I never said

Expressions researched:
"I didn't say" |"I have never said" |"I never said" |"I never say"

Notes from the compiler: This page refers to Srila Prabhupada saying "I never said".

Bhagavad-gita As It Is Lectures

Lecture on BG 2.12 -- Hyderabad, November 17, 1972:

Prabhupāda: Similarly, this body, this material body, has been explained as dress. So if I change my dress... Now, suppose I am now human being, and I change my dress to become a demigod, or I change my dress to become a dog. It does not mean that I am finished. I have simply changed my dress, according to my karma. Karmaṇā daiva-netreṇa jantur deha upapatti (SB 3.31.1). By your karma, you'll have a dress. After death, as it is explained in this verse, na hanyate hanyamāne śarīre (BG 2.20), the living soul is not destroyed after the destruction of this body. Therefore he remains, and his finer dress, subtle dress, is there—mind, intelligence, and ego. So according to the composition of his mind, he develops another gross dress. This is the process. So you, spirit soul, you are always the same, although you are changing dress. Our problem is that we are perpetually changing dress, but our desire is to have a permanent life. That is spiritual education. You can have a permanent life, permanent dress, permanent knowledge, if you become free from this dress-changing problem. That is called mukti. The Kṛṣṇa consciousness movement is to stop this business of dress changing. Yes?

Question: So do you mean to say that Kṛṣṇa is also karma-bound?

Prabhupāda: Eh?

Question: Do you mean to say that Kṛṣṇa is also karma-bound?

Prabhupāda: No, no.

Question: Just now you have quoted the example, sir, that as we changing our dresses, Kṛṣṇa will also change that dress by changing from past to...

Prabhupāda: What is, I have explained?

Indian: So just now you were complaining that as we change our dresses, Kṛṣṇa will also be changing.

Prabhupāda: Where, where I have said? I have never said.

Devotee: That man's original question is: "What form is Kṛṣṇa in now?"

Indian: No. Excuse me. His question was: "Kṛṣṇa was, will be and He is in what form?"

Prabhupāda: Oh, his question was...?

Devotee: Yes. His question was that if Kṛṣṇa says that "Never was there a time when you and I..." (break)

Prabhupāda: That is not correct. Kṛṣṇa... As we have got distinction between the body and the soul, Kṛṣṇa has no such distinction. Kṛṣṇa is completely soul. And if we think that Kṛṣṇa is like us, that is forbidden. Avajānanti māṁ mūḍhāḥ, tanu, mānuṣīṁ tanum āśritam (BG 9.11). Because Kṛṣṇa comes before us just like a human being, if we think that "He's also like me," then we are ass. Kṛṣṇa does not change His dress. Otherwise, Kṛṣṇa could not say that "Millions and millions of years ago I spoke this philosophy to the sun-god." Because..., because we change our dress, we forget what I was, what you were, in your past life. Because you have changed the dress

Lecture on BG 2.20-25 -- Seattle, October 14, 1968:

Śrīmatī: In the Caitanya-caritāmṛta you wrote that Kṛṣṇa has no arms or legs as we have arms and legs, and His spiritual body and the other is the same. The spiritual body and...

Prabhupāda: He has got spiritual arms, spiritual legs. I never said that He has no arms and legs.

Śrīmatī: It said that He has no arms and legs as we know arms and legs.

Prabhupāda: Yes. That is the statement in the Vedas. Apāni-pādo javana grahīta.(?) The Supreme Lord has no legs and hands, but still, He accepts whatever we offer. Now we are accepting, we are offering here foodstuff, Kṛṣṇa. So it is confirmed that He accepts. Now He is... We do not know how far away He is staying in Vaikuṇṭhaloka. There is no limit of measurement. Then how He's accepting? It is said that javana, He is accepting our offerings. So He must be accepting with His hand. So He can stretch His hand so many millions and trillions miles away. Therefore when it is said that He has no hand, that means He has no hand like us, limited. But that does not mean He has no hand. He has hand unlimited. Unlimitedly He can stretch. That we cannot conceive. Because we have got this three-feet hand. So Kṛṣṇa must have at least four-feet. That's all. That frog philosophy. (laughter) Simply imagining. "Ah, Kṛṣṇa may be very great. So we have got this three-feet, Kṛṣṇa, let Him have six-feet. That's all." But we cannot imagine how long His hand is. Therefore His hand cannot be compared with this material hand. He has no material hand. That is the version of Vedas. But He has hand. That you cannot measure. Just like Arjuna could not measure when He showed the universal form. So avajānanti māṁ mūḍhā mānuṣīm... (BG 9.11). Therefore Kṛṣṇa says, "Because I am moving amongst them as ordinary human being, they are thinking of Me as one of them." Paraṁ bhāvam ajānantaḥ. "They do not know what is My background." Paraṁ bhāvam. "Therefore they fail to understand Me." Mūḍha. Rascals, fools. Everyone is trying to understand Kṛṣṇa from the angle of vision as he can understand. Kṛṣṇa is beyond that. Therefore His name is Adhokṣaja, "beyond the limit." He can simply be presented by Himself, revealed. Just like Kṛṣṇa is revealing Himself to Arjuna. Arjuna is not understanding Kṛṣṇa by his philosophical speculation. Directly Kṛṣṇa revealing. This is the process of understanding God. You cannot create your imagination, imaginative God. No. God reveals unto you being pleased upon you by your devotional activities. Sevonmukhe hi jihvādau (Brs. 1.2.234). Just like Kṛṣṇa says to Arjuna, bhakto 'si priyo 'si (BG 4.3). "You are My very dear friend, you are My devotee. Therefore I'll reveal unto you. Not to others." This is the qualification of understanding God, to become devotee.

Lecture on BG 7.1 -- Nairobi, October 27, 1975:

Prabhupāda: We are not preaching to Christian or Hindu or Muslim. We are preaching to human being. We do not see, "Here is a Christian. Here is a Muslim. Here is a Hindu. Here is a white man. Here is a black man." No. Every living being, his duty is to understand God. This is our preaching. This is our preaching, that "You are living being. You are part and parcel of Kṛṣṇa. This designation, that 'You are Hindu,' 'You are Muslim,' 'You are Christian,' 'You are this'—these are all designations. Actually you are living being, part and parcel of Kṛṣṇa. Therefore your main duty is to understand Kṛṣṇa." This is our preaching. We are not going to convert Hindu into Muslim, Muslim into Christian. No, that is not our... That is not our business. He may think that he is Christian, he is Hindu, he is Muslim, but we think that he is a spirit soul, part and parcel of God. That is stated in the...

vidyā-vinaya-sampanne

brāhmaṇe gavi hastini

śuni caiva śva-pāke ca

paṇḍitāḥ sama-darśinaḥ

(BG 5.18)

If one is learned paṇḍita, he does not see Hindu, Muslim, Christian. I went to America, I did not go there to turn the Christian to become Hindu. No, I never said that. Did I say, any, anyone, that "You are Christian. You become a Hindu"? No, never I said. That is not my business.

Lecture on BG 7.1-2 -- Bombay, March 28, 1971:

Out of curiosity or out of faith, somehow or other, with little faith you have come here. This is called śraddhā stage. Ādau śraddhā. Then if you increase your śraddhā... Suppose this function is going on. If this function continues and if you come continually, then gradually your attachment for Kṛṣṇa will increase. That's a fact. We have seen it in the Western countries. When I began this movement, I never said that "Only such and such persons will be admitted." No. There was no such restriction. Anyone could enter in our meeting room. And they, simply they were given chance for hearing. So gradually, they developed, they awakened their Kṛṣṇa consciousness, and now you see how they are chanting and dancing in ecstasy. It is possible for everyone. It is possible for you also. That is mayy āsakta-manāḥ, always thinking of Kṛṣṇa. This is a particular type of yoga which is called bhakti-yoga.

Srimad-Bhagavatam Lectures

Lecture on SB 1.2.1 -- New Vrindaban, September 1, 1972:

Guest: You said that God created us because He was lonely. How could God, who is perfect, be lonely?

Prabhupāda: Hmm?

Devotee (1): He said that you say, he said you said that God created us because He waw lonely.

Prabhupāda: No, I didn't say lonely.

Guest: Oh, I misunderstood then.

Prabhupāda: Yes.

Guest: Would you say that...

Prabhupāda: God cannot be lonely. Just like as soon as you say that President Nixon is coming, it does not mean he's coming alone. Because his position as President means whenever he goes he has got his secretaries, his military commanders, so many things. Similarly, God is never alone. God is always with many paraphernalia. So God is not lonely. Never.

Lecture on SB 1.5.22 -- Vrndavana, August 3, 1974:

Svarūpa Dāmodara: But the difference between the transcendentalists and the scientists is that they do not know the standard of research.

Prabhupāda: Yes. Therefore we say they are fools. Why do we say mūḍhāḥ? Because they do not know. And our business is easy. We take Vedic version, Kṛṣṇa's version, Brahmā's version, Vyāsadeva's version, and accept. That's all. Which one is easiest? Our business is very simple. You ask your father... A child asks his father, "Father, what is this?" The father says, "This is microphone, my dear child." And he will, "Mother, this is microphone." So when he says this "Mother, this is microphone," is he correct or not?

Svarūpa Dāmodara: Yes, he is.

Prabhupāda: He's correct. He may be child. But because he has accepted the words of his father, the statement is correct. So our process is that. Take the version of the authority, Kṛṣṇa, and you repeat it. Your version is perfect. This is our policy. Therefore Caitanya Mahāprabhu says, "You rascal scholar, philosopher, scientist, don't manufacture anything. Yāre dekha tāre kaha kṛṣṇa-upadeśa (CC Madhya 7.128). That's all. You become master." Yāre dekha tāre kaha kṛṣṇa-upadeśa (CC Madhya 7.128). You become master. You can teach others. A spiritual master. That's all. And if, whatever little success I have got—only for this reason. I have never said anything which is not spoken by Kṛṣṇa. I never said, "In my opinion." I never said. You are so many students. I never said that to you. What is my opinion? One should know, "What is the value of my opinion? I am imperfect being." This is called tṛṇād api sunīcena taror api sahiṣṇunā. If one thinks, "Oh, I am big scholar. I am this. I am that," you are rascal. You have to simply carry the message of Kṛṣṇa. But for your understanding you can make research work.

Svarūpa Dāmodara: That is the secret.

Prabhupāda: Yes, that is the secret.

yasya deve parā bhaktir

yathā deve tathā gurau

tasyaite kathitā hy arthāḥ

prakāśante mahātmanaḥ

(ŚU 6.23)

If one has got unflinching faith in Kṛṣṇa and his representative, guru, then all the knowledge will be revealed to him automatically. Just like yourself. You are a big scientist. You have talked with me, you have studied with me, and you have examined me in so many ways. And I have also spoken whatever I had knowledge. Unless you are convinced, how you can say that "You are my spiritual master"? So what is the secret? I am not a scientist. I am not M.A., C.A How do you agree to accept me as spiritual master? Because I stick to this principle, Kṛṣṇa and guru, that's all. This is the secret of guru.

Lecture on SB 3.25.28 -- Bombay, November 28, 1974:

Just like you are a businessman and anybody goes to canvass for business, to get some order for your business, he is your representative. It is not very difficult to understand. If he is your representative and talks something nonsense then he is not your representative, he is cheating you. He is taking your money and doing something else. No, real representative is he who is canvassing for Kṛṣṇa, not canvassing for himself that "I have become Kṛṣṇa." No, he is not guru, he is cheater.. The representative is he who canvasses business for Kṛṣṇa. That is guru. Kṛṣṇa wants this business. What is that? "You rascal, give up everything and surrender unto Me, sarva-dharmān parityajya mām ekaṁ śaraṇaṁ vraja (BG 18.66)." Kṛṣṇa wants this business. And Kṛṣṇa's representative also says that you give up everything, simply surrender to Kṛṣṇa. This is Kṛṣṇa's representative. Sometimes we are very much eulogized, "I have done a wonderful thing, but I have done as representative of Kṛṣṇa." Same thing. I have told all these boys and girls nothing magic. I never showed any gold-making magic. I simply said to them the "Here is Kṛṣṇa, the Supreme Personality of Godhead, you surrender unto Him." That's all. Ask any (indistinct). I never said anything. So that is actually representative.

Anyone can become Kṛṣṇa's representative, everyone, especially Indians. They should become Kṛṣṇa's representative. That is Caitanya Mahāprabhu's mission

Lecture on SB 6.1.42 -- Los Angeles, July 23, 1975:

Prabhupāda: Demigods or God, God is also situated in everyone's heart. Īśvaraḥ sarva-bhūtānāṁ hṛd-deśe 'rjuna tiṣṭhati (BG 18.61). Devaḥ. And sandhyā. In the morning there is sun, in the evening there is moon, and sandhyā ahanī. Ahanī means day. And diśaḥ, the direction: east, west, north, south, then corner, then up and down. These are called diśaḥ. Kam, then water. And kuḥ means the land. Kaṁ kuḥ svayaṁ dharma. And the Dharmarāja, Yamarāja, he is present. Iti, "thus," hi, "indeed," ete, "all these," daihyasya. Daihyasya means one who has accepted this body, material body. A living entity who has accepted this material body he has to work. This is called field of work. In the Bhagavad-gītā it is called What is called?

Devotees: Kṣetra.

Prabhupāda: Kṣetra, yes. Kṣetra-kṣetrajña. I am kṣetrajña. I am the soul. I know this is my body. I never say "I, the body." "My body." Never say "I body." Nobody says. So daihyasya. Any sane man, he knows that "I am not this body. It is my body." I never say, "I finger." "My finger." I never say, "I head." "My head." So this body is mine.

So anyone who has accepted this body, daihyasya, and whatever he is doing, it is all being witnessed by so many witnesses. How can you avoid? How you can do something very secretly? That is not possible. Everything is being noted. And so punishment or reward, you will have to accept because you are not independent. We foolishly say independent. "We don't care for anybody. There is no God." But there is death. That you have to believe. So that death is God.

Lecture on SB 6.1.52 -- Detroit, August 5, 1975:

Māyā is darkness. So if you bring Kṛṣṇa within your heart, all māyā will be finished. No more māyā. This is the process. That is called Kṛṣṇa consciousness. Māyā can act only when there is no Kṛṣṇa. So therefore Gosvāmī, ṣaḍ-gosvāmī, Rūpa Gosvāmī, advises, yena tena prakāreṇa manaḥ kṛṣṇe niveśayet sarve vidhi-niṣedhā syur etayor eva kiṅkarāḥ. Somehow or other, you fix up your mind on Kṛṣṇa.

So when I started this movement, somehow or other, I tried to fix up the mind of these boys in Kṛṣṇa. In the beginning I never said that "You have to do this. You have to do that." But somehow or other, they are very nice boys, so they fixed up their mind in Hare Kṛṣṇa chanting. Kṛṣṇa and chanting Hare Kṛṣṇa—the same thing. Therefore we... Our process is to chant, kīrtanīyaḥ sadā hariḥ (CC Adi 17.31), chant Hare Kṛṣṇa always.

Nectar of Devotion Lectures

The Nectar of Devotion -- Vrndavana, October 27, 1972:

People may not misunderstand our propagation that we are proselytizing some persons to Hinduism. Yesterday one so-called jñānī came to me, and he challenged me that "Swamijī, formerly the Christians used to convert the Hindus and the Muhammadans used to convert the Hindus into Muhammadanism or Christianism. Now you are converting the Christians into Hinduism. Then where is the difference between their activities and your activities?" So this fool does not know this is not making a person from Christian to Hindu. This is not the process. We are not interested. I never said in any meeting in the Western countries that "Hindu religion is better than your Christian religion. You give up your Christian religion and come to Hindu religion." No, that was not my propaganda. There are many old students here present. They may remember. I never made propaganda. Rather when they inquired one can attain perfection by following Christian principles, I said yes. So our propaganda is not to proselytize people from Christian to Hinduism. Our propaganda is to make everyone know this fact, that everyone is eternally servant of Kṛṣṇa. That is our propaganda. Jīvera svarūpa haya nitya kṛṣṇa dāsa (Cc. Madhya 20.108-109). That is our propaganda. We are trying to convince people that "Your original position is servant of Kṛṣṇa. You have now forgotten that. You revive your Kṛṣṇa consciousness, and you'll become happy."

General Lectures

Lecture -- Jakarta, March 1, 1973:

Indian man: If someone cannot chant sixteen rounds a day...

Prabhupāda: I never said that sixteen rounds. I say chant. Sixteen rounds is not very difficult. But we say chant. You begin chanting. How many rounds, that doesn't matter. You go on chanting.

Indian man: (indistinct) Bhagavad-gītā (indistinct) is it the proper one?

Prabhupāda: Well, if the translation is all right, it is proper. But there are so many rubbish translations. You see. There are so many rubbish translations. Misinterpretation. That is dangerous. Translation, if there is right translation, it is all right.

Guest: (indistinct)

Prabhupāda: That is all right.

Guest: (indistinct)

Prabhupāda: Oh, yes. Oh, yes. (pause) Any more?

Indian man (2): (indistinct)

Prabhupāda: Yes. That is later on. That is later on. Later on. But in the beginning you simply chant.

Guest (3): (indistinct)

Prabhupāda: Yes. These are the principles for the initiated disciple, initiated disciple. Those who are very serious, for them.

Philosophy Discussions

Philosophy Discussion on Charles Darwin:

Śyāmasundara: Well, if you make claims that millions of years ago there were complex forms of life on this planet...

Prabhupāda: Why you are... I never said on this planet. By nature's way everything is existing.

Śyāmasundara: So on this planet there were not complex forms of life millions of years ago...

Prabhupāda: So maybe; may not be. That is not of the point. The point is that everything is existing in the nature's way. The species, as we say from Vedic language, 8,400,000, fixed-up. So maybe in your neighborhood, in my neighborhood, it is, they have got..., they are fixed up. But you simply, if you study your neighborhood, that is not perfect knowledge.

Śyāmasundara: I accept that. But I want to understand that the theory of evolution is that...

Prabhupāda: Theory of evolution we accept.

Śyāmasundara: ...from simple forms of life, more complex forms evolve.

Prabhupāda: Yes. That's all right. But they are all existing still. They are not extinct. That is the point.

1970 Conversations and Morning Walks

Room Conversation -- November 7, 1970, Bombay:

Prabhupāda: (break) ...(Hindi) We haven't got to present Kṛṣṇa as Indian or Hindu. Kṛṣṇa is neither of them. Kṛṣṇa says, claims, that "Every living entity is My part and parcel. I am the seed-giving father." So therefore it has become successful. I never said that "You become a Hindu." "You accept Kṛṣṇa, the Supreme Personality of Godhead, and try to understand the philosophy." What business they have got to become Hindu? But they want to know what is God.

1972 Conversations and Morning Walks

Room Conversation -- July 4, 1972, New York:

Prabhupāda: That's all right. Preach, preach, preach, preach, preach, preach.... Everyone is (indistinct). That Christian, "Oh what..., what Christian you are? You are disobeying the orders of Jesus Christ, and you (indistinct) a Christian." This is going on. We don't say that because you are Christian you cannot love God. We simply say that you are not following. If you follow, then you can learn also how to love God. I never said. So many questions are there. "By following Jesus(?), yes, we can attain perfection."

1973 Conversations and Morning Walks

Interviews with Macmillan and various English Reporters -- September 12, 1973, London:

Prof. Gombrich: But do you think for instance, in this country, if somebody is a Protestant, or I mean a Christian and goes to church, this is also, you don't try to convert them away from that?

Prabhupāda: No, no. We have no such process (indistinct).

Prof. Gombrich: Because your movement is extremely distinctive.

Prabhupāda: Yes. We don't try to convert. Just like one gentlemen was asking, "Why these ladies, girls, they are putting Indian sari?" I never said that "You do that." But they're doing out of their own accord. So I never canvassed to become a Hindu, or like that, no. Our propaganda is, "Just become God conscious."

1974 Conversations and Morning Walks

Morning Walk -- February 17, 1974, Bombay:

Dr. Patel: But these Hindus became Christians because they were offered nice food and dress by Christian missionaries.

Prabhupāda: No, our point is not that, just to bring them and proselytize them to Hinduism. No. Take prasādam, take dress, chant Hare Kṛṣṇa, dance. That's all. I never said to all these European and American disciples that "You become a Hindu." I never said. Ask them. I never said.

Tamāla Kṛṣṇa: Neither we would have agreed.

Prabhupāda: Why shall I ask them to be? I asked them, "Just become lover of God. That's all. If you can love God through your religion, that's all right. You do that." I said that. I never said that "You become Hindu."

Morning Walk -- May 28, 1974, Rome:

Prabhupada: Although I am condemning the western mode of life, still, so many western young boys, they have come. I never came to speak to flatter you, that "Your western civilization is very nice." I never said that. Why you are coming? I never came to flatter you, neither I never came to say, "Yes, there is no God." I am speaking just opposite, everything opposite. "You are drunkard; no drink. You are illicit sex hunters; no illicit sex." So I am just speaking opposite, from the beginning of my preaching. So why you are coming? So if you stick to your position, real human civilization, people will come, gradually. Because they have got the sense. When we say others are animals, demons, we don't say whimsically, capriciously, no. On the basis of sound knowledge. Therefore our declaration is completely right.

1975 Conversations and Morning Walks

Morning Walk -- May 13, 1975, Perth:

Paramahaṁsa: Śrīla Prabhupāda, I remember once I heard a tape where you told us that we should not try to read the books of previous ācāryas.

Prabhupāda: Hmm?

Amogha: That we should not try to read Bhaktivinoda's books or earlier books of other, all ācāryas. So I was just wondering...

Prabhupāda: I never said that.

Amogha: You didn't say that? Oh.

Prabhupāda: How is that?

Amogha: I thought you said that we should not read the previous ācāryas' books.

Prabhupāda: No, you should read.

Amogha: We should.

Prabhupāda: It is misunderstanding.

Paramahaṁsa: I think maybe he was thinking that there was some things about some of the Gauḍīya Maṭha books.

Prabhupāda: Maybe.

Paramahaṁsa: And sometimes you said that better not to..., better to read your books.

Amogha: When the devotees went to India this year, they said that Acyutānanda Swami very..., chastised them that "You should never... If I catch any of you buying Bhaktisiddhānta's books from Gauḍīya Maṭha then I will take it away," something like this.

Paramahaṁsa: Yeah, that was, the reason was because of, he didn't want the devotees going to Gauḍīya Maṭha. But there's nothing wrong with the idea of studying the previous ācāryas' books.

Prabhupāda: No. Who said? That is wrong. We are following previous ācāryas. I never said that.

Paramahaṁsa: All of your commentaries are coming from the previous ācāryas.

Prabhupāda: Yes.

Jayadharma: But that wouldn't mean that we should keep all the previous ācāryas' books and only read them.

Prabhupāda: That is already there. You first of all assimilate what you have got. You simply pile up books and do not read—what is the use?

Jayadharma: First of all we must read all your books.

Prabhupāda: Yes.

Morning Walk -- May 21, 1975, Melbourne:

Madhudviṣa: ...cannot become a medical practitioner by simply reading the books. He must study under a medical practitioner. So in the case of your books, is it possible to become a devotee without actually having personal association with you? Just by reading your books?

Prabhupāda: No, it is not that you have to associate with the author. But one who knows, if you cannot understand you have to take lesson from him. Not necessarily that you have to contact with the author always.

Devotee: Just like the textbooks are not written by the teachers; they're written by other professors.

Devotee: Usually you don't even meet the author.

Prabhupāda: Simply one who knows the subject matter, he can explain.

Madhudviṣa: But can your, would your purports, would that serve as explanation besides...

Prabhupāda: No, no, anyone who knows the subject matter, he will be able to explain. Not necessarily the author is required to be present there. (break) ...to study from a medical man, I never said you have to study from the author. Or one who understood the author's purpose. Just like we are explaining Bhagavad-gītā as it is. Not that one has to learn directly from Kṛṣṇa. One who has understood Kṛṣṇa, from him. That is paramparā system.

Room Conversation with Yogi Bhajan -- June 7, 1975, Honolulu:

Yogi Bhajan: Effort, effort. There is nothing wrong to put that honest effort. Because lot things you can say which I cannot say.

Prabhupāda: No, I do not say anything.

Yogi Bhajan: You have seen this.

Prabhupāda: Whatever I have said, I am quoting from the Bhagavad-gītā. You have seen it. I don't say anything. I never say, "It is my opinion," "I think." No, I never say like that.

Morning Walk -- July 8, 1975, Chicago:

Tripurāri: ...says that a sannyāsī should not take, be anxious for disciples but should only take those who are qualified. But sometimes, when there's no one qualified, he takes a risk.

Prabhupāda: Yes. One who does not like to take the risk, they do not take the risk of preaching. But one who takes the risk, he is recognized by Kṛṣṇa immediately, "Oh, he is taking risk." But he must know where to take risk and where to act foolishly. Just like Nityānanda Prabhu took the risk of being injured. But He was certain that "I can deliver him." That is...

Tamāla Kṛṣṇa: You took a great risk also, Prabhupāda, by coming to us.

Prabhupāda: (laughs) Yes. I have already written that. I was thinking that "What shall I do here? I have come here. As soon as I shall impose these four principles they will say, 'Go home.' " But I took that risk. I never said anything palatable. Against their activities, "You don't do this, don't do this."

Morning Walk -- September 30, 1975, Bombay:

Dr. Patel: In our Vaiṣṇava religions this vidhi-niṣedha is a must right from the beginning.

Prabhupāda: Yes. It is must. It is must. But you cannot force in the beginning. That is not possible.

Dr. Patel: But they have to be explained of it.

Prabhupāda: But if they fix up their mind in Kṛṣṇa, the vidhi-niṣedha automatically will come. That process I adopted. When they came to me I never said that "You don't do this, don't do that, don't do that." No. "You simply come here and chant Hare Kṛṣṇa." These are... Old students learned. I never said that "You have to follow these rules, these regulations, then you can come..." Because if chanting is properly done, then ceto-darpaṇa-mārjanam (CC Antya 20.12)—the mind will be cleansed of all dirty things. Śṛṇvatāṁ sva-kathā kṛṣṇa puṇya-śravaṇa-kīrtanaḥ (SB 1.2.17). Simply by hearing and chanting, they will be pious. Hṛdy antaḥ 'stho hy abhadrāṇi vidhunoti suhṛt satām. Kṛṣṇa is there. As soon as He sees one devotee is sincerely chanting, He'll help, cleansing the heart.

1976 Conversations and Morning Walks

Morning Walk -- June 7, 1976, Los Angeles:

Rāmeśvara: So I've been told that if one fasts on Bhīma-ekādaśī, that it is like fasting on all the ekādaśīs. Is that true?

Prabhupāda: Yes. Ekādaśī is meant for fasting, either Bhīma or Arjuna. But we cannot fast, therefore we have to take little fruits and.... Otherwise, ekādaśī means fasting.

Tamāla Kṛṣṇa: If it is possible, should we go without eating at all?

Prabhupāda: Yes. But don't lie down and sleep.

Mahendra: Eating mahā-prasādam is also fasting.

Prabhupāda: Who says?

Mahendra: You said that to Paramahaṁsa Swami once.

Prabhupāda: And you heard from Paramahaṁsa.

Mahendra: No, I was in the room. It was when he was trying to observe Caturmāsya.

Prabhupāda: I never said that.

Mahendra: Oh, okay, I must have heard wrong.

Prabhupāda: If there is service and, on my fasting, service will be stopped, then I can take. First consideration, service. Now if somebody feels weak, he can take mahā-prasāda, render service.

Morning Walk -- June 8, 1976, Los Angeles:

Rāmeśvara: Śrīla Prabhupāda, I was once told by some devotees that you had said in some previous age of Kali, the dinosaurs, gigantic animals, were on the earth.

Prabhupāda: I said?

Rāmeśvara: They say that you said. (laughs)

Prabhupāda: (laughs) I never said. I never bother with these nonsense things.

Rāmeśvara: They have got so many bones in the museums showing these gigantic animals.

Prabhupāda: Not gigantic. There are bones. But that animal is still there, whalefish.

Rāmeśvara: Whalefish.

Prabhupāda: Oh, yes. Very big body.

Rāmeśvara: Some have become extinct.

Prabhupāda: Why they should be extinct?

Hṛdayānanda: No longer on the earth.

Rāmeśvara: No longer on this planet.

Prabhupāda: (too much noise) Not necessarily. They are within the ocean.

Hari-śauri: No, other animals.

Prabhupāda: What other animals?

Rāmeśvara: Those gigantic, they called them...

Hṛdayānanda: Brontasaurus.

Rāmeśvara: Tyrannasaurus. Gigantic animals, they say are meat-eaters.

Hṛdayānanda: Dinosaurus.

Hari-śauri: Tetrasaurus.

Prabhupāda: Another imagination. These are actual facts.(?)

Hari-śauri: They just made up different compositions of bones and then drew some outlines on them.

Prabhupāda: Yes. They are imagination.

Conversation with Clergymen -- June 15, 1976, Detroit:

Prabhupāda: If you remain to your principles, you can make the whole world your disciple. Pṛthivīṁ sa śiṣyāt. You have read that?

Jayādvaita: Yes. Upadeśāmṛta.

Prabhupāda: Yes. Pṛthivīṁ sa śiṣyāt. If one is a gosvāmī,

vāco vegaṁ manasaḥ krodha-vegaṁ

jihvā-vegam udaropastha-vegam

etān vegān yo viṣaheta dhīraḥ

sarvām apīmāṁ pṛthivīṁ sa śiṣyāt

(NOI 1)

You'll be accepted. We don't speak Eastern-Western. We speak for everywhere. Or Christian or Hindu. We never speak like that. I think I never said like that, that: "Our Eastern people think like that, Hindus think..." I never said. Why shall I say? It is for everyone. If you do not become peaceful, that is your business. But when I say "You become peaceful," that is meant for everyone. All right.

Conversation in Airport and Car -- June 21, 1976, Toronto:

Kīrtanānanda: How to save them is very difficult.

Prabhupāda: Simply chant. This is the only. Give them chance to come and chant with us, take prasāda. Then after few days or few months, let them understand Bhagavad-gītā.

Devotee: We have all got this experience.

Prabhupāda: You have all got this experience. This is the only way. I started this movement on this determination, that they have nothing to give, simply by propaganda they are exacting so many people and befooling them. And I'll give them prasāda, nice chanting, and they will not come? They must come. This was my determination. And I began with this. So this is the only way. Give them chance "No talk, please come. Chant and dance with us and take kṛṣṇa-prasāda and go home."

Kīrtanānanda: I think it was just ten years ago when I first met you.

Prabhupāda: Yes. I never said that "You have to give up this, you have to do this." Never said. Then gradually ceto-darpaṇa-mārjanam (CC Antya 20.12). When the heart becomes cleansed, then little. There is no hopelessness. So many people have come, and they are coming. Both black, white, everyone is coming. There is no question of (indistinct). But you cannot expect that cent percent people will come; that is not possible. But even, even one-fourth percent people come to this, then it will be successful. Compared to the American population, what percentage we have got? Still they have made some impression, the Hare Kṛṣṇa movement. Literatures are selling, they are appreciating, learned circle. Takes some time, but if we stick to our principles and do not make any compromise and push on—in this way, I have given you instruction, it will never stop; it will go on. It will never stop. At least for ten thousand years it will go on.

Interview with Religious Editor Of the Associated Press -- July 16, 1976, New York:

Interviewer: Well do you think that the Eastern sun, meaning Hare Kṛṣṇa, is appropriate in a culture that has a different religion traditionally?

Prabhupāda: No, no, it is ignorance. Why do you say...?

Interviewer: The Jewish, Biblical Christian tradition is traditional in the West, the Hindu tradition...

Prabhupāda: I never said that Jewish or Christian or Hindu or Muslim.

Bali-mardana: We aren't Hindus.

Prabhupāda: We do not belong either to the Hindus or Christian or Jewish. We belong to Kṛṣṇa or God. Kṛṣṇa means God.

Room Conversation -- July 31, 1976, New Mayapur (French farm):

Bhagavān: The boys, they should learn how also to cook?

Prabhupāda: Huh? I never said that. Why you are bringing that question? I said the girls should be. Cooking is not boy's business. But cooking is not a very difficult art. If they want, the boys can... (coughs) There are so many, in the Bhakti-rasāmṛta sindhu it is stated, how Rādhārāṇī was qualified. So these things should be taught to the girls. If the girls are taught to give service to the husband to the greatest satisfaction, there will be no disagreement.

Garden Conversation -- September 6, 1976, Vrndavana:

Vipramukhya: When we prepare a feast we should give and give and give, and when no one wants any more then...

Prabhupāda: Up until he comes to this point. Not only this point, but up to this point. Eat as much as you like. We are not miser. You eat. As much you want I shall supply. But don't waste. Eat. Don't waste.

Hari-śauri: This morning you were saying that fasting is very good. (laughter)

Harikeśa: I was just thinking about that.

Prabhupāda: No. Not prasādam. I never said. No, those who want to eat... Fasting... One who has not developed Kṛṣṇa consciousness, for him fasting. And one who takes pleasure, "Oh, it is Kṛṣṇa's pleasure, or Kṛṣṇa's food. I'll take." This is the idea. So we are not devotees, therefore we should first fast. And those who are devotees, they'll take as much as they like. I was telling fasting because I am not a devotee. (laughs) For me fasting is good.

1977 Conversations and Morning Walks

Morning Darsana and Room Conversation Ramkrishna Bajaj and friends -- January 9, 1977, Bombay:

In this body there are two souls. Kṣetra-jñaṁ cāpi māṁ viddhi sarva-kṣetreṣu bhārata. That he's also kṣetrajñā. Kṣetra is this body, and kṣetrajñā one knows, this body.... Just like I know it is my finger. I never say, "I finger." It is my finger. So similarly, the driver also can say, "It is my car," and the proprietor also can say. So two persons, one driver and one passenger, or the proprietor.... And the body is machine.

Conversation on Train to Allahabad -- January 11, 1977, India:

Rāmeśvara: No. I'm just saying that it is a little difficult if they wear their dhotī.

Prabhupāda: No, dhotī, I don't say. You have nice coat-pant. I don't say that you have to... I never said that. You have adopted it. (laughs) I never said that "You put on dhotī." But those who are sannyāsīs, brahmacārīs, their dress is different. But it doesn't require that one has to become a sannyāsī.

Conversation on Train to Allahabad -- January 11, 1977, India:

Prabhupāda: And there are so many fathers, mothers; they very much appreciate. And the... Our... None of our disciple is disrespectful to father and mother. Why? I never said that "You become disrespectful to your father and mother."

Hari-śauri: The only time there's any argument is if...

Prabhupāda: But if the father is demon...

Rāmeśvara: The devotees sometimes are disrespectful out of immaturity.

Prabhupāda: That is a individual fact. But...

Rāmeśvara: But they cannot condemn the movement because of that.

Prabhupāda: We never said that "You be..." I never said. And when Brahmānanda was initiated, his mother was standing. I asked Brahmānanda, "Take the dust of your mother's feet first. Then you offer me obeisances." Ask Brahmānanda. So he first of all offered his obeisances to his mother. I told him like that, "You have got good mother." I told him like that, "Otherwise how she has got a son like you?" I always say like that. I never said, "Disrespect." But in particular case, if the father and mother is demon, he must give up their... It is not our business to...

Rāmeśvara: The whole controversy centers around this point of breaking up the family.

Prabhupāda: We never said. Breaking up the family... So many ways they are breaking up, the hippies are also breaking.

Room Conversation about BTG the Moon -- February 18, 1977, Mayapura:

Tamāla Kṛṣṇa: The whole world is in ignorance. Except for this knowledge which you are giving, everything is in darkness.

Prabhupāda: Darkness, that's all. All rascals, bokā.

Tamāla Kṛṣṇa: You're the single person in this whole world I see, Prabhupāda...

Prabhupāda: Yes.

Tamāla Kṛṣṇa: ...who's giving this knowledge.

Prabhupāda: That is the fact.

Tamāla Kṛṣṇa: It may be that a few others know about it in India, but they never went outside to give it to anybody. Even in India they don't give it to anybody.

Prabhupāda: They do not know.

Tamāla Kṛṣṇa: They don't know. If they knew, they would speak it.

Prabhupāda: Therefore that professor has said, "God has sent Swami A.C. Bhaktivedanta." I never say "Yes, yes." Never.

Talk with Svarupa Damodara -- June 20, 1977, Vrndavana:

Prabhupāda: Yes. You are proper person to understand what is pervading(?). Monkey cannot understand what is pervading(?). (Bengali) Just like mother Sītā. When Hanumān approached, she gave her pearl necklace. He immediately remove it. So one who knows pearl and one does not know pearl. Anyway, it is all Kṛṣṇa's desire that you are combined together. So it is my duty to show you, "Here is the pearl." Now, to the few, value of pearl will be appreciated. All theories, bogus, vyapa, garbage(?)... At least you have got now basic principles to talk with high-grade scientists. Hm?

Svarūpa Dāmodara: Yes.

Prabhupāda: But I dared to approach them because I am confident that what I am presenting, it is solid. There is no mistake. It is solid. I never said, "May be, may not be." No. Life cannot come from matter. Never. And the knowledge distribution takes some time. They have distributed ignorance by taking time. We have to distribute knowledge by taking time. False knowledge... Simply promise, future hope... Durāśayā. Punaḥ punaś carvita-carvaṇānām (SB 7.5.30). Na te viduḥ svārtha-gatiṁ hi viṣṇum durāśayā bahir-artha-māninaḥ, andhā yathāndhair upanīyamānā... (SB 7.5.31). The society remains in darkness, misled by blind men. We want to save the human society from this catastrophe. This is our noble mission.

1968 Correspondence

Letter to Jayananda -- Montreal 17 August, 1968:

I am as much anxious to go to San Francisco as you are always anxious get me to San Francisco, and receive me there. But immediately I never said to Pradyumna that I can go to San Francisco, so immediately do not arrange for renting any apartment, because I am contemplating on going to Vancouver. It is not yet settled, but there is chance of my going there and I wish to go to San Francisco from there.

1971 Correspondence

Letter to Jagadisa -- Bombay 11 April, 1971:

You write to say how enthusiasm dropped because you were divorcing yourself from temple activities for GBC work. I never said like that. The presidents should not give up their posts, but GBC work must go on and temple activities be maintained simultaneously. So now you have experienced practically that your responsibility for temple upkeep must not be set aside for GBC business. The devotees enthusiasm must be maintained. As I reply everyone's letter and encourage them, so you should encourage the devotees more and more also. Maintain that spirit and give them direction so that this standard may not be deteriorated.

Letter to Himavati -- Bombay 26 December, 1971:

Regarding your last question, what I was supposed to have said to the pujari in Bombay, I never said like that. How could I say like that. The deity is the Master, the pujari is His servant, that's all.

1972 Correspondence

Letter to Gurudasa -- London 1 August, 1972:

Regarding Ksirodakasayi's statement that only Indian's have access to becoming pure devotees, I never said or supported such thing. That is not our philosophy. Lord Caitanya made the statement that anyone who knows Krsna science, he can become a pure devotee.

Letter to Sudevi -- Los Angeles 15 September, 1972:

Regarding Siddhasvarupananda, these things which you have heard are simply rumor and there is no substance. Siddhasvarupa does not want to take disciples, neither he should have disciples while I am alive. That is the process. I have never said that Siddhasvarupa is a pure devotee.* That is simply concoction. Now I am going to India in few weeks and I shall stop at Hawaii and take Siddhasvarupananda to India for training him up properly.

Hoping this meets you in good health,

Your ever well-wisher,

A.C. Bhaktivedanta Swami

*But every one can become a pure devotee if he has no other desire than to serve Krsna and the Spiritual Master.

1973 Correspondence

Letter to Hayagriva -- Bombay 9 January, 1973:

Who tells you not to edit? I have never said. I said to stop this intoxication, but not your editing. You say it is rumor only, but I have heard it several times from other persons. So let it remain as rumor, don't let it be fact. That will give me great hurt. I am also coming to Calcutta soon and we may discuss everything further when I come there. And why you are living with that ganja smoker? He has got his wife and family, so you should separate from him and live in the temple as the others are doing. If there is such complaint against our senior men it does not look well.

Letter to Satsvarupa -- Los Angeles 19 April, 1973:

I beg to acknowledge receipt of your letter dated April 15, 1973 with enclosure of m/s. Narada Bhakti Sutra. . I have no objection to your publishing it, however there are many, many mistakes in the Sanskrit which have to be corrected, so I am returning the m/s. to you under separate cover. Regarding "Prayers of King Kulasekhara," I never said I was displeased with your publishing it in BTG.

1974 Correspondence

Letter to Bhakta dasa -- Bombay 13 April, 1974:

I never said I was displeased with the American temple presidents for not sending more money to India. You go on expanding there as you are doing so wonderfully. When there is spare money that can be sent to India. For example, you write that you that you have received an extra $10,000. So that can be sent immediately to my personal account in the Punjab National Bank, Vrindaban which is in the name of the Mayapur-Vrindaban Trust current account number 668.

Letter to Govinda -- Bombay 8 May, 1974:

The enclosed newspaper story, "Krishna followers freed from police harassment," is just further testimony of the great victory made by Caitanya Mahaprabhu in Chicago. I understand that the Chicago area is the most lucrative place in the world for distribution of our books and that you have done very careful work in getting all permission. Therefore this rumor that within a few years there will be police repression and people will have no more money to buy books and sankirtana will stop is completely bogus. Whoever told you that is a rascal, saying it in my name. I never said that. Rather sankirtana movement will expand, continuing so long as we are sincere. When I came in the beginning I began to expand it and it is now going on and there is no question of it stopping. Therefore go on with your life time plans making secure in distributing of books. There is no cessation. This movement is eternal.

Letter to Satsvarupa -- Vrindaban 8 August, 1974:

It is very encouraging that many professors have purchased books for themselves and are considering to order them for their students. I very much like this program of the standing orders. Try to increase it up to 50,000 such orders from the libraries. I have written to Bali Mardan Goswami in this connection. Regarding the remark that distributing a book to a professor is 100 times better than to a ordinary man, I never said that. I said it was very important.

Letter to Sukadeva -- Calcutta 25 September, 1974:

Regarding your question that if I have ever said that the Society authorities must suffer for the devotees under their protection, no, I never said that.

Letter to Hamsaduta -- Bombay 23 November, 1974:

Regarding your saying that Satsvarupa said I spoke something about some plan for distributing books in Russia, I never said anything. Regarding saligrama sila, forget it. There is no need of installing. Kirtana is most important thing and book distribution.

Letter to Sukadeva -- Bombay 24 November, 1974:

Regarding there going to be depression and atomic war, who said that? This is all false propaganda. I never said this.

Letter to Gopijanavallabha -- Bombay 12 December, 1974:

I never said that what Taitiriya was doing should be overlooked because of getting the buildings. Anyway where are the buildings? Bali Mardan says he will know who she is in the next 8 weeks, so just see he has made her pregnant twice, thrice, and he does not know who she is?

1975 Correspondence

Letter to Doctor Currier -- 15 February, 1975 Mexico City, Mexico:

Thank you for your kind suggestions and interest in our movement. In brief, I have always instructed my disciples to eat only healthy foodstuffs which will be beneficial for the body and mind. Not only that, but I have also instructed that whatever they eat must be first offered to the Supreme Lord Krishna for His pleasure and then they can take the remnants which are called Prasadam or mercy of the Lord. We are very practical. Whatever is necessary for the maintenance of the body and mind, we will accept. I have never said that my disciples should sever all relationships with friends, relatives and others, but sometimes an inexperienced devotee may do it out of fear of being too much attracted to the materialistic way of life by associating with such persons. An experienced devotee is strong enough not to be affected, rather he can help others to become purified by his association. For more information, I suggest you visit one of our centers there in California. Thank you again for your concern.

Letter to Hanuman -- Bombay 18 March, 1975:

I have received one letter from Narayana dasa, saying that he has been informed by some of your men that you are GBC there and that he must subjugate to your authority. I never said that you were the GBC there. You cannot say that. If you are unable to work under the direction of Hrdayananda Gosvami, then you must work under my direction, but you are not independent. You cannot interfere with the programs that are now going on there. If you can work co-operatively, that is wanted, but if you cannot work with Narayana, that doesn't mean that you can disturb his program. He is working hard under the direction of Hrdayananda Gosvami. He is not under your authority. If you want to preach there, that is alright, but you cannot interfere with the work that Narayana is doing. If there is any difficulty, we can discuss it in India.

Letter to Narayana -- Bombay 18 March, 1975:

I am in due receipt of your letter dated March 4, 1975 and have noted the contents. Hanuman is not GBC. If he cannot work under Hrdayananda Gosvami, then he must work under me. He cannot be independent. I never said he was GBC. You should continue your programs there under the direction of Hrdayananda Gosvami. If Hanuman wants to preach there as long as he does not create any disturbance, he can preach there. I am enclosing one letter to Hanuman which you may present to him explaining his position.

Letter to Yadunandana -- Perth, Australia 14 May, 1975:

I have just been informed by my servant, Srutakirti, that the young children, under twelve, are not allowed to use their japa beads while chanting. This policy is not good. Why this change has been made? I never said they should not use their beads. That is our business. They must be taught how to respect their beads. How they can learn unless they use them? That is the trouble with you westerners, always changing. No changes should be made without first consulting with my GBC representative. So, the children should immediately be allowed to chant on their japa beads.

Letter to Omkara -- Vrindaban 2 September, 1975:

I never said there should be no more marriage. By all means legally you can get married. How can I object? They misunderstand me. Unless it is there from me in writing, there are so many things that "Prabhupada said."

I have no objection to marriage, but to bless it by a fire sacrifice, that I am thinking that if they don't stay together, then it is not good. But if they can remain together for one year, then there can be fire sacrifice. But changing three times in a month husband and wife, that is not good.

1976 Correspondence

Letter to Sukadeva -- Vrindaban 11 September, 1976:

As far as the problems mentioned in your letter, especially the comments attributed to you, I may clearly say that I never said that. But the GBC is there and others also, so these matters should be decided by them.

Letter to Sudama -- Vrindaban 22 October, 1976:

I never said that your troupe should come to Bombay for the opening. That is not very necessary.

Letter to Gurudasa -- Vrindaban 23 October, 1976:

I never said that you should go undercover for preaching in Eastern Europe. Everything should be done openly and very carefully. Krsna will protect your efforts.

Letter to Vidya -- Vrindaban 25 October, 1976:

In answer to your questions; 1) Tulasi is one devotee who appears wherever there is devotion to Krsna. 2) Tulasi's body is spiritual. 3) Yes, jewelry is alright. 4) If possible. 5) Tulasi leaves should be offered to the Deity. 6) If possible. 7) Yes. 8) Yes. 9) You may cut the dead branches, but what is the necessity. 10) I never said that. 11) No. 12) Yes. 13) Use the wood for beads as far as possible, the balance may be placed within the earth. 14) I said no chemical sprays. 15) Undisturbed means what? 16) Use common sense and if you have none then consult with others. 17) No. 18) Don't try to introduce something new. The most important thing is the love and devotion.