In this material world the material world is problems of life. Padam padam yad vipadam (SB 10.14.58). Material world means in every step there is danger. That is material world. So therefore we should take guide from guru

Expressions researched:
"In this material world the material world is problems of life. Padaṁ padaṁ yad vipadām" |"Material world means in every step there is danger. That is material world" |"So therefore we should take guide from guru"

Lectures

Bhagavad-gita As It Is Lectures

In this material world the material world is problems of life. Padaṁ padaṁ yad vipadām (SB 10.14.58). Material world means in every step there is danger. That is material world. So therefore we should take guide from guru, from the teacher, from the spiritual master how to make progress, because this . . . that will be explained later on, that the goal of our life, at least in this human form of life.

751017 - Lecture BG 02.01-11 - Johannesburg

So when we become puzzled with these material affairs, what to do—to do or not to do, this is the example—at that time we must approach a guru. That is the instruction here, we see. Pṛcchāmi tvāṁ dharma-sammūḍha-cetāḥ. When we are bewildered, we do not distinguish what is religious and what is not religious, do not use our position properly, that is kārpaṇya-doṣopahata-svabhāvaḥ (BG 2.7). At that time there is need of guru. That is the Vedic instruction. Tad-vijñānārthaṁ sa gurum evābhigacchet śrotriyaṁ brahma-niṣṭham (MU 1.2.12). This is the duty. This is civilization, that we are meeting with so many problems of life. That is natural. In this material world the material world is problems of life. Padaṁ padaṁ yad vipadām (SB 10.14.58). Material world means in every step there is danger. That is material world. So therefore we should take guide from guru, from the teacher, from the spiritual master how to make progress, because this . . . that will be explained later on, that the goal of our life, at least in this human form of life, in the Āryan civilization, the goal of life is to understand our constitutional position, "What I am." What I am. If we do not understand "What I am," then I am equal to the cats and dogs. The dogs, cats, they do not know. They think that they are the body. That will be explained. So in such condition of life, when we are puzzled . . . actually we are puzzled every moment. Therefore it is necessary one should approach to a proper guru. Now Arjuna is approaching Kṛṣṇa, the first-class guru. First-class guru. Guru means the Supreme Lord. He is guru of everyone, parama-guru. So anyone who represents Kṛṣṇa, he is also guru. That will be explained in the Fourth Chapter: evaṁ paramparā-prāptam imaṁ rājarṣayo viduḥ (BG 4.2).