Tamāla Kṛṣṇa: Prabhupāda, there's another thing I noticed, that in the pictures very often of Ramakrishna and his mother, his wife, whichever one she is, they show...
Prabhupāda: No, they show that "This is husband and wife. Ramakrishna was so advanced that even his wife, he left her, considering, 'She is my mother.' By worshiping mother Kālī he has become so perfect that sees all women as mother." He does not require to become Bhagavān. Cāṇakya Paṇḍita says, mātṛvat para-dāreṣu. Para-dāreṣu, not your own wife. Huh? Others' wife should be treated as mother. That is our Indian system. But he wanted to overcome that, that "I call even my wife mother."
Tamāla Kṛṣṇa: That "I am better than..."
Prabhupāda: Ah, better than all others.
Tamāla Kṛṣṇa: The question I've had is that in the pictures they always show her head. She is bareheaded. She doesn't cover her head. And I noticed the thing that when we're sometimes passing in a car in Bengal I notice that the women, very often, they don't... It's more in this state than anywhere else, they don't cover their head. Is that due to her influence?
Prabhupāda: No, no. The system is when the woman is at the care of father she does not cover. But when she is under the care of husband she must cover. By dress you can understand what she is, whether she is widow, whether she has got husband, whether she is prostitute. Everything by dress you'll understand. Nowadays the fashion is the woman has the bakan(?) sīmanta here, not here.
Tamāla Kṛṣṇa: Prostitute.
Prabhupāda: But that was meant for prostitute. If the woman has sīmanta here, then you should understand. Then you can freely talk with. She is advertising, "Yes, I am prostitute. You can talk with me." Without that signboard no man is gentleman if he wants to talk with another woman. He can talk only with that woman. Neither you can talk with widow. That girl, our (sic:) Śivaśakti's mother? She is dressing herself as widow. That is very nice. Very nice. That simple dress will not attract men.