Sañjaya said that evam uktvā, "Kṛṣṇa, I am not going to fight," evam uktvā hṛṣīkeśam, "unto Kṛṣṇa . . ." Kṛṣṇa's another name is Hṛṣīkeśa. Hṛṣīkeśa means . . . hṛṣīka means the senses, and īśa means the master. So we have got our senses. Everyone has got senses. The master is Kṛṣṇa. We are not the master. That we have to understand. I am speaking that, "This is my hand," but if the power of the hand is withdrawn by Kṛṣṇa, we cannot act. We should understand this way, that none of our senses belong to us. It is given to us for proper use. Therefore, because it is given to us by the Supreme Lord, Kṛṣṇa, the master of the senses, it should be utilized for Kṛṣṇa. This is bhakti-yoga.
We should know that "Although we have got all these senses, it has been given to us for use, but the senses do not belong to me." Therefore Kṛṣṇa's name is Hṛṣīkeśa. Hṛṣīkeṇa hṛṣīkeśa-sevanaṁ bhaktir ucyate (CC Madhya 19.170). Bhakti means when we . . . you use your senses, hrsikena . . . hrsikena means "by the senses"; hṛṣīkeśam, "the master of the senses." Hṛṣīkeṇa hṛṣīkeśa-sevanaṁ bhaktir ucyate. This is called bhakti. At the present moment, under the condition of material nature, we are using our senses for our sense gratification. That is called conditional stage. And we are becoming subjected to so many changes of circumstances in different bodies. Tathā dehāntara-prāptiḥ (BG 2.13). We are creating a different situation by utilizing senses for our personal sense gratification, and we have become bound up, bound by the laws of nature. That is explained in the Bhagavad-gītā: yajñārthe karma anyatra loko 'yaṁ karma-bandhanaḥ (BG 3.9). Karma-bandhana. Yajña. Yajña means Viṣṇu, yajña-puruṣa. If you work for Kṛṣṇa, then you are doing right; otherwise you have become implicated. Yajñarthe karma anyatra loko 'yaṁ karma-bandhanaḥ (BG 3.9). This is the teaching of Bhagavad-gītā.
Now, just like Arjuna. What is the instruction of Bhagavad-gītā? Arjuna is a fighter. Why? He's a soldier. He knew how to fight, that's all. He's not a Vedāntist; he is not a brahmin; he is not a sannyāsī. He is gṛhastha, householder. He appeared on the Battlefield of Kurukṣetra for fighting on political reasons. So he knew all this business. But he utilized his talent in fighting art for Kṛṣṇa. He did not want to fight. As a Vaiṣṇava, he is very kind. He said that "My brothers, my cousins, certainly they have insulted my wife. They have taken my kingdom by gambling and so many devices. I know that. Still, because they are my brother, I don't wish to kill them." This is Vaiṣṇava's attitude. But Kṛṣṇa, His business is yadā yadā hi dharmasya glānir bhavati (BG 4.7). When there is injustice, it must be faced with fighting. That is Kṛṣṇa's version. So Arjuna, as a Vaiṣṇava, did not like to fight. But Kṛṣṇa, as the supreme mediator . . . that is also good for everything. Whatever Kṛṣṇa does, that is . . . "God is good." There is nothing bad.