Prabhupāda: So I do not know why these people protest against me. Kṛṣṇa says, Śukadeva Gosvāmī says, Caitanya Mahāprabhu says. I do not know what Śaṅkarācārya says, but . . .
Indian guest: When, when advaita-darśana was the main doctrine of ādi-śaṅkarācārya, so there should not be any dvaita between brāhmaṇa and śūdra. (laughs)
Prabhupāda: (laughs) That is, from argument, it is all right. Yes. Why one should see Brahman and not-Brahman? Yes.
Indian guest: There is only one God.
Prabhupāda: There is only one God.
Indian guest: Eko brahma dvitīyo nāsti.
Prabhupāda: Nāsti. So . . .
Indian guest: Only one God dwells everywhere.
Prabhupāda: And Kṛṣṇa says that sarva-yoniṣu kaunteya sambha . . . ahaṁ bīja-pradaḥ pitā (BG 14.4). He's the original seed-giving father of all living entities, in any form. So not only human being, but also animals, birds, beasts, Kṛṣṇa is the original father. Jīvera . . . Caitanya Mahāprabhu says, jīvera svarūpa haya nitya-kṛṣṇa-dāsa (CC Madhya 20.108-109). And Kṛṣṇa also: mamaivāṁśo jīva-bhūtaḥ (BG 15.7).
Indian guest: Jīva-bhūtaḥ sanātanaḥ (BG 15.7).
Prabhupāda: So why other jīvas should be left aside? Why they should not understand Kṛṣṇa? And actually, they are understanding Kṛṣṇa better than many Indians. They have taken very seriously. They do not put any competitor of Kṛṣṇa. Our Hindus, they put forward so many competitors of Kṛṣṇa: "Why Kṛṣṇa shall be God? I have got my own God." Especially after the preaching of this Vivekananda that, "You can create your own God," it has become very simple business to create one God.