Incarnations of Krsna (Conversations)

Expressions researched:
"incarnation of krishna" |"incarnation of krsna" |"incarnation of lord krsna" |"incarnation of lord sri krsna" |"incarnation of sri krishna" |"incarnation of sri krsna" |"incarnations of krishna" |"incarnations of krsna" |"incarnations of lord krishna" |"incarnations of lord krsna" |"krsna's incarnation" |"krsna's incarnations"

1969 Conversations and Morning Walks

Room Conversation with Allen Ginsberg -- May 13, 1969, Columbus, Ohio:

Allen Ginsberg: Aha. What was the conclusion of Śaṅkarācārya?

Prabhupāda: Śaṅkarācārya's conclusion was to defeat Buddhism. They do not know it, but actually, when there was too much animal-killing and people became almost atheist under the shadow of Vedic rituals, Lord Buddha appeared. He wanted to stop men from the sinful activities of killing unnecessarily under the plea of Vedas. So he invented that ahiṁsa, nonviolence. And... Because people will give evidence, "Oh, in the Vedas there is..." They are not following, actually, the Vedic rituals, but just like crooked lawyers take advantage of law books, similarly... Therefore, Lord Buddha said that "I do not follow Vedic rituals. I have nothing to do with Vedas. It is my own formula." So Jayadeva has written one prayer because the Vaiṣṇavas can understand how God is playing. So he writes, nindasi yajña-vidher ahaha śruti-jātaṁ: "My dear Lord, now You have appeared as Lord Buddha. You are decrying the Vedic rituals." Śruti-jātaṁ. Śruti-jātaṁ means Vedic. Why? Sadaya-hṛdaya-darṣita-paśu-ghātam: "You are so much compassionate to see poor animals being killed unnecessarily." Keśava dhṛta-buddha-śarīra jaya jagadīśa hare: "All glories to Jagadīśa. You have now assumed the form of Lord Buddha, and You are playing in pastimes." So Lord Buddha is accepted as incarnation of Kṛṣṇa. In Bhāgavata also it is stated. He is accepted as the tenth incarnation.

Allen Ginsberg: Ah. Who was nine?

Prabhupāda: Nine was Baladeva. Baladeva, Kṛṣṇa's elder brother Balarāma.

Room Conversation With John Lennon, Yoko Ono, and George Harrison -- September 11, 1969, London, At Tittenhurst:

Prabhupāda: Yes. Mantra, if it is valuable, it is valuable for everybody. Why it should be for a particular person?

John Lennon: If all mantras are... All mantras just the name of God. Whether it's a secret mantra or an open mantra, it's all the name of God. So it doesn't really make much difference, does it, which one you sing?

Prabhupāda: No. Just like in drug shop they sell all medicine for disease, curing disease. But still, you have to take doctor's prescription to take a particular type of medicine. They will not supply you. If you go to a drug shop and you say, "I am diseased. You give me any medicine," that is not... He'll ask you, "Where is your prescription?" So similarly, in this age, in Kali-yuga age, this mantra, Hare Kṛṣṇa mantra, is recommended in the śāstras, and great stalwart—we consider Him the incarnation of Kṛṣṇa-Caitanya Mahāprabhu, He preached this. Therefore our principle is everyone should follow. Mahājano yena gataḥ sa panthāḥ (CC Madhya 17.186). We should follow the footprints of great authorities. That is our business. The Vedic mantra says, tarko 'pratiṣṭhaḥ. If you simply try to argue and try to approach the Absolute, it is very difficult, simply by argument and reasoning, because our arguments and reason are limited because our senses are imperfect. (break) So tarko 'pratiṣṭhaḥ śrutayo vibhinnāḥ. And scriptures, there are different kinds of scriptures. Nāsau munir yasya mataṁ na bhinnam. Philosophers, every philosopher has got a different opinion, and unless a philosopher defeats other philosopher, he cannot become a big philosopher. So therefore philosophical speculation also will not make a solution. Dharmasya tattvaṁ nihitaṁ guhāyām. So it is very secret. Then how to get that secret thing? Mahājano yena gataḥ sa panthāḥ (CC Madhya 17.186). You simply follow great personalities, how they have achieved success. So our, this Vaiṣṇava philosophy is to follow the great personality, just like Kṛṣṇa or Caitanya Mahāprabhu or ācāryas of His succession, to take shelter of authority and follow. That is recommended in Vedas, that you follow great authorities.

1971 Conversations and Morning Walks

Room Conversation -- April 6, 1971, Bombay:

Prabhupāda: You quoted from Bhagavad-gītā; I am replying from Bhagavad-gītā. You quoted from Bhagavad-gītā, so your answer should be given from the Bhagavad-gītā. You told me that Kṛṣṇa or God comes when there is such and such adharma, so what is adharma, what is dharma, who is sādhu—these things should be understood. But generally, this movement is to create sādhus. So you have to give time. You have to cooperate. This incarnation of Kṛṣṇa, Kṛṣṇa and nāma, Kṛṣṇa's name, is the same. Abhinnatvaṁ nāma-naminoḥ: "There is no difference between Kṛṣṇa's name and Kṛṣṇa." So you encourage this movement. You will see that there will be no more fighting. Kṛṣṇa has come. Welcome Kṛṣṇa. But if you noncooperate with Kṛṣṇa, then how you'll get happiness? Kṛṣṇa has already come by this Kṛṣṇa consciousness movement. You receive Him. Yad yad ācarati śreṣṭha (BG 3.21). You are all respectable gentlemen. You accept it. Then others will follow. Tat tad evetaro janaḥ. And if leading personalities of the society, they reject it, then how Kṛṣṇa is welcome? How can you expect? (Hindi) Everyone should welcome this movement, Kṛṣṇa consciousness movement. Then actually there will be dharma-saṁsthāpanārthāya, paritrāṇāya sādhūnām. Everything will be done. Just like when Kṛṣṇa was personally present, how many received Him? Only the Pāṇḍavas and the gopīs and the Vṛndāvana-līlā is there. Nobody knew Him as Kṛṣṇa. In the Battlefield of Kurukṣetra, how many knew Him that He was Kṛṣṇa? But everyone benefited. Everyone benefited. Everyone who died in the battlefield of Kurukṣetra, they got salvation. That is stated in Bhīṣma's teachings. So they got the benefit, but not that everyone understood Kṛṣṇa. Avajānanti māṁ mūḍhā mānuṣīṁ tanum... (BG 9.11). Many... Even nowadays there are so many scholars... They want swamis. They do not accept Kṛṣṇa as the Supreme Personality of Godhead. Even nowadays, what to speak of then? Even at the present moment. They are reading Bhagavad-gītā, and they are trying to kill Bhagavān, Kṛṣṇa. That's all. That is their business, killing... Kaṁsa's business. Kaṁsa was trying killing Kṛṣṇa, always thinking, "how to kill Kṛṣṇa?" So so many Bhagavad-gītā commentators, scholars, their only business is how to drive away Kṛṣṇa from Bhagavad-gītā. That is their... They do not give on the personality of Kṛṣṇa as the Supreme Personality of Godhead. I have several times told you. Even scholars like Dr. Rādhā-Krishnan, he says like that, "It is not to Kṛṣṇa, person." Why? Why this demonic attitude? How you can get help from Kṛṣṇa? That is... We are discussing now, daivī-sampāt and āsuri-sampāt. Āsuri-sampāt means to kill Kṛṣṇa. That's all, to wipe out Kṛṣṇa from Bhagavad-gītā and bring something else. Six hundred and sixty-four editions of Bhagavad-gītā. This is going on. Prasāda.

1972 Conversations and Morning Walks

Talk with Bob Cohen -- February 27-29, 1972, Mayapura:

Bob: The guru should be accepted as representative of God?

Prabhupāda: Yes, guru is representative. Guru is the external manifestation of Kṛṣṇa.

Bob: But different than, like the incarnations of Kṛṣṇa that come?

Prabhupāda: Yes.

Bob: In what way is the external manifestation of the guru different than the external manifestation of, let us say, Kṛṣṇa or Caitanya when They come to earth.

Prabhupāda: Guru is one, representative of Kṛṣṇa. So there are symptoms who is guru. The general symptoms are described in the Vedas. Tad-vijñānārthaṁ gurum evābhigacchet, śrotriyaṁ brahma-niṣṭham (MU 1.2.12). The first symptom is śrotriyam. Guru is in disciplic succession. One who has thoroughly heard about the Vedas through his spiritual master. This is general description.

Room Conversation -- May 4, 1972, Mexico:

Prabhupāda: Just like Lord Buddha was criticized by the Vedic brāhmaṇas, "Oh, you are stopping animal sacrifice? It is already in the Vedas. Because it is sacrifice, the animal is also sacrificed, so how you can stop animal sacrifice?" But Lord Buddha, nindasi yajña-vidher ahaha śruti-jātam. Śruti-jātam. In the Vedas there is recommendation for animal sacrifice, but he began to deride. So his business was to deride the Vedic principles, that "I do not care for these Vedas." Therefore Buddha's religion was not accepted in India. He criticized. He criticized the Vedic principles. In the Vedic principles there is recommendation for animal sacrifice, and he criticized, "This is not good. Don't do this." Therefore it is criticism. Vedic injunction should be accepted as it is. You cannot criticize. Then there is no Vedic authority. So therefore he defied Vedic authorities. As such, he was not accepted, strictly followers of the Vedas. But he has got a different purpose. The ordinary man cannot understand. But one who is devotee, he knows that why he has done this. Therefore they offer their obeisances, keśava dhṛta-buddha-śarīra jaya jagadīśa hare. A devotee does not accept the philosophy of Buddha but accepts him as incarnation of Lord Kṛṣṇa and offers obeisances. This is our position. We offer obeisances to Lord Buddha as incarnation of Kṛṣṇa, keśava dhṛta-buddha-śarīra jaya jagadīśa hare. This is our study of knowledge.

Room Conversation -- June 29, 1972, San Diego:

Devotee (1) (woman): Prabhupāda, is Lord Caitanya always carrying on saṅkīrtana in the spiritual world?

Prabhupāda: Yes. He is the father of the saṅkīrtana movement. Saṅkīrtana-prāyair yajanti hi sumedhasaḥ. This is the statement in the Śrīmad-Bhāgavatam. This Lord, incarnation of Kṛṣṇa, is worshiped by saṅkīrtana yajña, and those who are intelligent, sumedhasaḥ, sharp brain, they worship this Lord by saṅkīrtana. This is the statement in the Bhāgavata. And, therefore, we worship Him with saṅkīrtana. This picture, He is being worshiped by saṅkīrtana. Yajñaiḥ saṅkīrtana-prāyair yajanti (SB 11.5.32). And they are all big men Śrī Advaita, Śrī Gadādhara, Śrīvāsa, and others, followers. That is the proof. Kṛṣṇa-varṇaṁ tviṣākṛṣṇam, He is fair complexioned, but He is always chanting Hare Kṛṣṇa. Kṛṣṇa-varṇam iti, He is describing the science of Kṛṣṇa. These are the statement, and He is doing exactly the same thing. His accepting sannyāsa order is also mentioned in the śāstra. So everything we have to accept through three channels: sādhu, śāstra, guru. Saintly person, they you should accept; guru you should accept; and it must be mentioned in the śāstra. Guru cannot manufacture something. He must quote from the śāstra and then tell to his disciple. So disciple, as soon as he receives a message from guru corroborated by the śāstra, then he should take it as fact. This is the way. Why there should be any more doubt? What is your argument?

Ātreya Ṛṣi: There is no argument, Śrīla Prabhupāda.

Prabhupāda: That's all right.

1973 Conversations and Morning Walks

Room Conversation with British Man -- August 31, 1973, London:

Haṁsadūta: Actually in the Bible there's, someone mentions there the description that the Lord will come and He will ride on a white steed, on a white horse. And at that time he will kill all the nondevotee people. It's also in the Bible.

Guest (1): Yes.

Prabhupāda: So this Kalki, this incarnation of Kṛṣṇa which comes at the end of this age, He's described, He will come and ride on a white horse all over the world, and He will...,

Prabhupāda: Kill.

Haṁsadūta: Kill. Because at that time the people will be so degraded, they will not be able to accept any instructions. So the only mercy He can bestow on them is just to finish the whole business. And by that killing in the presence of the Lord they also achieve salvation. This is the mercy of God. Absolute.

Room Conversation -- September 18, 1973, Bombay:

Prabhupāda: They're servants of Kṛṣṇa. They are serving on behalf of Kṛṣṇa among certain people who cannot understand Kṛṣṇa. Just like a student in the primary class, he does not know what is M.A. examination. Therefore teacher is teaching according to his position. But he's a teacher, he's an authorized teacher, appointed by the school, authority.

Guest (2): So they're representatives?

Prabhupāda: Yes. But they're... Just like Lord Buddha. We accept him as incarnation of Kṛṣṇa. But he preached, "There is no Kṛṣṇa. There is no God. I don't care for the Vedas."

Guest (2): He's flaunting the authority of...

Prabhupāda: No, he is authority himself. Keśava dhṛta-buddha-śarīra jaya jagadīśa hare. He's personally Kṛṣṇa.

Guest (2): Does he say so, or you...?

Prabhupāda: Yes, yes. Sometimes he has to say so.

1974 Conversations and Morning Walks

Room Conversation -- March 16, 1974, Vrndavana:

Prabhupāda: Buddha is Kṛṣṇa, that I know, but the...

Guest: So that if you...

Prabhupāda: ...those who Buddhist, they do not know. They do not know. We know, but they do not know. Neither they agree to believe.

Guest: So that if you're aware of Buddha, then you're aware...

Prabhupāda: But you should talk from the platform of Buddha. We know the secrecy. Our, our understanding of Buddha, that he is incarnation of Kṛṣṇa. But the Buddhists, they do not believe.

Room Conversation -- March 16, 1974, Vrndavana:

Guest: But I'm not trying to, uh, to set up, to argue sect against sect.

Prabhupāda: That's not the question. It's a question of philosophy. Here we just say, we know, just like we, we are devotee of Lord Buddha, keśava dhṛta-buddha-śarīra jaya jagadīśa hare. We glorify Lord Buddha because we know what is Buddha, sadaya-hṛdaya darśita-paśu-ghātam. So we know perfectly that he is incarnation of Kṛṣṇa, but those who are cheated by Buddha, from their point of view I want to know what is their perspective.

Guest: Now how, how, how, why would Buddha want to cheat people?

Prabhupāda: Yes, cheated because they did not believe in God. So, but he is God, he is God; therefore he says, "What I say, you believe." That means he is cheating them.

Morning Walk -- April 3, 1974, Bombay:

Prabhupāda: No, why trouble? Kṛṣṇa knows everything.

Dr. Patel: For himself. Arjuna is creating trouble for himself.

Prabhupāda: No, he is creating trouble for himself because the rascals will represent that "I am incarnation of God." Therefore Arjuna is asking him, "Now show me your virāṭ-rūpa." So these rascals, bewildered by these so-called gods, they should ask, "Show me your virāṭ-rūpa. Then I shall accept you." That is the process. Not that "I am incarnation of God." How you become incarnation? Just lift one hill. Or show me virāṭ-rūpa. Or show me that you have sixteen thousand wives and you are maintaining them in sixteen thousand palaces. Then you call yourself that "I am incarnation of Kṛṣṇa." Otherwise, you rascal, I cannot believe you. For them. Otherwise Kṛṣṇa... He knows what is Kṛṣṇa, but because in future some rascal will come and will say that "I am incarnation of God," therefore it is a warning that before accepting one rascal as incarnation, you ask him to show virāṭ-rūpa.

Morning Walk -- April 4, 1974, Bombay:

Dr. Patel: Swami Nārāyaṇa has answered in this way, that any of your matir...

Prabhupāda: Swami Nārāyaṇa...

Dr. Patel: No, no, I speak. Any buddhi other than giving Kṛṣṇa is māyā. Anything you think other than Kṛṣṇa is māyā.

Prabhupāda: Then when he thinks that "I am incarnation of Kṛṣṇa,"...

Dr. Patel: He has not said.

Prabhupāda: ...it is not māyā?

Dr. Patel: He had not said so.

Prabhupāda: Oh, yes.

Room Conversation with Prof. Regamay, Professor of Sanskrit at the University of Lausanne -- June 4, 1974, Geneva:

Prabhupāda: Yes. This is imitation Kapila, and there is... Original Kapila is Devahūti, son of Devahūti, Kapila.

Prof. Regamay: It's what we can't find in Bhagavad-gītā with...

Prabhupāda: Śrīmad-Bhāgavatam. So Kapila, this Kapila is atheist Kapila. He's a different Kapila. Original Kapila is the son of Devahūti, son of Kardama Muni and Devahūti. That is described in the Third Canto of Śrīmad-Bhāgavatam. He is incarnation of Kṛṣṇa, God. Kapila. And actually, he enunciated sāṅkhya philosophy. And this sāṅkhya philosophy which is known in Europe amongst the European scholars, that is the atheist Kapila. It is not the original Kapila.

Prof. Regamay: So that's not a true Kapila.

Prabhupāda: No.

1975 Conversations and Morning Walks

Room Conversation with Reporter -- March 9, 1975, London:

Reporter: But if someone was making the Bible a sort of reality in their lives...

Prabhupāda: Yes, it is good. What is the wrong there, Bible? It is everything all right. We don't say "The Bible is bad, and Vedas are good." We don't say that.

Reporter: Are you yourself or do your followers regard you as an incarnation of Kṛṣṇa or as the teacher of His teachings?

Prabhupāda: No. We regard ourself as servant of Kṛṣṇa.

Reporter: Servant of Kṛṣṇa.

Prabhupāda: Yes.

Reporter: There are a lot of other spiritual groups in the world...

Prabhupāda: Everyone is servant of Kṛṣṇa.

Morning Walk -- March 11, 1975, London:

Prabhupāda: Why do you take India? We are talking of the whole world. There is no question of India, Europe, America. (break)

Brahmānanda: ...Śrīmad-Bhāgavatam about the kirātas and so on. That means we can go to any community in the world...

Prabhupāda: Oh, yes.

Brahmānanda: ...and preach, and some will join.

Prabhupāda: Yes. That is actually happening.

Devotee (1): Prabhupāda, has there been an incarnation of Kṛṣṇa outside India, somewhere else in another part of the world? Or does He always comes in India?

Prabhupāda: Yes. Śaktyāveṣa avatāra, somebody empowered by Him, not Kṛṣṇa Himself. Just like Christ. Christ is also empowered incarnation. Śaktyāveṣa avatāra. Mohammed is also. Anyone who is preaching about God is empowered incarnation. Kṛṣṇa-śakti vinā nāhi kṛṣṇa nāma-pracāra. That is there in the Caitanya-caritāmṛta.

Evening Discussion -- May 6, 1975, Perth:

Paramahaṁsa: Sometimes people ask, though, they say, "Why is it that even among the ācāryas sometimes we find there is a difference of opinion?"

Prabhupāda: They are not ācāryas. They are not ācāryas. There is no difference of understanding between ācāryas. What Madhvācārya understands, we also understand. Suppose you are present also. So there is no difference. What Rāmānujācārya understands, we also understand. What Caitanya Mahāprabhu understand, we also understand. So where is the difference? Difference should be that the fact that he is not ācārya. As soon as he differs from the previous ācāryas, that means he is not ācārya. Otherwise there is full agreement between all the ācāryas. Just like Kṛṣṇa is the Supreme Person, all ācāryas agree. Where is the difference? Does Rāmānujācārya differ from Madhvācārya, or Madhvācārya differ from Śrī Caitanya, Caitanya differs from—no. There is no difference. That is Vaiṣṇava. All the Vaiṣṇavas understand that Viṣṇu is the Supreme. There may be, sometimes, such as Kṛṣṇa is understood as incarnation of Viṣṇu, and sometimes they understand Viṣṇu as the incarnation of Kṛṣṇa. That is sampradāya. That is sampradāya. But either Kṛṣṇa or Viṣṇu, He is Supreme, that is accepted by all.

Morning Walk -- September 13, 1975, Vrndavana:

Brahmānanda: The Māyāvādīs.

Prabhupāda: More... Not advanced. More degraded. These atheists, they have been taught to worship the form of Lord Buddha, and Buddha is incarnation of Kṛṣṇa, so one day they will be delivered. But these rascals will never be delivered.

Pṛthu-putra: I read in one of your books so many names about different groups of these Māyāvādī philosophers. Are they still existing today and active?

Prabhupāda: Yes. Anyone who thinks godlessness, he is Māyāvādī, that's all. Anyone. All these impersonalists, they are all Māyāvādīs. And mostly they are now impersonalists.

Morning Walk -- November 13, 1975, Bombay:

Prabhupāda: So... (break) ...taken to Kṛṣṇa consciousness, the greatest fortune. Thousands of young men joining, but here in India nobody is coming.

Dr. Patel: Because they have already joined.

Prabhupāda: All unfortunate, now they are. They have been so much trained badly. They say frankly, "Oh, this Hare Kṛṣṇa we have seen." In America when they chant... The Americans are chanting on the street, and the Indian students, "Oh, this we have done much. We have nothing to..." Here also they are thinking like that: "What is this Hare Kṛṣṇa movement? Eh? A beggars' movement." śāstra says, harer nāma harer nāma harer nāmaiva kevalam (CC Adi 17.21), and these rascals are thinking, "Oh, Hare Kṛṣṇa we have seen." You see? They have become so greatly intelligent, these rascals. They do not believe in śāstra, in sādhu, in God. All these "incarnations" and big, big men, they say, "Oh, what is the use of śāstra?" Even this Ānandamāyā says that "In higher advancement there is no need of śāstra." He is above śāstra. He, she says like that. And Kṛṣṇa said, yaḥ śāstra-vidhim utsṛjya vartate kāma-kārataḥ, na sa siddhim avāpnoti (BG 16.23), immediately condemned: "If you don't believe in śāstra, you are rascal." Kṛṣṇa said. And they say, "Oh, there is no need of..." And he's an incarnation of Kṛṣṇa. This Bal-yogi rascal is doing that: "There is no need of śāstra." This is going on. Now he's finished, of course. His activity is finished. (break)...strength of śāstra we are challenging that "You have never gone to the moon planet." Who can do so? The whole world is accepting they have gone to moon planet, and we are challenging, "You have never gone to moon." Hare Kṛṣṇa. Thank you very much.

1976 Conversations and Morning Walks

Morning Walk -- June 7, 1976, Los Angeles:

Prabhupāda: You say that. In the śāstra does not say. Śāstra says that after you have studied all the nine cantos of Bhāgavatam, then enter into the tenth. Sahajiyā means they take very easily. "I am.... Everything is all right. Now I am perfect." That is sahajiyā. Kṛṣṇa says, "To understand Me, it will take millions of years." And they understand Kṛṣṇa immediately. That is their.... That is called prākṛta-sahajiyā.

Rāmeśvara: Kṛṣṇa's incarnation is to attract the living entities to Kṛṣṇa. So let me read about rāsa-līlā, because I'm feeling some attraction.

Prabhupāda: Then why not Kurukṣetra-līlā? What...? Kurukṣetra-līlā... Kṛṣṇa's līlā is the same, absolute. You are attracted to rāsa-līlā means you have got sex desire. That's all.

Rāmeśvara: I may still have sex desire, but this will purify me.

Prabhupāda: No, no, no. This will purify. You are not purified.

Evening Darsana -- July 11, 1976, New York:

Guest (1): May I ask a question, Prabhupāda? Something that I've wondered about, perhaps you could explain it briefly. I believe that Kṛṣṇa is the Supreme God, so don't get me wrong, but since you mentioned Christ, was he an incarnation of Kṛṣṇa? Was Jesus Christ sent here by Kṛṣṇa from...

Prabhupāda: He says that he is son of God; that is accepted.

Guest (1): Kṛṣṇa was Christ's father then.

Devotee: Yes.

Prabhupāda: No, Kṛṣṇa is father, and Christ is the son.

Guest (1): I understand it now. I just wondered.

Prabhupāda: He said "I am son of God." Yes.

Guest (1): And when he spoke of his father in heaven, he was speaking of Kṛṣṇa.

Prabhupāda: That is, yes.

Letter to Sai Baba -- September 13, 1976, Vrndavana:

Prabhupāda: Oh. Post office, Putaparti. And it is in, where Bangalore?

Pradyumna: That is in Andhra.

Prabhupāda: Andhra. Hmm. Dear Sai Baba, just recently in the Blitz paper, published on—give the date—we were surprised to find one article "God is an Indian." And you have claimed to become an incarnation of God to save the human society. What is the ground of your claiming as incarnation? And what you have done to save the human society? Will you explain for enlightenment of us. Or many of us. We have got the list of incarnations recorded in the Vedic scriptures and their respective activities also. So where is that record in the Vedic scripture about your appearing as incarnation? Lord Kṛṣṇa's incarnation is fully described in the Śrīmad-Bhāgavatam. Lord Kṛṣṇa's incarnationship or give... What it should be?

Pradyumna: Lord Kṛṣṇa's incarnation...

Prabhupāda: There may be so many, but I mean to say Lord Kṛṣṇa is incarnation, so avatāratva. So what is the English? Avatāratva?

Pradyumna: The incarnationness or quality of being an incarnation, but that is not... The quality of being an incarnation is not... The most literal is incarnationness.

Prabhupāda: Therefore say that. Lord Kṛṣṇa's incarnationness is fully described in Śrīmad-Bhāgavatam. Similarly, Lord Rāmacandra's incarnationness or Lord Buddha's incarnationness, Lord Caitanya's incarnationness, we have got full information in the Vedic literatures.

1977 Conversations and Morning Walks

Room Conversation -- January 21, 1977, Bhuvanesvara:

Prabhupāda: No, medicine, if it is actually medicine, it will be accepted. It doesn't matter whether it is Indian or Western. If it is medicine it will be accepted.

Rāmeśvara: So that kind of research is in the mode of goodness.

Prabhupāda: That is already there. We have to make little research. It, already there. There are books, Āyurvedic books. They are very nice. Everything can be done. Dhanvantari. It is given by Dhanvantari avatāra, incarnation of Kṛṣṇa.

Rāmeśvara: You have written in the First Canto that we welcome scientists, doctors...

Prabhupāda: Yes, if it is beneficial.

Conversation with Surendra Kumar and O.B.L. Kapoor -- June 26, 1977, Vrndavana:

Surendra Kumar: I am a person. I am a devotee. I did not get all this information because the book, that journal that you publish, that also did you not get such data.

Prabhupāda: And the Supreme Person is delivering Himself as Kṛṣṇa and Vedavyasa. Vedavyasa is incarnation of Kṛṣṇa. So Kṛṣṇa is..., mattaḥ parataraṁ nānyat (BG 7.7), the supreme man, Supreme Being. He is giving the knowledge, and we have to, have to... Caitanya Mahāprabhu's mission is, just distribute what the Supreme Person has given to you. Yāre dekha tāre kaha 'kṛṣṇa'-upadeśa (CC Madhya 7.128). So you haven't got to manufacture. You haven't got to become a scholar.