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Is there any point in your practice do you consider yourself free from taking lower re-births?

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Expressions researched:
"Is there any point in your practice do you consider yourself free from taking lower re-births"

Conversations and Morning Walks

1976 Conversations and Morning Walks

If there is no material activities, then you are not affected. This is possible. Just like an iron rod, you put into the fire. Gradually, it becomes warmer, warmer, and at last, when it is red hot, it is fire, no more iron. Similarly, even though we have got this material body, if we cultivate spiritual life, then the activities of the material body will stop automatically. Therefore it is no more material. The same example, the iron rod has become already fire.
Evening Conversation -- August 8, 1976, Tehran:

Peter: Is there any point in your practice do you consider yourself free from taking lower re-births? (break)

Prabhupāda: ...but if there is no material activities, then you are not affected. This is possible. Just like an iron rod, you put into the fire. Gradually, it becomes warmer, warmer, and at last, when it is red hot, it is fire, no more iron. Similarly, even though we have got this material body, if we cultivate spiritual life, then the activities of the material body will stop automatically. Therefore it is no more material. The same example, the iron rod has become already fire. So you put it in the fire, and continue it, then you'll understand that it is no more iron rod, it is fire. Touch anywhere it will burn. You cannot say it is iron bar. Similarly, if you become spiritually enlightened, then the material activities will stop and then you'll be happy. (break) You'll feel, "Yes, I have got some food."

Peter: In the last chapter which he read, he was, I think you read about the yogis who can get to this high level of consciousness and then they can still fall back. That's like, my question, what was the cause for this?

Prabhupāda: If you do not come to the point of fulfillment of your appetite—you are eating, but if you have not sufficiently eaten, then you want more to eat. But if you have sufficiently eaten, then you will say, "No, no, no, no more I want." Even if you are offered, "Take more food." You'll say "No, I have enough." It is a question of sufficiency and insufficiency. If you are insufficiently spiritually advanced, you'll feel vacancy so much. But if you are sufficiently advanced, then you'll say, "It is all right now." It is a question of sufficiency and insufficiency. So other method, jñāna, yoga, they are insufficient. And bhakti-yoga is sufficient. Therefore you'll find in the Bhagavad-gītā the Lord says, bhaktyā mām abhijānāti (BG 18.55). Find out this verse. He never recommends jñāna, yoga, karma. Bhakti. So if you take the path of bhakti, then you'll feel sufficiency. Otherwise you'll feel insufficient. To some extent, although it is perfect, but it is not completely perfect.

Pradyumna:

bhaktyā mām abhijānāti
yāvān yaś cāsmi tattvataḥ
tato māṁ tattvato jñātvā
viśate tad-anantaram
(BG 18.55)

"One can understand the Supreme Personality as He is only by devotional service. And when one is in full consciousness of the Supreme Lord by such devotion, he can enter into the kingdom of God."

Prabhupāda: That's it. Now unless you enter into the kingdom of God, you'll not feel full satisfaction. Even if you go to the moon planet or Mars planet, there is no question of satisfaction.

Atreya Ṛṣi: So your question is whether one can enter this kingdom of God with this body.

Prabhupāda: No, that is already explained—tyaktvā dehaṁ. Giving up this body, one can enter in the spiritual world. Viśate tad-anantaram—after death. By bhakti, when he's mature and he gives up this body, then he enters into the spiritual world. Tyaktvā deham, giving up this body. You cannot enter, although by devotional service the material activities of the body will stop, but you have to wait for the moment when this material body is no more existing, then with spiritual body you can enter. Tyaktvā deham, mām eti. Viśate tad-anantaram. Tad-anantaram after death. And if you have got little pinch of material attachment, then you'll have to accept another material body. So we have (to) come to the point that no more I want anything material. Sarvopādhi-vinirmuktam (CC Madhya 19.170). I am no more anyone's servant. I am neither American nor Iranian nor Indian nor Hindu nor Muslim, not this, not that, I'm simply servant of... That is my position. And so long I shall keep attachment for this designation, temporary... What is this Iranian, American, Indian? Say for few years. Because you have to change this body. Tyaktvā deham. Tathā dehāntaram. So after giving up this body, you have to accept another body. If I am in the next body I become a sparrow, then where is my conception of Iranian, Indian and Hindu, and Muslim? I am a sparrow. Jumping like sparrow, that's all. So these are designations, temporary designations. So one has to become free from these temporary designations. Then he's liberated. That is bhakti.

SunitaS +  and Rishab +
August 15, 0011 JL +
July 12, 0012 JL +
BG: 0 +, SB: 0 +, CC: 0 +, OB: 0 +, Lec: 0 +, Conv: 1 +  and Let: 0 +