give him the opportunity to gradually become purified. So if by tactics we save that money from being spent on cigarette packets, that is good. If we can take some money and give some literature, that is a good service. So far irritation is concerned, a child is also irritated when he is given instructions, but that does not mean that we should stop. Invite them in our feast, that is a better indication.

1973 Correspondence

Letter to George -- Bombay 4 January, 1973:

Yes, if one simply comes to that platform of spontaneous love for the spiritual master, then very quickly he will get love of God, or Krishna, and his all hankerings and lamentations of life will be finished. That is the process. Just like when two friends meet and, if the friend is also with his dog, the gentleman pats his dog first, is it not? So the friend becomes automatically pleased, his dog being patted. I have seen it in your country sometimes when I used to walk in the Regents Park early mornings. So it is like that, the spiritual master is the pet dog of Krishna, and if he is pleased so Krishna is also pleased. That is the process.

I can understand by your activities that you are making good spiritual progress, by Krishna's grace.

Letter to George -- Bombay 4 January, 1973:

He for whom no one is put into difficulty and who is not disturbed by anxiety, who is steady in happiness and distress . . . A devotee who is not dependent on the ordinary course of activities, who is pure, expert, without cares, free from all pains, and who does not strive for some result . . . One who neither grasps pleasure or grief, who neither laments nor desires, and who renounces both auspicious and inauspicious things . . . One who is equal to friends and enemies, who is equipoised in honor and dishonor, heat and cold, happiness and distress, fame and infamy, who is always free from contamination, always silent and satisfied with anything who doesn't care for any residence, who is fixed in knowledge and engaged in devotional service . . ." such person is described by Krishna as "very dear to Me."

Letter to Susan Beckman -- Herts, England August 29, 1973:

The three stages of cleansing are first to clean the mirror of the mind. In the Bhagavad Gita it is said, "The mind is the best friend and the worst enemy, for one who has learned to control the mind it is the best of friends but for one who has failed to do so it is the worst enemy." Due to long term association, the mind absorbed in material things has become contaminated, or dirty, the chanting process purifies the mind. Then the next stage, when the mind is cleansed one becomes free from the symptoms of material existence. Material existence means to be always hankering and lamenting. I must have a new automobile, I must have more money, I must have good wife, I must have this I must have that. Then when I have the thing, I lament, I have lost my wife, I have lost my money, I have lost my car, simply lamenting. So the second stage is to be free from this anxiety.

Letter to Susan Beckman -- Herts, England August 29, 1973:

"He never laments nor desires to have anything; he is equally disposed to every living entity. In that state he attains pure devotional service unto me." Bhagavad Gita 18/54

The next verse continues, "And when one is in full consciousness of the Supreme Lord by such devotion, he can enter into the kingdom of God." It is further stated in the Gita that when one is so situated even in the midst of greatest danger he is not disturbed. In other words when one has achieved perfection in chanting the Holy name of God he is always joyful, even death does not disturb him, what to speak of other things.

The conclusion is that one should learn the art of chanting the Holy name of Krishna 24 hours a day and that alone is the remedy for all problems of material existence. How is it possible to chant 24 hours a day?

1974 Correspondence

Letter to Rupanuga -- Tirupati 28 April, 1974:

I do not wish to discuss about activities of my Godbrothers but it is a fact they have no life for preaching work. All are satisfied with a place for residence in the name of a temple, they engage disciples to get foodstuff by transcendental devices and eat and sleep. They have no idea or brain how to broadcast the cult of Sri Caitanya Mahaprabhu. My Guru Maharaja used to lament many times for this reason and he thought if one man at least had understood the principle of preaching then his mission would achieve success. In the latter days of my Guru Maharaja he was very disgusted. Actually, he left this world earlier, otherwise he would have continued to live for more years. Still he requested his disciples to form a strong Governing body for preaching the cult of Caitanya Mahaprabhu. He never recommended anyone to be acarya of the Gaudiya Math. But Sridhara Maharaja is responsible for disobeying this order of Guru Maharaja, and he and others who are already dead unnecessarily thought that there must be one acarya. If Guru Maharaja could have seen someone who was qualified at that time to be acarya he would have mentioned.

Letter to Bhavatarini -- Bombay 4 May, 1974:

Your enthusiastic response to my instructions is very encouraging. Actually the disciple is supposed to find relief from all his problems just by carrying out the orders of the spiritual master. Just as Arjuna in the beginning was completely confused and lamenting, but after accepting Krsna and hearing from Him he said, "Now my illusion is over, and I am prepared to do whatever you say." If the guru is a representative of the Supreme Lord in disciplic succession and the student is sincere, only then he can get him out of the clutches of the material energy to become situated in spiritual happiness above all material desires, in Krsna Consciousness.

As you say you have on hand a check for $41,880.83, I request you deposit that in the Mayapur Vrindaban Trust Fund. The last time I was in Hawaii I established an account in this name in one Honolulu Bank.

Letter to Dinadayadri -- Rome 26 May, 1974:

There is no question of your returning to Nara-Narayana. He has remarried, and I also informed him when I was in L.A. last time, that he should keep his one wife, living peacefully in L.A. You have got one child, so now make Krsna your husband and take shelter of our temple. The Detroit temple where you are now is very suitable I think, and you say you are much inspired by devotees like Govardhana and the others. So take spiritual instructions from your elder Godbrothers and sisters, forget the past, and make all progress in Krsna Consciousness without any material lamentation or hankering.

Letter to Murtidas -- Mayapur 13 October, 1974:

I beg to acknowledge receipt of your letter dated October 3, 1974 as well as your Sankirtana report. I do not know why you are not satisfied with your service there in Delhi. I am very glad that now Tejiyas is regularly collecting and sending to Vrindaban for maintenance, so what is the harm of your helping? This lamentation you have got is not good. Brahma-bhutah prasannatma/ na socati na kanksati (BG 18.54). This is not Krishna consciousness. Do not lament, but go on with your collecting engagement enthusiastically. This is what pleases me. Why are you doubting?

1975 Correspondence

Letter to Jayananda -- Vrindaban 1 September, 1975:

What you have done is good. Why should you remarry? Rather you should take sannyasa. Now you are getting very good training. Why has Jayatirtha suggested you to remarry?

In Delhi there is a certain kind of laddu which has such a taste, that anyone who has tasted it once, he laments, oh how I would like to taste again. And anyone who has never tasted, he also laments, oh I have never tasted. So one who has tasted, and one who has not tasted, both are lamenting. Wife is like that. You have already tasted, now you are lamenting. But my advice to you is not to try to taste again, otherwise your lamentation will increase. You have got no children, so you are free, so take sannyasa.

Sex life is nasty, but out of illusion we think it is nice. Now you are experienced, so don't take sex life again. You should not take sannyasa out of sentiment nor artificially, but it is better to accept it anyway.

Letter to Saksi Gopala -- Vrindaban 6 December, 1975:

I beg to acknowledge receipt of your nicely decorated letter. Thank you very much. From your letter it appears that you are a little confused. This means that the consciousness is not clear, brahma-bhutah prasannatma, na socati na kanksati (BG 18.54), the clear stage of consciousness is free from hankering and lamentation. As long as we are on the material platform, bodily conception of life we will hanker for so many things required for material supremacy. Therefore to clear this cloudy consciousness Caitanya Mahaprabhu recommended that one should simply chant the Holy name of God sincerely and hear it with attention. To chant dance, take prasadam and be happy. Marriage is not recommended. Are you prepared to get a job, live outside the temple in apartment, provide the wife with bangles saris and sex? Better you concentrate on this chanting and hearing process, teach others and give them prasadam. So you and Bhumadeva are doing this already, now be steady and increase it more and more. Hamsaduta will guide you in this engagement, he is there to help you execute your program.

1976 Correspondence

Letter to Purusottama -- Los Angeles 4 June, 1976:

He was simply concerned to see that others who were suffering might take to Krsna Consciousness. That is the Vaisnava's concern. For myself, let me go to hell, I can chant Hare Krishna, but the Vaisnava is simply lamenting for the nondevotees who must go immediately from the room? No. The living body or the dead body, either way it is the same, simply earth, air, water, fire, and ether.

What is the proof that they have gone to the moon? Why they are not now utilizing it, and they simply remain quiet? They have simply squandered so much money but there is no proof that they went. A foolish man squanders and does nothing and still we are to believe that they are scientists? According to the Bhagavad-gita, yanti deva vrta devan . . . without the necessary qualification, namely visa, etc., one cannot even go to another country what to speak of another planet, and the moon planet, Candra-loka, being a heavenly planet, how can we accept that they have gone to the moon? Our point is that they are accepting foolish men as scientists.

1977 Correspondence

Letter to Vidyapati -- Bhuvanesvara, Orissa 27 January, 1977:

I am very pleased with your activities there and advise you to go on with kirtana. You say there is a small community there taking part in kirtana and prasadam distribution, so try to increase it as far as possible, according to time and place in the situation you find in Singapore.

You lament that you are not qualified to present Krsna Consciousness properly, but this is the qualification: hold kirtanas with your friends, read passages from my books, distribute prasadam and try to get more people to read the books. That you are already doing. You don't need to establish a temple, but gradually get funds and organize.