When Kṛṣṇa is killing Putanā, that picture they will not paint, or killing Kaṁsa, or . . . Kṛṣṇa has got so many pictures. These pictures they will not, artist. They will simply paint the pictures, His confidential dealing with the gopīs. One who cannot understand Kṛṣṇa, what is Kṛṣṇa, which Vyāsadeva has described what is Kṛṣṇa in nine cantos to understand Kṛṣṇa, and then in the Tenth Canto he begins the birth advent of Kṛṣṇa . . . but these rascals, they jump over immediately to the rāsa-līlā.
First of all understand Kṛṣṇa. Just like if you become a friend of some very big man, so first of all try to understand him. Then you'll try to understand his family affairs or confidential things. But these people jump over to the rāsa-līlā, and misunderstand. And therefore they sometimes say: "Kṛṣṇa is immoral." How Kṛṣṇa can be immoral? By accepting, by chanting Kṛṣṇa's name, the immoral persons are becoming moral, and Kṛṣṇa is immoral. Just see the foolishness. Simply by chanting Kṛṣṇa's name, all immoral persons are becoming moral. And Kṛṣṇa is immoral. And it is spoken by a rascal professor.
So it is very difficult. Nobody can understand Kṛṣṇa without become a pure devotee of Kṛṣṇa. Because Kṛṣṇa says, bhaktyā mām abhijānāti yāvān yas cāsmi tattvataḥ (BG 18.55). Tattvataḥ, in truth. Tattvataḥ means truth. If one wants to understand Kṛṣṇa as He is, then he has to take this process of devotional service, bhakta, bhakti. Hṛṣīkeṇa hṛṣīkeśa-sevanaṁ bhaktir ucyate (CC Madhya 19.170). When one is employed as the servitor of Hṛṣīkeśa, the master of senses . . . master, and hṛsīkeṇa, when your senses are also engaged in the service of the master of the senses, then you also become master of the senses. You also. Because your senses are engaged in the service of the Hṛṣīkeśa, the senses have no other opportunity to be engaged. Locked up. Sa vai manaḥ kṛṣṇa-padāravindayoḥ (SB 9.4.18).
So this is the process of devotional service. If you want to become master of the senses, gosvāmī, svāmī, then you should always keep your senses engaged in the service of Hṛṣīkeśa. That is the only way. Otherwise it is not possible. As soon as you become a little slack to engage your senses in the service of the master of the senses, immediately māyā is there, "Come on, please." This is the process.
- kṛṣṇa bhuliyā jīva bhoga vāñchā kare
- pāsate māyā tāre jāpaṭiyā dhare
- (Prema-vivarta 6.2)
As soon as you forget Kṛṣṇa, even for a moment, immediately māyā is there, "Please, my dear friend, come here." Therefore we have to become very cautious. We cannot forget Kṛṣṇa even for a moment. Therefore the chanting process, Hare Kṛṣṇa, Hare Kṛṣṇa, Kṛṣṇa Kṛṣṇa, Hare Hare/ Hare Rāma, Hare Rāma, Rāma . . . always remember Kṛṣṇa. Then māyā will not be able to touch you. Mām eva ye prapadyante māyām etān taranti (BG 7.14). Māyā cannot touch. Just like Haridāsa Ṭhākura, he was engaged in the service of Hṛṣīkeśa. Māyā came in full-fledged strength. Still, she was defeated; Haridāsa Ṭhākura was not defeated. So try to understand Kṛṣṇa as Hṛṣīkeśa.