One must be very dear to Kṛṣṇa and one must be a devotee of Kṛṣṇa, then he can touch Bhagavad-gītā. Of course, there are so many things, jñāna-yoga, bhakti-yoga, dhyāna-yoga, haṭha-yoga, karma-yoga. So many yogas are there. But Kṛṣṇa says: "The most confidential part of knowledge, My dear Arjuna, I am giving you, because you are so My dear friend," sarva guhyatamam, the Eighteenth Chapter, that, sarva-dharmān parityajya mām ekaṁ śaraṇaṁ (BG 18.66), man-manā bhava mad-bhakto mad-yājī māṁ namas . . .
So God, Kṛṣṇa, is not imperson at the ultimate end. Brahmeti paramātmeti bhagavān iti śabdyate (SB 1.2.11). Absolute Truth is realized in three phases: Brahman, Paramātmā and Bhagavān. So Paramātmā is subordinate to the Supreme Person, Kṛṣṇa, and Brahman is also subordinate to the Supreme Person, Kṛṣṇa. Brahmaṇo ahaṁ pratiṣṭhā. Brahman, the impersonal Brahman feature, brahma-jyotir, that is resting on Kṛṣṇa. It is very easy to understand. We can see that the sunshine is resting on the sun globe. Sun globe is localized, but sunshine is very big. It is distributed all over the universe. But that does not mean that sunshine is more important than the sun globe. The sun globe is important, and the still more important is the sun-god. Within the sun globe there is sun-god, Vivasvān. He is a person. And there is also other living entities, their, all their bodies are made of fire.
Here in the material science, they sterilize. They, they are under the impression that when there is too strong temperature, the microbes die, or when there is too cold, the microbes die. There are two kinds of sterilization: either by increasing the heat or decreasing the heat, below zero. But Bhagavad-gītā, from Bhagavad-gītā we understand, adāhyo 'yam: soul is never killed in fire, neither it is killed by extreme coldness. Nityaḥ śāśvato 'yam. Spirit cannot be counteracted by any material reaction. That is spirit.
So therefore, the theory that in the fire the living entity dies, it is not; otherwise how these ślokas are there in the Second Chapter? Adāhyo 'yam, akledyo 'yam, aśoṣya 'yam (BG 2.24). That means anything material, that can be cut into pieces, but the soul cannot be cut into pieces. Acchedyo 'yam. It cannot be cut into pieces. Acchedyo' yam. Adāhyo 'yam: it cannot be burned into ashes in the fire.
Akledyo 'yam aśoṣya 'yam: by the reaction of the five elements, earth, water, fire, air, that is not applicable in the soul. So if they're not applicable to the soul, which is minute particle of the Supreme Soul, how it is applicable to the Supreme Soul? Therefore it is a miscalculation that Kṛṣṇa, the Supreme Soul, is affected by this material nature. That is not possible. Therefore Kṛṣṇa says that sambhavāmy ātma-māyayā (BG 4.6).
Besides that, Kṛṣṇa says that material nature works under His direction, mayādhyakṣeṇa prakṛtiḥ sūyate sa-carācaram (BG 9.10). There are other evidences. In Brahmā-samhita:
- sṛṣṭi-sthiti-pralaya-sādhana-śaktir ekā
- chāyeva yasya bhuvanāni vibharti durgā
- icchānurūpam api yasya ca ceṣṭate sā . . .
- (Bs. 5.44)
Sa durgā, icchānurūpam. Yasya icchānurūpam api ceṣṭate. Sa durgā. Sṛṣṭi-sthiti-pralaya-sādhana-śaktiḥ. Durgā is so powerful that it can create . . . she can create, she maintains and she can annihilate everything; still, she is working as maidservant under the direction of Govinda. Govindam ādi-puruṣaṁ tam ahaṁ bhajāmi. And it is confirmed in the Bhagavad-gītā, mayādhyakṣeṇa prakṛtiḥ sūyate sa-carācaram (BG 9.10).
So Kṛṣṇa is the origin of everything.
- ahaṁ sarvasya prabhavo
- mattaḥ sarvaṁ pravartate
- iti matvā bhajante māṁ
- budhā bhāva-samanvitāḥ
- (BG 10.8)
Vasudevaḥ sarvam iti sa mahātmā su-durlabhaḥ (BG 7.19). One who understands Kṛṣṇa perfectly . . . we cannot understand Kṛṣṇa perfectly, that is not possible. But as far as our knowledge is concerned, as far as we can study Vedas, if we simply can understand that Kṛṣṇa is the origin of everything, īśvaraḥ paramaḥ kṛṣṇaḥ . . . (Bs. 5.1) Paramaḥ kṛṣṇaḥ. Every one of us, somehow or other, we are īśvaraḥ. Īśvaraḥ means controller. So we have got some controlling capacity, according to our capacity, but we are not the supreme controller. That is not possible.
Supreme controller is Kṛṣṇa. You may be controller. I am controller, but above me there is another controller, above him there is another controller, above him there is another controller. In this way, within this material world, the supreme controller is Brahmā—within this material world, not beyond this material world. Only on the . . . on this universe, in each and every universe, there are many Brahmās, many Rudras, and many other demigods—many suns, many moons, many, many, millions.
- yasya prabhā prabhavato jagad-aṇḍa-koṭi-
- koṭiṣv (aśeṣa)-vasudhādi-vibhūti-bhinnam
- tad brahma niṣkalam anantam aśeṣa-bhūtaṁ
- govindam ādi-puruṣaṁ tam ahaṁ bhajāmi
- (Bs. 5.40)
So everything is Kṛṣṇa's energy; therefore Kṛṣṇa says, mayā tatam idaṁ sarvam (BG 9.4). Sarvaṁ khalv idaṁ brahma (Chāndogya Upaniṣad 3.14.1) means Kṛṣṇa's energy is spread everywhere, everything.