Today I may be in good position, I may be millionaire, I may be prime minister, but when death will come it will take everything from you, and it will oblige you to go to a species form of life which you cannot you deny. Puruṣaḥ prakṛti-stho hi bhuṅkte prakṛti-jān guṇān (BG 13.22). If (indistinct) have infected some disease, you must suffer from it. There is no excuse. Even a child, if he touches the fire, the fire will not excuse. "Because it is a child, he does not know, therefore I shall not burn his finger." No. No excuse. Daivī hy eṣā guṇamayī mama māyā duratyayā (BG 7.14). You cannot escape the stringent laws of nature. That is not possible. If you are foolishly thinking that "I shall escape the punishment or reward of the prakṛti."
Actually so long we are within this material world, prakṛti-stha, there is no question of enjoyment. It is false enjoyment. Suppose you are well-situated after hard struggle. How long you will remain in that situation. At any moment he may be kicked out. That is your position. Mṛtyuḥ sarva-haraś cāham (BG 10.34). So real knowledge is must seriously think that "If I am eternal what shall I do with this temporary position?" I may stay here for fifty years or forty years or... Say a hundred years. Not hundred years, it is not possible. At most thirty, forty years. But I am not meant for thirty, forty years. I am eternal. Na hanyate hanyamāne śarīre (BG 2.20). This knowledge is not coming. There is no system of education.
It is a very dangerous type of civilization without any spiritual knowledge. Very, very dangerous position. Risky. So this Kṛṣṇa consciousness movement on authoritative basis trying to enlighten people to release him from these clutches of māyā and ignorance. This is Kṛṣṇa consciousness movement. And it is authorized because we are speaking on the basis of Bhagavad-gītā. On the basis of Vedic knowledge. And Bhagavad-gītā is the essence of Vedic knowledge.
Bhagavān says in the Bhagavad-gītā, vedaiś ca sarvair aham eva vedyaḥ (BG 15.15). What is the purpose of Vedic knowledge? The purpose of Vedic knowledge to understand Kṛṣṇa. Vedaiś ca sarvair aham eva vedyaḥ. Bhagavad-gītā is also the process to know Kṛṣṇa. Therefore it is the essence of Vedic knowledge. Because if it is a fact that by studying Vedas one has to understand Kṛṣṇa. Vedaiś ca sarvair aham eva vedyaḥ (BG 15.15). So Kṛṣṇa is explaining Himself, what He is. So therefore it is essence of Vedic knowledge. This essence of Vedic knowledge is there. It is very simple. Anyone can understand. There is no difficulty.
When Kṛṣṇa says dharma-kṣetre kuru-kṣetre samavetā yuyutsavaḥ (BG 1.1), where is the difficulty? The Kurukṣetra is still there. Everyone knows. There is a railway station of the name Kurukṣetra and there is a place Kurukṣetra. Now it is being developed by the government. So how you can explain Kurukṣetra otherwise? Kurukṣetra is a fact, and it is a dharma-kṣetra. Still many millions of Indians go there to visit, especially during the solar eclipse occasion they go there. And when Kṛṣṇa was staying on this planet He, His brother Balarāma, and His sister Subhadrā also visited Kurukṣetra. That ceremony is observed as Ratha-yātrā. Three persons, two brothers and one sister. We are celebrating, introduced this Ratha-yātrā system in the Western countries and recently we had this festival in New York. Very successfully. Perhaps you have read in the paper.
Anyway, this movement is strictly based on the śāstra and the Vedic knowledge, and the essence of Vedic knowledge is the Bhagavad-gītā. And we are presenting as it is. We do not explain Kurukṣetra as this body. There is no meaning. There is no dictionary which means Kurukṣetra this body. So Kurukṣetra is a place. Dharmakṣetra, it is a place of religion or as our Vedic instruction, kurukṣetre dharmān yajayet. You go to Kurukṣetra and perform ritualistic ceremonies, that is recommended. So there is no question of interpreting Kurukṣetra Dharmakṣetra when you can understand it very easily and directly.
There is no use of interpretation. Interpretation is required when you cannot understand one statement. In the law court if one statement is ambiguous then two parties argue on it. "I think it is this," "I think..." But when it is clear there is no question of interpretation. Unfortunately the Bhagavad-gītā is being interpreted by unauthorized persons unnecessarily, and people are kept into darkness. We are trying to protest against this process.
We are presenting Bhagavad-gītā as it is, and people are taking advantage of it in the Western countries. They are taking good interest, they are reading Bhagavad-gītā and Śrīmad-Bhāgavatam in very large scale, increasing our book sales every year, millions and millions dollars. we are already selling, I have already stated. unexpected, sixty hundred thousand, sixty thousand dollars per day. People are taking so much interest in this literature.