How the simpler faith of a real Christian, that is not so advanced in knowledge of the Supreme Person, differs in ecstasy or the end result of God-consciousness?

Expressions researched:
"how the simpler faith of a real Christian, that is not so advanced in knowledge of the Supreme Person, differs in ecstasy or the end result of God-consciousness"

1968 Correspondence

We want ecstasy, it does not matter one feels it in Christian church or in other church. But, one who feels ecstasy in Krishna Consciousness or God-consciousness, he finishes his ecstasy in material enjoyment—that is the test.

Letter to Rupanuga -- Montreal 3 July, 1968:

Regarding your questions, "how the simpler faith of a real Christian, that is not so advanced in knowledge of the Supreme Person, differs in ecstasy or the end result of God-consciousness," (1) and persons "a devotee who has experienced some ecstasy in the company of Christians suggests that if there be no quantitative or qualitative difference between the two forms of Kirtana, then the simpler philosophy of Christianity has the advantage, and that our philosophy is for the intelligent class of men, true, but of what advantage is such intelligence if the end is the same?" (2) There is no ecstasy in such simple faith; there cannot be any ecstasy. The Christian faith as it is now exhibited, they have simply a faint idea of God as order-supplier. Certainly God is the Origin, Source of all supplies, and either God-conscious persons or demons, everybody is enjoying the general supplies made by God. It is just like a rich father maintains all kinds of children; some of them may be a highly qualified, some of them are rascals. The father does not mind whether a child is rascal or qualified, but out of his love for all of them he supplies the essentials for the children. Out of such many children, if someone of them feels grateful to the father, and thus develops love for the father, as it is expected, his position is better than the other children. And the father is also endeared to such a devoted child. Similarly, God is equal to everyone, but one who developed love of Godhead, and has practically employed oneself in the service of the Lord, he is in real touch and favor of the Lord. That is the difference. (2) We want ecstasy, it does not matter one feels it in Christian church or in other church. But, one who feels ecstasy in Krishna Consciousness or God-consciousness, he finishes his ecstasy in material enjoyment—that is the test. One cannot say he is feeling enjoyment—that is the test. One cannot say he is feeling ecstasy in some company, and at the same time, he is trying to take advantage of material sense gratification. This is not possible. This ecstasy doesn't depend on the intelligence or non-intelligence; it is spontaneous response, without any cause. If one is fortunate to have such ecstasy, it is to be understood that his life is successful. We do not advocate any sectarian religion. We are concerned to invoke our dormant love for God. Any method that helps us in reaching such platform is welcome, but we find practically that by chanting Hare Krishna, many students have come to the platform of ecstasy. But we have hardly found anyone to come to that stage simply by following the religious rituals; that is the difference. So, Krishna Consciousness is meant for the most intelligent class of men.