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If the nature law allows sense gratification to the lower animals, birds and beast, why not to the man? But it should be controlled. Tapasya. So this is also tapasya

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"If the nature law allows sense gratification to the lower animals, birds and beast, why not to the man? But it should be controlled. Tapasya" |"So this is also tapasya"

Lectures

Srimad-Bhagavatam Lectures

The śāstra does not stop sense gratification. Āhāra-nidrā-bhaya-maithuna. If the nature law allows sense gratification to the lower animals, birds and beast, why not to the man? But it should be controlled. Tapasya. So this is also tapasya. Just like if one man is satisfied with one man . . . one woman, or one woman is satisfied with one man and live peacefully, that is tapasya.

As I explained last night in the meeting in the church, that yoga is one staircase to reach to the perfection of spiritual realization, and there are many steps. Just like haṭha-yoga, dhyāna-yoga, jñāna-yoga, there are many steps. But the perfectional stage is bhakti-yoga. The perfectional stage is bhakti-yoga. That should be the aim of life.

But people do not know it that what is the aim of life. The aim of life is self-realization, and to understand and to know and to reestablish our lost relationship with the Supreme Personality of Godhead. That should be the aim of life. Therefore it requires tapo. Tapo means voluntarily accepting some penances. Just like I am inclined for sense gratification, and tapasya means voluntarily avoid too much sense gratification.

The śāstra does not stop sense gratification. Āhāra-nidrā-bhaya-maithuna. If the nature law allows sense gratification to the lower animals, birds and beast, why not to the man? But it should be controlled. Tapasya.

So this is also tapasya. Just like if one man is satisfied with one man . . . one woman, or one woman is satisfied with one man and live peacefully, that is tapasya. Because natural inclination is that, "I want to enjoy that man or that woman." But if you can control that you be satisfied with that, with woman or with one woman, that is called tapasya. That is austerity. That is, voluntarily, you are restraining himself. Tapasya means voluntary restraint.

In India, still, the system is followed in conservative families that a widow cannot marry. There is no widow marriage in India. They, the . . . Manu-saṁhitā, the law-givers, the saintly persons, Manu-saṁhitā . . . why widow marriage is prohibited? The idea is generally, everywhere, in all countries, the female population is greater than the male population. So the idea is that she has become widow. She was once married. Now if again she is married, the another virgin girl, she does not get the chance of being married. Therefore there is no widow marriage according to Hindu scripture.

And a man is allowed, if he is, I mean to say, able man, he can marry more than one wife. Not that simply marry. To get more than one wife does not mean sense enjoyment. The wife must be maintained very respectfully. She must have good house, good ornaments, good food, good servants, good children. Then one can marry. Not that simply for sense gratification.