Prabhupāda: So in our, this Vedic way of life, to accept guru is essential. Even big, big ācārya... Even Kṛṣṇa, He accepted guru, Sandipani Muni. Lord Caitanya accepted guru, Īśvara Purī. They are perfect, but still, the ways They are showing because They are ācārya. Kṛṣṇa is teaching, taking the part of the ācārya, so he is also accepting, although the fact is as soon as went to, within a few days He learned everything. That is stated in our Kṛṣṇa Book. Within a few days He became expert warrior, expert magician, expert yogi, every..., so many things, all arts. But He learned from a guru. He is perfect Himself, Kṛṣṇa. He is called Yogesvara. He knows all the yoga process, but still, in order to teach us, because He is playing the part of a teacher, He shows us that you must learn from guru. "I am learning from guru." So any science, you cannot learn it automatically by yourself. No, that is not. Then we shall create so many mental speculators, so many things. That will be not a science.
Krsna is teaching (Conversations)
Expressions researched:
"Krishna comes down to teach"
|"Krishna is teaching"
|"Krsna Himself taught"
|"Krsna also taught"
|"Krsna, He taught"
|"Krsna, personally teaches"
|"Krsna, personally teaching"
|"krsna after teaching"
|"krsna has taught"
|"krsna himself teaches"
|"krsna himself teaching"
|"krsna himself teaching"
|"krsna is teaching"
|"krsna personally teaching"
|"krsna taught"
|"krsna teach"
|"krsna teaches"
|"krsna teaches"
|"krsna teaching"
|"krsna teachings"
|"krsna was teaching"
|"krsna's teaching"
|"krsna's teachings"
|"teaching of Lord Krsna"
|"teachings from krsna"
|"teachings of Lord Krishna"
|"teachings of krsna"
|"teachings of lord krsna"
Conversations and Morning Walks
1971 Conversations and Morning Walks
Prabhupāda: ...a bona fide spiritual master. Bona fide spiritual master means who carries out the order of higher authorities. Otherwise he is not spiritual master. Anyone who manufactures his own process of religion, that is rascaldom. dharmāṁ tu sakṣād bhagavat-praṇitam (SB 6.3.19). Just like lawyer, representative of the law, means who carries the order of the supreme executive. He is lawyer. Similarly, a spiritual master means who carries the order of superior authority. We are carrying the order of Caitanya Mahāprabhu or Kṛṣṇa. Kṛṣṇa taught this Bhagavad-gītā, and He has said that "Anyone who will preach this confidential message of Bhagavad-gītā, he is very dear to Me."
Prabhupāda: I am simply teaching the teachings of Kṛṣṇa. That is my point. I may be sama-darśi, I may be not sama-darśi.
Prabhupāda: We have got Kṛṣṇa, Teachings of Lord Caitanya, Nectar of Devotion, Śrīmad-Bhāgavatam, Easy Journey to Other Planets, Kṛṣṇa Consciousness is the Topmost Yoga System. In this way we have presented so many.
Prabhupāda: That guru cannot be. That guru's designation is there in the Vedas, that tasmād guruṁ prapadyeta jijñāsuḥ śreya uttamam (SB 11.3.21). Anyone who is inquisitive for understanding... Suppose if you are inquisitive to understand really what is Lalaji, then you must approach to a person who knows Lalaji. Then you will understand Lalaji. And if you approach somebody who does not know Lalaji, then he may give you misinformation. So guru is that who knows Kṛṣṇa. Otherwise you will not be able to understand what is Kṛṣṇa. That Kṛṣṇa also very easily you can find out. Take what Kṛṣṇa says. Kṛṣṇa teaches Bhagavad-gītā to Arjuna directly. Now if you believe Arjuna, then you understand Kṛṣṇa. Kṛṣṇa taught Bhagavad-gītā to Arjuna, and why Arjuna was taught, that is also said by Kṛṣṇa, that bhakto 'si priyo 'si: (BG 4.3) "Because you are My devotee." Kṛṣṇa did not go to teach Bhagavad-gītā to a Vedantist. He went to teach to Arjuna.
Prabhupāda: Then Kṛṣṇa taught him Bhagavad-gītā. So he remained a kṣatriya. But Kṛṣṇa certified, bhakto 'si priyo 'si (BG 4.3). So business is how to satisfy Kṛṣṇa. It doesn't matter whether you are kṣatriya, brāhmaṇa, kṣatriya. It doesn't matter.
1972 Conversations and Morning Walks
Prabhupāda: Kṛṣṇa is a woman-hunter. That is the highest pastimes of Kṛṣṇa, rāsa-līlā. But here if a man becomes woman-hunter, he will be most abominable person. That is the mistake of the people: they consider Kṛṣṇa as ordinary man. Avajānanti māṁ mūḍhā (BG 9.11). They are rascals, fools, mānuṣīṁ tanum āśritam. This sense has to be learned-Kṛṣṇa, how He is Absolute in all circumstance. Kṛṣṇa is teaching, "Just go and tell little lie to Droṇācārya." People will be surprised, how God is teaching somebody that "You go and tell this lie"? So they become bewildered. So one has to understand actually what is Kṛṣṇa's position in all circumstances. That requires intelligence.
Martin: Can a true devotee come face-to-face with God through the teachings of Buddha, the teachings of Christ?
Prabhupāda: Yes. Teachings of Christ, teaching of Buddha, they are meant for a particular type of men. Generally it is meant for everyone, but specifically for a particular type of men. Just like Lord Buddha, he preached ahiṁsā. They were a particular type of men. Lord Jesus Christ also preached to a particular type of men. "Thou shall not kill." That means they were killing. Is it not? If I say, "Thou shall not steal," that means you are thief, you are stealing. So a kind of preaching among the thieves and a kind of teaching among the philosophers must be different. That is the difference. Lord Buddha is Kṛṣṇa, Lord Jesus Christ was Kṛṣṇa incarnation, but they were preaching to a different type of people. Therefore you'll find difference of Lord Jesus Christ teaching, Buddha's teaching, Kṛṣṇa's teaching. Kṛṣṇa's teaching also is there, which is also Buddha's teaching. But more than that, because the persons amongst whom He was teaching, they were far, far elevated than the thieves and the rogues. That is the difference.
1973 Conversations and Morning Walks
Prabhupāda: Yes, yes. So that is another thing. Our philosophy is: God is the most perfect. Otherwise He cannot be God. So you follow God; then you become perfect. So Kṛṣṇa is teaching personally. We accept Kṛṣṇa as God. And if we follow Kṛṣṇa's instruction, then we become perfect. Where is the difficulty? Simple thing.
Guest (1): And when they see that the conditions and the things in the world as they are, they don't fit in with their theories, then they change their theories.
Prabhupāda: No. So they are opportunists. They are not learned scholar. Our proposition is that five thousand years ago Kṛṣṇa taught that "I am the Supreme." So Arjuna accepted, paraṁ brahma, paraṁ dhāma: (BG 10.12) "Yes, You are Supreme." Then all the ācāryas later on, Rāmānujācārya, Madhvācārya, even Śaṅkarācārya, all accepted. "Yes," kṛṣṇas tu bhagavān svayam (SB 1.3.28). Then after that, ācārya system, Lord Caitanya accepted, "Yes, Kṛṣṇa is the Supreme Lord." So after Caitanya, five hundred years, all the ācāryas, they are accepting. So we are accepting or teaching the same thing. No change, no change. Nityaḥ śāśvato 'yam. If there is change, that is not nitya, that is not śāśvata. That is circumstantial. That is material.
1974 Conversations and Morning Walks
Bhava-bhūti: Christianity was taught to the publicans and the beggars, but Kṛṣṇa taught originally bhakti-yoga to the kings.
Prabhupāda: Yes. Because they were cultured.
1975 Conversations and Morning Walks
Prabhupāda: Ah. Ekala īśvara kṛṣṇa ara saba bhṛtya. "Only master is Kṛṣṇa. Everyone is servant." Accept this principle and everything will be all right immediately. Immediately. If you study the whole Bhagavad-gītā, where is any word there which you can refute or which is not good for you? Study whole Bhagavad-gītā. All practical and very congenial for human civilization. Kṛṣṇa teaches from the very beginning, "First of all learn what you are. You are not this body. You are within this body." Now, who knows this? This is the first study. As soon as you understand that "I am not this body, I am within this body," immediate you understand what is spirit. Then your spiritual knowledge advances further. But these rascals, they do not know what is spirit, what is spiritual knowledge.
Prabhupāda: Similarly, if we don't take care of this education that "I am not this body, my future body will be different, and if I do not know what kind of different body I'll have to accept..." Suppose we accept some lower grade of body. Then what is my future? So if we don't understand this philosophy as Kṛṣṇa teaches, asmin dehe dehinaḥ, "Within this body there is the occupier, soul," so if you do not understand, that is very risky life. Nature's way must go on.
Guest: What would be important was Kṛṣṇa teachings. One must, could not be confined to any one period of time. He is incarnation of God and somebody who was talking for the truth and in the name of the truth, and... (break)
Prabhupāda: ...fact is that if you have got different views about Kṛṣṇa, then you cannot prove that from the Bhagavad-gītā. That you cannot prove. If you take Bhagavad-gītā, then you must present it as it is. Don't distort it.
Prabhupāda: Ah. In India especially, people like. Sannyāsī may preach. Otherwise, the formula of sannyāsa is given-karyam: "But this is my only duty. That's all. Kṛṣṇa consciousness movement should be pushed. This is my only duty." He's sannyāsī. Because Kṛṣṇa personally comes, He demands... Sarva-dharmān parityaja mām ekaṁ śaraṇaṁ vraja. And Caitanya Mahāprabhu, Kṛṣṇa, He says, yei kṛṣṇa tattva vettha sei guru haya: "Anyone who knows the science of Kṛṣṇa, he's guru." And what is the guru's business? Yāre dekha, tāre kaha 'kṛṣṇa'-upadeśa: (CC Madhya 7.128) "Whomever you meet, you just try to impress upon him about the instruction of Kṛṣṇa." Sarva-dharmān parityaja... So in this way, if we take it up, very seriously—"This is my duty"—then you are a sannyāsī. That's all. Sa sannyāsī. Kṛṣṇa certifies, sa sannyāsī. People are not taking seriously about Kṛṣṇa's teaching. That is India's misfortune.
Prabhupāda: I also like. (laughter) Yasya prasādād bhagavat-prasādo yasyāprasādān na gatiḥ kuto 'pi **. This is essential, to be anxious to be associated with the spiritual master. Guru-kṛṣṇa-kṛpāya pāya bhakti-latā-bīja (CC Madhya 19.151). That is the statement of Śrī Caitanya Mahāprabhu. By the mercy of Kṛṣṇa one comes in touch with the bona fide spiritual master, and by the mercy of spiritual master, one gets Kṛṣṇa. So Kṛṣṇa is in everyone's heart. Īśvaraḥ sarva-bhūtānām (BG 18.61). Kṛṣṇa can understand what we want. So when we sincerely want Kṛṣṇa, then Kṛṣṇa sends His representative, guru. Guru is outside representative of Kṛṣṇa. So to the sincere student, Kṛṣṇa teaches from inside and outside. That is the way, so that he becomes quickly fit for going back to home, back to Godhead.
Interviewer: Why did you choose to go to America and propagate the teachings of Lord Kṛṣṇa in a western country?
Prabhupāda: Because Indian people, being subjugated for at least one thousand years, they have lost their original culture. And, being poverty-stricken, they are simply after money, by hook and crook. So in the Bhagavad-gītā it is said that bhogaiśvarya-prasaktānāṁ tayā apahṛta-cetasām (BG 2.44). Persons who have lost their consciousness on account of being too much attached to material enjoyment, they cannot understand Kṛṣṇa consciousness. So I thought that America, they have enjoyed enough of this material happiness, money and women, and they are now becoming disappointed. So they are at least on the platform of renunciation. They don't want any more like their fathers and grandfathers. Of course, they are not guided. Therefore I preferred to go there to guide them.
Interviewer: Finally Swamiji, what is the relevance of Kṛṣṇa consciousness in our modern society?
Prabhupāda: Hmm?
Interviewer: What would be the relevance of Kṛṣṇa's teaching in...
Prabhupāda: Relevance mean you are spirit soul. You are not this body. This thing first you have to understand. Ahaṁ brahmāsmi. That is India's philosophy, that "I am spirit soul." And if you realize brahmāsmi, brahma-bhūtaḥ prasannātmā na śocati na... (BG 18.54). As soon as you realize that you are not this material body, you are spirit soul, then immediately you become jolly, prasannātmā. Prasannātmā means na śocati na kāṅkṣati. He has no more any hankering for things which he does not possess, no more any lamenting which he has lost.
Prabhupāda: No, this way will never be successful. It will degrade more and more. So our process is very simple. That is the Caitanya Mahāprabhu's contribution, that we chant... Where is that letter? Professor Judah's? Just read that.
Brahmānanda: "I feel certain my book will help people both to understand the teachings of Kṛṣṇa the of His descent as Caitanya and to realize how Kṛṣṇa consciousness has transformed lives from drug-addicted hippies to loving servants of Kṛṣṇa and humanity."
Prabhupāda: This is his study. He has written a book. So we can stop this, provided we are given the facility to work on.
Prabhupāda: Yes, Tukārāma accepted Viṣṇu as the Supreme. He accepted the process of Caitanya Mahāprabhu. He accepted Caitanya Mahāprabhu as his guru so there is no difference between Tukārāma and Caitanya.
Prof. Hopkins: So Tukārāma, you would say, is teaching the same thing as Caitanya?
Prabhupāda: Yes, saṅkīrtana. And Kṛṣṇa is teaching the same thing.
Prabhupāda: Karl Marx maybe. Even your Gandhi-ism, that is also concoction. Gandhi invented nonviolence; it is also concoction. It is impossible. Everyone is doing this—something manufacturing. That is not sanātana dharma. Sanātana dharma is never manufactured. It is already there. You have to accept it, that's all. Otherwise everyone is manufacturing some conncoction. This is going on. Kṛṣṇa is teaching, "Fight." And Gandhi is teaching from Bhagavad-gītā nonviolence. Just see! Is it possible?
1976 Conversations and Morning Walks
Brian Singer: In the Kṛṣṇa teachings, the person is not the body but the soul, which is like many religions. Also, some animals, animals also, are not the body but the soul. This is true? Like the cow and the dog and the cat?
Prabhupāda: Yes, everywhere soul is there. Just like the soul is there in the child, in the boy, in the young man, in the middle-aged man, in the old man.
Brian Singer: Sometimes my understanding of the Kṛṣṇa teachings in the book is to reach a stage or a state in your person where there is no disappointment or no very happy...
Prabhupāda: No. If you follow Kṛṣṇa's instruction, you'll always be happy. And if you create your own plans, then you'll be unhappy. This is the whole instruction.
Dr. Wolfe: Prabhupāda, I told a friend, he's been a friend over the years, I tried to bring it home to him that we are not our body, and he said, "Oh, yes, and I cannot get away from the physical idea that I am this," and I said, "Your father is very sick now, and he may die at any time," he's very fond of his father, and when the father is dead and lying there on the floor and after few days he begins to smell, I asked him, "Is that still your father?" He had no answer for that.
Prabhupāda: Nobody can answer. They simply falsely argue. Therefore less intelligent. Mūḍha. If he was intelligent, then he would immediately accept the Kṛṣṇa's teachings, beginning with dehino 'smin yathā dehe kaumāraṁ yauvanaṁ jarā (BG 2.13). On account of the soul, the body is changing, kaumāraṁ yauvanaṁ jarā. The body is sometimes child, sometimes boy, sometimes young man, sometimes old man, sometimes diseased, sometimes healthy. All these terms are there on account of presence of the soul. If the soul is not there, then it is simply a lump of matter, and it is going to decompose into matter again, and then it will smell, either you have to throw it for being eaten by the vultures or you can bury it under some ceremony or you can burn it.
Prabhupāda: You do not know expert. So if we remain under the guidance of Kṛṣṇa, then we also become expert to some extent. And Kṛṣṇa's expertly service or intelligence we can see in the flower, so many flowers. So why shall I not take shelter of Kṛṣṇa? Sarva-dharmān parityajya (BG 18.66). That is intelligence. That is intelligence. We see Kṛṣṇa's expertly manipulation. So if we take Kṛṣṇa's shelter, at least we shall get little intelligence. Dadāmi buddhi-yogaṁ tam. "He gets the intelligence directly from Me." And that is wanted. Why it is foolishly dealing with this rice, dahl and make spoil everything? Be little expert from Kṛṣṇa's instructions and make everything nice. Kṛṣṇa personally teaches how to deal with cows. He never showed the example of killing the cows. He maintained the cows, the calf. He was distributing butter even to the monkeys. And the pasturing ground became muddy on account of milk dropping from the bags. This is Kṛṣṇa.
Prabhupāda: Yes, people say that "Swamiji, you have done wonder, you have..." so on, so on, so on. But I do not know what is wonder. I know it is certain that I have not adulterated. That much I know. But I do not know how to play wonders. That I do not know. But I am certain that I have not adulterated what Kṛṣṇa has said. That's all. And I study everything by the crucial test of Kṛṣṇa's teaching. That's all.
Prabhupāda: No, Kṛṣṇa's name is very confidential. In the Atharva Veda, there is name, there is.... Jīva Gosvāmī has quoted from Atharva Veda. There is Kṛṣṇa's name. And this, the best scholar of Vedas, (indistinct) he says, sa bhagavān svayaṁ kṛṣṇa, Śaṅkarācārya. Then other ācāryas they have supported Kṛṣṇa's teachings, just like Rāmānujācārya, and (indistinct) he has quoted Vedic quotation, every śloka. So one has to learn the real Vedas, then he'll find, "Yes, Kṛṣṇa is mentioned," (Sanskrit). Everywhere is Kṛṣṇa's name. But one must be actually scholar in Vedas, then he'll find, "Yes, Kṛṣṇa is mentioned in the beginning, in the middle, and at the end."
Guest: So we should never really be bothered by this question of historical...
Prabhupāda: Therefore we have concentrated on Gītā. This movement—when I registered this association, so when I wrote "Kṛṣṇa consciousness," some friend said, "Why don't you write 'God consciousness'?" But no, Kṛṣṇa consciousness. We are particularly preaching Kṛṣṇa's teaching. Kṛṣṇa is God, kṛṣṇas tu bhagavān svayam (SB 1.3.28). But if you think that there is another God then you may do your business. We are concerned with Kṛṣṇa. That's all. We cannot allow any interpretation of Kṛṣṇa.
Guest (3): Prabhupāda, here in the Western world, we're so caught up in sense enjoyment.
Prabhupāda: We do not speak of Western world or Eastern world, we speak for all world. What we are speaking, that is for all world, not Western or Eastern. There is no such thing in the teachings of Kṛṣṇa. He never says that it is meant for the Eastern or Western. He says sarva-yoniṣu kaunteya sambhavanti mūrtayaḥ yāḥ (BG 14.4). For everyone.
Prabhupāda: No, we are not talking of so many gurus... We are talking of real guru. That's all, real guru. Real guru is he who talks in disciplic succession of Kṛṣṇa. Evaṁ paramparā-prāptam imaṁ rājarṣayo viduḥ (BG 4.2). That is guru. The bhumi-phala (?) guru is no guru. Avaiṣṇavo gurur na sa syāt. "Anyone who is not Vaiṣṇava, he is not guru." Or He says in the Bhagavad-gītā, Bhagavān, ya idaṁ paramaṁ guhyaṁ mad-bhakteṣv abhidhāsyati (Bg 18.68). Find out this. He is guru who is preaching what Kṛṣṇa has taught. He is guru, not that anyone and everyone becomes guru. No. If you want to be cheated by such rascal guru, that is your business, but who is guru, that is stated in the Bhagavad-gītā. No? Anyone who preaches the teachings of Kṛṣṇa, he is guru.
Prabhupāda: We are not talking of so many gurus, we are talking of real guru, that's all, real guru. Real guru is he who talks in disciplic succession of Kṛṣṇa. Evaṁ paramparā-prāptam imaṁ rājarṣayo viduḥ (BG 4.2). That is guru. The bumifor(?) guru is no guru. Avaiṣṇavo gurur na syāt. Anyone who is not Vaiṣṇava, he's not guru. First, He says in the Bhagavad-gītā, Bhagavān, ya idaṁ paramaṁ guhyaṁ mad-bhakteṣv abhidhāsyati (Bg 18.68). Find out this. He is guru, who is preaching what Kṛṣṇa has taught, he's guru. Not that anyone and everyone becomes a guru. If you want to be cheated by such rascal guru, that is your business, but who is guru, that is stated in the Bhagavad-gītā. Anyone who preaches the teachings of Kṛṣṇa, he is guru.
1977 Conversations and Morning Walks
Dr. Patel: Vaiṣṇava is a good citizen of the government of God. That is Vaiṣṇava.
Prabhupāda: Yes. That is dharma. And Kṛṣṇa teaches that dharma. Sarva-dharmān parityajya mām ekam (BG 18.66). Who will surrender unless he's a Vaiṣṇava?
Tamāla Kṛṣṇa: He says his general idea is "to present and establish Kṛṣṇa as a factual personality and not just some mythical character." To do this, he wants "to show historical sites of His pastimes combined with paintings to illustrate Kṛṣṇa's birth, His Vṛndāvana, Mathurā and Dvārakā pastimes, speaking Bhagavad-gītā to Arjuna, and His teachings as given in the Śrīmad-Bhāgavatam. Then we would show His, Kṛṣṇa's, teachings, how Kṛṣṇa's teachings were passed down..."
Prabhupāda: This is good.
Tamāla Kṛṣṇa: What, Śrīla Prabhupāda?
Prabhupāda: The idea is good.
Tamāla Kṛṣṇa: Yeah, it sounds very good.
Prabhupāda: So you decide.
Tamāla Kṛṣṇa: He wants to show how Kṛṣṇa's teachings were passed down through the ages by the great ācāryas through the different sampradāyas...
Prabhupāda: That is good.
| Page Title: | Krsna is teaching (Conversations) |
| Compiler: | Visnu Murti, Sureshwardas |
| Created: | 28 of Mar, 2009 |
| Totals by Section: | BG=0, SB=0, CC=0, OB=0, Lec=0, Con=33, Let=0 |
| No. of Quotes: | 33 |