Inexhaustible source

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SB Canto 1

So the Lord is the inexhaustible source for innumerable incarnations which are not always mentioned. But such incarnations are distinguished by specific extraordinary feats which are impossible to be performed by any living being.

SB 1.3.26, Translation and Purport: O brāhmaṇas, the incarnations of the Lord are innumerable, like rivulets flowing from inexhaustible sources of water. The list of incarnations of the Personality of Godhead given herein is not complete. It is only a partial view of all the incarnations. There are many others, such as Śrī Hayagrīva, Hari, Haṁsa, Pṛśnigarbha, Vibhu, Satyasena, Vaikuṇṭha, Sārvabhauma, Viṣvaksena, Dharmasetu, Sudhāmā, Yogeśvara, Bṛhadbhānu and others of the bygone ages. Śrī Prahlāda Mahārāja said in his prayer, "My Lord, You manifest as many incarnations as there are species of life, namely the aquatics, the vegetables, the reptiles, the birds, the beasts, the men, the demigods, etc., just for the maintenance of the faithful and the annihilation of the unfaithful. You advent Yourself in this way in accordance with the necessity of the different yugas. In the Kali-yuga You have incarnated garbed as a devotee." This incarnation of the Lord in the Kali-yuga is Lord Caitanya Mahāprabhu. There are many other places, both in the Bhāgavatam and in other scriptures, in which the incarnation of the Lord as Śrī Caitanya Mahāprabhu is explicitly mentioned. In the Brahma-saṁhitā also it is said indirectly that although there are many incarnations of the Lord, such as Rāma, Nṛsiṁha, Varāha, Matsya, Kūrma and many others, the Lord Himself sometimes incarnates in person. Lord Kṛṣṇa and Lord Śrī Caitanya Mahāprabhu are not, therefore, incarnations, but the original source of all other incarnations. This will be clearly explained in the next śloka. So the Lord is the inexhaustible source for innumerable incarnations which are not always mentioned. But such incarnations are distinguished by specific extraordinary feats which are impossible to be performed by any living being. That is the general test to identify an incarnation of the Lord, directly and indirectly empowered. Some incarnations mentioned above are almost plenary portions. For instance, the Kumāras are empowered with transcendental knowledge. Śrī Nārada is empowered with devotional service. Mahārāja Pṛthu is an empowered incarnation with executive function. The Matsya incarnation is directly a plenary portion. So the innumerable incarnations of the Lord are manifested all over the universes constantly, without cessation, as water flows constantly from waterfalls.

Srimad-Bhagavatam Lectures

"O brāhmaṇas, the incarnations of the Lord are innumerable, like rivulets flowing from inexhaustible sources of water.

Lecture on SB 1.3.26 -- Los Angeles, October 1, 1972: Pradyumna: (leads chanting, etc.)

avatārā hy asaṅkhyeyā

hareḥ sattva-nidher dvijāḥ

yathāvidāsinaḥ kulyāḥ

sarasaḥ syuḥ sahasraśaḥ

[SB 1.3.26]

Translation: "O brāhmaṇas, the incarnations of the Lord are innumerable, like rivulets flowing from inexhaustible sources of water."

Prabhupāda: So incarnation of God, there is no limit. The example is given. Just like there is no limit of waves in the ocean, similarly, there is no limit of incarnation. Sattva-nidheḥ. Nidhi means ocean, and sattva means existentional. And sattva means also goodness. Sattva-nidheḥ. So goodness, here in this material world there is the modes of nature: goodness, passion and ignorance. But real goodness is in the spiritual world. Here in the material world the goodness is, of course, taken as the highest quality, but such goodness is liable to be infected by the other two qualities, passion and ignorance.

1971 Correspondence

They (the Soviet scholars) regard the ancient literary heritage of India notes a petrified miracle of bygone times but as a living and growing tradition that exerts a fruitful influence on present-day literature and remains an inexhaustible source of literary and cultural development of contemporary India.

Letter to Professor Kotovsky -- Moscow 24 June, 1971: It was a great pleasure to talk with you on Tuesday and I hope you will kindly read the chapter of Srimad-Bhagavatam which I left with you. From your book Soviet Studies of India I understand that academician Mr. A. P. Baranrikov completed a great translation, working the matter of Tulsidas's Ramayana into Russian. Srimad-Bhagavatam is the ripe, mature fruit of the Vedic knowledge, and Tulsidas's Ramayana (Ramacharitmanasa) is but a partial representative of Srimad-Bhagavatam. The real Ramayana is Valmiki's Ramayana. Tulsidas was a devotee of Lord Rama and he has given his thoughts in his book Ramayana. But the real original thoughts and ideas are in Srimad-Bhagavatam. I have already given you a sample copy of my translation of Srimad-Bhagavatam (one chapter only) and there are many hundreds of chapters like that. I think some of you should translate this great book of knowledge into Russian and it will be a great contribution. I am fully prepared to cooperate with you. India has very many authorized transcendental literatures for the benefit of the whole world. I am glad to note on page 72 of your book that "They (the Soviet scholars) regard the ancient literary heritage of India notes a petrified miracle of bygone times but as a living and growing tradition that exerts a fruitful influence on present-day literature and remains an inexhaustible source of literary and cultural development of contemporary India.

The Russian people as a growing nation and having a good feeling upon India's culture may take advantage of this treasure house of transcendental literatures, not only for the benefit of the Russian people but for the whole world. Whatever is done by a great nation or a great man is followed by ordinary persons, so it is my mission to distribute the treasure house of India's transcendental knowledge to the whole world, and your cooperation in this connection will be a great asset. You wanted to see the manuscripts of my lectures, therefore I am sending herewith an Introduction, the lectures and if you so desire I shall be glad to send essays on these subjects:

1. Vedic Conceptions of Socialism and Communism

2. Scientific Values of Classless Society

3. Knowledge by Authoritative Tradition